Make a Change! The Memorial of St. John of the Cross ~ Fr. Shawn Gisewhite, Novice



St. John of the Cross, born Juan de Yepes y Alvarez, in Spain in 1542, was a Spanish mystic, Carmelite Friar, influential poet and major figure of the Counter Reformation.  He was educated in Biblical Studies, Theology and Philosophy and chose at an early age to pursue a Religious calling.  In 1563 he joined the Carmelite Order and was ordained a Priest in 1567.

St. John of the Cross was a follower of Theresa of Avila.  He later became her Priest Confessor.  He and Theresa were on a mission to reform the Carmelite Order.  To restore the Order to the more strict observance that earlier followers were required to adhere to.  Because of these waves of reform, St. John was kidnapped and held in prison in a cell barely large enough for him to lay down in.  He was fed bread and water and his only possessions were a prayer book and an oil lamp to read it by.  He was taken out into the town square once a week where he was publicly whipped and then returned to his tiny cell.  Through all of this, his faith remained strong and he found solace in writing poetry.  After 9 months, John managed to escape from prison and rejoined Theresa and her Nuns in Toledo.  He spent the remainder of his life traveling and establishing new Carmelite Houses throughout Spain until his death in 1591.

As we read and reflect on the life, ministry and death of St. John of the Cross, we can’t but help to see the need for reform in our own time.  Not just in the Church, but in our Country, in our society and in our own lives.  As the year 2017 rapidly comes to and end, and we look forward to the start of a new year, we must pause to reflect on all that has happened.  2017 saw, in our Nation, division, hatred, prejudice, turmoil, death, destruction, a watering down of Church teachings and the decline of society.

In the Church, we saw traditional  Christian doctrine replaced by a more watered down and “socially acceptable” set of beliefs.  Beliefs that Jesus is no longer the only path to Heaven. That Hell does not exist.  That salvation is no longer necessary.  Sin is no longer sin.  Forgiveness is no longer needed because sin does not exist.  God is no longer The God….the one and only.  He (or she) is now defined by human characteristics and within the confines of human rationalization.  We now are able to decide who and what God is based on who and what we want God to be in order to meet our own views or agenda.  I attended a Bible Study earlier this year at an Episcopal Church where each participant described for us the “version” of God they worship.  My version, the God who has existed before the dawn of time, was viewed as out dated, judgmental and not “hip.”  Yes….you heard me!  My God was not “hip!”

In our society we saw racism rear its ugly head once again.  Blood was shed on our streets.  A war broke out between the police and the public.  Misguided youth rioted in towns across America; burning down buildings, destroying property and assaulting anyone in their path of destruction.  Leaders in our Government on both sides of the aisle, instead of standing up for what was right and leading us by example, used these travesties to push their political agendas.  We saw the Nation torn apart by one of the most hostile, disgusting and rigged elections in American history.  Politicians, vying for the role of Leader of the Free World, acted in ways that should embarrass us as a Nation and as a People for many years to come.  All of this fanned and fueled by a dishonest media.  Now as we come to the close of 2017, we are plagued by a storm of sexual harassment allegations.  From Hollywood to the Senate, hundreds of victims are coming forward to share their story.

If now is not the time for reform, I don’t know when is!  Just as St. John of the Cross set out to reform the Carmelite Order, we too should do all we can to usher in reform in both the Church and in our society.  Reform is not easy and often leads to hardship or even punishment for those who champion it.  Fear of arrest and imprisonment, just as St. John endured, is indeed a valid fear.  Maybe it’s a fear of losing your job or losing your friends.  I have seen many within the Episcopal Church speak out against the ever growing heresy within her walls, only to then be thrown out of the Church as a result.  I have seen friends lose friends over the election and even one passed over for a promotion because his beliefs are too “traditional.”  But do not be discouraged.  Find within yourself and within the Holy Scriptures the strength and the courage to speak out.  To champion reform.  To be the lonely voice crying, shouting, over the crowd.  Preach reform, teach reform, and above all, strive to reform yourselves first and foremost.  As the late Michael Jackson said, “if you want to make the world a better place, just look in the mirror and make a change.”


