I must admit that when I read the Gospel for today, my first reaction was, “Oh no!” This is one of the more misinterpreted and argued about reading in all the religious world. It has the disastrous effect of making many wiggle uneasily in their seats while others settle back into theirs in self-righteousness.
Neither answer is right. One of the purposes of Christianity is, after all, to comfort the afflicted and afflict the comfortable. Here we have chance to do both.
To the comfortable, let us remind each other that in God’s sight no sin is greater than the other. Sexual sin is not worse than any other, despite what the media might have us believe. Just because we may be stronger in an area to prevent one sin does not make us better than our Christian brother or sister who is not. And for some pride or vindictive actions could be your cross. Remember – God is displeased with the proud but gives grace to the humble. There, but for the grace of God, go I.
To the stricken, those of us who struggle uncomfortably in our seats, let me say something very important: God loves you. He knows that you are divorced, and he loves you. Divorce is not one of the unforgivable sins.
I’m going to repeat myself because there are many, and I’m sad to say, particularly in the church, who will oppose this message. Divorce is not the unforgivable sin.
God in his great mercy can forgive all sins, including those that cause divorce. So, if you are divorced, know that God still loves you. (Remember everyone sins and if you’re not divorced you have another one).
In fact, I’m going to say something, and some will not agree: Divorce is not a sin. Now before you get upset and walk out and never return take a minute and listen. I am not condoning divorce. Divorce is horrible. I’ve been through it. It’s really, ugly. I’m not saying for one instant that divorce is anything less than terrible and outside of God’s will. But not, itself, a sin.
It’s the result of sin. And that’s different. It is not sin in the same way that going to jail is not crime. It is the result of a crime.
I have worked in the jail and been in and out taking people there for various reasons. God created a world where there was no need for jails or prisons, and there will be none in heaven. But we live in a fallen world and because of free will there is a need for jails. Being in jail itself is not sin, what you did was the sin. Ending up in jail was the result of sin. In the same way, I would argue, divorce itself is not sin. The little things or the dozen huge things that caused the marriage to fall apart were the problem. Divorce was the consequence.
Let’s make sure we base our thinking on what the Bible says about divorce, not what we think it says. We don’t have time right now to examine all the verses, but I would recommend that you take time to do a careful study. And it may surprise you. (It surprises me every time.)
Throughout the Bible you will see a repeat. In Leviticus, Deuteronomy and Ezekiel, divorce is cited in a matter-of-fact way, as something that happens, with no judgement. In Isaiah and Jeremiah, it is the faithlessness that causes divorce that is rebuked. In Malachi 2 God says he deplores divorce and I totally agree. If you read the entire chapter, you know that God is referring to the sin. Divorce is the result of the transgression, and it’s the transgression that is the result.
In the New Testament, Jesus has strong teaching about divorce. In Matthew, Mark and Luke, its repeated so we know it’s important. But look carefully. Jesus does not say “don’t get divorced”. Really, he doesn’t. He is, however, very clear about the seriousness of divorce. In the rest of the verses, he restates Gods original purpose for marriage, as a life-long union; not something to be dismissed when troublesome or when someone more intriguing comes along.
You may know that it was a common practice in the days of the New Testament to allow divorce on the most unimportant of grounds, based on Deuteronomy 24, and that’s what Jesus is criticizing against in today’s reading. Jesus is stressing that marriage is a serious commitment and not to be taken, or ended, lightly. He’s differing treating marriage like the latest phone, which you can swap when the next model comes out, instead of like a heart pacemaker, which is supposed to be with you for life.
Jesus acknowledged, however, that there are times when divorce is the less of two evils in an imperfect world. Which would you rather face, an earthquake or a volcano? The debris from that earthquake smashes families and hits friends, hurts children and wrecks relationships for years and years – even when we have confessed and been forgiven. But sometimes in real life we have a choice between bad and worse. And God knows this. We don’t live in Eden anymore. Divorce is never part of God’s plan for the best, but so is much of life. And God is bigger than any of our messes and bad decisions.
So, is divorce always bad? Yes. Always bad. Is it sin? I would say it is the result of sin, and God, in his incomprehensible mercy, forgives sin.
If you are living with the pain of broken marriage, firstly, I understand. You are not alone in this. Secondly. God understands. Really, he does. He knows all the hidden bits of you and still loves you. Let that sink in. Try reading Ps 51 or Ps 139 and tell your Loving Lord all the nasty stuff. He knows it anyway, so you won’t shock him. Then let his forgiveness wash you clean for a fresh start.
