Thy Will Be Done~ by Fr. Bryan Wolf
“Thy will be done”….
Most of us know those words come from our Lord’s Prayer. Found in Matthew 6:9-13 they are some of the famous words spoken by Jesus during his Sermon on the Mount. They are also probably the most known words. As children, be us Catholic, Anglican, Lutheran, Methodist or any other Christian denomination we all learned the Lord’s Prayers. Whether one is a frequent church goer or hasn’t been into a church in many many years- we can still readily recall all the words of the Lord’s Prayer. For those who seek a closer relationship with God or to strengthen their spiritual being- you really need pray nothing else but the Lord’s Prayer. In fact Christ warns us, “do not be like the hypocrites… do not keep on babbling” [Matthew 6:5 and 6:7]. “This then, is how you should pray:” [Matthew 6:9 et al.] and Christ imparts to us his Lord’s Prayer.
But in a largely secular society, what is God’s will?
In high school and college, I knew I always wanted to be a priest. But the feasibility of such a dream, was not a practical pursuit then. Though my heart heard God’s call, there seemed to be other pressing family and personal demands. As such, I entered law enforcement and enjoyed a lengthy and proud career. Nearing retirement, I could still hear God calling to me to become a priest. I finished my studies and am happy to finally be in a position, I wanted my whole life to be in. But God continued to speak to me, and let me in on a little secret- I had been a priest serving God my whole life!
We are told in scripture: “We have different gifts, according to the grace given to each of us. If it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is to give, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.” [Romans 12:6-8] “Share with the Lord’s people who are in need.” [Romans 12:13]
Christ is telling us that we need not be deacons, priests, bishops or confirmed to a religious order to lead a religious life. Christ is telling us that those of us who are parents, teachers, shop keepers, laborers, police officers and firefighters and every other occupation- are also called by God to serve his people. We meet them where we are at- together in that moment of time- which may be their moment of greatest need, and we become the means by which God accomplishes his will. “Each of you should use whatever gift you have received, to serve others as faithful servants of God’s grace in all its various forms.” [1 Peter 4:10]
We must all come to realize that each of has a God given gift, that will be of benefit to someone else. These gifts, no matter how small or how insignificant they may seem- may be the most important thing someone is waiting for- praying for. Perhaps it may be as simple as being that person who directs a lost motorist, angry that their GPS is not working- or we become the helpful stranger and warm smile to the frustrated shopper. These are all acts of God’s intervention and care for us. We may not know it then, but God is using us to accomplish his will. In a simple way. To ease someone’s burden, to brighten their day and just be a friend.
We are told; “Be shepherds of God’s flock that is under your care- watching over them not because you must, but because you are willing- not pursuing a dishonest gain, but eager to serve- not lording over those entrusted to you, but being an example.” [1 Peter 5:2-3]
Let us perform those Corporal Works of Mercy: to feed the hungry, give drink to the thirsty, clothe the naked, shelter the homeless, visit the sick and imprisoned and bury the dead. Let us strive to fulfill the Spiritual Works of Mercy to instruct the ignorant, counsel the doubtful, admonish sinners, bear wrongs patiently, forgive willingly, comfort the sick and afflicted and always- to pray.
Christ reminds us: “Whoever does God’s will, is my brother and my sister” [Mark 3-35] So let us live our lives as brothers and sisters of Christ! Serving the children of God, not matter how simply. For by doing so- Thy Will Be Done!
Blessed Lucy of Narni
Blessed Lucy of Narni was the eldest of eleven children of Bartolomeo Broccadelli and Gentilina Cassio. When she was only five years old, she had a vision of the Virgin Mary. Two years later, she had another vision, this time of the Virgin Mary accompanied by Saint Dominic. Dominic is said to have given her the scapular at this time. When she was twelve years old, Lucy made a private vow of chastity, and determined to become a Dominican nun.
Circumstances, however, changed to make doing so difficult. The next year her father died, leaving her in the care of an uncle. This uncle determined that the best course of action he could take would be to get Lucy married as quickly as possible.
He made several attempts to do so. One of these included holding a large family party. He had invited the man he had chosen as Lucia’s husband to the party, with the intention of having the couple publicly betrothed. He however had not informed Lucia of his intentions. The suitor made an attempt to put a ring on Lucia’s finger, only to be slapped repeatedly for his efforts by Lucia.