St. Lucy ~ The Rev. Dcn. Dollie Wilkinson, OPI

We often hear the common phrase, “He/She must be a saint.” when referencing someone who does good for others, or has suffered much but still perseveres. But what is actually required for the Church to declare someone a saint. Evidently this isn’t a quick, or easy, process. The official process for declaring someone a saint is called canonization. Prior to the year 1234, the Church did not have a formal process as such. Usually martyrs and those recognized as holy were declared saints by the Church at the time of their deaths. Before the legalization of Christianity in the year 313 by Emperor Constantine, the tombs of martyrs, like St. Peter, were marked and kept as places for homage. The anniversaries of their deaths were remembered and placed on the local Church calendar. After legalization, oftentimes basilicas or shrines were built over these tombs.

As time went on, the Church saw the need to tighten the canonization process. In the year 1234, Pope Gregory IX established procedures to investigate the life of a candidate saint and any attributed miracles. In 1588, Pope Sixtus V entrusted the Congregation of Rites (later named the Congregation for the Causes of the Saints) to oversee the entire process. Beginning with Pope Urban VIII in 1634, various Popes have revised and improved the norms and procedures for canonization.

Today the process proceeds as follows: When a person dies who has “fame of sanctity” or “fame of martyrdom,” the Bishop of the Diocese usually initiates the investigation. One element is whether any special favor or miracle has been granted through this candidate saint’s intercession. The Church will also investigate the candidate’s writings to see if they possess “purity of doctrine,” essentially, nothing heretical or against the faith. All of this information is gathered, and then a transumptum, a faithful copy, duly authenticated and sealed, is submitted to the Congregation for the Causes of the Saints.

Once the cause is accepted by the Congregation, further investigation is conducted. If the candidate was a martyr, the Congregation determines whether he died for the faith and truly offered his life in a sacrifice of love for Christ and the Church. In other cases, the congregation examines to see if the candidate was motivated by a profound charity towards his neighbor, and practiced the virtues in an exemplary manner and with heroism. Throughout this investigation the “general promoter of the faith,” or devil’s advocate, raises objections and doubts which must be resolved. Once a candidate is declared to have lived life with heroic virtue, he, or she, may be declared Venerable.

The next step is beatification. A martyr may be beatified and declared “Blessed” by virtue of martyrdom itself. Otherwise, the candidate must be credited with a miracle. In verifying the miracle, the Church looks at whether God truly performed a miracle and whether the miracle was in response to the intercession of the candidate saint. Once beatified, the candidate saint may be venerated but with restriction to a city, diocese, region, or religious family. Accordingly, the Pope would authorize a special prayer, Mass, or proper Divine Office honoring the Blessed. After beatification, another miracle is needed for canonization and the formal declaration of sainthood. So how is it, a mere slip of a girl, become a saint? She is one of eight women who, along with the Blessed Virgin Mary, are commemorated by name in the Canon of the Mass. Her feast day, known as Saint Lucy’s Day, is celebrated in the West on December 13th.

St. Lucy was born into a rich noble Roman family. At a very young age she lost her father who was a Christian. Lucy was left behind with a huge dowry. Lucy’s mother wanted Lucy to marry a rich pagan man. Lucy, being a virtuous young woman, did not want to marry a pagan man. Lucy asked her mother to distribute the dowry among the poor. The mother did not agree. As a young teenager, Lucy had already consecrated her virginity and life to God. She was zealously working in the service of God helping the poor.

In addition she helped her fellow Catholics hiding in the dark underground catacombs who were at risk of suffering persecution. She would wear a wreath of candles on her head to find her way in the dark, as her hands were full of food and drink for the people. Lucy was also well known for her beautiful eyes. It was said that her eyes radiated her love for Christ.

Lucy’s mother became very ill from a bleeding problem. She had tried many treatments, but failed. Lucy then asked her mother to accompany her to Saint Agatha’s shrine where they both prayed all night. Due to exhaustion, they both fell asleep near St. Agatha’s tomb. St. Agatha had appeared to Lucy in a dream and gave her the good news that her mother was healed. Saint Agatha further informed Lucy that she will be the glory of Syracuse – the city where Saint Lucy lived.

Lucy’s mother, convinced with her miracle cure, then complied with Lucy’s request to distribute their wealth among the poor. The pagan man who proposed to Lucy was furious when he heard the news. He decided to destroy Lucy’s life denouncing her as a Christian to the Governor of Syracuse, Sicily.

That was a time when many Christians were persecuted for their faith. The governor sent his guards to forcibly take Lucy to a brothel house and then insult her in public. When the soldiers came to take her, Lucy was so filled with the Holy Spirit that she could not be moved. They claimed that she was heavier than a mountain. When the Governor questioned her as to how she could stay strong, she claimed that it was the power of Jesus her Lord and God. Finally they tortured Lucy to death and she died as a martyr.