The liturgy celebrates the feast of these three archangels who are venerated in the tradition of the Church. Of the seven archangels, only three are named in Scripture. Michael (Who is like God?) was the archangel who fought against Satan and all his evil angels, defending all the friends of God. He is the protector of all humanity from the snares of the devil. Gabriel (Strength of God) announced to Zachariah the forthcoming birth of John the Baptist, and to Mary, the birth of Jesus. His greeting to the Virgin, “Hail, full of grace,” is one of the most familiar and frequent prayers of the Christian people. Raphael (Medicine of God) is the archangel who took care of Tobias on his journey.
Angels are pure, created spirits. The name angel means servant or messenger of God. Angels are celestial or heavenly beings, on a higher order than human beings. Angels have no bodies and do not depend on matter for their existence or activity. They are distinct from saints, which men can become. Angels have intellect and will, and are immortal. They are a vast multitude, but each is an individual person. Archangels are one of the nine choirs of angels listed in the Bible. In ascending order, the choirs or classes are 1) Angels, 2) Archangels, 3) Principalities, 4) Powers, 5) Virtues, 6) Dominations, 7) Thrones, 8) Cherubim, and 9) Seraphim.
The name of the archangel Michael means, in Hebrew, who is like unto God? and he is also known as “the prince of the heavenly host.” He is usually pictured as a strong warrior, dressed in armor and wearing sandals. St. Michael the Archangel is mentioned more than any other angel in the Bible. His name appears in Scripture four times, twice in the Book of Daniel, and once each in the Epistle of St. Jude and the Book of Revelation. From Revelation we learn of the battle in heaven, with St. Michael and his angels combatting Lucifer and the other fallen angels (or devils). We invoke St. Michael to help us in our fight against Satan; to rescue souls from Satan, especially at the hour of death; to be the champion of the Jews in the Old Testament and now Christians; and to bring souls to judgment.
This day is referred to as “Michaelmas” in many countries and is also one of the harvest feast days. In England this is one of the “quarter days”, which was marked by hiring servants, electing magistrates, and beginning of legal and university terms. This day also marks the opening of the deer and other large game hunting season. In some parts of Europe, especially Germany, Denmark, and Austria, a special wine called “Saint Michael’s Love” (Michelsminne) is drunk on this day. The foods for this day vary depending on nationality. In the British Isles, for example, goose was the traditional meal for Michaelmas, eaten for prosperity, France has waffles or Gaufres and the traditional fare in Scotland used to be St. Michael’s Bannock (Struan Micheil) — a large, scone-like cake. In Italy, gnocchi is the traditional fare.
Patron: Against temptations; against powers of evil; artists; bakers; bankers; battle; boatmen; cemeteries; coopers; endangered children; dying; Emergency Medical Technicians; fencing; grocers; hatmakers; holy death; knights; mariners; mountaineers; paramedics; paratroopers; police officers; radiologists; sailors; the sick; security forces; soldiers; against storms at sea; swordsmiths; those in need of protection; Brussels, Belgium; Caltanissett, Sicily; Cornwall, England; Diocese of Pensacola-Tallahassee Florida; England; Germany; Archdiocese of Mobile, Alabama; Papua, New Guinea; Puebla, Mexico; San Miguel de Allende, Mexico; Sibenik, Croatia; Archdiocese of Seattle, Washington; Diocese of Springfield, Massachusetts.
Symbols: Angel with wings; dressed in armour; lance and shield; scales; shown weighing souls; millstone; piercing dragon or devil; banner charged with a dove; symbolic colors orange or gold.
Prayer: Saint Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil. May God rebuke him we humbly pray; and do Thou, O Prince of the Heavenly Host, by the Power of God, cast into hell Satan and all the evil spirits, who prowl through the world seeking the ruin of souls. Amen.
St. Gabriel’s name means “God is my strength”. Biblically he appears three times as a messenger. He had been sent to Daniel to explain a vision concerning the Messiah. He appeared to Zachary when he was offering incense in the Temple, to foretell the birth of his son, St. John the Baptist. St. Gabriel is most known as the angel chosen by God to be the messenger of the Annunciation, to announce to mankind the mystery of the Incarnation.
The angel’s salutation to our Lady, so simple and yet so full of meaning, Hail Mary, full of grace, has become the constant and familiar prayer of all Christian people.
Patron: Ambassadors; broadcasting; childbirth; clergy; communications; diplomats; messengers; philatelists; postal workers; public relations; radio workers; secular clergy; stamp collectors; telecommunications; Portugal; Archdiocese of Seattle, Washington.
Symbols: Archangel; sceptre and lily; MR or AM shield; lantern; mirror; olive branch; scroll with words Ave Maria Gratia Plena; Resurrection trumpet; shield; spear; lily; symbolic colors, silver or blue.
