For All The Saints! ~ The Rt. Rev. Michael Beckett, OPI

Today we celebrate the Solemnity of All Saints (also called All Saints Day).

All Saints’ Day, All Hallows Day, or Hallowmas is solemnly celebrated on 1 November by many Western Liturgical Churches to honor, literally, all the saints, known and unknown; those individuals who have attained Heaven; all the holy men and women who have lived their lives for God and for his church, who now have attained Beatific vision and their reward of Heaven.

In early Christian history it was usual to solemnize the anniversary of a Martyr’s death for the Lord at the place of their martyrdom. Frequently there were multiple martyrs who would’ve suffered and died on the same day which led to multiple commemorations on the same day. Eventually, the numbers of martyrs became so great that it was impossible for a separate day to be assigned to each individually, but the church feeling that every martyr should be venerated, appointed a feast day to commemorate them all on the same day.

The origin of the festival of All Saints celebrated in the West dates to the month of May in the year 609 or 610, when Pope Boniface IV consecrated the Pantheon at Rome to the Blessed Virgin and all the martyrs.  In the 730’s Pope Gregory III moved the Feast of All Saints to 1 November when he founded an oratory in St. Peter’s for the relics of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world.”

From our Readings today, we hear of the vision of St. John from the Book of Revelation:

After this, I had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue.  They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands.  They cried out in a loud voice:

“Salvation comes from our God, who is seated on the throne, and from the Lamb.”

All the angels stood around the throne and around the elders and the four living creatures.  They prostrated themselves before the throne, worshiped God, and exclaimed:

“Amen. Blessing and glory, wisdom and thanksgiving, honor, power, and might be to our God forever and ever. Amen.”

Then one of the elders spoke up and said to me, “Who are these wearing white robes, and where did they come from?” I said to him, “My lord, you are the one who knows.” He said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the Blood of the Lamb.”

Who are these nameless saints?  Their anonymity teaches us that sainthood is not reached through great achievements or rare acts of bravery.  Sainthood comes from simply loving God and doing our best to live our lives in a way consistent with Jesus’ commandment.  I would dare say that none of the saints actually set out to be saints.  They simply loved God and lived their lives to follow Him.

Revelation goes on to remind us that giving our lives over to God will not protect us or insulate us from hardship.  Living in, for, with, and through God, however, will make sure that we can and will endure whatever “great distress” comes our way.  In this passage of Revelation, John is speaking specifically of those who have given their lives for their faith.  Christians throughout the Middle East are being martyred by forces opposed to Christianity, but in reality, it is very unlikely that any of us will be called upon to sacrifice our lives for our faith.

Our challenge, then, is to live for Christ, rather than to die for Christ.  Jesus does ask to lay down our lives for Him. Peter said to the Lord, “I will lay down my life for Your sake,” and he meant it (John 13:37). Has the Lord ever asked you, “Will you lay down your life for My sake?” (John 13:38). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways.  For thirty-three years Jesus laid down His life to do the will of His Father. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16).

If we are true followers of Jesus, we must deliberately and carefully lay down our lives for Him. It is a difficult thing to do, and thank God that it is, for great is our reward.  Salvation is easy for us, however, because it cost God so much. But the exhibiting of salvation in our lives is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, “Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful.” And Jesus says to us, “…I have called you friends….” Remain faithful to your Friend, and remember that His honor is at stake in your bodily life.  We are called to remain faithful, despite the reasons the world gives us to not, despite the “great distresses” in our lives.

Who are these dressed in white robes?  It is my prayer to be counted among them.  What about you?


The Feast of Sts Simon and Jude ~ The Very Rev. Lady Sherwood, OPI


Reading 1: EPH 2:19-22

Responsorial Psalm: PS 19:2-3, 4-5

Gospel:LK 6:12-16

Liturgical colour: Red.

My dearest Brothers and sisters=in=Christ:

Today we come together as the church to celebrate the feast day of Saints Simon and Jude. Little is known about either of these saints apart from the fact that they were called by Jesus to be among his band of disciples and were later named amongst the Apostles.

Let us firstly look at Saint Simon:

Simon was a simple Galilean, a brother of Jesus, as the ancients called close relatives in those times, including such as uncles and first cousins. He was one of the Saviour’s four first cousins, together with James, Jude and Joseph. These were all sons of Mary, the wife of Alpheus, or Cleophas, both names being a derivative of the Aramaic Chalphai. According to tradition Cleophas was the brother of Saint Joseph, Jesus earthly father. All the sons of this family were raised at Nazareth, close neighbours of the Holy Family.

All were called by Our Lord to be Apostles: pillars of his Church. Saint Mark tells us that Simon was born in Cana, the place, according to Saint John, of Jesus’ first miracle. Some traditions identify Simon as the bridegroom at that wedding and suggest that he became a disciple as a direct response to witnessing that miracle, a miracle that was, after all, performed, at the request of Mary, to get the newly-weds out of a somewhat embarrassing predicament.

Saint Simon is not mentioned anywhere in the New Testament except in lists of the Apostles’ names.