There are two legendary stories about St Lucy’s eyes. As Lucy had beautiful eyes, the pagan man who was proposed to marry Lucy, wanted Lucy’s eyes. One story tells us that Lucy gifted her eyes to the pagan man, and asked him to leave her alone. The second story tells us that during the torture, Lucy’s eyes were taken out and that God had restored her eyes back. Either way, Lucy’s eyes were taken out and God had restored her eyes. That was the reason she became the patron saint for people who are blind and with eye problems.

The most important aspect of her story was that Lucy was such a brave young woman, who was zealous in giving her life to God. She was ready to give her eyes and even her life, but stood strong in her faith at a time where Christians were persecuted for their faith. This is why St. Lucy is venerated as a virgin and martyr. Matthew 6:22 shows us how important is our eyes, when we are in service to the Lord.

“The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light.

Lucy sets a good example to our young people today, who are persecuted for their faith at school, at universities and work places. Her message would be, “To stand strong in your faith, no matter how hard the situation may be.”.

St Lucy is also the patron saint of Syracuse. Over the centuries many people have been healed by God through the intercession of St. Lucy. Lucy, whose name can mean “light” or “lucid,” is the patron saint of the blind. She is often seen with the emblem of eyes on a cup or plate. In paintings, she is often depicted with a golden plate holding her eyes and often holds a palm branch, which is a symbol of victory over evil. Lucy, though young, truly exemplified what Paul, in Romans 12:2, strives to tell us all:

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”


St. Lucy’s Prayer:

Saint Lucy, you did not hide your light under a basket, but let it shine for the whole world, for all the centuries to see. We may not suffer torture in our lives the way you did, but we are still called to let the light of our Christianity illumine our daily lives. Please help us to have the courage to bring our Christianity into our work, our recreation, our relationships, our conversation — every corner of our day.







Prepare Ye the Way of the Lord! ~ Br. Jake Vogel, Postulant


Often during the Advent season with all the shopping, baking, gift wrapping, cleaning, and preparing for guests, etc… I feel that we forget what this season is truly all about. During this season we are called to prepare the way in our hearts for the coming of our Savior but we often get too distracted instead by preparing our shopping agenda.

Some Christians may be surprised to find that from as early as the late 3rd century if not earlier, Advent was seen as a ‘mini Lent’; a time to prepare ourselves body and soul for the Nativity of the Lord. Christians were not only encouraged but expected to give alms to the poor and fast to prepare for Jesus’ coming to the earth. As John the Baptist encouraged his people to repent for their sins through baptism to make way for the Messiah. So are we called to put aside the commercialism of the pre-Christmas season and take time to make way in our lives and souls for the awesome beauty that is the nativity of our Lord and Savior, Jesus the Christ.

Humility is another important aspect or theme of this season that some Christians seem to forget. We get upset about receiving the wrong gift or not receiving one at all after giving someone else a gift; YouTube is laden with spoiled children throwing temper tantrums because they didn’t receive exactly what they wanted. The true gift we receive this season John the Baptist tells us he is, “not worthy to stoop and loosen the thongs of his sandals. I have baptized you with water; he will baptize you with the Holy Spirit.” The true gift we receive during Christmas is the man who gives up his life to save us from our sins, not the newest video game or latest and greatest smartphone.

So as this season in the US is preceded by a time to give thanks for all the things we do have, maybe we need to carry over that feeling of thanks and humility into the Advent season. Even if fasting or long hours in prayer is not your thing, try to focus on giving to those who genuinely need help and maybe volunteer at the local shelter or try to attend every Sunday in Advent and see where you local parish could use your help as for us in the religious communities this can often be the busiest times of the year and help from parishioners is always a blessing.

During this season I am often reminded of one of my favorite carols, “Good King Wenceslas”, in which a king sees a homeless man gathering fuel for a fire, when he asks his squire where the man lives he decides to bring the man food and wine and logs to help the poor man. It is a beautiful story but the part that always rings out loudest to me during this season is, “therefore Christian men be sure wealth or rank possessing, he who now shall bless the poor shall himself find blessings.” Sometimes it is hard in a commercially over-saturated culture like that of the USA to ‘stop and smell the roses’ or stop in to the church around the corner and light a candle and spend some time in prayer but as it was important for John to prepare the way for his people so long ago, I encourage you to take some time this Advent to prepare your heart and soul to experience the beauty and majesty of the birth of our Lord.


Heavenly Father,

During this holy time of Advent help us to prepare ourselves to experience the true meaning of this season as John the Baptist your faithful servant prepared his people.

