Blessed Alvarez of Cordova, C.O.P.

Blessed Alvarez is claimed by both Spain and Portugal. He received the habit in the convent of Saint Paul in Cordova in 1368, and had been preaching there for some time in Castile and Andalusia when Saint Vincent Ferrer began preaching in Catalonia. Having gone to Italy and the Holy Land on a pilgrimage, Alvarez returned to Castile and preached the crusade against the infidels. He was spiritual advisor to the queen-mother of Spain, Catherine daughter of John of Gaunt, and tutor to her son John II. Alvarez had the work of preparing the people spiritually for the desperate effort to banish the Moors from Spain. He also opposed the Avignon pope Peter de Luna.

Blessed Alvarez is probably best remembered as a builder of churches and convents, an activity which was symbolic of the work he did in the souls of those among whom he preached. He founded, in one place, a convent to shelter a famous image of Our Lady, which had been discovered in a miraculous manner. Near Cordova he built the famous convent of Scala Coeli, a haven of regular observance. It had great influence for many years. His building enterprises were often aided by the angels, who, during the night, carried wood and stones to spots convenient for the workmen.

The austerities of Alvarez were all the more remarkable in that they were not performed by a hermit, but by a man of action. He spent the night in prayer, as Saint Dominic had done; he wore a hairshirt and a penitential chain; and he begged alms in the streets of Cordova for the building of his churches, despite the fact that he had great favor at court and could have obtained all the money he needed from the queen. He had a deep devotion to the Passion, and had scenes of the Lord’s sufferings made into small oratories in the garden of Scala Coeli.

On one occasion, when there was no food for the community but one head of lettuce left from the night before, Blessed Alvarez called the community together in the refectory, said the customary prayers, and sent the porter to the gate. There the astonished brother found a stranger, leading a mule; the mule was loaded with bread, fish, wine, and all things needed for a good meal. The porter turned to thank the benefactor and found that he had disappeared.

At another time, Blessed Alvarez was overcome with pity at a dying man who lay untended in the street. Wrapping the man in his mantle, he started home with the sufferer, and one of the brothers asked what he was carrying. “A poor sick man,” replied Alvarez. But when they opened the mantle, there was only a large crucifix in his arms. This crucifix is still preserved at Scala Coeli.

Blessed Alvarez died and was buried at Scala Coeli. An attempt wads made later to remove the relics to Cordova, but it could not be done, because violent storms began each time the journey was resumed, and stopped when the body was returned to its original resting place.

Founded Escalaceli (Ladder of Heaven), a Dominican house of strict observance in the mountains around Cordova; it became a well known center of piety and learning. Alvarez spent his days there preaching, teaching, begging alms in the street, and spending his nights in prayer. In the gardens of the house he set up a series of oratories with images of the Holy Lands and Passion, similar to modern Stations of the Cross.

A bell in the chapel of Blessed Alvarez, in the convent of Cordova, rings of itself when anyone in the convent, or of special not in the order, is about to die (Benedictines, Dorcy).

 

Angels are reported to have helped built Escalaceli, moving stone and wooden building materials to the site dring the night, placing them where workmen could easily get them during the day.
Once when the entire food stocks for the house consisted of a single head of lettuce, he gathered all the brothers at table, gave thanks for the meal, and sent the porter to the door; the porter found a stranger leading a mule loaded with food. After unloading the mule, the stranger and the animal disappeared.
Alvarez once found a beggar dying alone in the street. He wrapped the poor man in his own cloak, and carried him back to Escalaceli. When he arrived at the house and unwrapped the cloak, instead of man, he found a crucifix. It still hangs in     Escalaceli.
A bell in the chapel with Alvarez’s relics rings by itself just before the death of anyone in the house.
Attempts were made to move Alvarez’s relics to Cordova, but each try led to violent storms that kept the travelers bottled up until they gave up their task, leave the bones where they are.

Born: Born about the middle of the 14th century in Cordova, Spain

Died: 1420

Beatified: Cultus confirmed September 22 by Benedict XIV in 1741

Blessed Reginald, C.O.P

In calling the subject of this sketch Reginald of Saint Gilles, as he himself admits, Father Touron only follows the custom of his day, which was established by Anthony of Sienna, a native of Guimaraens, Portugal, Anthony stated in his Chronicles that Reginald was born at Saint Gilles, a small town in the Department of Gard, southern France. Most later writers think this honor more probably belongs to Orleans, and therefore give our blessed the name of Reginald of Orleans. In so designating him, we follow these authors rather than Touron, who also says that some are of the opinion that the early Friar Preacher first saw the light of day at Orleans. Mortier  gives the year 1183 as the date of his birth.

Few of the early members of the Order are mentioned so often, or in terms of such high praise, as Blessed Reginald. No doubt the historians take their cue from Blessed Jordan of Saxony, who knew him personally. Albeit, it is certain that he was one of the most distinguished among Saint Dominic’s first disciples. He sanctified his great learning and rare talent by prayer and an insatiable zeal for the salvation of his fellowman. Renowned canonist and forceful, eloquent preacher though he was, he gloried only in being an ambassador of Christ and a harvester of souls. Doubtless these qualities helped to bring Reginald and Dominic together so quickly and to unite them so closely.

Our future Friar Preacher was sent to the University of Paris in early manhood, where he not only met with signal success in his studies, but also (in 1206) obtained the doctor’s degree with applause.Then he taught canon law for some five years in his alma mater, being considered one of the bright lights of the institution. The high esteem which all showed him did not cause him to be any the less a man of God. His great devotion to the Blessed Virgin stood him in good stead; for, we are told, it acted as a safeguard against the snares of pride, luxury, and ambition. He gave much time to meditation on things divine. One of his pronounced traits was love for the poor; another was humility. Whilst kind to others, he practised great austerity with himself. Thus we are not surprised to learn that his progress in virtue was as rapid as that which he made in knowledge; or that, when the post of dean for the canons at Saint Aignan’s, Orleans, became vacant, all eyes were turned towards the model professor as the best man for the place.

