Today we come together to celebrate the feast day of St. Andrew the Apostle. Andrew was Jesus’ very first disciple.
Let us reflect on one of the qualities of Andrew: that quality being his of∙his readiness to respond to our Lord Jesus Christ’s call to follow him.
We hear Andrew’s call story today in today’s Holy Gospel reading of MT 4:18=22. As Jesus walks along the shore of the Sea of Galilee, he notices two brothers, Simon Peter & Andrew, who were engrossed in their daily work of fishing. As Andrew & Peter cast their nets into the sea, Jesus calls to them, “Follow me, and I will make you fishers of men!”
This call must have caught the brothers’ attention. – They must’ve wondered what Jesus could possibly have meant by saying, to be fishers of men. However, Andrew responded wholeheartedly to Jesus’ call.
Andrew followed Jesus – without any reservations or any hesitation – Most likely with a lot of curiosity, but never the less, with total devotion – Andrew immediately left his fishing nets, perhaps letting them sink into the water.
Andrew had a heart which was prepared to hear & to heed Jesus’ call, with all that he had & all that he was. Because Andrew’s heart was prepared for Jesus, he did not have to be in a holy place like in a Church to hear his call, neither did he need to have been going about particularly holy work to perceive Jesus’ call to him. Andrew heard Jesus call in the midst of his ordinary daily life’s work, during his usual routine day, at a moment when he was casting his fishing net out into the waters of the sea.
Andrew was held near to the word as summarized in the 10 Commandments.
The word as condensed by Jesus into the two great commandments,
Love the Lord your God with all your heart, with all your soul, and with all your mind. And love your neighbour as yourself.
This word – this instruction for living in a way that brings both self & neighbours closer to God – was alive within Andrew’s life – it was on his lips & in his heart.
Jewish people living in Andrew’s time & for centuries before had studied God’s word – they had engaged God’s Holy Scripture – in very active, dynamic, & relational ways:
by reciting it out loud to one another & in groups;
by soaking up the spoken words & paying close attention;
by the struggle that is teaching & learning;
by discussing what this word meant for them in lively, curious, creative, & probing ways.
This encounter with God through the Word — through the living of Scripture in everyday life— enabled Andrew to perceive so much more than the written word which had come to life in him.
Andrew was able to perceive the Word made Flesh, Our Lord Jesus Christ, in the midst of an ordinary, routine day.
The word is very near to all of us as Christians and followers of Our Lord Jesus Christ.
The word should be in our mouths and on our lips, & in our heart, our soul, and in our minds for us to observe.
The Word made Flesh, Jesus the Christ, is very near us.. calling us through our sacred scripture…through the bread & the wine of The Holy Eucharist … through the our which share the Peace…through our voices lifted in song, prayer, and praise…through our faces & our personalities in church and in our everyday lives.
May each of us together… learn from Andrew how near these words of God are…how they seek unceasingly to engage & to dwell with us…that we may respond wholeheartedly to Jesus when he calls us…that we may participate together, in community, in the life everlasting.
Within the calendar year, there is another year: the great cycle of the liturgical year, revolving around the life and ministry Christ. Each season of the liturgical year has its own particular focus, feasts, words, and colors, giving us an opportunity to reflect on the meaning of the coming of Jesus, his life, and his commission to His people to be a light to the world.
Since the 900s, Advent has marked the beginning of the church year, and is a season of great anticipation, preparation, and excitement, traditionally focusing on the Nativity of the Christ Child, when Jesus came as our Savior. During Advent, we as Christians also direct our thoughts to His second coming as judge.
The word Advent is from the Latin adventus, meaning “coming,” and is celebrated during the four weeks of preparation for Christmas. Advent always contains four Sundays, beginning on the Sunday nearest the feast of St. Andrew the Apostle, (November 30) and continuing until December 24. It blends together a penitential spirit, very similar to Lent, a liturgical theme of preparation for the Second and Final Coming of the Lord, called the Parousia, and a joyful theme of getting ready for the Bethlehem event.
Thus, Advent is far more than simply marking a 2,000 year old event in history. It is celebrating a truth about God, the revelation of God in Christ whereby all of creation might be reconciled to God. That is a process in which we participate, and the consummation of which we anticipate. Scripture reading for Advent reflect this emphasis on the Second Advent, including themes of accountability for faithfulness at His coming, judgment of sin, and the hope of eternal life.
In this double focus on past and future, Advent also symbolizes the spiritual journey of individuals and a congregation, as they affirm that Christ has come, that He is present in the world today, and that He will come again in power. That acknowledgment provides a basis for holy living, arising from a profound sense that we live “between the times” and are called to be faithful stewards of what is entrusted to us as God’s people. As the church celebrates God’s Incarnation in the physical presence of Jesus Christ, and anticipates a future consummation to that history for which “all creation is groaning awaiting its redemption,” it also confesses its own responsibility as a people commissioned to “love the Lord your God with all your heart” and to “love your neighbor as yourself.”
We celebrate with gladness the great promise of Advent, yet knowing that there is also a somber tone as the theme of final judgment is added to the theme of promise. This is reflected in some of the Scripture readings for Advent, in which there is a strong prophetic tone of accountability and judgment of sin. This is also faithful to the role of the Coming King who comes to rule, save, and judge the world.