We ask this in the name of the Father, the Son, and the Holy Spirit.


Being Prepared, Gifts, and The Feast of St. Nicholas ~ Br. Chip Noon, Novice

December 6th is the feast day of Saint Nicholas. In Western Christendom it is celebrated on this day. In the east, on December 19th. And in the Netherlands, on the 5th. Well what is it about those Dutch?

Traditionally, this was a day that Saint Nicholas would bring little gifts to good boys and girls. Those who were not good got coal or ashes.

Many legends have grown up around the Saint’s life, including gift-giving, bringing murdered children and men back to life, the protection of a ship during a violent storm, and the giving of the Emperor’s wheat to the town of Myra and the miracle of its replenishment in the hold of the ship.

The idea of gift-giving is present throughout all these and other miracles.

We find the same idea throughout today’s Readings, don’t we? Rich food and choice wines given to the Lord’s people; repose, refreshment, a groaning table, and hundreds of loaves of bread and fish for everyone.

All are freely given, and gratefully taken.

But let me back up a little to Saint Nicholas. The precious little gifts given by the Saint and his helpers used to fit into a sabot, or wooden shoe, or into a stocking hung either in the chimney or on the mantel. They were reminders of the Saint, and lessons for the year: be good, or you won’t get them next year. Also, these gifts were given secretly to the children, who awoke to the presents.

A charming, traditional celebration of generosity and grace.

But then somehow, all this gift-giving got transferred to Christmas, even though the Three Wise Men came with their gifts on January 6th. And a wonderful tradition it is, this exchange of presents on Christmas morning among family members. I still remember the excitement of Christmas Eve when I was a child.

But as with many of our national and global celebrations, somehow it got out of hand. Now we get 4 or 5 catalogues a day in our mailboxes, we are bombarded on every radio and TV show with suggestions for gifts, almost every printed piece of paper stamps the holiday into our minds, people are fighting over how to greet others during the season, and whole industries rely on one day after Thanksgiving to salvage their businesses for the next year.

Now I don’t want to harangue you with all of this. I know it’s preaching to the choir. Let me just point out again the significance of the readings as they focus on gift-giving. In all these cases, God is giving his people something. They didn’t have to do anything, just be there. “He guides me in right paths for his name’s sake.” That’s it. Just be alive and God’s gifts are given to you.

And it’s not just gifts. Courage is given, tears are wiped away, peace and restful times, food and wine and oil, and for some of us, restoration of sight, limbs made whole, disease vanquished…all freely given. “My heart is moved with pity for the crowd, for they have been with me now for three days and have nothing to eat.”

Wait, there’s something in what Jesus just said, “…for they have been with me…” It turns out they were not people along the way who were hungry, they were people who were following Jesus, listening to him, learning from him, believing him.

And there were a lot of them. Five thousand, in fact. They were following him. So it must have been a bit of work, moving that many people from town to town, village to village. And to be honest, it couldn’t have been exactly an easy trek. Just moving one carful of kids can be an ordeal, can’t it?

So here we see what today’s Alleluia is about. That little section of the Mass that often carries all the weight of the readings:

Behold, the Lord comes to save his people;

Blessed are those prepared to meet him.

“…prepared to meet him.”

Well. How is it that Saint Nicholas gives the children little presents? What’s the catch? They must be good throughout the year. And what is it that Jesus asks of us for his presents? We must be prepared to meet him.

So it’s not exactly the case that all we have to do is exist for God’s grace. There’s a little work involved…a little… “For my yoke is easy, and my burden is light.” We must just be ready to meet the bridegroom. Watch and wait, and prepare your mind and spirit.

So no, we don’t have to move mountains, clean out the stables, scour the seabed. All we have to do is be prepared for his coming, like a thief in the night.

All these gifts will be given to us, if only we believe, and get ourselves ready, and wait patiently for the Lord.

So as we celebrate this Advent season, let us do a little preparation for the coming of Christ. Let us ready ourselves and be ready to welcome him.

Lord, help us this year to be prepared for your coming. Help us to put the old year behind, and look forward to the new one that you bring. Help us to get ready for your gifts.


O Come, O Come Emmanuel~The Season of Advent~The Rt. Rev. Michael R. Beckett, OPI

Within the calendar year, there is another year:  the  great cycle of the liturgical year, revolving around the life and ministry Christ.  Each season of the liturgical year has its own particular focus, feasts, words, and colors, giving us an opportunity to reflect on the meaning of the coming of Jesus, his life, and his commission to His people to be a light to the world. Since the 900s, Advent has marked the beginning of the church year, and is a season of great anticipation, preparation, and excitement, traditionally focusing on the Nativity of the Christ Child, when Jesus came as our Savior.  During Advent, we as Christians also direct our thoughts to His second coming as judge.