The canons elected Reginald their dean without delay. One of the things which specially recommended him for the position was the fact that he did not desire it. Just when he received this promotion we do not know. But (on page 82 of his Antiquities of the Church and Diocese of Orleans — Antiquities de 1’Eglise et Diocese d’Orleans) Francis Lemaire says that the subject of our sketch was dean of Saint Aignan’s in 1212. Here he found himself bound to the service of God and His altar by new bonds, which gave a fresh impulse to his zeal to walk in the path of justice and to carry on his good works.

History tells us that the life of our dean was most edifying. It was hidden, as the apostle expresses it, in that of Christ our Lord. His charity towards those in need was almost boundless. He showed himself a model in all things. Yet he felt that something more was demanded of him. He feared the malediction which our Lord placed on the rich, reflected on the number of those who die impenitent after lives spent in sin, or without a knowledge of God’s justice, and trembled lest he should be condemned for burying the talent given him. Without any suspicion of the designs of heaven on him, the holy man longed to dispose of all he possessed and to go about the world poor and preaching Christ crucified. This he believed was his vocation; and he doubled his prayers and penances that he might learn the divine will.

At this juncture, providence came to Reginald’s assistance. The Right Rev. Manasses de Seignelay, bishop of Orleans, determined to visit Rome and the Holy Land. As the prelate was a close friend of the young dean, and enjoyed his enlightened conversation, he requested Reginald to accompany him on this journey. The subject of our sketch readily accepted the invitation, for it would give him an opportunity of satisfying his devotion at the places rendered sacred by the tread of our Lord and the blood of His martyrs.

The two travelers arrived in the Eternal City shortly before Easter, or in April, 1218. In a conversation with Cardinal Ugolino di Segni Reginald spoke of his ardent desire to imitate the apostles, and to go from place to place as a poor ambassador of Christ preaching the Gospel. As yet, however, he did not know how he was to put his wish into execution. His eminence (later Gregory IX) then proceeded to tell the pious dean that the way was already open to him; that a new religious order had just been instituted for that very purpose; and that its founder, who was renowned for his miracles, was actually in Rome, where he preached every day with marvelous effect. Filled with joy at the prospect of realizing his design in the near future, Reginald made haste to meet the harvester of souls, of whom he had been told. Charmed with Dominic’s personality and sermons, he determined to become one of his disciples without delay.

Indeed, the attraction between the two holy men was mutual. Meantime, however, Reginald became so ill that the physicians despaired of his life. In this extremity Dominic had recourse to his usual remedy, prayer; and in a few days his new friend was again in perfect health. In their piety both attributed the miraculous cure to the intercession of the Mother of God. Jordan of Saxony assures us that the Blessed Virgin appeared to Reginald in his sickness, told him to enter the new Order, and showed him the distinctive habit which the Friars Preacher should wear. Until this time they had dressed like the Canons Regular of Osma, of whom Dominic bad been a member. Practically all the historians tell us that, in consequence of Reginald’s vision, the saint now adopted the garb which his followers have worn ever since, and that the former dean of Saint Aignan’s was the first to receive it from his hands.

Reginald was clothed in the religious habit immediately after the recovery of his health. At the same time, or very shortly afterwards, he made his profession to Dominic. However, this new allegiance did not prevent his journey to the Holy Land; for the saint permitted him to continue his way with Bishop de Seignelay. On his return to Italy from Jerusalem, perhaps in the middle fall of 1218, Dominic, who was still at Rome, sent the former dean to Bologna, which he reached in December. The high opinion which the patriarch had conceived of Reginald is shown by the fact that he appointed him his vicar (some say prior) over the incipient convent in that university city.

More than one thing evidently contributed to this immediate promotion to leadership. The house in Bologna had been started in the spring of the same year. While the first fathers stationed there were very cordially received, and were given Santa Maria della. Mascarella for a convent by Bishop Henry di Fratta, they found it hard to make the rapid headway which both they and Dominic evidently desired to see in the noted educational center. Reginald’s reputation, ability, eloquence, and experience at the University of Paris, it was felt, would combine with his rare virtue to bring about this desideratum. Nor were these expectations disappointed.

Hardly, indeed, had the former dean of Saint Aignan’s arrived at his destination, before the entire city was flocking to hear him preach. The effect of his sermons was marvellous. Hardened sinners gave up their evil ways; inveterate enemies buried their differences of long standing; the religion and moral tone of the people changed notably for the better. None seemed able to resist the attraction of the orator’s personality, or the persuasion of his burning eloquence. All felt that a new Elias had come among them. He held the place, as it were, in the palm of his hand. No one could doubt but that he had found his vocation.

Reginald drew the clergy as well as the laity; those of the university, whether professors or students, as well as the citizens. His example quickened the zeal of his confrères, for he preached every day-sometimes twice or even thrice. Vocations to the Order were so frequent that, within a few weeks, Santa Maria della Mascarella was overcrowded. They came from every walk in life. The university contributed a large number of both students and masters, some of whom were among the brightest lights of the institution with worldwide fame.

Bishop di Fratta and the papal legate, Cardinal Ugolino di Segni, were so pleased with the good effected by Reginald and his Friars Preacher that they gave him the Church of Saint Nicholas of the Vines, in order to enable him to receive more subjects. This was in the spring of 1219. Here a much larger convent was built at once. Rudolph of Faenza, the zealous pastor of Saint Nicholas, not content with surrendering his church to the Order, also received the habit from our blessed Reginald that he might join in the harvest of souls. He helped to erect the Convent of Saint Nicholas, now known as Saint Dominic’s, to which the community was transferred as soon as ready for occupation.

In his government of the large Bolognese community Blessed Reginald combined great charity and gentleness with a wise strictness. He did not suffer even slight transgressions to go uncorrected. Yet he was so skillful in his management of men and in his administration of punishment that his confrères, for they knew he ever acted for their good, held him in even greater affection than those not of the Order. All regarded him as a true man of God seeking to lead them to heaven. His every word, his very silence, bespoke virtue. With profound humility and a rare spirit of recollection he joined an extreme personal austerity.