Tradition has it that Saint Simon preached in Mauretania (an area which approximated to present day north-west Africa and southern Spain), in Egypt and in Libya, leaving behind him the fertile hills of Galilee, where he had been engaged in cultivation of the vineyards and olive gardens. He later rejoined his brother Jude in Persia (modern day Iran) where they laboured and died together, probably martyred, hence the change to a red altar frontal in their honour on this their feast day. At first the Persian king respected them, for they had manifested power over two ferocious tigers that had terrorised the land. With their king, sixty thousand Persians became Christians, and churches rose over the ruins of the idolatrous temples. However, when they visited other parts of the Persian kingdom unconverted, pagan hordes commanded them to offer sacrifices to the Sun god. They prayed for mercy and offered their lives to the living God but the idolaters fell on the two Apostles and massacred them, while they blessed God and prayed for their murders.

Now let us look at Saint Jude:

Saint Jude is also known by a variety of other names. He is called Lebbaeus in Matthew chapter ten and Thaddaeus in Mark chapter three.

In the end of our Bibles, we find The Epistle of Jude. It is a short work of only one chapter containing just 25 verses. Here we are warned against corrupt influences that have crept into the church.

St. Jude is often and popularly referred to as the patron saint of desperate or lost causes, the one who is asked for help when all else fails. Possibly due to prayers for intercession, to be asked of the other Apostles first. Hence, Jude has come to be called ‘the saint of last resort’, the one whom we ask only when desperate.

What, then, can we in today’s world learn from the lives of these two relatively unknown Apostles?  Firstly, they, like the rest of the twelve, ‘forsook all and followed Jesus. Can we be accused of doing that? Could we, and should we, give up some of our modern comforts and privileges and live our lives more like our Lord? Secondly, if tradition tells us, St Simon was the recipient of Jesus’ first miracle. We should be reminded that, even two thousand years later, that miracles still happen. We must always be aware that the Holy Spirit is at work in the world and he does not always do things in the way in which we would have him do them.

Thirdly, judging by his epistle, Saint Jude proved to be an avid supporter of gospel truths.

So then, are we truly passionate enough about the tenets and doctrines of our faith? Do we hold fast to the creedal affirmations of the Church?

Both Sts Simon and Jude, spent their lives preaching the gospel to a very pagan world and it is believed that they died a martyr’s death for their faith. We may not be called to be martyrs like they were (hopefully), but we shall be called to make other sacrifices. Are we ready to suffer for the sake of our Lord and Saviour Jesus Christ?

Let us, thank God for the lives of his Apostles Saint Simon and Saint Jude.

Let us pray:


you revealed yourself to us

through the preaching of your apostles Simon and Jude.

By their prayers,

give your Church continued growth

and increase the number of those who believe in you.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you

in the unity of the Holy Spirit,

one God, for ever and ever.









Judge? Jury? Justice? ~ The Rev. Shawn Gisewhite, OPI

Gospel:  Luke 18:1-8

In the Name of God; +Father, +Son, and +Holy Spirit. Amen.

“Grant me justice against my opponent.” Grant me justice. These are the words of the widow in today’s parable from Luke’s Gospel. Jesus doesn’t give us many specifics here. What was the injustice? Who was the opponent? We don’t know. The only details we get are about the judge. This judge 1) does not fear God, and 2) does not respect people. These two details may seem small, but they tell us a lot about the judge, and about the situation of the widow.

What is a judge supposed to be like? Wise, impartial, attentive, fair-minded… None of these describe the judge in our parable. Even if we consider the Biblical judges, the ones who are held up in Scripture as examples for all of us, we find names like Joshua, Deborah, Gideon, and Samuel. These judges were widely recognized for their intelligence, impartiality, and faithfulness to God. They settled legal disputes, but they were also military commanders and above all, enemies of oppression. The judge in our parable, he’s a judge in name only. There is nothing about him that merits his status. And yet, he’s still the judge in this city. The widow, who has been treated unjustly, has nowhere else to go with her complaint. So she brings her complaint, over and over again, before the unjust judge. And the judge ignores her, over and over again. This is wrong, and it shouldn’t be this way.

Today we find ourselves roughly 1 year away from another Presidential election. Although we’re voting for candidates to fill many different offices, both local and national, the Presidential race is the one that will captured our attention. Democrats and Republicans are different in a lot of ways; but they each provoke extreme amounts of anger and bile and ugliness in the other’s followers. You don’t have to be a sociologist or political historian to notice this. People from all parts of the political spectrum are being really mean to each other and it’s only going to get worse. Name-calling and crude language have become typical – and I’m not talking about the candidates, I’m talking about the rest of us, the regular citizens. It has become normal for us to insult, harass, and demean those with whom we disagree, whether online, or in person. Since the 2016 election this has happened to me more than once. At one time I had a bumper sticker on my SUV endorsing a candidate. On one occasion my wife and I came out of the grocery store to find our vehicle egged.  On another occasion I had 2 guys pull up beside me in a parking lot and start walking towards me, screaming about what they assumed my political ideologies were.   I could see the anger in their faces, and in that moment I was frightened. But I stayed calm (thanks be to God) and I’m fine (no damage done) and only one of the two threatened me with bodily harm, so that has to count for something, right?