Because of the dual themes of judgment and promise, Advent is a time of preparation that is marked by prayer. While Lent is characterized by fasting and a spirit of penitence, Advent’s prayers are prayers of humble devotion and commitment, prayers of submission, prayers for deliverance, prayers from those walking in darkness who are awaiting and anticipating a great light (Isaiah 9).
Historically, the primary color of Advent is Purple. This is the color of penitence and fasting as well as the color of royalty to welcome the Advent of the King. The purple of Advent is also the color of suffering used during Lent and Holy Week. This points to an important connection between Jesus’ birth and death. The nativity, the Incarnation, cannot be separated from the crucifixion. The purpose of Jesus’ coming into the world, of the “Word made flesh” and dwelling among us, is to reveal God and His grace to the world through Jesus’ life and teaching, but also through his suffering, death, and resurrection. To reflect this emphasis, originally Advent was a time of penitence and fasting, much as the Season of Lent and so shared the color of Lent.
In the four weeks of Advent the third Sunday came to be a time of rejoicing that the fasting was almost over (in some traditions it is called Gaudete Sunday, from the Latin word for “rejoice”). The shift from the purple of the Season to pink or rose for the third Sunday Advent candles reflected this lessening emphasis on penitence as attention turned more to celebration of the season.
In recent times, however, Advent has undergone a shift in emphasis, reflected in a change of colors used in many non-Catholic churches. The penitential aspect of the Season has been almost totally replaced by an emphasis on hope and anticipation. Many Protestant churches now use blue to distinguish the Season of Advent from Lent. Royal Blue is sometimes used as a symbol of royalty. Some churches use Bright Blue to symbolize the night sky, the anticipation of the impending announcement of the King’s coming, or to symbolize the waters of Genesis 1, the beginning of a new creation. Some churches, including some Catholic churches, use bluish violet to preserve the traditional use of purple while providing a visual distinction between the purple or red violet of Lent. However, it must be remembered that blue is not an approved liturgical color, for Advent or any other season, and it should not be the primary color in any Catholic liturgical celebration.
This does not eliminate any sense of penitence from the Season. With the focus on the Advent or Coming of Jesus, especially in anticipating His Second Advent, there remains a need for preparation for that coming. Most liturgical churches incorporate confessional prayers into the services of Advent that relate to a sense of unworthiness as we anticipate His Coming. It is appropriate even in more traditional services of worship to incorporate confessional prayers as part of the anticipation and preparation of the Season.
Even with the shift to blue for Advent in many non-Catholic churches, the vast majority of churches retain pink or rose among the Advent colors, and use it on the last Sunday of Advent. In the four weeks of Advent the third Sunday came to be a time of rejoicing that the fasting was almost over (in some traditions it is called Gaudete Sunday, from the Latin word for “rejoice”), and it remains associated with Joy.
The Advent wreath is a popular symbol of the beginning of the Church year in many churches. It is a circular evergreen wreath with five candles, four around the wreath and one in the center. The circle of the wreath itself reminds us of God, His eternal being and endless mercy, which has no beginning or end. The green of the wreath speaks of the hope that we have in God, the hope of newness, of renewal, of eternal life.
The four outer candles represent the period of waiting during the four Sundays of Advent, which themselves symbolize the four centuries of waiting between the prophet Malachi and the birth of Christ.
The center candle is white and is called the Christ Candle. It is traditionally lighted on Christmas Eve or Christmas Day. The central location of the Christ Candle reminds us that the incarnation is the heart of the season, giving light to the world.
The light of the candles becomes an important symbol of the season. The light reminds us that Jesus is the light of the world that comes into the darkness of our lives to bring newness, life, and hope. It also reminds us that we are called to be a light to the world as we reflect the light of God’s grace to others (Isa 42:6). The progression in the lighting of the candles symbolizes the various aspects of our waiting experience. As the candles are lighted over the four week period, it also symbolizes the darkness of fear and hopelessness receding and the shadows of sin falling away as more and more light is shed into the world. The flame of each new candle reminds the worshippers that something is happening, and that more is yet to come. Finally, the light that has come into the world is plainly visible as the Christ candle is lighted at Christmas, and worshippers rejoice over the fact that the promise of long ago has been realized.
What’s that noise? Huh? Oh, that’s my alarm. It’s time to get up and start this day. I roll over and press the snooze button. Nine more minutes. I just get back to sleep and then that horrible noise starts again. OK OK Ill get up and get this day started. Its going to be a very busy day; a holiday; the one holiday every year that I look forward to with just a hint of dread and disdain. Thanksgiving: that wonderful family holiday where we eat delicious foods, catch up with family, listen to Uncle Bob’s horrible jokes and regret eating too many desserts. I head down to the kitchen while still trying to get my senses about me and anticipating that first cup of coffee. Looking over the day’s headlines on the local newspaper’s website, it seems that every time I scroll a little bit, there is another ad for a department store Black Friday Sale, TVs on sale, winter clothing on sale, cars and trucks on sale; anything you could imagine, desire, or ever want, could be had tomorrow for up to 70% off. Wow, I guess I will be staying home tomorrow and ordering Christmas gifts from Amazon and other online retailers because I have no desire to deal with the mayhem and carnage that is Black Friday.