The days the holy man spent in preaching to the people and spiritual conferences to his religious. The nights he gave largely to prayer. God blessed his efforts. Scarcely nine months had he been superior. Within that brief time Saint Nicholas’ had become not merely a large community; it was a famed sanctuary of prayer, the zeal of whose members recalled that of the apostles. Far and wide they bore the message of salvation with wonderful effect.

Such was the status, in point of size, discipline, and labors, in which Saint Dominic found the Bolognese institution on his arrival in the city, after his return from Spain, via Prouille, Toulouse, and Paris. This was late in the summer of 1219. The patriarch’s heart rejoiced at the sight of what had been accomplished. At Paris, owing to a strong opposition, the crooked paths had not yet been straightened, nor the rough ways made smooth. If, thought Dominic, Reginald had done so well in Bologna, why would he not be invaluable to Matthew of France in ironing out the difficulties at Paris. Besides, the saint had determined to make the Italian city the center of his own spiritual activities. So off to the French capital the subject of this sketch now went. His departure was keenly regretted by the community which he had governed so happily. But the voice of God spoke through the Order’s founder, and all bowed in humble submission. To Reginald’s brief sojourn in those far-flung days is due, in no small measure, the bond of regard that has ever since existed between the citizens of Bologna and the Friars Preacher.

Reginald’s arrival in Paris was a source of great joy to his confrères there — especially to the superior, Matthew of France. The newcomer bad been one of the university’s most beloved professors, and had had the only Friar-Preacher abbot as a pupil. Much was expected of his virtue, personality, and eloquence. Unfortunately, these hopes were realized only in part. As he had done in Bologna, so in Paris he began to preach incessantly. Together with this apostolate, he taught at the Convent of Saint James, whilst he relaxed not in the least his penances, or his nightly vigils.

Zeal for the salvation of souls, all the writers assure us, simply consumed the holy man. Enormous numbers flocked to his sermons. Vocations to the Order increased. Many came from among the students at the university. But such labors and mortification were too much for his strength. His health began to fail, and kindly Matthew of France ventured to warn him that he should be more moderate. Yet, as no positive order was given, the relaxation was not sufficient. Possibly Matthew afterwards intervened more sternly. However, it was too late. The fire of life had burned out, and Reginald surrendered his pure soul to God in the first days of February, 1220. In his death the Friars Preacher nearly everywhere mourned the loss of one whom they considered, next to its founder, the strongest support of their new Order.

Had he lived, Reginald would most likely have succeeded Saint Dominic as Master General. In the language of Jordan of Saxony, Reginald lived a long life in the span of a few years. He spent less than two years in the Order; yet he left a memory that still seems fresh after a lapse of more than seven centuries. One of the things which continued to be denied the fathers by the ecclesiastical circles of Paris, at the time of his death, was the right of burial for the community in their Church of Saint James. Accordingly, his remains were laid to rest in that of Our Lady of the Fields (Notre Dame des Champs). The faithful soon began to visit and pray at his grave. Several miracles were reported. When, between 1605 and 1608, his body was taken up to be placed in a shrine, it was found to be incorrupt. This served to increase the devotion towards the man of God.

A few years later (1614), Our Lady of the Fields became the property of the Carmelite Sisters. Thus the tomb of Saint Dominic’s early disciple, because in their cloistered church, ceased to be visited by the people at large, who had been accustomed to seek his intercession for nearly four hundred years. The holy sisters, however, held him in the deepest veneration, and poured out their hearts in prayer before his sacred remains. In 1645, they had Father John Francis Senault, general of the Oratorians, write his life. His relics remained in this secluded place, ever an object of devotion for Christ’s cloistered spouses, until they were desecrated and destroyed by the villains of the terrible French Revolution.

Fortunately, as is proved in the process of his beatification, devotion to Reginald had become too deeply rooted to be annihilated by even such a catastrophe. This was particularly the case in the Order of Preachers, whose members had ever cherished an undying affection and veneration for him. In 1875, Pius IX, after a thorough examination of the matter by the Sacred Congregation of Rites, approved his cult, and granted the divine office and mass of Reginald to the Friars Preacher and the dioceses of Paris and Orleans. February 12 was set aside as his feast, but in late years it has been transferred to the seventeenth day of the same month.

Born: at Saint-Gilles, Languedoc, France, c. 1183

Died: 1220

Canonized: Pius IX confirmed his cult in 1875.

Blessed Bernard Scammacca, C.O.P.

Born in Catania, Sicily; died 1486; cultus approved 1825. Born of wealthy and pious parents, Bernard was given a good education. In spite of this good training, he spent a careless youth. Only after he was badly injured in a duel was he brought back to his senses. His long convalescence gave him plenty of time to think, and once he was able to go out of the house, he went to the Dominican convent of Catania and begged to be admitted to the order.

Bernard, as a religious, was the exact opposite of what he had been as a young man. Now he made no effort to obtain the things he had valued all his life, but spent his time in prayer, solitude, and continual penance. There is little recorded of his life, except that he kept the rule meticulously, and that he was particularly kind to sinners in the confessional. Apparently, he did not attain fame as a preacher, but was content to spend his time in the work of the confessional and the private direction of souls.

One legend pictures Bernard as having great power over birds and animals. When he walked outside in the gardens, praying, the birds would flutter down around him, singing; but as soon as he went into ecstasy, they kept still, for fear they would disturb him. Once, the porter was sent to Bernard’s room to call him, and saw a bright light shining under the door. Peeking through the keyhole, he saw a beautiful child shining with light and holding a book, from which Bernard was reading. He hurried to get the prior to see the marvel.

Bernard had the gift of prophecy, which he used on several occasions to try warning people to amend their lives. He prophesied his own death. Fifteen years after his death, he appeared to the prior, telling his to transfer his remains to the Rosary chapel. During this translation, a man was cured of paralysis by touching the relics (Benedictines, Dorcy).

Born: Catania, Sicily (year unknown)

Died: 1486

Canonized: Leo XII confirmed cultus in 1825

Blessed Jordan of Saxony, C.O.P.