Now, I don’t want to paint myself as some kind of innocent, virtuous person. I am guilty too. I may not accost people on the street, or yell at them, or call them name, but I have some very uncharitable thoughts from time to time. I would be ashamed if you knew some of the things that go through my head…not about policies, or positions, but about people. People whose values and experiences are different from my own. In these moments, I’m grateful that I have enough self-control to stop myself from speaking these thoughts out loud. But God still hears them. God knows all my thoughts. God knows that I have failed, over and over and over again, to respect the dignity of all human beings. I have plenty of sins to confess. We all do.

So back to the judge and the widow. The judge is a fraud, with no integrity and no moral compass, and yet the widow keeps coming. She persists in bringing her complaint. She returns to the judge again and again. And what happens? The widow is vindicated! The judge grants her justice! Not because he has a change of heart, or he puts himself in her shoes, or he carefully considers the merits of her case, but because he’s tired of dealing with her. The widow will not stop until justice is served, and so the judge serves it, begrudgingly.

St. Ephrem, a theologian and poet in the 4th century after Christ, described what happens in this parable beautifully: “Persistence transformed these bitter branches, and they bore sweet fruit that was against their nature.” In other words, Jesus is teaching us about transformation. Jesus is telling us about the trans-formative power of persistence and faithfulness. Jesus asks us to remain faithful, even when we are surrounded by faithlessness. Jesus calls us to be persistent, even in the midst of hostility. And Jesus promises us that the eventual fruits of our labors will be justice.

As we approach the 2020 election, we may feel like we’re caught up in an unholy storm of anxiety and venom and distrust. In the midst of all this indecency and contempt, what does our Lord ask of us? Jesus asks us to remain faithful, to pray, and to persevere in seeking justice regardless of the response. Fear and anxiety cannot transform the bitter branches of our world. Neither can self-righteousness and mockery.

We know this, don’t we? Even when the world seems to be imploding around us, we know that Jesus calls us to do better, to live lives worthy of him. The prophet Jeremiah tells us that God has written the law on our hearts, on my heart and on your heart. As members of the Body of Christ, we are called to live faithfully. We are called to seek justice continually, while always… ALWAYS…respecting the dignity of all persons. And during this election season, we are called to inhabit a territory of honesty and humility, decency and grace. We are called to resist wandering away into ridicule and arrogance and hatred. We are called to live out the truth that there can be no transformation and no justice without human dignity and respect.

This is how we remain faithful in a faithless world; we persist in seeking justice. We uphold the dignity of all persons. And we do not allow ourselves to fall into degradation or vulgarity or contempt. With God’s help, our persistence will transform the bitterness around us; and the Son of Man will find faith in our hearts. May it be so. Amen.


So You Need Healed? ~ The Rev. Deacon Scott Brown, OPI


2 Kings 5:1-3 New International Version (NIV)

Naaman Healed of Leprosy

Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.[a]

Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. She said to her mistress, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.”

2 Kings 5:7-15 New International Version (NIV)

As soon as the king of Israel read the letter, he tore his robes and said, “Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!”

When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet in Israel.” So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. 10 Elisha sent a messenger to say to him, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”

11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.

13 Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 14 So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.

15 Then Naaman and all his attendants went back to the man of God. He stood before him and said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.”


People in pain want help. Whether that pain is from emotional or physical scars. Jesus encountered people in pain all the time such as the man the leprosy and the sick servant of a Centurion in Matthew 8:1-13. These people were desperate. So was an Old Testament character by the name of Naaman. He was in need of healing. And he was healed in a rather unusual way. That way and that healing changed his life forever.

Naaman was the “Chairman of the Joint Chiefs of Staff” of his day. The military leader of one of the region’s most powerful nations, he was a definite candidate for Who’s Who in the World. He was the cream of the crop, lived among the upper crust, and caroused among the elite. The Bible says, “Naaman, commander of the army for the king of Aram, was a great man in his master’s sight and highly regarded because through him, the Lord had given victory to Aram. The man was a brave warrior . . .” (2 Kings 5:1). Did you hear those descriptive words? Don’t we all want people to use them of us? Commander. Great. Highly regarded. Victorious. Valiant. Here was a man that had power, position, and prestige. He was successful. He was a winner. He was wealthy. He was a hero. He was respected. He was admired. He was envied.

“But” – a three-letter conjunction. That small word changes everything.

Notice how first one concludes. “. . . but he had a skin disease” (2 Kings 5:1). He could think about all of his accomplishments; he could enjoy his power and position and prestige; he could admire his home and his wealth; but they all seemed to vanish as he stared into the mirror each day. Each time he looked at himself there was something looking back that defined his life. He was a leper, and nothing could change that fact.

The fact is Naaman was a leper. They were outcasts – the original untouchables. They were forced to wear torn clothing and shout, “Unclean, unclean!” anytime they encountered an uninfected person. Leprosy was the most feared disease of the day. It was extremely contagious and, in many cases, incurable. In its worst forms, leprosy led to death. Granted, Naaman’s leprosy was probably in its infant stage or a mild form. He had concealed it, but now his clothing would not cover it up. While people treated him respectfully, now nobody would touch him. The lack of touch hurt Naaman deeply. Can you imagine stumbling through life without being touched? Without someone holding your hand when you are lost? Without someone rubbing your back when it is sore? Without someone slapping you on the shoulder for a job well done? Without being embraced after being gone on a two-week business trip?

Naaman did not have to imagine. It was reality. His leprosy was his birthmark.