Prayer to St. Gabriel:
O Blessed Archangel Gabriel, we beseech thee, do thou intercede for us at the throne of divine Mercy in our present necessities, that as thou didst announce to Mary the mystery of the Incarnation, so through thy prayers and patronage in heaven we may obtain the benefits of the same, and sing the praise of God forever in the land of the living. Amen.
Our knowledge of the Archangel Raphael comes to us from the book of Tobit. His mission as wonderful healer and fellow traveller with the youthful Tobias has caused him to be invoked for journeys and at critical moments in life. Tradition also holds that Raphael is the angel that stirred the waters at the healing sheep pool in Bethesda. His name means “God has healed”.
Patron: Blind; bodily ills; counselors; druggists; eye problems; guardian angels; happy meetings; healers; health inspectors; health technicians; love; lovers; mental illness; nurses; pharmacists; physicians; shepherds; against sickness; therapists; travellers; young people; young people leaving home for the first time; Archdiocese of Dubuque, Iowa; Archdiocese of Seattle, Washington.
Symbols: Staff; wallet and fish; staff and gourd; archangel; young man carrying a staff; young man carrying a fish; walking with Tobias; holding a bottle or flask; symbolic colors, gray or yellow.
Prayer to St. Gabriel:
O Raphael, lead us towards those we are waiting for, those who are waiting for us! Raphael, Angel of happy meetings, lead us by the hand towards those we are looking for! May all our movements, all their movements, be guided by your light and transfigured by your Joy.
Angel guide of Tobias, lay the request we now address to you at the feet of Him on whose unveiled face you are privileged to gaze. Lonely and tired, crushed by the separations and sorrows of earth, we feel the need of calling to you and of pleading for the protection of your wings, so that we may not be as strangers in the province of Joy, all ignorant of the concerns of our country.
Remember the weak, you who are strong–you whose home lies beyond the region of thunder, in a land that is always peaceful, always serene, and bright with the resplendent glory of God.
Collect: O God, who dispose in marvelous order ministries both angelic and human, graciously grant that our life on earth may be defended by those who watch over us as they minister perpetually to you in heaven. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
THE DOMINICAN HERMITAGE & ORATORY OF STS SEBASTIAN AND PEREGRINE in GEVGELIJA, MACEDONIA, EUROPE
Dear brothers and sister, reading today’s Gospel of Mark about our carnal temptations through the parables of expression of our Lord Jesus Christ, made me think first of myself.
What an example I am to the people that surround me, my relatives, neighbors, grocery people, my virtual friends, my close members of the family and my cousins .
Where is at first my own integrity when I have to appear to the sanctity throne on the foot of our home altars, going through the long time , many months in spiritual desert, negative overthinking thoughts that eat us from inside.
Jesus is very practical in his words of the example to cut that what stop us to walk in to the path of sanctity, our spiritual eyes, our spiritual hands, and our carnal hands, cut, not in the literal words to butcher and destroy our bodies, but turning our direction to a different way, if I so much make sins through my hands, than I would need the two hands to unite in prayer, if my eyes makes me to make a sin through seeing , than I might open the Holy Scripture, and read the holy sentences, just to distract with positive practices that will benefit in our future life.
Today we live in a world too modern, but we have to nourish ourselves into these words, our tradition, if we search and collect from the source of the truth, then we will be like the wise virgins who had enough oil to welcome the long-waited bridegroom.
I just want that parable to include in today’s Gospel readings in gospel of St Mark, chapter 9.
I am not example for sure, I am already buried in my daily burdens of this valley of tears, I do sins, I am too carnal too, and this words today speak for myself, that I have to make my first step to the foot of the altar and begging God to be merciful on me sinner, to give me renewed strength and brave heart to start overcoming the stumbling rocks that I need to jump.
We need to make effort for the sin, God have to see our initiative, we can’t overcome by ourselves , but our effort to sweat and give blood, and God will give us his grace when he sees our faithfulness.
So cut your hands , eyes, and feet that walks to sin , transforms same parts of your body for the Gods holy act of work for the salvation of the mankind,
In the name of the Father, Son, and Holy Ghost. Amen
The Rev. Dcn. Igor Kalinski OPI
Today we commemorate Saint Matthew, apostle and evangelist. I will start this sermon with today’s reading from the Gospel. Let us remember who was Saint Matthew and how Lord’s calling of Matthew into holy service happened. We can read that in: Matthew 9:9-13.