Second cup of coffee and its time to start getting ready for the day’s adventures. I start getting ingredients our of the fridge and pantry to make the gastronomic delights that I am known for at these family gatherings. An apple pie, a pumpkin cheesecake, green bean casserole, and cranberry salad. My sister usually makes the deviled eggs, ambrosia, and a pumpkin roll, and my brother usually brings the macaroni salad and something that nobody can identify but it has whipped cream on top and is made of chocolate. Mom bakes the ham and the dinner rolls, and dad makes the mashed potatoes. I have about 4 hours to get everything done before my husband, the kids, and I head out on the 2-hour journey to mom and dad’s house halfway across the state. We need to leave by 10 am, 10:30 at the latest if we are going to get there by noonish.
As I am busy cooking and cleaning up as I go, my husband peeks his head around the corner and wishes me a good morning. He thanks me for letting him sleep in and asks me if I need any help. I tell him good morning, blow him a kiss, and tell him to go to the living room and I will bring him a cup of coffee and some toast. Things are progressing well in the kitchen and I am super pleased that I had picked up everything I needed at the store on Monday; I wasn’t running out of any ingredients, and it looked like all of my gastronomic delights are going to turn out beautifully.
Everything was finished, everything was packed in boxes for the journey to the parents’ house. I let the kids sleep until just about a half hour before it was time to leave. I woke them, got them a light breakfast, gathered up their stuff (things to keep them occupied on the trip to and from), loaded the car and we are right on time. As we drive out of our development I notice that many of the houses have more cars parked in front of them than usual, and some of the front yards have children playing in them where there usually are none. As we leave our town and get on the freeway, I notice the amount of traffic is much heavier than normal and traffic began to slow. A few minutes later we are moving so slowly that the speedometer isn’t even registering our speed. Soon we pass the cause of the slow traffic; it was a car wreck involving a tractor trailer and a car. My husband and I look at each other and I said how I hoped everyone were OK and we went on our way over the hills and through the woods. The remainder of the journey was without incident.
We arrived at my parents’ house just a few minutes after noon and were the first ones there. I immediately went to the kitchen with all the goodies I had created and began helping Mom with various kitchen things while my husband settled down in the living room with my dad in front of the television. The kids were on the couch with their cell phones and video games going full blast. Siblings and spouses began to arrive, and greetings were exchanged, and everyone just settled into their normal routines for these family gatherings. All the women in the kitchen fussing and flittering around the table making sure everything is as close to perfect as possible, all the men in the living room glued to the television watching the big game and arguing with each other who has the best quarterback and which team needs a better coach. Our kids and the nieces and nephews are all scattered around the house, some in the living room, some in the kitchen, and some have found quiet places to be alone in other rooms away from everyone so they could surf Facebook, Twitter, Snapchat, or whatever new app they used to socialize in relative peace.
The kitchen staff made the decision that it was time to get this affair started so we sounded the dinner bell and gathered everyone in the kitchen and dining room. The table was beautiful, the smells were amazing. We bowed our heads, and my father gave the blessing of the meal. He thanked the Lord for the bountiful meal before us and asked for His blessing on each one of the family members. Amen.
We ate, chatted, laughed, and reminisced about Thanksgivings past. Afterwards the men folk returned to the living room, kids back to where they had come from and the women folk cleaned up the mess and set the desserts out. Conversations resumed in the kitchen and arguments about football resumed in the living room.
As the afternoon went on and early evening set in, family began heading home with little care packages of turkey, dressing, ham, desserts, and side dishes. Our two-hour drive began around 5:00 o’clock pm, which would put us home around 7:00 p.m. if traffic cooperated. Before we got back on the freeway we stopped for gas. At the gas station I was just looking around and out of the corner of my eye I spotted a young man sitting on the curb just staring down at the ground. Behind him was a backpack that was bulging and looked like it was about to burst. It probably contained everything he owned. Was this young man homeless? Had he been rejected by his family? Where was he from? Was he local? Was he passing through? Was he hungry? Did he even have family?
Right then I realized how lucky I am, how lucky my family is, and how blessed we are. We have everything we have simply because of God’s love for us. But did we show our gratitude and thanks to The Lord today? No. We totally missed every opportunity. Each one of us could have said Thank You Lord for the roof over our heads, Thank You Lord for the food on our table, Thank You Lord for the family gathered around us today, Thank You Lord for keeping us safe in our travels today. We could even thank The Lord for the amazing technology that keeps us connected to each other. Did we? No, again we failed to realize that we are blessed daily.
In the hustle and bustle of everyday life we get so caught up in life that we forget to take a few seconds to look around us and see all The Lord has provided for us. We have a home, food, clothing, friends, education, family, and most of all we have love. Love of our Lord and Savior. With all He has provided for us isn’t it only fitting that we should have taken time from our busy Thanksgiving meal to thank Him for all he has provided. How selfish of us to just keep taking and taking and taking and never giving Him thanks. So, this Thanksgiving Day take just a few moments and give thanks for all He has done for you.
