Today we celebrate the most important day of the year.  Wait, lemme try again.  TODAY WE CELEBRATE THE MOST IMPORTANT DAY OF THE YEAR!!!! 

Yeah, that’s better.  And no, it’s not any day that you or I think is the most important day of the year.    I’m gonna give you a couple of hints coz I’m a nice guy like that.  It’s not Christmas.  It’s not Easter.  It’s MORE important than either of those days.

“What?” you say to me, mystified.  “What could be more important than celebrating our Lord’s birth?”   Meh.  Without celebrating today’s importance, Jesus’s birth is no more important than any other baby born at any time in history.

“What?” you say to me, getting a bit hot under the collar.  “What could be more important than celebrating the Lord’s resurrection, when He died for us all and rose again, saving us all?”  Meh.  Without celebrating today’s importance, Jesus’s resurrection is no more important than that of  those folks Elijah and Elisha raised, or Lazarus of Bethany, or the widow of Nain’s son, or Jairus’s daughter, or Tabitha, or any and all of  those other folks who made an encore appearance when Jesus rose from the dead on Easter.   “But, but, but…….” you say.  OK, calm down….lemme finish.   Yeah, it was a pretty great thing that Lazarus was resurrected, as well as those other folks who popped out of their tombs when Jesus did, but super important???  Not so much.

And I can hear you going all “Michael what are you talking about.  So….  Imma tell ya.  All those resurrected folks?  Lazarus and all the others included?  THEY DIED AGAIN and stayed that way.  They all got  up and did whatever it was that newly un-unalived people do, and then, when it was time, they died.  Again. 

However, Jesus?  He did not.  He.  Did.  Not.  We read what happened in the Book of Luke  (Luke 24:51) and in Acts (Acts 1:1-9)  In a nutshell, Jesus kinda levitates and then levitates a bunch more and soon He’s levitated himself so high that He is surrounded by the clouds and goes out of sight.    Gone.  Ascended into Heaven.  Not Dead.

 St. Augustine, the great fifth century theologian, called the ascension the most important Christian festival of the year, more important than Christmas, more important than Pentecost, even more important than Easter. (See, told ya.  It’s not just me!) For the ascension reminds us just how high Jesus was raised, and what that means.  Aquinas states:

‘This is that festival which confirms the grace of all the festivals together, without which the profitableness of every festival would have perished. For unless the Saviour had ascended into heaven, his Nativity would have come to nothing…and his Passion would have borne no fruit for us, and his most holy Resurrection would have been useless.’

What Saint Augustine says here resonates with the passage in Ephesians 4:10, where Saint Paul says that ‘He who descended is he who also ascended far above all the heavens, that he might fill all things’ – i.e.; that by ascending into Heaven, and taking our human nature up with Him into the heavenly places, He completed the process of redemption by reclaiming His place as rightful sovereign of the universe, so that He might be present to us in a different way. If He had not so returned, the process would not have been completed, and as Jesus said in John 16:7, ‘it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you’.

The gospel writer Luke is renowned as a careful historian. When he recorded the birth of Jesus he rooted the event in its historical setting within the Roman Empire. He continues that same preciseness at the end of our Lord’s earthly ministry by recalling the place of the Ascension – at Bethany. He dates the event – 40 days after the resurrection on Easter Day. He emphases the presence of eyewitnesses – the Ascension took place he writes “before their very eyes” (Acts 1:9). Yes, the Ascension was a real event of history.

Some people are puzzled as to why Jesus waited around on Earth 40 days after his resurrection, but that period is no accident, and Jesus had things to do.

Jesus had endured the Devil’s temptation for 40 days in the wilderness at the beginning of his public ministry, but now the tables were turned. In the period after Jesus’ resurrection, He triumphantly paraded his victory over the Satan. During this time, the conqueror of death displayed his supremacy before his faithful followers so that they might share in the joy of his victory. But there was another reason. Those 40 days of his appearing after the resurrection were of immense value to the believers for they established the reality of his lordship. A single sighting of the risen Christ may have been open to question, but his continuous encounters with the disciples would remove the doubts of the most skeptical among them and assure them of his power and authority.

The resurrection of Jesus marked the ending of a chapter in his earthly life. Things could never be the same again and it was essential that there should be a clear-cut event to bring the chapter to a close. It’s true that Jesus was making a series of appearances to his followers, but they couldn’t go on forever.

It would have been odd if Jesus’ post-resurrection appearances had grown fewer until finally they just stopped – that would only cause confusion and even loss of faith. No, there had to be a single, miraculous occurrence, separating the time when the Jesus of Earth would become the Christ of heaven. The Ascension was the only fitting conclusion to the life of Jesus on Earth.

Luke tells us of the disciples with their eyes straining to catch the last glimpse of the cloud bearing up their Lord. But then they were quickly brought back to earth. It would seem that with their eyes heavenward they didn’t notice the two heavenly beings that slipped quietly alongside them until they spoke: “Men of Galilee, why do you stand looking unto heaven?,” as if to remind the disciples of the work that they had been given to do.  The angels, for angels they were, had to tell the disciples to get to business.

And so it is with us.  Ascension Day reminds us of the Mystery of Faith: “Christ has died, Christ is risen, Christ will come again.”

Christ will come again.  And as we await the “coming again” of Christ, we, like the disciples, have a job to do, business to attend to.  Although we live in the time between Jesus’ Ascension and his coming again, we have something to do now.   In Matthew 28:18-20, Jesus says, “Go to the people of all nations and make them my disciples. Baptize them in the name of the Father, the Son, and the Holy Spirit,  and teach them to do everything I have told you. I will be with you always, even until the end of the world.”

Where do we start?   Jesus has the answer for that, too.  In John 13 Jesus says to us, “ But I am giving you a new commandment. You must love each other, just as I have loved you.  If you love each other, everyone will know that you are my disciples.”  We are to continue to change the world in the work that Jesus has given us to do by helping others to see Jesus through and in us, by showing that love that he demonstrated, by bringing that love to everyone.

Jesus told us to love everyone.  Love.  Everyone.  Period.   Not just those whose politics are the same as ours.  Not only those whose religion is the same as ours, not only those whose lifestyles are the same as ours.  Love.  Everyone.  Period. 

We would all of us do well to pray:

“Lord, make me an instrument of thy peace.
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.

Love.  Everyone.  Period.

Come Lord Jesus. 

Amen.