St. Joseph, Spouse of the Blessed Virgin Mary (Feast Day: March 19)
As a direct descendant of King David, Joseph was of royal lineage. Although of noble birth and ancestry, this heir of the throne of David was circumstantially poor and a carpenter by trade.
Chosen by God as the husband of the Blessed Virgin Mary, and the protector of her honor, Joseph respected her vow of virginity as evidenced in the Virgin’s response to the Archangel Gabriel when he announced that she was to bear a son, “How shall this be done, because I know not man?”(Luke 1:34)
Though the Gospels reveal little about Joseph, we learn in Matthew 1:18-25 about the role he would play in protecting, and caring, for the blessed baby Jesus.
“This is how the birth of Jesus the Messiah came about. His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly. But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.””
It was this simple man, who perceiving the expectant state of his wife, and knowing not the origin, trusting in her holiness against the evidence of his eyes, refused to denounce her. God rewarded his heroic faith: an angel appeared to Joseph in the night and revealed to him that his holy spouse had conceived “the expectation of nations” (Gen. 49:10) by the power of the Holy Spirit. We next read about Joseph, now in the role of protector of both the mother and the divine Son in Bethlehem, looking for suitable lodgings for the birth of the incarnate Word, and being systematically refused. We read of him offering two turtle doves, again evidence of his poverty, as a ransom for the Child at the Temple. Then, again, an angel appears in his dream and warns him of the envy of King Herod. Immediately taking to the dusty road, this humble man braves the frightful desert on foot, leading a donkey bearing the Creator of the Universe and His mother to safety in Egypt. Though there is no scriptural record of Saint Joseph’s death, we know he was absent at Jesus’ crucifixion, which points to his having died before.
Joseph was a humble man, with a firm faith in God coupled with a resilient personality, who did not complain and was not appalled nor distressed in the midst of trials and tribulations, He knew how to face, carry and solve the burden of his vocation, of life’s difficulties and responsibilities with serenity, with complete faith and love, entrusting himself totally and unconditionally to God’s plans. Thus, he is the patron saint of fathers, spouses, priests and seminarians.
PRAYER TO ST. JOSEPH:
To you, St. Joseph, we entrust our vocation and our interior life so that with your help, we may learn to love Jesus and the Blessed Virgin Mary the way you did while on earth. We pray to God through your powerful intercession for all the fathers and spouses in the world so that they may imitate you in your faith, love and fidelity to God and your family. We entrust to you as well all the families in the world so that they may imitate the virtues lived by the Holy Family of Nazareth and become its faithful image. Through your intercession, may God shower more vocations to His Church, especially the vocation to priesthood, and may all priests and future priests strive be holy, faithful and apostolic ministers of Christ.
Today’s readings describe conflicting notions of salvation, forgiveness, sin, punishment, and responsibility.
In Jeremiah, we are told that the old covenant of Moses depended on an intermediary, at first Moses himself, and then 70 elders. What we, the people of Israel, knew about God (YHWH) was handed down from God to this intermediary person, then persons. God’s word was enjoined on his people in the form of commandments and laws. Breaking these demanded punishment of some sort, cause and effect.
Therefore, it was up to the Levites, the elders, and the teachers to make sure God’s people were given the proper instruction to keep them from sinning.
And then the prophet Jeremiah is called upon to prepare the house of Israel, and the house of Judah, for the coming of a new covenant, one that will not need to be handed down. All people will know God, from the least to the greatest, without needing instruction.
In the Responsorial Psalm, we already see that this had been introduced to the house of Israel by David as he wrestles with his sins against the law and his people. David is asking for direct knowledge from God, but then he says he will teach transgressors and sinners will then return to God. Just a hint of what is to come after the Passion and Resurrection.
Then in the second Reading, the author of Hebrews shows us how we are supposed to perform the discovery of God and his mercy. It is Jesus who shows us the way: prayers and supplications, loud cries and tears. Perhaps the ultimate intermediary, but since Jesus in The Messiah, Son of God, it is in a path that because we are sons and daughters of God it is different from a “handing down.”