The act of Thanksgiving isn’t only thanking The Lord for all we have, it can also be the act of giving back. We could have stopped at the accident scene this morning and offered prayers or assistance to the injured. We could have offered our take home goodies to the young man at the gas station. We passed by two nursing homes on the way to the parents’ house. We could have stopped and offered a few minutes of our time to someone who has no family and won’t be visited today. The Lord has blessed us with so much and there are so many with so little, shouldn’t we share our blessing with those who are less blessed than us? First Corinthians Chapter 1 tells us to give thanks to God, for he has enriched us in many ways. Most of all we should give thanks for God for giving us His only son to die for us and take away our sins. God has bestowed His grace upon us, the least we can do is give him thanks. In the words of St. Paul:
Brothers and sisters: Grace to you and peace from God our Father and the Lord Jesus Christ.
I give thanks to my God always on your account for the grace of God bestowed on you in Christ Jesus, that in him you were enriched in every way, with all discourse and all knowledge, as the testimony to Christ was confirmed among you, so that you are not lacking in any spiritual gift as you wait for the revelation of our Lord Jesus Christ. He will keep you firm to the end, irreproachable on the day of our Lord Jesus Christ. God is faithful, and by him you were called to fellowship with his Son, Jesus Christ our Lord.
Let us pray:
Heavenly Father, thank you for all you have given us and allowed us to have and experience in this beautiful world of Yours. We ask that you continue to bless us with your grace and as we continue to do your bidding, we ask that you show us your mercy in our lives. Amen.
Brothers and sisters in Christ, may you be blessed on this Solemnity of Jesus Christ, King of the Universe! This is the last Sunday of the Church year. This is the time when we focus on the final and glorious things to come! It also means that next Sunday is the First Sunday of Advent.
When we are saying that Jesus is the king, we are meaning several things. First, Jesus is our Shepherd. As our Shepherd He desires to lead us personally as a loving father would with his children. He wants to enter our lives personally, intimately and carefully. He never wants to impose Himself upon us, rather, He is constantly offering Himself to us as our guide. The difficulty with this is that it’s very easy for us to reject this kind of kingship. As King, Jesus desires to lead every aspect of our lives and lead us in all things. He desires to become the absolute ruler and monarch of our lives and of our very hearts and souls. He wants us to come to Him for everything and to become dependent upon Him always. But He will not impose this sort of kingship upon us. Our Lord Jesus wants us accept him freely and without reservation. Jesus will only govern our lives if we are freely willing to surrender ourselves over completely to him.. When we allow this to happen, His Kingdom begins to become established firmly within us! And also through us in this worldly realm.
Jesus wishes for His Kingdom to be established in our world. First and foremost this takes place when we become His sheep and thus become His instruments to help convert the world. However, as King, He also calls us to establish His Kingdom by seeing to it that His truth and law is respected within all of our society. It’s Christ’s authority as King that gives us the authority and duty as Christians to do all we can to fight worldly injustices and to bring about a respect and a love for every human person. All shall ultimately gain its authority from Christ alone since He is the one and only Universal King.
But many still within our world do not recognize Him as the King, so what should we do about these people? Should we “impose” God’s law upon those who do not believe? The answer is both yes and no. First, there are some things we cannot impose. For example, we cannot force people to go to Mass each Sunday. This would hinder a person’s freedom to enter into this precious gift willingly. We know Jesus requires it of us for the good of our souls, but it must still be embraced freely. However, there are some things that we must “impose” upon others. The protection of the, poor and vulnerable must be “imposed.” The freedom of conscience must be written into our laws. The freedom to practice our faith openly (religious liberty) within any institution must be “imposed” also. And there are many other things which could be listed here. What’s vital to point out is that, at the end of all time, Jesus will be returning to Earth in all His glory and He will then establish His permanent and unending Kingdom. At that time, all peoples will see God as He is. And His law will become one with our worldly law. Every knee will bend before our great King and all will know His truth. At that time, true justice will reign and every evil will be corrected. What a glorious day that will be!
We should reflect, today, upon our own embrace of Christ as our King. Does He truly govern our lives in every way? Do we allow Him to have complete control over our lives? When this is done freely and completely, the Kingdom of God is established in our lives. Let Him reign so that we can be converted and, through us, others can come to know Him as Lord of all also!
Lord, You are the sovereign King of the Universe. You are Lord of all. Come reign in our lives and make our souls Your holy dwelling place. Lord, come transform our world and make it a place of true peace and justice. May Your Kingdom come! Jesus, we ttrust in You.
Dominican Hermitage & Oratory of St’s Sebastian and Peregrine in Gevgelija~Republic of Macedonia
Thirty Third Sunday of Ordinary Time, 15 November 2020
Wow, 33th Sunday in Ordinary Time, and this year is soon going to be over, but before saying good bye to ending year, and preparing for the blessings and grace and strength of endurance for the next year, in hope that God will be merciful to give us more days for reflection, repentant heart and contrition from our daily failures to prepare in a spiritual lent for the blessed season that soon will come the Advent season.
Yesterday was my birthday, and I am grateful to God that gave me all that is not in past, all what I have achieved, and I have missed. We don’t know what is in front of us, but we have the Hope for better tomorrow, for peaceful future, that today we are in a middle of great turbulence, adultery, and blasphemy. We must strive daily and to remind daily ourselves that we fight the dark forces under the sky, that daily tempted people to live a life of sin and corruption. We must remind ourselves daily that we want to be in Heaven, and that we must bring more people to the Truth, that soon or later our lives will end. So, we must be vigilant and to be in unending prayer in our spirit, in any time.