The word Advent is from the Latin adventus, meaning “coming,” and is celebrated during the four weeks of preparation for Christmas. Advent always contains four Sundays, beginning on the Sunday nearest the feast of St. Andrew the Apostle, (November 30) and continuing until December 24. It blends together a penitential spirit, very similar to Lent, a liturgical theme of preparation for the Second and Final Coming of the Lord, called the Parousia, and a joyful theme of getting ready for the Bethlehem event.  Thus, Advent is far more than simply marking a 2,000 year old event in history. It is celebrating a truth about God, the revelation of God in Christ whereby all of creation might be reconciled to God. That is a process in which we  participate, and the consummation of which we anticipate. Scripture readings for Advent  reflect this emphasis on the Second Advent, including themes of accountability for faithfulness at His coming, judgment of sin, and the hope of eternal life.

In this double focus on past and future, Advent also symbolizes the spiritual journey of individuals and a congregation, as they affirm that Christ has come, that He is present in the world today, and that He will come again in power. That acknowledgment provides a basis for holy living, arising from a profound sense that we live “between the times” and are called to be faithful stewards of what is entrusted to us as God’s    people.     As the church celebrates God’s  Incarnation in the physical presence of Jesus Christ, and anticipates a future consummation to that history for which “all creation is groaning , awaiting its redemption,” it also confesses its own responsibility as a people commissioned to “love the Lord your God with all your heart” and to “love your neighbor as yourself.”

We celebrate with gladness the great promise of Advent, yet knowing that there is also a somber tone as the theme of final judgment is added to the theme of promise. This is reflected in some of the Scripture readings for Advent, in which there is a strong prophetic tone of accountability and judgment of sin. This is also faithful to the role of the Coming King who comes to rule, save, and judge, the world.

Because of the dual themes of judgment and promise, Advent is a time of preparation that is marked by prayer. While Lent is characterized by fasting and a spirit of penitence, Advent’s   prayers are prayers of humble devotion and commitment, prayers of submission, prayers for deliverance, prayers from those walking in darkness who are awaiting and anticipating a great light (Isaiah 9).

Historically, the primary color of Advent is Purple. This is the color of penitence and fasting as well as the color of royalty to welcome the Advent of the King. The purple of Advent is also the color of suffering used during Lent and Holy Week. This points to an important connection between Jesus’ birth and death. The nativity, the Incarnation, cannot be separated from the crucifixion. The purpose of Jesus’ coming into the world, of the “Word made flesh” and dwelling among us, is to reveal God and His grace to the world through Jesus’ life and teaching, but also through his suffering, death, and resurrection. To reflect this emphasis, originally Advent was a time of penitence and fasting, much as the Season of Lent, and so shared the color of Lent.

In the four weeks of Advent ,the third Sunday came to be a time of rejoicing that the fasting was almost over (in some traditions it is called Gaudete Sunday, from the Latin word for “rejoice”). The shift from the purple of the Season to pink or rose for the third Sunday reflected this lessening emphasis on penitence as attention turned more to celebration of the season.

In recent times, however, Advent has undergone a shift in emphasis, reflected in a change of colors used in many  churches. The penitential aspect of the Season has been almost totally replaced by an emphasis on hope and anticipation.  Many churches now use blue to distinguish the Season of Advent from Lent. Royal Blue is sometimes used as a symbol of royalty. Some churches use Bright Blue to symbolize the night sky, the anticipation of the impending announcement of the King’s coming, or to symbolize the waters of Genesis 1, the beginning of a new creation. Some churches, including some Catholic churches, use bluish violet to preserve the traditional use of purple while providing a visual distinction between the purple or red violet of Lent.

The Advent wreath is a popular symbol of the beginning of the Church year in many churches. It is a circular evergreen wreath with five candles, four around the wreath and one in the center. The circle of the wreath itself reminds us of God, His eternal being and endless mercy, which has no beginning or end. The green of the wreath speaks of the hope that we have in God, the hope of newness, of renewal, of eternal life.

The four outer candles represent the period of waiting during the four Sundays of Advent, which themselves symbolize the four centuries of waiting between the prophet Malachi and the birth of Christ.   The center candle is white and is called the Christ Candle. It is traditionally lighted on Christmas Eve or Christmas Day. The central location of the Christ Candle reminds us that the incarnation is the heart of the season, giving light to the world.