Finally, John describes Jesus presaging for us the cost of eternal life: direct salvation, but perhaps at a physical cost that should mean nothing to us if we hate life in this world.
All through the Old Testament we find varying visions of the good life, life eternal, abundant life, and the consequences of straying from the law. There is direct communion with God as we are instructed, but there is also an intricate path that has been laid out for us, interpreted for us, which we deviate from to our peril.
And don’t we all, even today, think that there is merit in this way of accessing God? We fear the fires of Gehenna and sometimes avoid sin by remembering the consequences. But Jesus told us time and again that we are already forgiven. All we need to do is acknowledge it. Of course part of that lesson is to remember that we must love our neighbor as our self. It’s just that at times, we think the burden is not light and we may resent that salvation is there for us. It’s up to us to make sure we admit it.
This is where I sometimes fall into the trap of thinking that there is bargaining involved. If I do this, this is the reward. If I fail to do that, there is a punishment. It’s still childish thinking. “If I pray hard enough for (something) God will grant it to me.” That’s a struggle! And unnecessary.
And so, as I see in today’s readings, sometimes I follow the right path, and sometimes I traipse down the rocky road. Why do I do that? Why do we do that? Sometimes the stumbling helps us to remember to get out of the rocks and onto the soft grass.
But the time of Lent also helps us to remember to get off the rocky path, out of the weeds, and onto the springy turf. One way to do this is to take the positive practice that we perform during Lent, such as reading all the Liturgy of the Hours every day and bring it into our daily lives. What is it that you have taken on in addition to your abstentions, that thing you do proactively? Perhaps you can make it a daily practice.
Jesus gives us a direct line to this practice: “Whoever serves me must follow me, and where I am, there also will my servant be.”
Lord, as we come to the end of our Lenten observance, help us to follow you, because we truly want to serve you. And help us to remember that you have shown us the way, though we may have to recall it day by day.
May the words of my mouth and the meditations of our hearts be always acceptable to you O Lord, our God and our Creator. Amen.
Today we stand at the Second Sunday in the season of Lent. I think it is always good to remind ourselves of the purpose of Lent; for many it has become a time when we give something up. For some of us this is a way of showing devotion to God, for others however it has become nothing more than a tradition that is a part of our lives because “we’ve always done it”. However Lent is so much more!
Lent is one of the two great preparatory seasons of the Christian year (the other being Advent). During Lent, though we may give things up or take up practices as a sign of our devotion, their true purpose as acts of piety should be to help chasten our bodies and minds in anticipation of commemorating the sacrifice of Christ on Calvary and being partakers in the future promise of the glory promised us through his resurrection.
With this in mind, I am sure that many of you are left asking yourselves why we have read the transfiguration story during this time of penance and preparation; especially when the transfiguration already has its own feast day on the Church calendar. Well to put it quite simply the transfiguration is an event in which the Lord shows forth many great wonders concerning Himself, His sacrifice, and His glory.
Within the events of the transfiguration we see elements that point clearly towards the divinity of Christ. Most obviously the voice of the Father booms forth from heaven proclaiming that Christ IS the Son of God, not that he has become a Son of God as we may become. This clearly points out to us that Christ’s sonship goes beyond our own and that He in fact stands as eternal member of the Divine Trinity. If we couple this with the imagery of the bright clouds, Jesus’ face shining like the sun and the stark radiant whiteness of his garment we can see that the Scriptures point even more strongly to this point.
Another important element that we see within the transfiguration, especially for this time of year, is the message that Jesus has come as the fulfilment of the promises of the Old Law and Prophets and has come to redeem the living and the dead. At the transfiguration we witness two historical biblical figures conversing with the Saviour, namely Moses and Elijah. It will come as no surprise that in this instance Moses has come to represent the Old Law and all those who have passed away under the old covenant. Elijah however, may come as a bit more of a mystery to some of us; he represents the Prophets and through the fact that he did not taste death but was instead taken up to heaven represents all of those who are alive in Christ. The presence of these two great biblical figures and all that they represent shows forth to us that all the Law and the Prophets, the living saints and those who have passed beyond the veil bear witness to the divinity of Christ and stand ready to bear witness to His mission upon the earth.