Men prayed for strength to resist Jordan’s burning eloquence, and mothers hid their sons when Master Jordan came to town. Students and masters warned each other of the fatal magnetism of his sermons. The sweetness of his character and the holiness of his life shone through his most casual words in a flame that drew youth irresistibly to the ideal to which he had dedicated his own life. In his 16 years of preaching, Jordan is said to have drawn more than a thousand novices to the Dominican Order, among whom were two future popes, two canonized saints (e.g., Albert the Great), numerous beati, and countless intellectual lights of his dazzling century.

Of Jordan’s childhood, nothing is known, except that he was born of a noble family. He was drawn to the order in 1220 by the preaching of Blessed Reginald, the beloved son of Dominic, brought back from death by Dominic’s and Our Lady’s prayers. Jordan was at that time about 30, a student at the University of Paris, and his reputation for sanctity had preceded him into the order.

He had worn the habit for only two months when he was sent to Bologna as a delegate to the first general chapter of the order. The following year he was elected provincial of Lombardy, Italy, and on the death of Saint Dominic, succeeded him as master general.

The Order of Preachers was only six years old when Jordan became master general. He carried out the yet untried plans of Dominic, who had hurried off to heaven when many of his dreams were just beginning to open out into realization, and still more vistas beckoned beyond. Under him the new order advanced apace, spreading throughout Germany and into Denmark. Jordan will always be remembered for his work in increasing the manpower of the order, but his contribution to its quality should never be forgotten.

He added four new provinces to the eight already in existence; he twice obtained for the order a chair at the University of Paris and helped found the University of Toulouse; and he established the first general house of studies of the order. He was a spiritual guide to many, including Blessed Diana d’Andalo; and somewhere in his busy lifetime he found time to write a number of books, including a life of Saint Dominic.

Jordan was regarded as a menace by the professors of universities where he recruited novices. He emptied classrooms of their most talented students, stole their most noted professors. Young men by the hundreds besieged the order for admittance. Some were mere children, some famous lawyers and teachers, and some were the wealthy young bearers of the most famous names in Christendom. One and all, they were drawn to a life of perfection by this man who preached so well, and who practiced what he preached with such evident relish.

All the old writers speak of the kindness and personal charm of Jordan. He had the ability to console the troubled and to inspire the despondent with new hope. At one time, a discouraged student was busily saying the Office of the Dead when Master Jordan sat down beside him and began alternating verses with him. When he came to the end of Psalm 26, Jordan said the verse with emphasis: “Oh, wait for the Lord!” Wherewith the sorrows of the young man departed. Another student was rid of troubled thoughts by the mere imposition of Jordan’s hands. To bring peace to the brothers who were being annoyed by the devil, Jordan established the beautiful custom of singing the Salve Regina after Compline each night.

Jordan was shipwrecked and drowned when returning from a pilgrimage to the Holy Land (Benedictines, Dorcy).

Born: 1190 at Padberg Castle, diocese of Paderborn, Westphalia, old Saxony; rumoured to have been born in Palestine while his parents were on a pilgrimage, and named after the River Jordan, but this is apparently aprochryphal.

Died: Drowned 1237 in a shipwreck off the coast of Syria while on a pilgrimage to the Holy Land

Beatified: 1825 (cultus confirmed) by Pope Leo XII

Canonized: University of Santo Tomas Faculty of Engineering

Blessed Nicholas Palea, C.O.P.

(also known as Nicholas the Prior)

Born of a noble Neapolitan family, Nicholas was named for the great wonder-worker who had once lived in the kingdom. At 8 he was already practicing austerities. He would not eat meat, even on feast days, because he had been favored by a vision of a young man of great majesty who told him to prepare for a lifetime of mortifications in an order that kept perpetual abstinence.

Sent to Bologna for his studies, he met Saint Dominic and was won by him to the new order. He was the companion of Saint Dominic on several of the founder’s journeys to Italy, and warmed his heart at the very source of the new fire which was to mean resurrection to so many souls.

Saint Nicholas of Bari had been noted for his astounding miracles, and his young namesake began following in his footsteps while yet a novice. When on a journey with several companions, he met a woman with a withered arm. Making the Sign of the Cross over her, he cured her of the affliction.

At one time, as he entered his native Bari, he found a woman weeping beside the body of her child, who had been drowned in a well. He asked the woman the name of the child, and being told it was Andrew, he replied, “After this, it’s Nicholas. Nicholas, in the name of our Lord Jesus Christ, arise!” The little one revived, alive and well. The child of his sister Colette, mute from birth, brought her famous uncle a basket of bread. “Who sent the bread, child?” Nicholas asked her. “My mother,” she replied, and from then on she was cured.

As provincial of the Roman province, Nicholas was wise, prudent, and kind. He established priories in Perugia in 1233 and Trani in 1254. He received many novices and did much of his work among the young religious. Once he was called to the assistance of a novice who had been deceived by the devil and would not go to confession. He showed the young man the true state of his soul and undid the work of the evil one.

Nicholas earned great fame as a preacher. On one occasion, when he was preaching in the cathedral of Brescia, two irreverent young men began disturbing the congregation and soon made such a commotion that Nicholas could not make himself heard. Nicholas left the cathedral to a neighboring hill and there called to the birds to come to listen to him. Like the birds in the similar story of Saint Francis, flocks of feathered creatures fluttered down at his feet and listened attentively while he preached. At the end of the sermon they flew away singing.

After a lifetime of preaching and miracles, Nicholas, forewarned of is death by a visit from a brother who had been dead many years, went happily to receive the reward of the faithful. Miracles continued to occur at his tomb and through his intercession. Among these was the miracle by which life was given to a baby born dead. His parents had promised to name the baby Nicholas if the favor were granted, and to their great joy their child lived (Benedictines, Dorcy).

Born: Giovinazzo near Bari, Naples (year unknown)

Died: died in Perugia, Italy, in 1255

Beatified: Leo XII confirmed his cult in 1828

Representation: In art, Saint Nicholas is presented as a Dominican with a birch and a book (Roeder). He is venerated in Giovinazzo and Perugia, Italy (Roeder).