A later attempt involved Count Pietro de Alessio of Milan, an acquaintance of the family. Lucia was actually quite fond of him, but felt her earlier vow to become a nun made the possibility of marriage impossible. The strain Lucia felt as a result of the conflicting feelings made her seriously ill. During this time, the Virgin Mary and Saint Dominic again appeared to her, this time accompanied by Catherine of Siena. They reportedly advised Lucia to contract a legal marriage to Pietro, but to explain that her vow of virginity would have to be respected and not violated. Pietro agreed to the terms, and the marriage was formalized.
In 1491 Lucia became Pietro’s legal wife and the mistress of his household, which included a number of servants and a busy social calendar. Despite her busy schedule, Lucia made great efforts to instruct the servants in Christianity and soon became well known locally for her charity to the poor.
Pietro observed Lucia’s behavior, and occasional quirks, quite indulgently. He never objected when she gave away clothing and food nor when she performed austere penances, which included regularly wearing a hair shirt under her garments and spending most of the night in prayer and acting to help the poor. He also seemed to have taken in stride the story he was told by the servants that Lucia was often visited in the evenings by Saint Catherine, Saint Agnes, and Saint Agnes of Montepulciano who helped her make bread for the poor.
However, when one of the servants came up to him one day and told him that Lucia was privately entertaining a handsome young man she appeared to be quite familiar with, he did react. He took up his sword and went to see who this person was. When he arrived, he found Lucia contemplating a large crucifix. The servant told him that the man he had seen Lucia with looked like the figure on the crucifix.
Lucia left one night for a local Franciscan monastic community, only to find it closed. She returned home the following day, stating that she had been led back by two saints. That was enough for Pietro. He had her locked away for the bulk of one Lenten season. She was only visited by servants who brought her food. When Easter arrived, however, she managed to escape from Pietro back to her mother’s house and on 1494 May 8 became a Dominican tertiary. Pietro expressed his disapproval of this in a rather dramatic form, by burning down the monastery of the prior who had given her the habit.
In 1495 Lucia went to Rome and joined a group of Third order Dominican tertiaries. The next year she was sent to Viterbo and here she found she was frequently the object of unwanted attention. It was here, on February 25, 1496 that she is reported to have received the stigmata. Lucia did her best to hide these marks, and was frequently in spiritual ecstasy. The house had a steady stream of visitors who came to speak to Lucia, and, often, just look at her. Even the other nuns were concerned about her, and at one point called in the local bishop who watched Lucia go through the drama of the Passion for twelve hours straight.
The bishop would not make a decision on Lucia, and called in the local inquisition. Reports here vary, some indicating that he referred the case directly to the Pope, who is said to have spoken with her and, with the assistance of Columba of Rieti, ultimately decided in her favor, telling her to go home and pray for him. Other sources question the accuracy of these reports.
At that time Pietro also came to her, making a final plea to persuade Lucia to return with him as his wife. She declined, and Pietro left alone. He would himself later become a Franciscan monk and a famous preacher.
When Lucy returned to the convent in Viterbo, she found that the Duke of Ferrara, Ercole d’Este I, had determined to build a convent in Ferrara and that, having heard of her, he determined that she would be its prioress. In summer of 1497, he invited her to be the founder of this new monastery. Lucia herself, the Dominican order, and the Pope all agreed quickly to the new proposal. The municipal council of Viterbo, however, objected, not wanting to lose Lucy. Lucia had been praying for some time for a way to create a new convent of strict observance, and agreed to go to the new convent.
Lucia’s departure precipitated a conflict between Ferrara and Viterbo which would continue for two years. Viterbo wanted to keep the famous mystic for themselves, and the duke wanted her in Ferrara. After extensive correspondence between the parties, on April 15, 1499 Lucia escaped secretly from Viterbo and was officially received in Ferrara on May 7, 1499. Thirteen young girls immediately applied for admission to her new community; the construction of the monastery began in June and was completed two years later, in August 1501. It contained 140 cells for sisters and the novices, but to fill it with suitable vocations proved to be very difficult. Lucia expressed the wish to have there some of her former friends from Viterbo and Narni. Duke Ercole, in September 1501 sent his messenger to Rome asking for the help of the pope’s daughter Lucrezia Borgia, who was preparing to marry Duke’s son Alfonso. She collected all eleven candidates Lucia had indicated and sent them, as a special wedding present to Lucia and to the Duke, a few days ahead of her bridal party. She herself solemnly entered Ferrara on February 2, 1502.