It is my hope and prayer on this the second Sunday in Lent that we may all stand as Moses and Elijah, ready to witness to the miracle that is the life and work of Christ. We stand at the precipice of the commemoration of the greatest moments in human history. Each Lent I stand in awe of the great works of Christ and all that He has done for us. I am reminded constantly that I am but an imperfect human and that as such I am not worthy of the great sacrifice that He has performed for me. May we all this Lent strive to shed our sinful nature and walk a more Christlike life so that we may be at least fractionally worthy of all that the Lord has in store for His Faithful servants.
Let us pray that we deny ourselves and trust in Christ:
Merciful God, we thank you for sending your Son to suffer and give his life for all people.
Teach us, who have been born again, to forget ourselves and rely only on Christ our Saviour.
For he lives and reigns with you and the Holy Spirit, one God, now and forever.
(Prayer thanks to the Lutheran Church of Australia Worship Planning Page)
This is the First Sunday of Lent.
Most of us are into our season of denial and our season of avowal. We give something or some things up, and we take on something. This is our preparation for Easter, our reminder that we must be ready when the Bridegroom comes.
Some sort of fasting, which has been de-emphasized since Vatican II, is undertaken as a reminder of the forty days Jesus spent in the desert being tempted by Satan. I can relate to that. Among other things, I give up sweets. And oh is it hard going by the ice-cream freezers in the grocery store…and looking at the Valentine’s box of chocolates.
But that’s nothing compared to what Jesus endured. But it is a symbol, and it is a reminder for me of his suffering as well as how good I have it now.
And yes, I cannot live on bread alone. Neither can you. Neither should any of us. That’s part of what Lent is for me: a reminder of my station in life and how some people cannot even get bread to eat, let alone give up chocolate.
But this is not a time of melancholy or anguish about the rest of the world. As long as I am doing what I can, when I can, then I am imitating Jesus. Some of us can go into the Peace Corps, or on missions to the slums, or work in soup kitchens once a week. Some of us cannot. But we do have this time of Lent to remind us of these hardships and to instill in us a renewed desire to make our part of the world as good as it can be, however small it is.
When Jesus did come out of the desert, he said a very important truth: “The kingdom of God is at hand.” He wasn’t saying “it’s about to come” or “suddenly you will see it.” He was saying the kingdom of God is at hand. Now. Here. You.
Yes, you. You are the kingdom, because God is in you, here, now.
When we pray, we often think of our prayers rising up to heaven. As we read in Revelation, “The smoke of the incense, together with the prayers of God’s people, went up before God from the angel’s hand.” So that image sticks in our mind. Prayers ascend. But we know we don’t have to imagine or believe that. When we go into our room, alone, and shut the door and pray, aren’t we really praying to what is in our hearts already? We are surrounded, a part of, within and without…God.
Today’s First Reading talks about God’s covenant with us. A permanent state of being, a binding, a relationship with God. Little by little throughout the Bible, we see the idea that God is always with us, in us, being brought forth. So that when Jesus teaches, he says it explicitly: “at hand.”
And in the Second Reading, Peter is reminding us of the meaning of baptism, “…an appeal to God for a clear conscience…” and a reminder of the resurrection. And a reminder of the passion of Christ.
So on the First Sunday of Lent, we have the Liturgy in which each part is saying Lent is a reminder: of God within us, of Christ’s sacrifice for us, of everything that has gone before and which will come after to tell us a very simple message: The kingdom of God is at hand.
Lord, today we ask you for guidance and help during this time of remembrance and preparation. We are “. . . awaiting our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.” Help us as we wait. And remind us that, as he said, he is already here.