”As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him. While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
As we see in this paragraph Saint Matthew was the same ordinary human as we are. He was a sinner and he was sitting with tax collectors and other sinners. He was not super religious nor extra moral. However Jesus chose him to be one of His apostles. I remember the time when I was younger at my early 20ies when I was an orthodox novice. Many people in the local church are doing their best to maintain extra moral life. They don’t smoke cigarettes (or shisha), they don’t drink alcohol. Even not a single beer in the hot summer day. They wear clothes covering their entire body even in the summer. They try to represent themselves as super Christians. With no sin at all. But I remember that they were usually judging others who were not that super-visibly religious. After I grew a bit older and started attending local Protestant churches’ services I remember the same or similar situation. Many people were trying to show how Jesus acts in their life. They were trying to represent themselves physically as super-Christians. The biggest sin in their point of view was smoking cigarette or drinking alcohol. Other than that, going out or going to the party with your friends was another so called sin that people should hide in the church. As a result I remember that very small number of church members were youngsters. Usually older people were going to those churches. This people looks like modern Pharisees. They display so called righteousness. They don’t drink or go to the disco, they don’t smoke, and they dress up in a modest and humble way covering their entire body. Women do not use make up or not a lot of it considering that to be the sin but they are the first to judge people who do go to the disco, or smoke, or drink beer, or girls wearing short skirts, or Christians who do not talk about Jesus non-stop and as a result those people who are aware that we are ’sinners’, we feel unwanted in those churches. We do not feel love and acceptance. And what Jesus told Pharisees is the same that He is saying and today through The Bible –
‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.’
Through the example of Saint Matthew we can learn that there is not a stage ’good enough’ for Jesus that we have to reach in order to be Christian. He does not expect us to be super-sinless Christians who will by our own deeds show that we are saved. This is why we are saved by grace. Some Christians believe that they should earn their own salvation or justify it by doing deeds in their own effort. I advise them let us leave the Holly Spirit complete it in us. We are saved by grace as Jesus said and we cannot earn it.
Another story that we read on this day answers the question that Hypocrites would now probably ask: Does it mean that because we are saved by grace only we can now do what we want? The answer is NO! And we will take a look at Ephesians 4:1-7 and Ephesians 4:11-13. The first paragraph talks about the Unity and Maturity in the Body of Christ.
”As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. But to each one of us grace has been given as Christ apportioned it. ”
Here we can see that the emphasis is not on the way we look. If we dress up like this or like that, if we have a tattoo, if we smoke a cigar or drink vodka. If we don`t use make up, face cream, or even deodorant. Here the emphasis is on the way that we treat others. It was written ”Be gentile and humble, be patient, bearing with one another in love”. And these are the things that Christians should do. Look at the last sentence here, saying each one of us grace has been given. This was said in order to prevent what is happening in many churches today. It seems that people mistakenly interpret such paragraphs in a way that we must do some deeds to earn or justify our own salvation. What we actually need to do is –TO LOVE. The biggest commandment is Love God and Love people. I pray that today we all put our focus on love and rejoice in Salvation that we received as a gift by grace through Lord’s mercy. And remember that we are not all the same in the church. In addition to the paragraph mentioned above it is written:
”Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.”
Feast of The Exaltation of The Holy Cross The Cross of Love and Salvation.
Reading I: Nm 21:4b-9
Responsorial Psalm: 78:1bc-2, 34-35, 36-37, 38
Reading II: Phil 2:6-11
Gospel: Jn 3:13-17
Liturgical colour: Red.
Today the Church celebrates the Feast of the Exaltation of the Holy Cross.
Today’s feast is the time that the church commemorates the event of our dear Lord and Saviour, Christ’s Paschal Mystery, that very event in which God, in Christ, accepted the human experiences of the worst kind of suffering, of torture and of sacrificial death, and in which he allowed himself to be at one totally with us in our humanness.
The first Scripture for today of Nm 21:4b-9, shows us of the enormous power of the cross to effect healing.
In this reading, we hear how Moses was instructed to create the image of a bronze serpent and to mount it upon a pole. Those who looked upon this pole were then healed from all the effects of the snake venom.
What the cross affects is our healing—it is not simply only from such as in the venom of snakes that are healed by the cross, but the power of sin and death itself over us!
In our second Scripture reading of Phil 2:6-11, we hear about how Our Lord Jesus accepted death on the cross—not because he deserved any extremely horrifying torture, indeed he deserved no punishment whatsoever, but our Lord Christ accepted it so that he could use it as a means by which he would unite his divine life to us as humans, he accepted it in all that would befall him, even unto suffering, torture and even to his death.
For us as Christians, because of God in Christ, suffering and death are not just sad, hurtful, and inevitable facts of being human; they indeed became, in Christ, the only route of access to God and to our Salvation. Even in these experiences, God is ever present with us and is ever working through and for us, and even through these experiences, God can accomplish his will which is to save and to redeem.
In the Gospel reading today of Jn 3:13-17, Our Lord Jesus tells us that he has not come into this world to condemn humanity but to reconcile us back to God.