Saint Catherine of Ricci

Feast day: February 13th

Alexandrina dei Ricci was born of a patrician family, but Catharine Bonza died leaving her motherless in her infancy. She was trained in virtue by a very pious godmother. The little girl took Our Lady as her mother and had for her a tender devotion. The child held familiar conversations with her guardian angel, who taught her a special manner of saying the rosary and assisted her in the practice of virtue.
As soon as Alexandrina was old enough to go away from home (age 6 or 7), she was sent to the convent school of Monticelli, where her aunt, Louisa dei Ricci, was the abbess. Besides learning her lessons for which she was sent, the little girl developed a great devotion to the Passion. She prayed often before a certain picture of Our Lord, and at the foot of a crucifix, which is still treasured as “Alexandrina’s crucifix.” Returning from the monastery when her education was completed according to the norm for girls, she turned her attention to her vocation.
In her plans to enter a monastery of strict observance, she met with great opposition from her father Peter. She loved the community life that had allowed her to serve God without impediment or distraction. She continued her usual exercises at home as much as she was able, but the interruptions and dissipations that were inseparable from her station, made her uneasy.
Finally, Peter allowed her to visit St. Vincent’s convent in Prato, Tuscany, which had been founded by nine Third Order Dominicans who were great admirers of Savonarola. Alexandrina begged to remain with them; however, her father took her away, promising to let her return. He did not keep his promise, and the girl fell so ill that everyone despaired of her life. Frightened into agreement, her father gave his consent; Alexandrina, soon recovering, entered the convent of Saint Vincent.
In May 1535, Alexandrina received the habit from her uncle, Fr. Timothy dei Ricci, who was confessor to the convent. She was given the name Catherine in religion, and she very happily set about imitating her beloved patron. Lost in celestial visions, she was quite unaware that the sisters had begun to wonder about her qualifications for the religious life: for in her ecstasies she seemed merely sleepy, and at times extremely stupid. Some thought her insane. Her companions did not suspect her of ecstasy when she dozed at community exercises, spilled food, or broke dishes.
Neither did it occur to Sister Catherine that other people were not, like herself, rapt in ecstasy. She was about to be dismissed from the community when she became aware of the heavenly favors she had received. From then on there was no question of dismissing the young novice, but fresh trials moved in upon her in the form of agonizing pain from a complication of diseases that remedies seemed only to aggravate. She endured her sufferings patiently by constantly meditating on the passion of Christ, until she was suddenly healed. After her recovery, she was left in frail health.
Like Saint John of Egypt and Saint Antony, Catherine met Philip Neri in a vision while he was still alive and in Rome. They had corresponded for a long time and wanted to meet each other but were unable to arrange it. Catherine appeared to Philip in a vision and they conversed for a long time. Saint Philip, who was also cautious in giving credence to or publishing visions, confirmed this. This blessed ability to bilocate, like Padre Pio, was confirmed by the oaths of five witnesses. Also like those desert fathers, Antony and John, she fasted two or three times weekly on only bread and water, and sometimes passed an entire day without taking any nourishment.
Like Saint Catherine of Siena, she is said to have received a ring from the Lord as a sign of her espousal to him–a mysterious ring made of gold set with a diamond, invisible to all except the mystic. Others saw only a red lozenge and a circlet around her finder.
Sister Catherine was 20 when she began a 12-year cycle of weekly ecstasies of the Passion from noon each Thursday until 4:00 p.m. each Friday. The first time, during Lent 1542, she meditated so heart-rendingly on the crucifixion of Jesus that she became seriously ill, until a vision of the Risen Lord talking with Mary Magdalene restored her to health on Holy Saturday.
She received the sacred stigmata, which remained with her always. In addition to the five wounds, she received, in the course of her Thursday-Friday ecstasies, many of the other wounds which our Lord suffered. Watching her face and body, the sisters could follow the course of the Passion, as she was mystically scourged and crowned with thorns. When the ecstasy was finished, she would be covered with wounds and her shoulder remained deeply indented where the Cross had been laid.
Soon all Italy was attentive and crowds came to see her. Skeptics and the indifferent, sinners and unbelievers, were transformed at the sight of her. Soon there was no day nor hour at which people did not come, people in need and in sin, people full of doubt and tribulation, who sought her help, and, of course, the merely curious. Because of the publicity that these favors attracted, she and her entire community asked our Lord to make the wounds less visible, and He did in 1554.
Her patience and healing impressed her sisters. While still very young, Catherine was chosen to serve the community as novice- mistress, then sub-prioress, and, at age 30, she was appointed prioress in perpetuity, despite her intense mystical life of prayer and penance. She managed the material details of running a large household well, and became known as a kind and considerate superior. Catherine was particularly gentle with the sick. Troubled people, both within the convent and in the town, came to her for advice and prayer, and her participation in the Passion exerted a great influence for good among all who saw it. Three future popes (Cardinals Cervini later known as Pope Marcellus II, Alexander de Medici (Pope Leo XI), and Aldobrandini (Pope Clement VIII)) were among the thousands who flocked to the convent to beseech her intercession.
Of the cloister that Catherine directed, a widow who had entered it observed: “If the world only knew how blessed is life in this cloister, the doors would not suffice and the thronging people would clamber in over all the walls.”
A contemporary painting of Catherine attributed to Nardini (at the Pinacoteca of Montepulciano) shows a not unattractive, though relatively plain woman. Her eyes protrude a bit too much and her nose is too flared to account her a classic beauty, but she possessed high cheekbones, dark hair, widely spaced eyes, and full lips. Her mein is that of a sensitive woman who has experience pain and now has compassion.
Catherine’s influence was not confined within the walls of her convent. She was greatly preoccupied by the need for reform in the Church, as is apparent from her letters, many of them addressed to highly-placed persons. This accounts, too, for her reverence for the memory of Savonarola, who had defied the evil-living Pope Alexander VI and been hanged in Florence in 1498. Saint Catherine was in touch with such contemporary, highly-orthodox reformers as Saint Charles Borromeo and Saint Pius V.
After Catherine’s long and painful death in 1589, many miracles were performed at her tomb. Her cultus soon spread from Prato throughout the whole of Italy and thence to the whole world. The future Pope Benedict XIV, the “devil’s advocate” in Catherine’s cause for canonization, critically examined all relevant claims. As in the case of her younger contemporary, Saint Mary Magdalene de’Pazzi, canonization was not granted because of the extraordinary phenomenon surrounding her life, but for heroic virtue and complete union with Christ (Attwater, Benedictines, Bentley, Dorcy, Encyclopedia, Farmer, Husenbeth, Schamoni, Walsh).
Born: April 23rd 1522 at Florence, Italy
Died: February 2, 1590 at Prato, Italy
Beatified: November 23, 1732 by Pope Clement XII
Canonized: June 29, 1746 by Pope Benedict XIV
Patronage: bodily ills; illness; sick people; sickness