Fine, powdery, dark gray and black ashes, smudged onto our foreheads in the shape of a cross, for all the world to imagine what we’ve been doing, looking like we bumped our heads while cleaning out the fireplace, and forgot to wash that part of our faces…
Just a few ashes…symbolizing more than most of us realize as we go through the motions of Ash Wednesday. What do we say to people who ask us the obvious question: What IS that on your head? Why do you have black stuff on your face?
Why WILL we participate in this strange custom this evening? What DOES it mean? The spiritual practice of applying ashes on oneself as a sign of sincere repentance goes back thousands of years. Frequently in the days of the Old and the New Testament, when someone had sinned, he clothed his body with sackcloth and covered himself with ashes. [Jer. 6:26] The sacramental that we are observing today arises from that custom, the spiritual practice of observing public penitence. Church history tells us that the liturgical practice of applying ashes on one’s forehead during the Lenten Season goes back as far as the eighth century. This was accompanied by different forms of fasting, prayer, sacrifices, charity towards others, etc… The writings of St. Leo, around 461 A.D., tell us that during the Lenten Season, he exhorted the faithful to abstain from certain food to fulfill with their fasts the Apostolic institution of forty days. In the days of the Old Testament, many tore their clothing as a sign of repentance.
Today, we use the ashes as a reminder of who we are. The Bible tells us
that we came from the dust and to the dust we shall return. The first
human was formed out of the dust of the earth by God and then God breathed
life into that dust. That is a powerful image. One that is meant to
remind us that without the breath or Spirit of God moving in us, we are
just like these ashes: lifeless – worthless.
The ashes that many of us will wear tonight are meant to be for us symbols of our repentance and signs that we truly seek to follow in God’s path.
The people in the Biblical stories probably put the ashes on top of their
heads – so why do we, instead of putting these ashes on our heads, put them
in the sign of the cross on our foreheads?
We do so because it is a reminder of how we are sealed for Christ. In most
churches when a baby is baptized the minister or priest uses oil to mark
the child with the sign of the cross. The mark of the cross is a mark of ownership. These ashes tonight remind us that we are Christ’s – that he died so that we might live. These may be just a few ashes but they mean a lot. They are a symbol of our need for God. We are nothing but dust and ashes apart from God.
But what about Lent itself? What is it? Why do we have this season? Most of us were taught that the lengthy period of Lent was one of penitence and fasting, a time provided for those who were separated from the church by their sins, so they could be reconciled by acts of penitence and forgiveness.
For most of us, Lent is the time of sometimes painful self-examination, during which we scrutinize our habits, our spiritual practice, and our very lives – hoping to make ourselves better, trying to make ourselves worthy of the love of God. We “step up” our prayer, fasting, and self-denial in order to remove worldly distractions from our lives. And we take on Bible study, classes, and service projects in order to add meaning and depth to our existence. For some children, Lent means no sweets, for teenagers, less time on Facebook. For adults, it may be consuming less meat or alcohol, or attending that Lenten course offered by the Church.
However we go about it, the goal is pretty much the same: Lent makes us ready for Easter. Quite simply put, we are better able to appreciate Resurrection joys come Easter Day by enduring these Lenten disciplines now.
The Old Testament Lessons, the Psalm appointed for today, and today’s Gospel Reading all tell us the “how” and “why” of Lent. But then, there is Paul. Saint Paul tells is, right off the bat, in the very first verse of the Epistle for today, to “BE RECONCILED TO GOD.” Nowhere does he say, “Observe a Holy Lent, THEN be reconciled to God.” Not after enduring a forty-day fast. Not after lengthy Bible study. Not even after prayer, but now, here, today: Be reconciled to God. Paul not only invites us to be reconciled to God, he actually beseeches us. That is, he pleads, implores, presses, begs, and demands. “We beseech you on behalf of Christ, be reconciled to God. … Now is the acceptable time, now is the day of salvation.”