The Duke petitioned the local bishop for some help for Lucia in governing her new community, and he sent ten nuns from another community to join Lucia’s convent. Unfortunately, these ten nuns were members of the Dominican second order, who were canonically permitted to wear black veils, something Lucia and the members of the Dominican third order community were not allowed to do.
Tensions were heightened when one of these veiled outsiders, Sister Maria da Parma, was made the prioress of the convent on September 2, 1503. When Duke Ercole died on January 24, 1505 the new prioress quickly found Lucia to be guilty of some unrecorded transgression, most probably of the support for the Savonarolan church reform, and placed her on a strict penance. Lucia was not allowed to speak to any person but her confessor, who was chosen by the prioress. The local provincial of the Dominican order would also not permit any member of the order to see Lucia. There are records that at least one Dominican, Catherine of Racconigi, did visit her, evidently by bilocation, and that Lucia’s earlier visitation by departed saints continued. In response to Lucia’s insistent prayer her stigmata eventually disappeared, which caused some of the other nuns to question whether they had ever been there at all. When Lucia finally died, in 1544, many people were surprised to find that she had not died years earlier.
Then suddenly everything changed. When her body was laid out for burial so many people wanted to pay their last respects that her funeral had to be delayed by three days. Her tomb in the monastery church was opened four years later and her perfectly preserved body was transferred to a glass case. When Napoleon in 1797 suppressed her monastery the body was transferred to the Cathedral of Ferrara; and on 1935 May 26 – to the Cathedral of Narni.
Lucia was beatified by Pope Clement XI on March 1, 1710
Saint Albert the Great
Saint Albert the Great was born sometime between 1193 and 1206, to the Count of Bollstädt in Lauingen in Bavaria. Contemporaries such as Roger Bacon applied the term “Magnus” to Albertus during his own lifetime, referring to his immense reputation as a scholar and philosopher. Albertus was educated principally at Padua, where he received instruction in Aristotle’s writings. A late account by Rudolph de Novamagia refers to Albertus’ encounter with the Blessed Virgin Mary, who convinced him to enter Holy Orders. In 1223 (or 1221) he became a member of the Dominican Order, against the wishes of his family, and studied theology at Bologna and elsewhere. Selected to fill the position of lecturer at Cologne, Germany, where the Dominicans had a house, he taught for several years there, at Regensburg, Freiburg, Strasbourg and Hildesheim. In 1245 he went to Paris, received his doctorate, and taught for some time as a master of theology with great success. During this time Thomas Aquinas began to study under Albertus.
In 1254, Albertus was made provincial of the Dominican Order, and fulfilled the arduous duties of the office with great care and efficiency. During his tenure he publicly defended the Dominicans against attacks by the secular and regular faculty of the University of Paris, commented on St. John, and answered what he perceived as errors of the Arabian philosopher Averroes.
In 1260, Pope Alexander IV made him Bishop of Regensburg, an office from which he resigned after three years. During the exercise of his duties he enhanced his reputation for humility by refusing to ride a horse—in accord with the dictates of the Dominican order—instead walking back and forth across his huge diocese. This earned him the affectionate sobriquet, “boots the bishop,” from his parishioners. After his stint as bishop, he spent the remainder of his life partly in retirement in the various houses of his order, yet often preaching throughout southern Germany. In 1270, he preached the eighth Crusade in Austria. Among the last of his labors was the defense of the orthodoxy of his former pupil, Thomas Aquinas, whose death in 1274 grieved Albertus. After suffering a collapse of health in 1278, he died on November 15, 1280, in Cologne, Germany. His tomb is in the crypt of the Dominican church of St. Andreas in Cologne, and his relics at the Cologne Cathedral.
Albertus was beatified in 1622. He was canonized and proclaimed a Doctor of the Church in 1931 by Pope Pius XI. St Albert’s feast day is celebrated on November 15.