We are each one of us unique as God’s creation, so God gave skills, abilities and talents to each of us, so we are each and every one of us important in building God’s building even here on earth, which as each parts are the construction of the Body of Christ.
We need to practice those gifts, to study them, and to work on them, to get experience and to blossom the work in the crafting in any kind that each and every one has. Those who think that they don’t have any talents, so those are probably those who have buried in the soil.
Let’s stand up and start working on our skills, and God will bless the effort, and will bring in the proper time the harvest, depends how much we have been involving to work on Gods fields. Harvest is big, workers few, it’s the same like today’s Gospel reading, if we think that without working on ourselves to become better and growing from spiritual babies into growing mature man, it’s the same with growing in our gifts and talents, just we have to wake up, spiritual laziness and sleepiness is a dead man walking , and will not achieve the purpose of the calling and the eternal glory for Christ who redeemed us with His Passion, if we think it’s just enough to be saved, well you have to be born again, so awake up, find your talents, no matter how much they are, God will bless the work. Look the example of Saint Joseph the worker, there are so many examples.
In the name of the Father and the Son and of the Holy Ghost. Amen.
You can’t set a reminder in your phone, you can’t mark the date on your calendar, and you can’t ask your spouse to remind you when its going to happen. I have to have Michael remind me of things because I have my mother’s memory (or lack of it), and without fail if I forget to ask him to remind me of something, the date passes and I realize that I screwed up and missed an appointment, or some special show I wanted to watch on TV.
You won’t know the time or the day or the minute or the second, there will be no warning, CNN, FOX, or MSNBC wont have live coverage. The USA Today, or your local paper won’t have a full page add letting you know the details of the event. You say: “in this day and age how could a world event happen without planning? How come we didn’t get an invite on Facebook?” Well you did get an invite, you were warned, you were told to be prepared! Where? How? Well read Matthew 25:1-13. The Lord tells us to be prepared but only the Father knows the time.
Jesus told his disciples this parable: “The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep. At midnight, there was a cry, ‘Behold, the bridegroom! Come out to meet him!’ Then all those virgins got up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise ones replied, ‘No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.’ While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. Afterwards the other virgins came and said, ‘Lord, Lord, open the door for us!’ But he said in reply, ‘Amen, I say to you, I do not know you.’ Therefore, stay awake, for you know neither the day nor the hour.”
The Gospel tells you to be prepared and bring oil with you. Have faith, trust in the Lord, and do as Jesus commanded us; Love one another as He Loved us. Simple instructions, easy as pie, can’t misunderstand these instructions. Or can we? Well, with everything that has been going on in the World and especially our country lately, are we really prepared for the second coming of our Lord and Savior? I don’t think so. I personally am ashamed of the state of the World and most especially the condition of the United States right now. Our homeless population is increasing every day, our prisons are overflowing, our widows and orphans are starving, children are going hungry, and our veterans are homeless and hungry. I don’t think this is what Jesus intended and I firmly believe that He is ashamed of us, His children. The parable that Jesus told warns us to be prepared. Be prepared by taking care of those who are unable to take care of themselves, feeding the hungry, clothing the naked, and protecting those in harms way.
From the Hebrew Bible today we read from the Book of Wisdom about the Key to Leadership:
Resplendent and unfading is wisdom, and she is readily perceived by those who love her, and found by those who seek her. She hastens to make herself known in anticipation of their desire; Whoever watches for her at dawn shall not be disappointed, for he shall find her sitting by his gate. For taking thought of wisdom is the perfection of prudence, and whoever for her sake keeps vigil shall quickly be free from care; because she makes her own rounds, seeking those worthy of her, and graciously appears to them in the ways, and meets them with all solicitude.
Every national leader exercises authority with an eye to history. Vanity demands leaders make their mark on the world and leave a legacy. Many kings and presidents have pondered the question: how will future generations judge me?
What is the key to a favorable legacy, as well as a peaceful and profitable rule? The author of the Wisdom of Solomon had his favorite answer: wisdom! In fact, he was so enamored with the virtue that he personified it in his writing. The image of wisdom the author painted was that of a young lover, a woman who waited eagerly by the gate to a man’s house (so the virtue was easily available), yet aloof enough to only be available to those who sought her. “Lady Wisdom” was no commoner; she was “resplendent and unfading..” Like a classy lover, the virtue was intimate and reliable, a confidant in need. This was a virtue of those groomed for position and power.
The Wisdom of Solomon was written in the so-called “inter-Testamental” period (200 B.C. to 150 A.D.). Composed by a Greek-speaking Jew (most likely in Alexandria, Egypt), the book was used to instruct young Jewish males in the ways of leadership.
Like the young Jews who heard these words, we, too, should seek wisdom as our guide to leadership. The comfort it brings far outweighs gains from turf battles or displays of ego. When we act wisely, we act for the good of all, not for the self.
Look upon the leadership in your community and church. How is that leadership exercised? With wisdom? How have you exercised leadership? How wise have you been in your dealings with others?
Lord in your mercy guide us into the coming days with love and wisdom and truth. Look upon our leaders with favor and guide their paths with your loving hand. Give them the wisdom and knowledge to lead us into a greater future. Amen
Blessed Martin de Porres was born in the city of Lima, in the Viceroyalty of Peru, on December 9, 1579, the illegitimate son of a Spanish nobleman and a black former slave. He grew up in poverty; when his mother could not support him and his sister, Martin was confided to a primary school for two years, and then placed with a barber/surgeon to learn the medical arts. This caused him great joy, though he was only ten years old, for he could exercise charity to his neighbor while earning his living. Already he was spending hours of the night in prayer, a practice that increased rather than diminished as he grew older.