By the way, what is your hideous birthmark? What is your leprosy? What problem are you trying to conceal? What hurt are you trying to cover up? What prevents you from getting close to other people? Where do you need to be touched?

We, too, like Naaman have our disfigurements. We, too, have become very proficient in covering up our problems. We, too, need God’s healing touch. We, too, like the ol’ spiritual says, “It’s not my brother or my sister, but it’s me, O Lord, standing in the need of prayer.”

o what do we do? Where do we find help? Where do we go for healing? In a word, we go down. While down is contrary to the direction we are encouraged, challenged, and even rewarded to go in our world, down is the way we must go if we are to find healing. Down is the route we must take if we are going to feel the touch of God.

Notice the contrasts in Naaman’s journey. Naaman, the commander-in-chief, finds direction through a captive servant – his wife’s slave. Naaman, the conqueror, finds help in a conquered nation – Israel. Naaman, the highly regarded man, learns of his treatment from a lowly prophet – Elisha. Naaman, the wealthy and valiant soldier, is cured in a dirty river – the Jordan.

What can we learn from this downward descent?

  1. We need people in our lives who look past our haughtiness to see our hurt.

Naaman’s wife’s servant had been taken hostage from an Aramian raid into Israel. Now she served in Naaman’s home tending to his wife’s every need. She was not intimidated by Naaman’s power, position, or prestige. She saw his pain. Called it by name. Knew of a pain reliever. And told Naaman where he could find help.

  1. We need humble people in our lives who look past us …

… who look past our job titles, our bank accounts, our cars, and our houses – and see our loneliness and our need and our hurt. We need people who will touch us at our point of need. We need people who will call our problems like they see them. We need people who see our blind spots. We need people in our lives who love us enough to not let us make stupid mistakes.

  1. We need people in our lives who will demonstrate the four C’s of loving relationships.
  1. Concern – speak the truth in love to us
  2. Commitment – walk through the pain with us
  3. Confidentiality – know the struggles are kept between us
  4. Consistency – maintain regular contact with us

In practicing these steps these trusted partners are saying, “I believe the best in you. And, I’m going to help you become the best.”

These relationships are our balcony people. Everybody has balcony people and basement people in their lives. Basement people drag you down. Balcony people lift you up. Who are the balcony people in your life? Who are the people that are pulling you up? Who are the people that believe the best about you and are helping you become your best? Who are the people that look beyond your outward appearance and see your inward hurt?

  1. We need places in our lives that will provide us with safety and security.

Israel was a conquered nation. To Naaman it was a second rate, third world country. What did it have to offer? Militarily it did not present much of a threat, but spiritually it provided refuge.

You’ve seen those homes in your neighborhoods that have a poster of a white hand on a red background that is positioned in their front windows. The sign indicates to lost and confused children that this is a place of safety. If they are in danger, the children know that if they can get to the home with the hand in the window they will find a touch of a caring adult that will protect them from harm. As an adult that safe place has become my church. Church is more than a building. It is a place to speak to God and to hear from God. And, if you are honestly seeking to feel the touch of God, you will discover it. The fact is that many people come to the right place each Sunday – the church, but speak to the wrong person. They come to impress their friends with the money they have, to astound their classmates and pew mates with the clothes they wear, to amaze the pastor with the credentials they possess, and all the while miss the main event. They talk to their friends, to their classmates, even to the pastor. Don’t misunderstand there is nothing wrong with talking with these people. It is right that we do. But, if that is all we dialogue with, we have missed talking to the right person – God. In fact, it is becoming increasingly easy in western Christianity to come to church and not pray a prayer to God, or sing a song to God, or hear a word from God. Christian worship has given away to religious theatrics. Entertainment has replaced experience. By the way, do you talk to God when you go to church? He is the one who wants to heal you. To touch you. To scoop you in his arms and hug you. To heal you! Allow God to heal you of whatever ails you, whatever disfigures you, and whatever you keep hidden from the rest of the world. Open your heart to his healing love.


Lord in your awesome wisdom, please heal us of our disfigurements and what we feel makes us “untouchable”. Allow your Church to be the great physician, the doctor of the body and soul. Take away our physical and emotional scars and show us your healing love. In Jesus name we pray; Amen




Our Lady of the Rosary ~ The Very Rev. Lady Sherwood, OPI

Liturgical colour: White.

Reading 1: JON 1:1–2:1-2, 11

Responsorial Psalm: JONAH 2:3, 4, 5, 8

Holy Gospel Reading: LK 10:25-37

Today, we come together as the Church to honour The Blessed Virgin Mary in her Title as Our Lady of The Rosary. May I extend my wishes of a blessed Feast of Our Lady of The Rosary to you all!

Let me begin by going through the beginning of the History of The Rosary:

On October 7th, in the year of1571 a fleet of ships assembled by the combined forces of Naples, Sardinia, Venice, the Papacy, Genoa, Savoy and the Knights Hospitallers fought an intense battle with the fleet of the Ottoman Empire. The battle took place in the Gulf of Patras located in western Greece.  Though outnumbered by the Ottoman forces, the so-called “Holy League” possessed of superior firepower would win the day. This victory would severely curtail attempts by the Ottoman Empire to control the Mediterranean, causing a seismic shift in international relations from East to West. In some respects, and I do not want this claim to be overstated, the world that we know came into being with this victory. This event is known to history as the “Battle of Lepanto.”