If we but recognize this, if we are but reconciled to our God NOW, and THEN work toward our Lenten goals of fasting, of prayer, and of penitence, if we seek to discipline ourselves during Lent, and make those disciplines into daily habits, we will not only most assuredly have the Holy Lent we all desire, but will come to live a more holy life in general. And isn’t that, really, what Lent is all about in the first place? Amen.
As we first enter the Lenten season, the focus almost always seemed to be about change. Questions such as, “What am I to give up for Lent?” or even, “What task or new habit can I incorporate in to my daily life?”. As we all know, change, though scary at times, is almost always good. Just as the change that came over Jesus in Mark 9:2-9
“Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.” He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” Suddenly when they looked around, they saw no one with them any more, but only Jesus. As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.”
Peter, John and James witnessed a rare sight, the Transfiguration or change, of Jesus. Just as we experience change during these days of Lent, so did Jesus on top of the mountain. But what I find interesting is that these men still recognized Jesus as, well, Jesus. Though He was clothed in “dazzling white”. He was the same teacher, and friend, that these gentlemen had always known. They recognized Him still, and were humbled by the change that manifested in Him at the time.
Often times we fear change because we wonder, “Will my friends and family still love me?”. Or those around us may even question the changes, fearing this new person we have become, will not be as welcoming to those around us. But Jesus changed, and did Peter, John or James flee in fear? No, actually after Peter witnessed Jesus speaking with Moses and Elijah, he wanted to literally roll out the welcome mat. Not entirely understanding what was happening, but trusting Jesus, Peter wanted to build a dwelling for all three. He was so excited to be a witness to this special occasion, he sought some way to preserve the moment. If such an occurrence happened now, I can almost guarantee every one of us would want to do the same. But instead of constructing tents, we would quickly be updating our status on Facebook, or posting like a gazillion pics on Instagram. Or just as likely, our fingers would quickly be flying across our keyboards, sending out Tweets about what an awesome time we had hanging out with Jesus.
So, we know Peter, John and James had this life-changing experience on the mountain. They witnessed Jesus’ Transfiguration, as well as a booming voice in the cloud declaring exactly who Jesus is, and are instructed to listen to Him. When I first became a Christian, and was walking on wobbly stones in my faith, I often asked God, “Give me a sign, show me you are You”. Well as you can imagine, that didn’t happen. And honestly, if it had, I wouldn’t be so sure that I could have even believed my own eyes. Yet, don’t we all strive to witness the true face of God, to see with our own eyes that He really is just who He says He is, and can do what He unequivocally declares to be done? Yet as we read in the Bible, true visitations by our heavenly Father are rare. But, He is still just as real to us today as He was so long ago on top of that mountain.
As we use this time to manifest changes in ourselves, as we strive to develop a deeper relationship with our blessed Father, let us never forget that He is right here with us. He is sitting at the kitchen table as you sip that first cup of coffee. He is standing in the check out line at the store. He is in the car on our daily commute home in the evening. And, He is there when we finally decide to put our daily cares to rest, and before we close our eyes at night, whispering “Thank you God for another day.”.
You met with Moses on the top of a mountain,
And when he descended his face was shining
And in your power he brought your laws to a needy people.
You met with Christ on top of a mountain
And he was transformed with brightness
And descended with renewed strength.
Lord, we want to meet with you and be transformed by you
And to bring your transformation to the world around us.
Help us to bring your presence to the lives of those burdened with sickness or pain,
And those weighed down with confusion or grief.
Bring your healing touch to those lives today,
And let us support those we know in need with a constant friendship.
Help us to bring your change to a troubled society,
Where people are unsure of so much and where change comes so fast.
Give us the grace to understand people’s problems and anxieties
And the strength to tackle difficult issues head on.
Help us to work together to transform a needy world,
Whether through giving or educating or leading by example.
Give us the wisdom to see through big and complex issues
And the love that will keep us going when problems are overwhelming.
Help us to always be a beacon for you,
Individually and together.
We don’t stand on any lofty mountain
But we have a God who is changing us every day
And through whom we can reach out to change a broken world.
Be with us today Lord and help us take whatever step is next for us.