At the age of 15, he asked for admission to the Dominican Convent of the Rosary in Lima and was received first as a servant boy; as his duties grew, he was promoted to almoner. Eventually he felt the call to enter the Dominican Order, and was received as a tertiary. Years later, his piety and miraculous cures led his superiors to drop the racial limits on admission to the friars, and he was made a full Dominican. It is said that when his convent was in debt, he implored them: “I am only a poor mulatto, sell me.” Martin was deeply attached to the Blessed Sacrament, and he was praying in front of it one night when the step of the altar he was kneeling on caught fire. Throughout all the confusion and chaos that followed, he remained where he was, unaware of what was happening around him.
When he was 34, after he had been given the habit of a Coadjutor Brother, Martin was assigned to the infirmary, where he was placed in charge and would remain in service until his death at the age of sixty. His superiors saw in him the virtues necessary to exercise unfailing patience in this difficult role, and he never disappointed them. It was not long before miracles were attributed to him. Saint Martin also cared for the sick outside his convent, often bringing them healing with only a simple glass of water. He begged for alms to procure necessities the Convent could not provide, and Providence always supplied.
One day an aged beggar, covered with ulcers and almost naked, stretched out his hand, and Saint Martin, seeing the Divine Mendicant in him, took him to his own bed. One of his brethren reproved him. Saint Martin replied: “Compassion, my dear Brother, is preferable to cleanliness.”
When an epidemic struck Lima, there were in this single Convent of the Rosary sixty friars who were sick, many of them novices in a distant and locked section of the convent, separated from the professed. Saint Martin is said to have passed through the locked doors to care for them, a phenomenon which was reported in the residence more than once. The professed, too, saw him suddenly beside them without the doors having been opened. Martin continued to transport the sick to the convent until the provincial superior, alarmed by the contagion threatening the religious, forbade him to continue to do so. His sister, who lived in the country, offered her house to lodge those whom the residence of the religious could not hold. One day he found on the street a poor Indian, bleeding to death from a dagger wound, and took him to his own room until he could transport him to his sister’s hospice. The superior, when he heard of this, reprimanded his subject for disobedience. He was extremely edified by his reply: “Forgive my error, and please instruct me, for I did not know that the precept of obedience took precedence over that of charity.” The superior gave him liberty thereafter to follow his inspirations in the exercise of mercy.
Martin would not use any animal as food—he was a vegetarian.
In normal times, Saint Martin succeeded with his alms to feed 160 poor persons every day, and distributed a remarkable sum of money every week to the indigent. To Saint Martin the city of Lima owed a famous residence founded for orphans and abandoned children, where they were formed in piety for a creative Christian life. This lay brother had always wanted to be a missionary, but never left his native city; yet even during his lifetime he was seen elsewhere, in regions as far distant as Africa, China, Algeria and Japan. An African slave who had been in irons said he had known Martin when he came to relieve and console many like himself, telling them of heaven. When later the same slave saw him in Peru, he was very happy to meet him again and asked him if he had had a good voyage; only later did he learn that Saint Martin had never left Lima. A merchant from Lima was in Mexico and fell ill; he said aloud: “Oh, Brother Martin, if only you were here to care for me!” and immediately saw him enter his room. And again, this man did not know until later that he had never been in Mexico.
Martin was a friend of both Saint John de Massias and Saint Rose of Lima. When he died in Lima on November 3, 1639, Martin was known to the entire city. Word of his miracles had made him known as a saint throughout the region. As his body was displayed to allow the people of the city to pay their respects, each person snipped a tiny piece of his habit to keep as a relic. It is said that three habits were taken from the body. His body was then interred in the grounds of the monastery.
In iconography, Martin de Porres is often depicted as a young mulattofriar (he was a Dominican brother, not a priest, as evidenced by the black scapular and capuce he wears, while priests of the Dominican order wear all white) with a broom, since he considered all work to be sacred no matter how menial. He is sometimes shown with a dog, a cat and a mouse eating in peace from the same dish.
Dominican Hermitage & Oratory of St’s Sebastian and Peregrine in Gevgelija ~ MACEDONIA
Beloved brothers and sisters, after the melancholy of the end of august and beginning of September that I personally experience throughout my life in changing seasons, as personally I am not a fan of summertime, holidays and vacation, even if might be in summer I would of search for woods and forests and mountains, to escape the heat that I can enjoy, it’s not for me.
With the official start of autumn, and the changing nature colors into golden red, give me such inner peace, in reflection through the jump of one novena to another, like in the end of September with the Little Flower St Theresa of Infant Jesus, Christ the King Sunday, to the very end of October, and in the steps of 1st November, when the nature is more dramatically changed, that what gives anxiety and pain in the summertime for those like me that have severe suffering, is a joyful grace from God, giving me days, giving me weeks, and more and more months, hopefully years too, to keep my mind into practice of good deeds, and having humble and meek heart, grateful for giving me another day to repent, a time for going back in order to fulfill my seven offices per day from the breviary, God gives strength and joy.