Pope Pius V, whose treasury bankrolled part of this military endeavour, ordered the churches of Rome to be opened for prayer both day and night, to encourage faithful to petition the intercession of the Blessed Virgin Mary through the recitation of the Rosary. When word reached the Pope Pius of the victory of the Holy League, he added a new feast day to the Roman Liturgical Calendar- October 7th would henceforth be the feast of Our Lady of Victory. Pope Pius’ successor, Gregory XIII would change the name of this day to the feast of the Holy Rosary.

It  was not until the fifteen century that the Rosary was divided into three Chaplets of 50 Hail Mary’s each and that the mysteries were added to each Chaplet. By the sixteen century, the fifteen mysteries had become accepted by all as the proper way of reciting the Rosary. During that period of time, the second half of the Hail Mary was added and the “Glory be to the Father” was used to close each decade of the Rosary. In 1569, Pope Pius V officially approved the Rosary as it is known today.

Four years later, he established the Feast of the Rosary in thanksgiving to Our Lady to commemorate the naval victory of Lepanto on October 7, 1571. On that same day, the first Sunday of October, while the members of the Rosary confraternity made their procession in Rome, Don John of Austria defeated the Turkish fleet.

Following the request of the Dominican Order, in 1573, Pope Gregory XIII allowed this feast to be observed in all the Churches that possessed an altar dedicated to the Holy Rosary. In 1671, Pope Clement X extended the observance of this feast to the whole of Spain. Afterward, in recognition of the victory over the Turks by Prince Eugene on August 6, 1716, at Peterwardein in Hungary, Pope Clement XI commanded that the Feast of the Rosary be celebrated throughout the world.

Now let’s discuss The purpose of The Rosary:

The purpose of the rosary is to help us to meditate on the great mysteries of our salvation. Pius XII called it a compendium of the gospel. The main focus is on Jesus—on his birth, his life, his death, and his resurrection. The Our Fathers remind us that Jesus’ Father is the initiator of salvation. The Hail Marys remind us to join with Mary in contemplating these mysteries. They also make us aware that Mary was and is intimately joined with her Son in all the mysteries of his earthly and heavenly existence. The Glory Bes remind us that the purpose of all life is the glory of the Trinity.

The rosary appeals to many. It is simple. The constant repetition of words helps create an atmosphere in which to contemplate the mysteries of God. We sense that Jesus and Mary are with us in the joys and sorrows of life. We grow in hope that God will bring us to share in the glory of Jesus and Mary forever.

Let us pray:

To Our Lady of the Rosary

O Blessed Virgin Mary, grant that the recitation of thy Rosary may be for us each day, in the midst of our manifold duties, a bond of unity in our actions, a tribute of filial piety, a sweet refreshment, an encouragement to walk joyfully along the path of duty. Grant, above all, O Virgin Mary, that the study of thy fifteen mysteries may form in our souls, little by little, a luminous atmosphere, pure, strengthening, and fragrant, which may penetrate our understanding, our will, our heart, our memory, our imagination, our whole being. So shall we acquire the habit of praying while we work, without the aid of formal prayers, by interior acts of admiration and of supplication, or by aspirations of love. I ask this of thee, O Queen of the Holy Rosary, through Saint Dominic, thy son of predilection, the renowned preacher of thy mysteries, and the faithful imitator of thy virtues. Amen.









How Long, O Lord, How Long??? ~ The Rt. Rev. Michael Beckett, OPI

In today’s Old Testament Reading, we hear the prophet lament:

How long, O LORD?  I cry for help  but you do not listen!  I cry out to you, “Violence!”  but you do not intervene.   Why do you let me see ruin;   why must I look at misery?   Destruction and violence are before me;   there is strife, and clamorous discord.   Then the LORD answered me and said:   Write down the vision clearly upon the tablets,   so that one can read it readily.   For the vision still has its time,   presses on to fulfillment, and will not disappoint;   if it delays, wait for it,   it will surely come, it will not be late.   The rash one has no integrity;
but the just one, because of his faith, shall live.

How many times have we heard, “I’ve been through alot this past year and I’ve always wanted to believe in God.. I’ve tried.. but I don’t understand why there’s so much suffering in the world.. why do people beg and plead and pray to God to not let loved ones die.. and they die anyway? What kind of God would allow that? The horrific things people go through and see while praying to God for help.. I don’t get it and saying it’s a part of God’s plan or you just have to have faith doesn’t work for me either.. I’ve prayed about it and listened and tried to understand but I just don’t.. I’m an open-minded person and I respect everyone’s beliefs but I’m just not able to accept that a loving God would let good people suffer.”?

This question is as old as humanity.  First of all, God does not ‘give’ us the terrible, horrible, no good, very bad things that happen in our lives.  Life happens.  Crap happens.  People make poor choices.  Natural disasters occur.  We get sick.  Nowhere does Holy Writ support the claim that any of these things is God’s doing.  What kind of God would we worship if he, indeed, sent us all the trials and tribulations and suffering and horror for which He is blamed?