Christ used the cross to accomplish exactly this!
The cross shows to us in the most terrifyingly of ways, the deepest and darkest side of our human nature. Christ did not deserve any of the horrendous actions that were done to him prior to, and also when he was upon the cross. It was us in our dark human nature, that imposed the cross upon him out of total evil cruelty. What we deserve for the cross is nothing short of God’s worst wrath— The fact is that simple! The cross, which could never be the end of Christ, should have meant the end of us if we had been given what our human actions truly had deserved.
But our end, our destruction, is not what the cross was intended to accomplish, as Instead, Christ showed the willingness of God to forgive us in the most astounding and wonderous way that was possible.
The cross reveals to us that the great covenant that God makes with us in Christ offers us forgiveness and salvation. This grace of God is certainly not deserved by any of us, but it is nevertheless given out of the love that God has for each and every single one of us. The love that God our Father, truly has for all his children whom he created. The cross is the ultimate symbol of the sacrifice of God in Christ, this ultimate and pure Love which is our salvation.
We can receive this grace in the partaking of the Blessed Sacrament—and also in all the sacraments of the Church. Once we have received this for ourselves, Christ asks that all we have been graciously given by his sacrifice for us, we then instill the same within our relationships with all our brothers and sisters in Christ, and within our total existence —imitating what Christ has done for us in the love and forgiveness that we are to share with one another.
All that horrendous suffering and torture, then death that Our Lord Christ went through upon that cross, taking on all the sins and burdens of all humankind, to give salvation for every single one of us, for the people who lived in Jesus’ time, for us in our present time, and for all peoples yet to be born. This Cross was and is still, the ultimate sacrifice of Christ’s Love and Salvation which was given freely for all.
Let us pray:
O God, who willed that Your Only Begotten Son should undergo the Cross to save the human race, grant, we pray, that we, who have known his mystery on earth, may merit the grace of his redemption in heaven. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Reading I: Is 50:5-9a
Responsorial Psalm: Ps 116:1-2, 3-4, 5-6, 8-9
Reading II: Jas 2:14-18
Gospel: Mk 8:27-35
Liturgical colour: Green.
My dearest brothers and sisters in Christ,
Let us first take a look at what the Holy Scriptures are telling us in The Gospel reading today of Mk 8:27-35:
Jesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, “Who do people say that I am?” They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Christ.” Then he warned them not to tell anyone about him. He began to teach them that the Son of Man must suffer greatlyand be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.” He summoned the crowd with his disciples and said to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.”
If you have ever been on social media, which most of us have, it is sadly all too common to see posts that say things like, “If you believe in Jesus, type amen, and money will come your way within 72 hrs”, or maybe “say click like and type amen and you will get the desires of your heart.” This is complete nonsense! There are sadly within the world many who still believe that to follow our Lord Jesus Christ, means to instantly receive wealth, power, property, good fortune, etc. They are thinking in a worldly way, in a similar way to such as Peter did in the Gospel Scripture for today. We see that Jesus rebuked him strongly for doing so, and said, “Get thee behind me Satan”.. Our Lord is not a personal Genie for our own purposes, nor indeed a quick and easy route to gaining worldly things. Temporary worldly things and the need for them are not Godly.
We are asked to take up our cross and to follow Jesus. We are to leave behind all our worldly thoughts, wants and desires. To leave behind the wealth, the power, the property and anything else which is worldly and to follow Jesus. Our Lord Christ was mocked and ridiculed, disbelieved, subject to torment, hate from those who saw only through worldly eyes. He was tortured and died on the cross to pay for all our sins. He is the only way to eternal salvation.
It isn’t an easy road to follow Jesus, nor indeed should it be. Earthly wealth, and happiness can only ever be temporary in nature, as this world itself is temporary. We are to leave all things of this world behind, to truly take up our cross and to follow Jesus.
Will there be troubles and people who will reject us or even to possibly kill us for taking the path of the Lord? Yes, it is possible, it happened to Jesus, so we should be willing to accept the same if necessary.
To take up our cross and follow Jesus, is to accept all the bad things that the world may throw at us, and yet to carry on firm in faith. Jesus and the way of his cross, are the only way to true salvation, and to eternal peace and happiness.
Worldly things will pass away, The Lord’s kingdom is eternal, and shall never pass away.
Are we willing to take up our crosses and truly follow Christ as we ought to do, or are we too stuck in the pleasures of worldly things? Do we store up our riches on earth to only lose them at the time of the grave? Or do we follow and store up eternal salvation and riches such as joy and peace which even the grave cannot destroy, because of the sacrifice Jesus has paid for us by his death on the cross in payment for all our sins?