The Sixth Sunday of Epiphany – Fr. Seraphim McCune

2 Kings 5:14 (Catholic Public Domain Version):

1 Naaman, the leader of the military of the king of Syria, was a great and honorable man with his lord.  For through him the Lord gave salvation to Syria. And he was a strong and rich man, but a leper. 2 Now robbers had gone out from Syria, and they had led away captive, from the land of Israel, a little girl. And she was in the service of the wife of Naaman. 3 And she said to her lady: “I wish that my lord had been with the prophet who is in Samaria. Certainly, he would have cured him of the leprosy that he has.” 4 And so, Naaman entered to his lord, and he reported to him, saying: “The girl from the land of Israel spoke in such a manner.” 5 And the king of Syria said to him, “Go, and I will send a letter to the king of Israel.” And when he had set out, he had taken with him ten talents of silver, and six thousand gold coins, and ten changes of fine clothing. 6 And he brought the letter to the king of Israel, in these words: “When you will receive this letter, know that I have sent to you my servant, Naaman, so that you may heal him of his leprosy.” 7 And when the king of Israel had read the letter, he tore his garments, and he said: “Am I God, so that I could take or give life, or so that this man would send to me to cure a man from his leprosy? Take notice and see that he is seeking occasions against me.” 8 And when Elisha, the man of God, had heard this, specifically, that the king of Israel had torn his garments, he sent to him, saying: “Why have you torn your garments? Let him come to me, and let him know that there is a prophet in Israel.” 9 Therefore, Naaman arrived with his horses and chariots, and he stood at the door of the house of Elisha. 10 And Elisha sent a messenger to him, saying, “Go, and wash seven times in the Jordan, and your flesh will receive health, and you will be clean.” 11 And becoming angry, Naaman went away, saying: “I thought that he would have come out to me, and, standing, would have invoked the name of the Lord, his God, and that he would have touched the place of the leprosy with his hand, and so have healed me. 12 Are not the Abana and the Pharpar, the rivers of Damascus, better than all the waters of Israel, so that I might wash in them and be cleansed?” But then, after he had turned himself away and was leaving with indignation, 13 his servants approached him, and they said to him: “If the prophet had told you, father, to do something great, certainly you ought to have done it. How much more so, now that he has said to you: “Wash, and you will be clean?” ” 14 So he descended and washed in the Jordan seven times, in accord with the word of the man of God. And his flesh was restored, like the flesh of a little child. And he was made clean.

I am focusing in on this passage because this is the first Bible passage I can remember being read in a Christian church. I was fourteen at the time, but the lesson I have to share today was very much lost on the Mormon teenager I was back then. I’ll get back to the Naaman the Syrian in a minute.

As a Mormon, if you are in church even as little as once a month, you are heavily indoctrinated. There is no searching of the Scriptures to “see if these things are true.” Mormons are, if they know their faith at all, first rate proof texters and eisogetes. And they beat into your head every major point of their distinctives at every turn. Without giving a lesson in counter-cult apologetics here, there is a lot of pride in being one of the ‘chosen few’ who get to go through the secret temple ceremonies, or to be eleveated to the higher ranks of Mormonism’s priesthoods. There is a lot of ceremony and public acknowledgment.

This is how religion in the ancient Near/Middle East was: full of pomp and ceremony and a great deal of public acknowledgment for the one undergoing or commissioning the rite. We see brick on temples in Gilgamesh’s kingdom with the names of sponsors preserved even to today. It is a tradition that has persisted into our time. I have been in Protestant and Catholic Churches alike have stained glass windows or pews with the names of donors emblazoned on them. Mankind cannot resist making pomp for ourselves out of even simple things. We all want recognition. But what does this passage say to us? I posit that this is a decidedly different message that we will extract from this passage.

Naaman is a general, a man who flies in the orbit of the king himself. He has power and is comfortable with it. He is also required to participate in the rites of state, which bring a lot of additional attention to him whether he wants it or not. But even the greatest of us are cursed with mere mortality. We must confront our mortality daily whether we want to or not. Naaman is no different. God has struck him with leprosy. Now we don’t know whether he had Hansen’s Disease or some other skin condition, but in those days any such condition was leprosy and it was believed to be potentially fatal.

What happens? God uses the lowliest. He uses those who will not get in His spotlight, claim any of His glory for themselves. He uses a slave girl who serves Naaman’s wife. Women were very low on the rank structure of most ancient world already, but this slave maiden was the lowest of the low. And she was God’s choice of mouthpiece because no one would give her any credit in the events to follow except for having opened her mouth. “I wish that my lord had been with the prophet who is in Samaria. Certainly, he would have cured him of the leprosy that he has.”

Now in these times, miracles are readily believed in. The peoples of the pagan nations readily and unashamedly paid good money to acquire them. Naaman goes to the king of Assyria and gets permission to go to Samaria to seek the cure he surely wants very badly.

The king not only agrees (who wants to lose friends and valued and talented generals?), but gives out of his own treasury gifts for Naaman to give to his curer: gold, silver, fine clothes – in short everything the fashion conscious and well employed prophet might want or at least enough money to buy copious amounts of whatever he likes. The king wants a piece of this glory, too. It always helps to look like a benefactor to one’s people, after all. Then he gives him a letter to the king of Israel. But when Naaman arrives in Israel, the king rents his clothes and believes himself to be in danger of death!