We have to remember that, even though God is firmly in control, Satan has power and he fights against our Lord.  Ephesians 2:2 says:  “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience” (Ephesians 2:1–2, emphasis added). In this text the apostle Paul describes Satan first as a “prince” with power, because he has authentic power in the world (1 John 5:19). This power has been given him by God (Luke 4:6). Satan has power over some illnesses (Luke 13:16; see also 2 Corinthians 12:7—it’s unknown if Paul’s “thorn” was an illness or something else). In some sense, Satan has power over death (Hebrew 2:14). The reason Satan is called a prince rather than a king is because there is only one King—Jesus Christ (1 Timothy 6:15).

Satan also has power over some people. The “sons of disobedience” referred to in Ephesians 2:2 are those who have not trusted Christ as Lord and Savior (cf. Acts 26:18; 2 Corinthians 4:4; Revelation 13:12). The demons are also under the rule of Satan (Matthew 12:24), and one of his titles is “prince of demons” (Matthew 9:34). Satan has a kingdom (Matthew 12:26) and a throne (Revelation 2:13). Satan is called a prince because he is a ruler and possesses power to manifest evil in the world through influencing people and commanding demons.

“The air” in Ephesians 2:2 may refer to the invisible realm above the earth where Satan and his demons move and exist. This space, of course, is the location of the earth’s atmosphere or “air.” In Ephesians 6:12, Paul writes, “We do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” This evil realm called the “air” could be an actual locality, but it could also be synonymous with the “world” of John 12:31. This whole world is Satan’s domain (Matthew 4:8–9).

Although Satan has power and authority in the current world system in which we exist, his power is limited, always under the sovereign control of God (Job 1:12), and it is temporary (Romans 16:20). God has not revealed all of the why’s and when’s concerning Satan’s rule, but He has made it clear that there is only one way to escape the power of Satan’s dominion, and that is through His Son, Jesus (Acts 26:18; Colossians 1:13–14). It is Jesus who, speaking of the impending cross, declared victory: “Now the prince of this world will be driven out” (John 12:31).

Now, when Satan has so much power, what are we left with?  The Bible DOES say that that he will, when we are suffering temptation provide a way of escape (1 Cor. 10:13). But never does it say that God will not give us more pain and suffering than we can handle.

Many Christians have suffered to the point of death at the hands of executioners, (consider the Holy Martyrs.) Many suffer to the point of death at their own hands. All we can say is that “the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18). This may not solve our depression, but it does give us perspective. Even if our depression has caused us enormous doubt, this can be helpful.

When “bad” things happen to any of God’s children, God is grieved and suffers with us, and this was experienced most vividly in the hurt and suffering of Jesus Christ for all humanity. Any “bad” thing which happens is never the last word. Rather, God is the deepest and last word, and that word is love and eternal life with God.

The Bible clearly teaches that God does not cause us to suffer. For example, the Bible says that when we go through trials, it would be a mistake to say: “I am being tried by God.” Why? Because “with evil things God cannot be tried, nor does he himself try anyone.” (James 1:13) In other words, God never causes the trials we face or the suffering that follows. To do so would be wicked, but “God does not act wickedly.” (Job 34:12.)

If God does not cause us to suffer, then who or what does? Sadly, humans are often victimized by other imperfect humans. (Ecclesiastes 8:9) Additionally, we may face calamities because of “unexpected events”—that is, because of simply being in the wrong place at the wrong time. (Ecclesiastes 9:11) The Bible teaches that ultimately “the ruler of this world,” Satan the Devil, is responsible for human suffering, for “the whole world is lying in the power of the wicked one.” (John 12:31; 1 John 5:19) It is Satan—not God—who causes people to suffer.

God is aware of our suffering. From the very start of human suffering, not a single teardrop has gone unnoticed by our loving Father, whose “watchful eyes” see everything. (Psalm 11:4; 56:8) For example, when his worshippers in ancient times were being oppressed, God said: “I have certainly seen the affliction of my people.” But was he only vaguely aware of their pain? No, for he added: “I well know the pains they suffer.” (Exodus 3:7) Many people have found comfort in that truth alone—the thought that God is aware of everything we suffer, even the trials that we or others may not be aware of or fully understand. (Psalm 31:7; Proverbs 14:10.)

God feels for us when we suffer. Our Heavenly Father is not only aware of human suffering but also deeply moved by it. For example, God was sincerely troubled when his ancient worshippers faced trials. “During all their distress it was distressing to him,” says the Bible. (Isaiah 63:9) Although God is vastly superior to humans, he feels empathy for those who suffer—as if their pain were in his heart! Indeed, “Our Heavenly Father is very compassionate and merciful.” (James 5:11) Additionally, Our Heavenly Father helps us to bear our suffering. (Philippians 4:12, 13.)

We must also remember that our Lord Jesus knows what it is to suffer, to mourn.  He wept at the grave of Lazarus, he wept over Jerusalem, and he suffered horrifically during His Passion.

God will end all human suffering. According to the Bible, God will bring an end to the suffering of every human on the planet. By means of His Heavenly Kingdom, God will drastically change the human condition—for the better. Regarding that time, the Bible promises that God “will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.” (Revelation 21:4) What about those who have already died? God will bring them back to life here on earth so that they too can enjoy life free from suffering. (John 5:28, 29) Will anyone be plagued by painful memories of past suffering? No, for Our Heavenly Father promises: “The former things will not be called to mind, nor will they come up into the heart.” (Isaiah 65:17.)