Beginning of this month, the month of my birthday, so in any liturgical season and aspect, we all of us are included as parts of the same body, and get in touch through the same Spirit, to have our own connection that give us growing in spiritual life, which is not easy, and is not need a time for been moody, Jesus overcome all of this, he is doing the same within us.
Yesterday, we solemnly celebrated All Saints Day, wow what a beautiful day for reminding us, or uniting our favorite saints, that we collect as cards in our breviary, in our prayer corners in every catholic and orthodox devoted people and families, me personally I celebrate as my defenders those that are commemorated on my birthday date, and those that have impact and motivated and inspired me into my spiritual life and vocation.
In the eastern rite tradition, usually is the Sunday after Pentecost, Sunday of all saints, many various and liturgical churches, as orthodox, Episcopalian, Anglican, old catholic, roman etc. preserved in different dates, but the one and unified thing is that we all cry and petition and pray to them, to pray for us to God and to intercede for us. And now many brave heroic saints and martyrs that proclaimed the gospel or stand firm to the death for Jesus are still unknow today, but not for God, who will not let any bone, any hair, any piece of human body to be forgotten or vanish, cos the death of His holy name and been sacrificed for his sake will never be forgotten. Church tradition in many various occasions as we read have miraculously and by vision or dream have appeared the relics of many saints, as we read daily for example in the Ohrid’s Prologue in those biographies and stories about the saints. Many are not officially canonized but are saints worshiping God in heaven.
We are all called to be saints, as every saint have a past and every sinner have a future. I know many that are gone now from us, fell asleep, such as father Philip Gerboc, OFMI, sister Victoria Williams OFMI, sister Dollie Wilkinson OPI, sister Maria Blagodatna of Jesus and many how strived to live consecrated life, in human body, and been a good example in time of distress a comfort, and true friends and family that are all deeply missed. So today we cherish all those that are gone from us, reminding us that we will soon go to the same path as them, and in God is no difference from alive in earth and alive in heaven, for him are alive. Many from our deceased family members, brothers, friends, sisters, colleges, enemies, it’s time for us to reconcile us, to repent, to forgive them, and to pray for them, to offer masses for them, rosaries, good acts of charity for the soul of the departed, cos they can’t do nothing for themselves, but we can pray for them, and make charity acts, and they will pray for us to God as well.
The Saturdays is also a good time for us to say the office of dead for them, offer holy rosary, give food to the homeless, an act of charity, light candle, bring fresh flowers, and celebrate their lives, through reflection, praying for the souls and for the families that grieve, because they died in hope for resurrection and everlasting life in Christ Jesus our Lord, amen.
Today we celebrate the Solemnity of All Saints (also called All Saints Day).
All Saints’ Day, All Hallows Day, or Hallowmas is solemnly celebrated on 1 November by many Western Liturgical Churches to honor, literally, all the saints, known and unknown; those individuals who have attained Heaven; all the holy men and women who have lived their lives for God and for his church, who now have attained Beatific vision and their reward of Heaven.
In early Christian history it was usual to solemnize the anniversary of a Martyr’s death for the Lord at the place of their martyrdom. Frequently there were multiple martyrs who would’ve suffered and died on the same day which led to multiple commemorations on the same day. Eventually, the numbers of martyrs became so great that it was impossible for a separate day to be assigned to each individually, but the church feeling that every martyr should be venerated, appointed a feast day to commemorate them all on the same day.
The origin of the festival of All Saints celebrated in the West dates to the month of May in the year 609 or 610, when Pope Boniface IV consecrated the Pantheon at Rome to the Blessed Virgin and all the martyrs. In the 730’s Pope Gregory III moved the Feast of All Saints to 1 November when he founded an oratory in St. Peter’s for the relics of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world.”
From our Readings today, we hear of the vision of St. John from the Book of Revelation:
After this I had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. They cried out in a loud voice:
“Salvation comes from our God, who is seated on the throne, and from the Lamb.”
All the angels stood around the throne and around the elders and the four living creatures. They prostrated themselves before the throne, worshiped God, and exclaimed:
“Amen. Blessing and glory, wisdom and thanksgiving, honor, power, and might
be to our God forever and ever. Amen.”
Then one of the elders spoke up and said to me, “Who are these wearing white robes, and where did they come from?” I said to him, “My lord, you are the one who knows.” He said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the Blood of the Lamb.”
Who are these nameless saints? Their anonymity teaches us that sainthood is not reached through great achievements or rare acts of bravery. Sainthood comes from simply loving God and doing our best to live our lives in a way consistent with Jesus’ commandment. I would dare say that none of the saints actually set out to be saints. They simply loved God and lived their lives to follow Him.
Revelation goes on to remind us that giving our lives over to God will not protect us or insulate us from hardship. Living in, for, with, and through God, however, will make sure that we can and will endure whatever “great distress” comes our way. In this passage of Revelation, John is speaking specifically of those who have given their lives for their faith. Christians throughout the Middle East are being martyred by forces opposed to Christianity, but in reality, it is very unlikely that any of us will be called upon to sacrifice our lives for our faith.