Blessed John Licci
Blessed John Licci, born to a poor farmer, his mother died in childbirth. His life from then on, all 111 years, was a tale of miracles. His father, who fed the baby on crushed pomegranates, had to work the fields, and was forced to leave the infant alone. The baby began crying, and a neighbor woman took him to her home to feed him. She laid the infant on the bed next to her paralyzed husband – and the man was instantly cured. The woman told John’s father of the miracle, but he was more concerned that she was meddling, and had taken his son without his permission. He took the child home to feed him more pomegranate pulp. As soon as the child was removed from the house, the neighbor’s paralysis returned; when John was brought back in, the man was healed. Even John’s father took this as a sign, and allowed the neighbors to care for John.
A precocious and emotional child, John began reciting the Daily Offices before age 10. While on a trip to Palermo, Italy at age 15, John went to Confession in the church of Saint Zita of Lucca where his confession was heard by Blessed Peter Geremia who suggested John consider a religious life. John considered himself unworthy, but Peter pressed the matter, John joined the Dominicans in 1415, and wore the habit for 96 years, the longest period known for anyone.
He founded the convent of Saint Zita in Caccamo, Italy. Lacking money for the construction, John prayed for guidance. During his prayer he had a vision of an angel who told him to “build on the foundations that were already built.” The next day in the nearby woods he found the foundation for a church called “Saint Mary of the Angels,” a church that had been started many years before, but had never been finished. John assumed this was the place indicated, and took over the site.
During the construction, workmen ran out of materials; the next day at dawn a large ox-drawn wagon arrived at the site. The driver unloaded a large quantity of stone, lime and sand – then promptly disappeared, leaving the oxen and wagon behind for the use of the convent. At another point a well got in the way of construction; John blessed it, and it immediately dried up; when construction was finished, he blessed it again, and the water began to flow. When roof beams were cut too short, John would pray over them, and they would stretch. There were days when John had to miraculously multiply bread and wine to feed the workers. Once a young boy came to the construction site to watch his uncle set stones; the boy fell from a wall, and was killed; John prayed over him, and restored him to life and health.
John and two brother Dominicans who were working on the convent were on the road near Caccamo when they were set upon by bandits. One of the thieves tried to stab John with a dagger; the man’s hand withered and became paralyzed. The gang let the brothers go, then decided to ask for their forgiveness. John made the Sign of the Cross at them, and the thief‘s hand was made whole.
One Christmas a nearby farmer offered to pasture the oxen that had come with the disappearing wagon-driver. John declined, saying the oxen had come far to be there, and there they should stay. Thinking he was doing good, the layman took them anyway. When he put them in the field with his own oxen, they promptly disappeared; he later found them at the construction site, contentedly munching dry grass near Father John.
While he did plenty of preaching in his 90+ years in the habit, usually on Christ’s Passion, he was not known as a great homilist. He was known, however, for his miracles and good works. His blessing caused the breadbox of a nearby widow to stay miraculously full, feeding her and her six children. His blessing prevented disease from coming to the cattle of his parishioners. A noted healer, curing at least three people whose heads had been crushed in accidents, he was Provincial of Sicily, and Prior of the abbey on several occasions.
Blessed Jerome, Valentine, Francis, Hyacinth & Companions (Martyrs of Tonkin)
) Between the arrival of the first Portuguese missionary in 1533, through the Dominicans and then the Jesuit missions of the 17th century, the politically inspired persecutions of the 19th century, and the Communist-led terrors of the twentieth, there have been many thousands upon thousands murdered for their faith in Vietnam. Some were priests, some nuns or brothers, some lay people; some were foreign missionaries, but most were native Vietnamese killed by their own government and people.
Jerome Hermosilla, a Dominican missionary to Manila, Philippines, and a priest, he went as a missionary to Vietnam in 1828 where he was the Vicar Apostolic of Eastern Tonking, Vietnam and titular bishop of Miletopolis. H was martyred with Saint Valentin Faustino Berri Ochoa.
Valentin Faustinao Berri Ochoa. Born in the Basque country, and ordained on June 14, 1851, Valentin was a missionary to the Philippines and then to Vietnam. He was appointed coadjutor vicar apostolic of Central Tonking, (the modern diocese of Bùi Chu) Vietnam and titular bishop of Centuria on December 25, 1857. He was martyred with Saint Jerome Hermosilla.
Francis Gil de Frederich was educated in Barcelona, Spain where he joined the Dominicans. He was a missionary to the Philippines first and then a missionary to Vietnam in 1732. He spent nine years in prison for his faith during which time he converted fellow prisoners and supervised evangelists on the outside.