Jesus could have come and healed Lazarus when he was still alive.

Instead, He waited to raise him from the dead when he was already in his grave.

God could have made David become king the day after he was anointed.

Instead, He waited 15 years to rise to the throne, many of those years spent fearing for his life, hiding out and running away from his own father-in-law.

God could have spoken to Moses in the desert about sending him to help free His people from slavery 40 days after he ran away from Egypt.

Instead, He made him wait for 40 long years.

God could have gotten Joseph out of prison one year after he was sentenced there.

Instead, he was stuck in that dungeon for 10 years before he was finally set free.

God could have given Abraham the son He promised him when he was still a young man.

Instead, He waited until he was 100 years old and because of physical reasons would have a more difficult time conceiving at that age.

God could have answered prayers and met the needs of these men of God much quicker, but He didn’t.

He made them wait instead.

And He often makes us do the same.

He makes us wait for healing to come after we’ve been praying for years and there is no sign of recovery.

He makes us wait to fulfill His call in our lives after He puts the desire and passion in our hearts to serve Him in a certain way.

He makes us wait to give us the desires of our hearts, whether it’s a baby, a spouse, or a new job.

He makes us wait for direction when we are stuck at a dead end and we don’t know where to go or what to do.

He could answer that same prayer that you’ve been praying for years every night in a millisecond.

That same prayer that has been bringing you to tears.

That same prayer that the longer that it goes unanswered, the more it makes you question whether He even hears.

He kept Moses in a desert for 40 years.

Joseph in a prison cell for 10 years.

Abraham without a child for 100 years.

David on the run for 15 years.

And maybe He is keeping you right where you’re at for the same reason He kept these men for so many years: to build your faith.

To build your faith in a dungeon cell, during the valley in your life where it’s too dark to see and too hard to believe.

To build your dependence on Him when you are barren and empty to see if He is truly all you desire and all you need.

To see how well you will trust and serve Him when you are still stuck in the background somewhere, doing seemingly nothing too significant for Him.

To build your trust in Him when the storm keeps raging, the battle keeps going and breakthrough and victory doesn’t seem near.

That we grow in faith.

That we learn to only depend on Him.

What are you waiting for today?

What longing do you have that seems so far from ever being fulfilled?

What prayer do you keep on praying that seems to never reach God’s ears?

I want to remind you that God is not deaf to your prayers.

He is not blind to your constant tears, to your desires, and to your needs.

IF He is making you wait, there is a very good reason for it.

If He is telling you “no” today, maybe it’s because He has a better “yes” waiting for you tomorrow.

If He is keeping you in the same place you’ve always been today, maybe it’s because He’s helping build your faith before you enter your Promised Land tomorrow.

If He is not healing you or bringing you victory today, maybe it’s because you will have a greater testimony when He waits to help you be an overcomer tomorrow.

Wherever you are at today know that God is right beside you and that there is a purpose for you. Even if that purpose is to wait.

Don’t give up just because you don’t see anything happening today.

Maybe there is nothing physically happening that your eyes can see but there is definitely something happening in the spiritual realm as you learn to rely on Christ.

Don’t allow your waiting period to make you hopeless about what tomorrow will bring.

Instead, let it build your faith and give you even greater hope for what God has prepared for you.

He made some of the greatest men of faith wait.

Don’t be discouraged if He makes you wait as well.

He will come through for you, just like He came through for them.
“Wait for the LORD; be strong and take heart and wait for the LORD.” – Psalm 27:14



Being A True Steward for God: The Unjust Servant ~ The Very Rev. Lady Sherwood, OPI

Readings and Responsorial psalm:

Reading 1: AM 8:4-7

Responsorial Psalm: PS 113:1-2, 4-6, 7-8

Reading 2: 1 TM 2:1-8

Liturgical colour: Green.


The Parable of the Unjust Servant which we are told about in Today’s Holy Gospel readings, is not the first occasion that Jesus has used a Parable about an unrighteous person to illustrate the point which he’s telling us in regard to righteousness. The Parable of the Unrighteous Judge in Luke 18:1-8 is an example of another such case of usage. But to fully understand Jesus’ point, we need to break down the symbolism to see the true principle which is being illustrated.

The Lord in this Parable is recognized easily as being the Lord Our God. To Our Lord and Saviour, every one of us are the earthly stewards of His creation and of the blessings God our Father lovingly grants to us. When God created the earth, He gave mankind dominion over it. “Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth”” (Genesis 1:28).

A steward is a fit description of our roles upon earth. A steward owns not the things which they manage. In the same way God gives us our lives to manage, but our lives and  indeed everything that we have belongs to God. “And the Lord said, “Who then is that faithful and wise steward, whom his master will make ruler over his household, to give them their portion of food in due season? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you that he will make him ruler over all that he has. But if that servant says in his heart, ‘My master is delaying his coming,’ and begins to beat the male and female servants, and to eat and drink and be drunk, the master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers. And that servant who knew his master’s will, and did not prepare himself or do according to his will, shall be beaten with many stripes. But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more” (Luke 12:42-48).