Now the grapevine might have been a little slower back then, but it was no less healthy. Political news, then as now, was the greatest form of national gossip. The news reached Elisha of what had happened and he sends a letter inviting Naaman to his house. “Let him know that there is a prophet in Israel.” But wait! Isn’t this the same kind of pomp we were just discoursing against? No, Elisha here is humble, too. He does not promote himself, but rather he is promoting his office of prophet as something given by God and that only YHVH of the Hebrews can grant it. It is in Israel, not Assyria, that there is a prophet. He is, in effect giving God the glory.

Naaman comes. No doubt he has figured out that this is the prophet his wife’s slave has spoken of, or at least he has found a prophet who will give him an audience. He arrives and Elisha, who went to the trouble to invite such a dignitary won’t even let him in! How audacious! What a violation of hospitality! Then, not only does he say to stay out, but he tells the leper general to go bathe in the Jordan River seven times to be clean.

What about the sacrifices? What about the gifts? After all, it seems as if Elisha is thinking himself too good for one above his station! Who does this? He is not only deeply insulted, his nationalistic pride has been bruised. Are not the rivers of Assyria better, cleaner, bigger rivers with the gods of his own people living in them? All this effort and dusty travel just to take a bath? What an insult this whole thing must have seemed to Naaman. He was probably thinking of ways to torture and kill that foul little slave girl.

He turns and leaves in disgust. But once again, it was the voice of the lowliest that God used. Naaman’s own slave approached him and asked him what he was thinking. Would not Naaman have done the hardest thing without question had it been commanded? Would he not have bought and slaughtered a thousand bullocks and sheep? Given any amount he could? Crawled on his knees up some mountain to pray? Then why not go take a bath in a nearby river? Why not do the simple thing? After all, what is the worst that could happen? You lose the dust off your skin?

But what did happen? Well we know that his leprosy was cured and he went home clean. But what else happened? Naaman was converted to the Faith. Naaman gave in and set himself, his office, his pomp, his power, his wealth, and his influence aside. He did something very humble. And he obeyed the voice of God.

This is perhaps one of the greatest illustrations in Scripture of the power of faith and humility working together. So powerful was the event that Naaman went back and consulted Elisha about his job, part of which was to help his king into and out of a pagan temple, whose god Naaman no longer worshiped. It is all about God and His power. It is all about being humble, not holding oneself above any other, but rather submitting to God in a way that holds one’s hands out and simply allowing God to put in and take out whatsoever He pleases. If you have an office, remember it is the office, not the person who is important. As a priest, I must remember that while I confect the Holy Eucharist, it is me acting in persona Christi, not me acting in my own person; I have no power in me to do any such thing. Elisha understood that God heals and he was a mere messenger. The slave girl of Naaman’s wife realized her place and while I suspect she would not have chosen it, she used it for God’s glory. In fact, it was the simple words of human concern of a slave girl so lowly as to be unnamed, that brought the conversion and healing of one of the greatest among her people’s enemies and overlords.

If we are humble we may, like we hear in the gospel, hear Jesus say to us, “I am willing. Be cleansed.”

WWJD in a LOL World?

WWJD-What Would Jesus Do

LOL-Laughing Out Loud

What Would Jesus Do?
Lyrics by Steve Wiggins of Big Tent Revival

 Some people just want to survive
And I don’t know about you, but I am alive
Lately it seems that I need a hand
In a fallen world
I just want to stand

What would Jesus do walkin’ in my shoes
Workin’ at my job and goin’ to my school
And I hear people say, “Jesus is the way”
I believe that is why I’m asking you
What would Jesus do?

And as we all know,
Life can be tough
And all that we need is love—sweet love
So where do we go? Well, here’s what I see
To change my world
I gotta change me

     Catchy tune, isn’t it?‼

What would Jesus do, in a LOL world? How many times a day do we use modern technology? Five, ten, twenty or more?  From the time our smart phone alarm chimes in the morning until late in the night, as we crawl in to bed, checking our email for the hundredth time that day, or reading the daily newspaper on our Ipad or Kindle, the modern man or woman can rarely escape  this pervading intrusion into our everyday world.   And even for those few souls who manage to live on a tropical island, or in a hut in the middle of the Amazon rain forest, one can still usually find a Wi-Fi hotspot, Internet Café, or even just an almost obsolete desktop pc, running Windows 98, with a dial-up connection (yes, there are still some of those around). So how best to use this tool?  Or the better question is this, how best to use this tool to spread God’s word?

Of course, in years past, TV evangelism was seen as a very powerful avenue to preach the message of God’s love and salvation. And it was a great success. Witness the rise of Oral Roberts, Jim Baker, Jerry Falwell, and Billy Graham, to name a few. Faithfully following the command set down in Romans 10:17, “So then faith comes from hearing and hearing by the word of God”, these gentleman, and ladies, reached out to millions of people worldwide. And through their TV ministries, many people who were lost, or had no faith, were saved and found a renewed spirit in Jesus Christ. This gave those who were unable, or unwilling to attend their local church to feel a sense of community, and to strengthen their faith in God, through daily-suggested bible readings and prayer requests.

But in all this, did anyone stop to think, is there a better way? Shouldn’t everyone attend church, isn’t that what a good Christian does? The better question is this: WWJD? What would Jesus do? More than likely, He would approve the message, but would He approve the delivery method? We would like to think the answer is yes, He would, as stated in Mark 16:15 “And He said to them, “Go into all the world and preach the gospel to every creature.” No one can argue that is exactly what TV evangelists did, “preach the gospel to every creature.”

Now,  dear readers, we come to modern times, we who are inundated with information overload. Do you often wonder, “How did anyone ever function without their smart phone, Ipad, or netbook?” Would not the world market crash if you forget to check your email like twenty times a day, or would your brain turn to mush if you did not work that Sudoku puzzle on your laptop, when you really should be working? Do you realize that even newborn and very young babies are now being subjected to information overload, whether directly or indirectly through the inattention of their parents?