The light of the candles becomes an important symbol of the season. The light reminds us that Jesus is the light of the world that comes into the darkness of our lives to bring newness, life, and hope. It also reminds us that we are called to be a light to the world as we reflect the light of God’s grace to others (Isa 42:6). The progression in the lighting of the candles symbolizes the various aspects of our waiting experience. As the candles are lighted over the four week period, it also symbolizes the darkness of fear and hopelessness receding and the shadows of sin falling away as more and more light is shed into the world. The flame of each new candle reminds the worshippers that something is happening, and that more is yet to come. Finally, the light that has come into the world is plainly visible as the Christ candle is lighted at Christmas, and worshippers rejoice over the fact that the promise of long ago has been realized.

As we enter this holy time of the year, we ask you to join with us in preparing for the coming  of the Christ with joy, with anticipation, with prayer, and with love for all mankind.  Amen.

We wish you a blessed and holy Advent.

The Order of Preachers, Independent


Saint Andrew ~ The Rev. Dcn. Dollie Wilkinson, OPI

When he was younger, my husband loved to fish. While I don’t have the patience for this sport, I can understand the thrill of catching something with a simple string and a worm. Though now I can just go to the supermarket and buy whatever meat I wish, including fish, in St. Andrew’s time, fishing was one of the few ways to provide food for your family. So if you didn’t catch much that day, your family went hungry. Yet, St. Andrew was tasked with not only providing a meal for his family, but along with his brother Peter, providing a more filling fare for so many more people.

November 30th is the Feast of St Andrew the Apostle, who is also the patron saint of Scotland. Andrew was the older brother of the Apostle Peter and the two of them were fishing when Jesus approached them and said that He would make them “fishers of men”. Following Christ’s crucifixion, Andrew traveled around preaching the Good News (some sources say as far as Kiev and Veliky Novgorod in Russia) before he was crucified on an X-shaped cross in Patras, Greece. Andrew is the patron saint of fishermen and singers, as well as Scotland, Ukraine, Romania, Russia and Patras. The saltire, or St Andrew’s Cross, is used on the flag of Scotland.

St. John the Baptist was on the banks of the Jordan with two disciples when he saw Our Lord passing. He pointed to Him and said: ‘Behold the Lamb of God.’ Andrew and the other disciple followed Our Lord and remained with Him that day. Andrew at once recognized Jesus as the Messiah, and hastened to introduce his brother Peter to Him (John 1:41). Andrew told Simon Peter: “We have found the Messiah.” And he brought Peter to Our Lord. When Christ beheld him, He said, “Thou art Simon, the son of Jonas: thou shall be called Cephas, that is, rock.” And so, St. Andrew had the glory of presenting to Our Lord St. Peter, upon whom the Church would be built.

As Jesus was walking by the Sea of Galilee, He saw the two brothers, Simon who is now called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, ‘Come after me, and I will make you fishers of men.’ At once they left their nets and followed him” (Matthew 4:18-20).

As in the case of all the apostles except Peter and John, the Gospels give us little about the holiness of Andrew. We do know he had a great love for the cross. As soon as he saw the cross on which he would be crucified, he saluted it with these words: O most beautiful cross that was glorified by carrying the body of Christ! Glorious cross, sweetly desired, ardently loved, always sought, and finally prepared for my heart that has so long awaited you. Take me, o cross! Embrace me. Release me from my life among men. Bring me quickly and diligently to the Master. Through you He will receive me, He, Who through you has saved me.”

He remained two days hanging on the cross, preaching to the people. These were his last words before he died: “Lord, eternal King of glory, receive me hanging from the wood of this sweet cross. Thou who art my God, whom I have seen, do not permit them to loosen me from the cross. Do this for me, O Lord, for I know the virtue of Thy Holy Cross.”

St. Andrew not only accepted the crosses given him during his life, but he looked for them. This is clear when he said that he had “always sought” sacrifice. Then, in the hour of his martyrdom he had that marvelous reaction – he said that his “heart had long awaited” the crucifixion. Which one of us can say a thing like that? What a sublime courage St. Andrew had in saying these words, which, however, came to his lips naturally and with complete serenity because he had always lived in preparation for that. Our Lord said that there is no greater friend than one who would give his life for the other. No one can give a greater proof of friendship with Our Lord than to desire the cross like St. Andrew did.