Our challenge, then, is to live for Christ, rather than to die for Christ. Jesus does ask to lay down our lives for Him. Peter said to the Lord, “I will lay down my life for Your sake,” and he meant it (John 13:37). Has the Lord ever asked you, “Will you lay down your life for My sake?” (John 13:38). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways. For thirty-three years Jesus laid down His life to do the will of His Father. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16).
If we are true followers of Jesus, we must deliberately and carefully lay down our lives for Him. It is a difficult thing to do, and thank God that it is, for great is our reward. Salvation is easy for us, however, because it cost God so much. But the exhibiting of salvation in our lives is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, “Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful.” And Jesus says to us, “…I have called you friends….” Remain faithful to your Friend, and remember that His honor is at stake in your bodily life. We are called to remain faithful, despite the reasons the world gives us to not, despite the “great distresses” in our lives.
Who are these dressed in white robes? It is my prayer to be counted among them. What about you?
Today dear brothers and sisters, we come together to celebrate the feast of Sts Simon and Jude, They are two of the Apostles. Simon is also known as Simon the Zealot, who belonged to the group of the Zealots, who were a very puritanical and extremist group opposed to the Roman rule in Judea at the time of Jesus, he was a type of freedom fighter, who was turned from his former path with the Zealots, and instead joined Jesus and became His follower. St. Jude was also known as Judas Thaddeus, who is a different person from Judas Iscariot the traitor. St. Jude is particularly widely known for being the patron saint of hopeless cases.
St. Jude unlike St Judas with which his name is sometimes confused, remained faithful to the Lord, and he continued to preach the Good News together with St. Simon, with whom he was often closely associated, and this is the reason why we celebrate their feast days together.
Both St. Simon and St. Jude travelled together, they preached, spreading the faith in the region of Judea, Syria, and also in Egypt and Libya, as well as to many other regions where they preached the Good News of our Lord and Saviour Jesus, the hope of salvation for all the people living in those places who have yet to witness the light of Christ. And through their hard work and ministry, they planted the seeds of the Faith and the Church, which would eventually grow and bring many souls to salvation in God.
Both Sts Simon and Jude went through many trials and difficulties in their lives. They were met with acceptance and also with rejection, by the people and from the communities to whom they were sent. Yet they both persevered, and like St. Paul the Apostle, they never gave up in the face of their difficulties, and through their good and hard work, they gained many souls to the mercy of God, and brought them towards salvation. Indeed, these two, among the other ten Apostles, were the crucial and important pillars of Faith and salvation.
It was told that Simon and Jude were both martyred in the region of Syria during a persecution of the Faithful, and were beheaded with an axe, a symbol often associated to them. But even in death, they continued to bring goodness and good works and wonders to the faithful, even in death they managed to continue to lay down the seeds of faith to the newly faithful, spreading the Good News ever further and greater to the ends of the earth.
And we know that St. Jude was particularly famous because he is the patron saint of the cases of hopelessness and where hope is dim. People ask for his intercession to help in those cases that seem to be impossible and where the outcome is likely to be unfavourable. However, my dear brothers and sisters, we have to be careful lest we think that they are like gods or those who can fulfill our wishes and needs at our whim.
These Apostles, St. Jude and St. Simon, as well as the other Apostles are the twelve central pillars of the faith, and besides the Lord’s own Blessed Mother Mary, they stand the closest to the throne of God, their Lord and Master. They were men once, but they have been tested through fire and through many trials, they faced all the difficulties and the challenges of the world, suffering even martyrdom for the sake of the Lord.
Sts Simon and Jude therefore are role models whose examples we can use within our lives, they show us a reflection of what we can also achieve if we are to follow in their paths and walk in their footsteps. They represent the fulfillment of God’s promise. Remember that Jesus said to them at one time, how they would sit upon twelve thrones and judge the twelve tribes of Israel? This is the same promise which God has also given to each and every one of us. We will all sit among the righteous and the just, but only if we remain faithful to the Lord, resisting all temptations of life and of the flesh.
The Apostles as well as the many Disciples, were once also diverse in their occupations just as we are, and they were people of the world, and yet they chose to follow God and become His loyal servants, to be the ones to help Him to accomplish much good work in this world. They did have the choice to follow the Lord or to follow their own hearts’ desire as indeed we all do, but chose the only path to righteousness and salvation, that only accepting and following our Lord Jesus can give.
Therefore, brothers and sisters in Christ, today we are all called to reflect on our own lives and actions. We are all sinners and unworthy of the Lord’s love and mercy. And yet, He offered them to us freely and tenderly nonetheless, giving them through the ultimate act of love, His suffering and death on the cross. We have the choice to continue in our ways of sin, following the wicked paths of the world, or to embrace the mercy and love offered by God.
The Apostles, and especially the ones we celebrate today, St. Simon and St. Jude are good models in our life. They themselves were not perfect, and they also were sinners, and yet they were willing to allow the Lord to come into their lives and to transform them, that they would no longer live in sin but became the tools of the Lord in bringing good into this world, and in that, they were justified in their faith.
Let us therefore use this opportunity to begin to follow our Lord Jesus ever close within our lives and emulate the examples of His holy Apostles, St Simon and St. Jude whose joint feast we celebrate today. Let us all also become faithful disciples of our Lord, building ever stronger the foundations of our Church, the Church of God, for our salvation and for the salvation of all souls. Leave our old lives of sin and darkness and exchange it for the lives in the light of God. God bless us all. Amen.