With the blessings God has granted to each  and every one of us comes a varying amount of skills, talents and abilities. We each have our different given blessings to use and God expects us to use those abilities well and for God’s purpose. “As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God” (I Peter 4:10). One of the major duties God has given us as Christians is the spreading of the gospel. “Let a man so consider us, as servants of Christ and stewards of the mysteries of God. Moreover it is required in stewards that one be found faithful” (I Corinthians 4:1-2).

We naturally expect that a servant entrusted with a master’s possessions and given critical tasks would be faithful in fulfilling the trust which the master placed in the servant. But how many of us are truly faithful stewards of God? Have we not all wasted precious time on the job, time that could have been profitably used in the Master’s service at some time within our lives? We have all bypassed opportunities that could have brought great profit to our Master. Instead, we often apply our talents toward things that our Master is not interested in. In short, we “all have sinned and fall short of the glory of God” (Romans 3:23). Just like the man in today’s parable, each one of us are in truth unjust stewards.

The unjust steward in today’s Parable didn’t want to work for a living; he was too lazy to put in much effort. Doesn’t that describe you and I at some stage of our life? How many of us would prefer to seek the easiest way out, the way that requires least effort from us? The unjust steward refused to beg;  because he had too prideful. Here too most of us are guilty at some point of our lives.

Being forewarned that he is about to lose his job, the unjust steward brilliantly provides for himself by making use of his Lord’s resources. But note carefully that the lord doesn’t commend the mismanagement of his possessions. “So the master commended the unjust steward because he had dealt shrewdly” (Luke 16:8). Jesus is not praising his unrighteous actions. The admiration is for the brilliant planning.

We too have been warned that we don’t have much time left for our stewardship upon the earth as our earthly Life is short. It is merely passing through and will not last forever. “For what is our life? It is even a vapor that appears for a little time and then vanishes away” (James 4:14). In real terms, it won’t be long before we will have to stand before our Lord and give an account of our stewardship. “And as it is appointed for mankind to die once, but after this  to have the judgement” (Hebrews 9:27). “So then each of us shall give account of ourselves to God” (Romans 14:12).

All parables are aimed toward illustrating to us a particular point. They start to break down when they are stretched too far or applied to the wrong point. In essence, Jesus is stating that the ungodly people in this world know the ways how to achieve the most from the worldly things that, in truth, they don’t even own; but, the so-called godly people don’t know how to get the most from spiritual things of God. “For the sons of this world are more shrewd in their generation than the sons of light” (Luke 16:8). The Pharisees were squandering precious resources. There were people in their midst who needed to be brought back to God and they refused to see their value.


If we are to receive praises from God in the time of our Judgement, we need to make the most of the resources that God has given us, to His purpose. We are not aiming for a better life in this world because our life here is only of a transient nature. We won’t be around long to enjoy it. The only lasting treasure is our eternal heavenly home. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matthew 6:19-21). Importantly, what benefits God also benefits us in the long run. If we use God’s gifts to us to provide for ourselves in the hereafter, then we are not wasting our Lord’s resources; we are fufilling God’s will.

“And I say to you, make friends for yourselves by unrighteous mammon, that when you fail, they may receive you into an everlasting home” (Luke 16:9). The friends of whom Jesus is speaking are not worldly friends, but are indeed spiritual friends, for they are awaiting to receive us into our eternal heavenly home. As children of God, we need to use the things of this physical world to accomplish the spiritual goals of our Lord Jesus Christ. “Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. Let them do good, that they be rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life” (I Timothy 6:17-19). It is our obedience to Christ that creates a lasting friendship with him. “You are My friends if you do whatever I command you” (John 15:14).

Jesus also informs us that God is watching all that we do with the smaller things that He gives us in our judge if we are faithful enough to handle the more important things. “He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if you have not been faithful in what is another man’s, who will give you what is your own?” (Luke 16:10-12). We use this principle in business. You don’t put a young person, fresh from college or training, to be in charge of your company. You start them out on small jobs. If they can handle it, you promote the person. The fact is that people tend to behave in the same way, whether dealing with little or bigger things. A person who is willing to steal small change will have not have any restraint if an opportunity arises to steal a larger fortune. Thus, we can view this life as a test for promotion to the next and eternal life. “For to everyone who has, more will be given, and they will have abundance; but from him who does not have, even what he has will be taken away” (Matthew 25:29). If we can’t make profitable use of our borrowed lives from God, why should we be given eternal life?

The Pharisees and scribes true problem was that they were too caught up in their current lives. They had lost the true perspective. They had lost sight of the spiritual goal and had made their priority living in the earthly realm. “No servant can serve two masters; for either they will hate the one and love the other, or else they will be loyal to one and will despise the other. You cannot serve God and mammon” (Luke 16:13). Something must give. You have to make a choice regarding who you will serve.

What will you do with the earthly life God has loaned to you?

Let us pray:

God, Creator and Giver of all that is good, we thank you for our many blessings. Mindful of your generosity, we acknowledge that all that we have is from you. Daily, we offer you thanks and praise for the beauty of the earth, our work, our family and our loved ones.

In the dawning of a new day, You are with us. In each dark hour, You are here. Blessed by Your grace, we show gratitude by sharing what we have. By serving our brothers and sisters, we serve You.

As You protect and guide us on our journey, we, Your stewards, remain ever grateful for Your constant love.