Let us pray:
Father, we thank you or sending your son Jesus to die for our sins on the cross at Calvary. Lord, help us follow in His footsteps and take up our crosses daily. Help us nail our flesh to that cross so that we can deny ourselves every day and truly follow him.. In Jesus name we pray, Amen.
Reading I: Rv 21:9b-14
Responsorial Psalm: 145:10-11, 12-13, 17-18
Gospel: Jn 1:45-51
Liturgical colour: Red.
Today, the Church celebrates the Feast of Bartholomew the apostle. Bartholomew is a relatively difficult saint to celebrate because we hardly know anything truly about him. There are some who may believe that Bartholomew is the same person as Nathaniel –scholars have been known to argue about the truth or otherwise of this. What we do know is that In the Gospels of Matthew, Mark and Luke, that Bartholomew is listed as being one of the twelve Apostles of the Lord.
Ancient writers on the history of the Christian faith write that Bartholomew was an apostle to India – possibly is the region of Mumbai (Bombay). Along with his fellow apostle Jude, Bartholomew is reputed to have brought Christianity to Armenia in the 1st century. By tradition, Bartholomew is said to have been flayed alive, before being crucified upside down, thus becoming the patron saint of Leather-workers. In painting and sculpture, Bartholomew is often represented as holding a knife, with his own skin neatly draped over his arm. Bartholomew has also always been associated with healing, so there are a number of hospitals which have been named after him.
Bartholomew is also believe to be associated with the small Italian Island of Lipari, where he may have been buried. During World War II, the regime looked for ways to finance its activities, and ordered that a silver statue of Saint Bartholomew from the cathedral in Lipari was to be melted down. But when the statue was weighed, it was found to only actually weigh just a few grams so it was returned to its place in the Cathedral of Lipari. However, In reality, this same statue is made wholly of solid silver and therefore should indeed be very heavy in weight. This is a fairly recent miracle that has been associated with St Bartholomew.
About Bartholomew himself we know almost nothing, except that he was an Apostle of Jesus. Far from being a negative thing, I think this is the most important thing about this rather mysterious and anonymous apostle. For this teaches us that the call to serve is not really anything whatsoever to do with worldly status or fame. If we Look around us today, we will see much evidence of the reign of ego and of worldly fame, perhaps it is media stars and celebrities which tend to be the best known for this. An increasing number of children, when asked what they want to do when they grow up, say that they want to be famous, to be a celebrity or a star– and that the goal of reaching fame has become for them their vocation. Some of our politicians can also seem rather the same way. But the church isn’t entirely exempt either: we see evangelists on religious tv stations, pastors of megachurches, and, unfortunately, some bishops and clergy who just love being in the spotlight, have who love self-publicity. I once heard someone say that their church was OK but it was hard to see God because the Vicar always got in the way. It’s a temptation clergy are aware of and must always resist – our job is to point people to God, not towards ourselves.
So Bartholomew’s anonymity shows us ‘it’s not all about us’. Our job as Christians is to get out of the way and to enable people to catch a glimpse of the God and Father whom we serve. We also know, from the life of this mysterious and anonymous apostle, that we actually don’t need worldly fame, because God loves us, and that is all we need – we ought to need no other adulation than that!!
Each and every one of us eventually will join the ranks of anonymous Christians who have served God throughout the ages. In 2000 years’ time – and most likely long before that – we will all have been forgotten, except perhaps by the odd ancestor hunter who might still be digging our names out of archives and searching church registers to find historical information.
This might seem rather disheartening, but it definitely needn’t be such, because we know we are each p of God’s creation and of his redeeming: we are each loved by God more than we could ever hope imagine! Part of our job as Christians, is to try to discover more of this love as we go about living our lives. When we truly understand even a little bit of this love that God our Father and our creator, truly has for us, our anxieties about worldly status, worldly importance and worldly fame, begin to lose their hold over us. In God’s love we truly have everything we need.
So often we see the lives of the rich and famous descend into tragedy or disaster. Worldly riches and fame often don’t bring true and lasting happiness. The ordinariness of our lives is something which we as Christians should celebrate, if, like Bartholomew, our lives are built on the rock of faith and we have the knowledge of God’s true and eternal love, like a hidden jewel, burning deep inside of us.
So Bartholomew is one of us: he is a follower, a disciple, and a servant of Our Lord Jesus Christ. An anonymous, unshowy person who gave of his best. Bartholomew may well be Someone we don’t know all that much about, but we do know that his soul is now residing with God where that great love will, at last, be fully known.