Hyacinth Castaneda was aDominican Priest and missionary to China. He then was sent as a missionary to Vietnam. He was beheaded for his faith in 1773 in Vietnam
Blessed Simon Ballachi
Blessed Simon Ballachi was born to the nobility in 1240, the son of Count Ballachi. His family had a close association with the Church clergy; two of his uncles became archbishops of Rimini, Italy, and a younger brother was a priest. Trained as a soldier and in administration, he was expected to take over the family estates. Against his family wishes, he joined the Dominicans as a lay brother at age 27.
Assigned to work in the garden of his friary, something he knew nothing about but which he loved instantly. He saw God in everything, and prayed constantly as he worked. Noted for his simple life, his strict adherence to the Dominican Rule, and his excellent work as a catechist to children. A visionary, Simon was visited by the devil, by Saint Catherine of Alexandria, Saint Dominic de Guzman, Saint Peter Martyr, and the Blessed Virgin Mary; other brothers saw his cell glowing, and heard angelic voices. Blinded at age 57, he was nearly helpless during the last years of his life; he never despaired, and used the extra free time for prayer. He died on 5 November in 1391.
Blessed Benvenuta Bojani, V.O.P.
Memorial Day: October 30th
Benvenuta was the last of seven daughters. Her parents, too, must have been amazing people in comparison with so many in our time. When the silence of the midwife proclaimed that her father had been disappointed once again in his desire for a son, he exclaimed, “She too shall be welcome!” Remembering this she was christened by her parents Benvenuta (“welcome”), although they had asked for a son. A vain older sister unsuccessfully tried to teach the pious little Benvenuta to dress in rich clothing and use the deceits of society. Benvenuta hid from such temptations in the church where she developed a tender devotion to the Blessed Virgin. By the age of 12, Benvenuta was wearing hairshirts and a rope girdle. As she grew the rope became embedded in her flesh. When she realized the rope must be removed, she couldn’t get it off, so she prayed and it fell to her feet. For this reason she is often pictured in art holding a length of rope in her hands.
Having become a Dominican tertiary at an early age, she added the penances practiced by the sisters to those she had appropriated for herself. All her disciplines, fasting, and lack of sleep soon caused her health to fail and she was confined to bed for five years. Thereafter, she was too weak to walk, so a kind older sibling carried her to church once a week for Compline (Night Prayer) in the Dominican church, her favorite liturgy after the Mass.
After evening prayer on the Vigil of the Feast of Saint Dominic, Dominic and Saint Peter Martyr appeared to Benvenuta. Dominic had a surprise for her. The prior was absent at the Salve procession, but at the beginning of Compline she saw Dominic in the prior’s place. He passed from brother to brother giving the kiss of peace, then went to his own altar and disappeared. At the Salve procession, the Blessed Virgin herself came down the aisle, blessing the fathers while holding the Infant Jesus in her arms.
Benvenuta spent her whole life at home in Cividale busy with her domestic duties, praying, and working miracles. She was often attacked by the devil, who sometimes left her close to discouragement and exhaustion. When someone protested against the death of a promising young child, Benvenuta commented, “It is much better to be young in paradise than to be old in hell.” The devil often appeared to her in horrifying forms but was banished when Benvenuta called upon the Virgin.
Benvenuta’s companions called her “the sweetest and most spiritual of contemplatives, so lovable in her holiness that her touch and presence inspired gladness and drove away temptations.” This is amazing in light of the severe penances that she imposed upon herself–and another sign of blessedness that she didn’t judge others by her standards for herself (Benedictines, Dorcy).
Born: May 4, 1254 at Cividale, Friuli, Italy
Died: October 30, 1292 at Cividale, Friuli, Italy of natural causes
Beatified: February 6, 1763 by Pope Clement XIV (cultus confirmed)
Name Meaning: welcome (from her father’s statement at her birth: “She too shall be welcome!”)
Representation: holding a length of rope
Are We Blind?
The grace and peace of our Lord Jesus Christ be with you all.
We begin with our reading from the Holy Gospel of Saint Mark:
“Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man- Bartimaeus, was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout; “Jesus, son of David, have mercy on me!”
“Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
“Jesus stopped and said, “Call him.” So they called the blind man, “Cheer up! On your feet! He is calling you.” Throwing his cloak aside, he jumped to his feet and came to Jesus.
