When it comes to clichés, perhaps one of the most archetypal of all is the cliché ‘life is just one damned thing after another.’ A cliché of course is a common expression that has lost all its freshness and meaning through overuse, and this is certainly true of the ‘one damned thing’ saying. Through frequent repetition over the past hundred years, this phrase has become very dull, but what is more, repetition and dullness seem to be the subject of this cliché. The ‘damned things’ that keep happening in life are just the kind of things that atheists will point to in claiming that life is devoid of meaning, that there is no God: life is just one damned thing after another.

Yet the evil and suffering that can so easily diminish our faith in God’s presence in our lives is a subject that the Bible takes seriously. In the first reading, we hear Job complaining about the drudgery of life, of the months of emptiness, and of the days that come to their end without hope. And Job has good reason for feeling this way. At the beginning of the Book of Job, we’re told how Job loses virtually everything he has. First the Sabeans take his oxen and donkeys and kill the servants minding them; then fire falls from heaven killing all his flocks of sheep; then the Chaldeans carry off his camels and kill even more servants; and then all his children are killed by a hurricane. But if that is not enough, he then succumbs to a terrible skin disease. All that Job has left is an unsympathetic wife who tells him to ‘curse God and die,’ and three friends, Eliphaz, Bildad, and Zophar.

At first Job’s friends are totally lost for words, but after seven days, Job finally breaks the awkward silence as says he will never see good again. At the same time, each of Job’s friends offered a speech in a attempt to help Job understand his terrible misfortune.  Today’s first reading is taken from shortly after the speech of Eliphaz in which Job is told among other things “How happy is the one whom God reproves; therefore, do not despise the discipline of the Almighty.” Understandably, Job is not impressed. If we learn anything from Job’s friends, we learn what not to say to someone who is suffering.

However, there may be a lot of evil and suffering in the world, we should never give into the temptation to say life is just one damn thing after another. It is not true, and of the things we must help us to understand this, most of all, we have the Gospel of Jesus Christ.

In St Mark’s Gospel, it appears that St Mark is referring to a series of events in Jesus’ life, one that occurred after another. A total of twenty-five times, St Mark uses the expression ‘kai euthus’ which means ‘and immediately,’ ‘as soon as’ or ‘at once.’ In today’s Gospel we have two such occurrences of this expression: as soon as they left the synagogue, they entered the house of Simon and Andrew, … and at once they told Jesus about Simon’s mother-in-law. St Mark’s repeated use of the phrase ‘kai euthus’ does not make the Gospel in any way dull; rather, it enhances the sense of urgency. There is a dynamism and direction to St Mark’s Gospel. Jesus is going somewhere, and the place where He’s going is Jerusalem where He will be crucified. The last time St Mark uses the phrase ‘kai euthus’ is when Jesus is handed over to Pilate. Thus, the immediacy in Jesus’ life reaches its climax in His Passion, the sacrifice we commemorate in the Eucharist.

It is through the Church’s repeated celebration of the Eucharist, week in, week out, day in, day out, that shows us that life isn’t just a collection of random events, for every human experience has its ultimate meaning in Jesus Christ. Somehow, through the celebration of the Eucharist, all the hopes and sorrows of humanity are bound up with Our Lord’s death on the cross and his glorious resurrection. If a cliché is a common expression that has lost all its freshness and meaning through constant repetition, it must mean the Eucharist is the opposite of a cliché, for no matter how many times we celebrate the Eucharist, it never loses it freshness, it is always full of meaning, it is always new. Clichés may dull one’s life, but there are no clichés in Christ.