That is all that is needed. All that truly matters. Amen
In today`s Bible story in Ephesians 5:21-32 Jesus gives some instructions for Christian Households. He`s teaching us that we should serve and love each other in the name of Christ. A special emphasis is given here on the partnership. He teaches that wives should submit themselves to their husbands and likewise husbands should love their wives as Jesus loves His Church. Marriage or partnership is really sacred according to the Bible. And once we find the right person (regardless of gender) to share our life with there should be nothing more beautiful and more sacred than obeying what Lord teaches us through these verses.
Submit to one another out of reverence for Christ. Wives, submit yourselves to your own husbands as you do to the Lord.For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansingher by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— for we are members of his body.“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”This is a profound mystery—but I am talking about Christ and the church.
Another Bible story for today is written in John 6:60-69. This is a very useful chapter for all of us who sometimes feel lazy or a bit tired of praying and maintaining regular live relationship with Jesus. We all experience this from time to time. Let us read this chapter.
On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?” Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you?Then what if you see the Son of Man ascend to where he was before!The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life.Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him.He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.” From this time many of his disciples turned back and no longer followed him. “You do not want to leave too, do you?” Jesus asked the Twelve.Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life.We have come to believe and to know that you are the Holy One of God.”
We can see in verse 66 that many of His disciples turned back and no longer followed Jesus. Those were people who had direct relationship to Jesus. Face to face. And yet they stopped following Him. I remember the time when I started my postulant period 7 months ago how hard it was to me. I was enthusiastic but also afraid. I had a strong desire to become a Dominican Independent. However, I was struggling with negative thoughts. My thoughts were saying the same or similar thing that was mentioned above in verse 60 “ This is hard, who can accept it? “. I was thinking that I was not good enough because I was thinking that God wants us to be super good and super religious. Father Michael helped me realize that it is not like that. Jesus wants us now and here. There is not the right time we should be waiting for, nor the right procedure that we need to fulfill in advance to be good enough for building our bond with the heavenly father. There is no the right age we should reach in order to serve God. He wants you now and here. When I read this chapter I can see a wise sentence that Simon Peter says “Lord, to whom shall we go“. This is exactly what I realized after deep thinking of the right time to become a postulant. And I found out that always is the right time. Even if we spend the whole life waiting for the time to become good enough for Christ that would never happen. `Cause we will never be good enough. Based on this chapter I would heartily advise you not to be like those disciples who turned their back to the Lord. Even if that happens sometimes, keep getting back to Jesus. Bear on mind what Peter says in today`s chapter “To whom shall we go“. Remember Jesus is the beginning and the end. The alfa and omega. Let Him be glory with the Holy Spirit and Father. Amen.
Carbs. Ugh! Carbs! YUM! Carbs! Not so very many years ago, I lost a heap of weight by cutting out most carbs. THAT didn’t last. Pasta! How can anyone live without pasta? And yes, I know all about spaghetti squash and zoodles and wheat pasta (major yuk) and anything else that can be substituted for the honest to goodness yumminess that is pasta. And then there’s bread! BREAD! We have three bread machines and Scott has become a true Bread Guru. Egg bread, white bread, rye bread, oat bread, honey bread, and the list goes on and on and on. And very rarely does any of said bread go to waste. We like bread.
Sadly, though, no matter how much or how often we eat bread, or pasta, or bread, or cake, or bread, we get hungry again. Our bodies crave that fuel that keeps us going. We’ve all seen the Snickers Bar commercials. Not feeling like yourself? Eat. Have something to celebrate? Eat. And hey, in SO many restaurants, what do they bring to the table as soon as you’re seated? Yup. Bread.
So, what is bread? Basically, it’s a paste of flour and water, cooked over or surrounded by heat.
According to history, the earliest bread was made in or around 8000 BC in the Middle East, specifically Egypt. The quern was the first known grinding tool. Grain was crushed and the bakers produced what we now commonly recognize in its closest form as chapatis (India) or tortillas (Mexico).
And we all of us know about manna, the bread from heaven the slaves from bondage in Egypt ate whilst they meandered in the desert looking for the Promised Land. In fact, bread is mentioned at least 492 times in the Bible beginning in Genesis and continuing right through Revelation with a variety of meanings and symbolism.
So. Bread. We know our bread. Jesus even talked about bread. Several times. In the single most important sacrament we have, that of the Eucharist, bread becomes the body of Christ.
In today’s Gospel, John 6:41-51, Jesus says, “I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”
So what’s up with this? What does Jesus mean? At that point in history, especially in Jesus’ culture, bread would have been understood as a nutritional necessity. Bread was one of the most accessible foods for people of all wealth and social status, even the poor had bread.