We ask this through the power of your love.
Reading 1:MAL 3:1-4
R PsalmPS 24:7, 8, 9, 10
Reading 2: HEB 2:14-18
Gospel: LK 2:22-40 OR 2:22-32
22When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23(as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), 24and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”
25Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. 26It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. 27Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, 28Simeon took him in his arms and praised God, saying, 29“Master, now you are dismissing your servant in peace, according to your word; 30for my eyes have seen your salvation, 31which you have prepared in the presence of all peoples, 32a light for revelation to the Gentiles and for glory to your people Israel.” 33And the child’s father and mother were amazed at what was being said about him. 34Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.” 36There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, 37then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. 38 At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem. 39When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. 40 The child grew and became strong, filled with wisdom; and the favour of God was upon him.
Today,we as a church celebrate The Feast of the Presentation of the Lord. This feast is celebrated exactly 40 days after the birth of the Lord. This Feast is also known by the name of ‘Candlemas’, as the church blesses candles and often hold candle processions on this day, to indicate the light of Christ in the world.
Today is a day of both shadow and light. But it is not limited to today. Shadow and light are the reality of our lives and our world each and every day. As human, sometimes we go into the darkness by our own choices or actions and at other times it may be as a result of someone else’s action or simply through the circumstances of lives.
Sometimes we hide in the darkness avoiding the light because we are ashame or feel guilty. We do not want to admit the truth of our lives to ourselves and we sure do not want another to see that truth about us – our thoughts or the things we have done and left undone. The shadows, we sometimes think will hide us. Other times we may live in the night of fear not knowing what will come next or how we will cope. We may experience times when we sense being powerlessness and life seems out of control. There are those times when the black hole of sorrow and grief sucks out the life and the light of our world and we seem unable to escape the darkness. Sometimes we experience the darkness of ignorance and confusion at those times. We can become blind to our own identity, lost on the path of life, seemingly without meaning or direction.
No matter how large we may sometimes feel the shadow in our life to be, or how dark the night may seem to us, the light of the Lord is still ever present.
Sacred Tradition says that Simeon was 270 years old when he met Jesus in the temple and that he was blind. Yet Simeon himself declares to God, “My eyes have seen your salvation.”
Yes, Simeon was blind. Yes, Simeon saw salvation. But he did not see with physical eyes. He saw with the eyes of his heart. Simeon experienced an inner seeing.
Christ is both the Light we see and the Illumination by which we see.
That Light and that Illumination are revelatory. They reveal mercy and forgiveness in the shadows of guilt and shame, presence and courage in the night of fear, compassion and hope in the blackness of sorrow and loss, a way forward in the blindness of ignorance and confusion, and life in the darkness of death. The flame of God’s love consumes the darkness, fills us, and frees us to go in peace just as God promised. We have seen salvation and Simeon’s song now becomes our song.
Hence the link with the candles that we link with today. Our Lord Jesus is the one light which is eternal. No matter how dark we may at times see our lives as being, no matter the situation we may be facing, we know the Lord has been there first and is our ever loving and ever guiding light. All we need to do is reach out, let our faith see that light and to let it always guide us.
Let us pray to our Lord, the light of the world:
O Lord, We thank you for the light that shines from within! Help us this day and always to recognize the several points of light that shine within us: the light of faith, the light of hope, the light of love! Regardless of whether or not the sun is shining or the rain is falling in our lives, remind us that there is a light that you have given us that is eternal and which will never go out. Help us through our lives to brighten the world of the depressed, to glow in a world of darkness and to shine when others struggle to find joy. Remind us that we have a light and that you have commanded us to let our light shine. In a time of pain, may our light be a light of peace. In a time of hate, may our light be a light of love. In a time of poverty, may our light be a light of prosperity. In a time of scarcity, may our light be a light of abundance. Bless us this day and always to be your shining light to the world. Help us to let that light shine that all people might see your goodness, mercy and power, shining through what they see in us. Through Jesus Christ our Lord and Saviour we pray. Amen.