“What do you want me to do for you?” Jesus asked him. The blind man replied, “Rabbi, I want to see.”
“Go,” said Jesus, “your faith has healed you.” At once he received his sight and he followed Jesus along the road.”
[Mark 10:46-52]
Bartimaeus lived most of his life being blind. Living in darkness. No doubt his other senses grew more in sensitivity with his disability, and compensated for his blindness. There are many documented cases of people who suffer from acute Savant Syndrome, being given miraculous gifts and abilities beyond what we would consider their limitations.
But what of are limitations? Our disabilities? Our blindness?
We live our lives comfortably, in a time when most of the world only knows suffering- hunger, war, displacement, dispossession and discouragement. Sadly, we don’t need to travel to a foreign country to witness such despair. According to the USDA 22% of American children (16.4 million!) live at the poverty level or below and 56% of households with children under the age of 3 participated Special Supplemental Nutrition Program for Woman, Infants and Children(WIC). In 37 states, at least 20% of households were categorized as being “households without consistent access to food”. (Two states at the high end of this scale- Oregon and Arizona at 29%!)
The US Department of Housing and Urban Development, Rural Housing Assistance Corporation; states that 46% of all housing in an area of 179 counties combined from Kentucky, West Virginia, Tennessee and Virginia- the bulk of the Appalachia backbone, is considered “substandard” (no running water, inadequate plumbing, inadequate insulation, unsafe foundations, roofs and wiring). The Appalachia Regional Commission of the US Department of Labor, suggests this area to be hardest hit by unemployment- reporting only 35 of the 420 counties in the ARC demographic area as indicating any “positive employment trend.”
Our Lectionary for this Sunday, refers us to Psalm 13: “How long, my Lord? Will you forget me forever? How long will you hide your face from me?” [Psalm 13:1]
We are always seeking to find God, but perhaps God has another plan. Maybe he wants us to find someone else instead. He begs for us to help those who have called out to him. We are God’s answer to the problem. We must open our eyes. We must not be blind to the plight of those less fortunate than ourselves. In doing so, our eyes will be opened and we will truly see God.
There is a Christian recording artist, Steven Curtis Chapman, who has an appropriate song that echos this sentiment in our search for God- The face of Jesus. “I saw the face of Jesus on a little orphan girl, standing on a corner on the other side of the world. I saw the face of Jesus on a little homeless boy, sleeping in a car on Sixteenth Avenue while his mother looked for food. And I heard the voice of Jesus, gently whisper to my heart- Didn’t you say you wanted to find me? Well here I am and there you are. I know I may not look like what you expected, but if you remember I am right where I said I would be. So, now that you’ve found me- what now?”
Almighty and most merciful God. Open my eyes so that I might see where help needs to be given. Open my ears so that I might hear the cries for help. Open my lips so that I might encourage and inspire others to help. And most importantly God, open my wallet so that I might donate to those in need. Open my heart so that I might give my time. We are, after all here, so that you might use us to do your good will- that we help our brothers and sisters carry their cross. And to do this- we need to see. Really see. Amen.
Blessed Damian of Finario, C.O.P.
Memorial Day: October 26th
One of the bright lights of the fifteenth century was Damian of Finario. Unfortunately we know very little about him, expect that he lived at a time and place not noted for sanctity, and he was known as a holy man.
Damian was born in Finario, near Genoa, at the end of the fourteenth century. His people were ich and noble, and also pious. We know nothing of his youth, except the not-too-revealing fact that when he was a baby he was kidnapped by a lunatic. His parents prayed to Our Lady, and the baby was returned unharmed.
Damian entered the order at Genoa and became a diligent student and a model Dominican. He was to be known especially for his preaching. The field of his endeavors was Italy. He seems never to have left the country. By the force of his preaching, he inspired many hundreds of sinners to repentance; and, since the fifteenth century produced many sinners who needed such preaching, he was kept supplied with works for a long lifetime.
Damian died in a little village near Modena, in 1884, and immediately became the object of much pious speculation, because of the miracles worked at his tomb. He was not, however, beatified until 1848, though his relics were by that time widely distributed and his cult well known.
Born: at Fulcheri, Liguria, Italy
Died:1484 at Modena, Reggio d’Emilia, Italy
Beatified: August 4, 1848 by Pope Pius IX (cultus confirmed)

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