Now, for Jesus to say He IS bread? What’s up with that? Jesus is explaining to the crowds gathered around Him, and to us, just who He is. And a lot of folks weren’t exactly impressed. The Bible tells us of the people complaining, and even some of His disciples leaving, unable to understand the metaphor, or unwilling to accept Jesus’s explanation of who He is. So what DOES Jesus mean? Simply put, if we put our faith in Him, then we will have eternal life. When Jesus says He is the bread of life, He is saying that He is essential to our salvation. Salvation is essential to human existence and necessary for eternity. When Jesus says He is the bread of life, He is saying He is essential, that HE is the means to our Salvation and eternal life.
Jesus identified Himself as the bread of life, the way. He did not present Himself A source of salvation but as THE only way to salvation. Without Him, without the bread of life, there is no hope for salvation. By identifying Himself as the source of forgiveness, Jesus makes the path to repentance and a relationship with God, plain, simple, and available for everyone.
So what do we do? You say to me, “But I’m a good person. I try to do the right thing.” Well, yeah, you are and that’s awesome, but as Paul’s letter to the Romans teaches us, “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9).
John also says, “For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.” John 3:16
We have to believe it. We have to live it. The Bread of Life will sustain the us, we who believe. In our daily lives, in order to continue to be fed by Him, we must pray regularly. We must study the Word.
We must do our best to live according to what Jesus has taught us. And reckon wonder, how do we do that? Love as Jesus loved. As I have said over and over and over again, ad infinitum, you are the only Bible some folks will ever read, the only Jesus some folks will ever see. And I’m gonna add a new one:
For some folks, you are the only server who brings the Bread of Life to the table.
As Jesus said to Peter in John 21:15-17: So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Feed My lambs.” He said to him again a second time, “Simon, son of Jonah, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My sheep.” He said to him the third time, “Simon, son of Jonah, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Feed My sheep.””
Can we be, or do, less? Again, for those in the back, for some folks, you are the only server who brings the Bread of Life to the table.
That kinda puts a new spin on the closing sentence of the prayer, “Let us serve Him with gladness and singleness of heart.”
So let us do that. Let us “serve” Him, the Bread of Life, with gladness and singleness of heart. Amen.
by Milan Komadina
Dear sisters and brothers, today our Holy Church commemorates The Transfiguration of the Lord. At the beginning of this sermon let us pray and read from the Bible about Transfiguration.
Mark 9:2-10 After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3His clothes became dazzling white, whiter than anyone in the world could bleach them. 4And there appeared before them Elijah and Moses, who were talking with Jesus. 5Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters-one for you, one for Moses and one for Elijah.” 6(He did not know what to say, they were so frightened.) 7Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!” 8Suddenly, when they looked around, they no longer saw anyone with them except Jesus. 9As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10They kept the matter to themselves, discussing what “rising from the dead” meant.
Many times when I meditate on this chapter from the Bible I found impressive a few things. When I think about Jesus I am impressed by the fact that he was displaying himself to people around him in a very modest and humble way. He rather liked to be seen as a servant than as a Son of God. The transfiguration has shown the real nature of Our Lord. His heavenly father confirmed from above that Jesus is His beloved Son. Yet Jesus seems to be a bit shy. He did not have the proud as we do. We, who are sinners tend to show our pride for the small things we do or achieve in our lives. But Jesus did not show pride. He didn`t say like “I am the Son of God, look how glorious I am“. What he did is saying his friends and disciples not to talk about what they saw. I always try to learn something from Jesus and I always try to understand certain paragraphs from the Bible in order to use them in my daily life. What I think is a good approach is to stick to the rule – whatever we do, whatever we achieve who ever we are – give praise to the Lord. Do not be so proud and self-confident because everything could be changed and we can lose all very easily. Even our own selves.
The second interesting part which I love regarding The Transfiguration is the fact that Elijah and Moses were there with Jesus. I grew up in a traditional orthodox Christian environment and when I was younger I was regularly attending protestant churches. But what I always found personally very beautiful, spiritually useful and relaxing is a prayer to the Holy Mother of God and the saints. In Transfiguration story I can see how Jesus actually like sharing his glory with his saints. He was not there alone. There were Elijah and Moses. Sometimes I also pray to St. Elijah, sometimes to St. Moses and most often to Holy Mother of God. Some people believe that saints cannot hear our prayers. Some people believe that a prayer to saints is worshiping them. However through Bible we just know that this kind of prayer is the same like asking our friends to pray for us. We do not worship them, but we ask their prayers. Also, they can hear us and Transfiguration shows that saint who died are still alive.
The last part of the Transfiguration story is talking about the resurrection. And this is something what I also like to meditate about. How this is amazing. We are all afraid of death. We are suffering when our family members or friends die. But still we do have hope and we do have promise. And this promise is that the same as Elijah and Moses who died and were displayed alive we will also live after we die. We will see and be together with all of those who we loved and who passed away. Our family members, friends, neighbors,…