This is an article, which brings home this point, and hopefully will serve as a wakeup call to a few parents. Yes, we are on a high speed thrill ride (and no, I don’t only mean your internet connection,) and even the author of this blog must admit a certain addiction to her Kindle Fire.

http://www.couriermail.com.au/news/opinion/our-lack-of-focus-requires-attention/story-e6frerdf-1226216788599

So once again, we ask ourselves, WWJD? In a world where information is at your fingertips, your children, who should be listening attentively in class or playing on the playground, are now  texting their friends the answers to that day’s quiz, how would Jesus use this technology to spread his word? Where once He trod on weary feet, now would He be as nimble to type on a tablet, or even an Iphone keyboard? Would He embrace instant messaging, as readily as He once carried a staff in times long past? Or would He feel a sense of disconnect from his people, and be bemoaning the usefulness of living in the information age. Just as in biblical times, we would like to think He would,  once again, be as radical in his ministry, and as the saying goes, “Do His own thing.”

Yes! Yes, that is exactly what Jesus, through the power of the Holy Spirit, has done and is continuing to do. We have progressed from TV evangelism to online ministry, reaching millions of people with just one website, or blog posting. There is no denying the power of the internet.  Have not we all  at one time tuned in to YouTube, to catch a funny video that went viral in an instant? Now we see this same power at work in God’s people, utilizing Facebook, Twitter, WordPress, etc., to once again “Go into all the world and preach the gospel to every creature.” (Mark 16:15). Through texting, email, blogs, Facebook, and the latest Android app, the Word is being spread, and for those who are lost, or of little faith, a new life in Jesus Christ is now close at hand.

Now, you naysayers are going to ask, where is the sense of community? Or doesn’t the bible say, “For where two or three are gathered in My name, I am there in the midst of them”? (Matthew 18:20) For some, this would literally mean that one isn’t a true Christian, or faithful to the commandments set down by God, unless they are worshipping in a Church, a physical building. But did not Jesus preach, and speak to His people, wherever they were, be it house, synagogue, palace, or outside under a tree? This is exactly what God’s people are doing today, utilizing the internet to spread the message of salvation, fostering a sense of community, and praising God in many ways, and to millions of people who previously may never have known His blessings.

So in this author’s humble opinion, WWJD in a LOL World? He would do what He has always done, spread the message of love and salvation, and let the Holy Spirit, via the internet, guide his children home.

Abiding in Him

The Song of Simeon ~ Nunc Dimittis

“Lord, you now have set your servant free
to go in peace as you have promised;
For these eyes of mine have seen the Savior,
whom you have prepared for all the world to see:
A Light to enlighten the nations,
and the glory of your people Israel. “- Luke 2:29-32

A single match lighted in a dark room can reveal much; the Light of Christ, which dwells within us, can reveal characteristics and habits we need to change, with God’s help, and transform us in ways unimaginable so that we may do our Father’s will in everything we put ourselves into. The first step to this transformation is total surrender to Christ. That is, surrendering our will and giving all our cares, worries, fears, anxieties, doubts, and feelings of unworthiness to Christ. This is also, probably, the hardest. Often, I will be made aware of a particular fear or doubt standing in my way of serving the Lord with EVERYTHING I have. I pray about it, surrender and lay it at the Lord’s feet, and then find myself later stressing over that which I had earlier given to Christ! Upon realizing this, I, once again, with fervent prayers, give those concerns back to Jesus. I can admit, for me, it isn’t easy to ‘Give it to God’ and just leave whatever IT is in His Hands.

Psalm 55, in verse 22, assures us that if we cast our cares on the Lord, He will sustain us and he never allow the righteous to fall. This doesn’t mean, when relying 100% on the Lord to sustain us, that we will never FAIL, that is to say, pick up again what we’ve given to God. Sometimes, we even find comfort, as bizarre as it sounds, in our fears, worries, and deep-seated anxieties. Some of us would worry about not worrying!

Simeon, when giving his song in the Gospel of Saint Luke, says something very telling: “… to go in peace as you have promised; for these eyes of mine have seen the Savior…” I believe that we, too, can have that peace the Bible tells us, in Philippians 4:7, which exceeds anything we can understand. However, there are conditions placed on obtaining this peace, if we just look a verse before, Philippians 4:6, tells us what we must do… that step one: “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done.” (NLT) So we see that it is required that we give up our fears and worries and let the Lord handle them for us, then we are told, in verse 7, that His peace will guard our hearts and minds as we live in Christ Jesus.

These verses hold the keys to living a happy life and disposition unaffected by all that the enemy sends our way. To KEEP the peace of God, to have our hearts and minds guarded, we must abide in Christ Jesus. We must make known through prayer our cares to Him and then with an attitude of THANKSGIVING, praise Him for taking the yoke of oppression from off of us. Praying, Praising, Thanking, and Abiding.

If you are living a life filled with stress – when you lie down, they are there and when you rise in the morning, they greet you – I invite you, as we celebrate and contemplate the Presentation of Our Lord – the Light to Enlighten, as Simeon titled Him – to ask yourself if you are allowing the Light of Christ to present to your heart and mind that peace we cannot begin to grasp. And if you are allowing it, but still find yourself utterly miserable with the stressors of your life, then ask yourself where are you failing, that is where are you taking back what you have given the Lord? Are you talking to God as a friend, a best friend, who cares for you and wants your life to be fruit-filled and happy? God put on my heart and continues to remind me that He wants a relationship with us. Yes, we should participate in corporate worship at church, but we must remember that when we leave the church building God is still right there with us. When the bills are piling up, or we have a case of the ‘Mondays,’ or strife just seems too much for us to bear, our God is still RIGHT THERE, with us. He is waiting for us to present to Him all that we are and all that we have, both what we believe to be our assets and those shadows that steal our peace.

If we, as the children of God Almighty, cannot find peace, then how are we to show hope to those who are lost? If God’s adopted sons and daughters cannot achieve happiness, then who can? When you think logically about it, it is obvious that we are meant to be filled with joy, full of peace. What sense does it make for God to send His Son to die in our place, to pay the price in full for our sins, to redeem all who know Jesus as their Lord and Savior yet still live downtrodden, in fear, and full of doubt? Certainly we should look forward to the life of the world to come, but what about now? In the meantime I highly doubt that God wants to see us suffer in mind and hurt in heart. Only when living a joyous and peace-filled life can we make those we meet, who are lost, want to have what we have and wonder how we got it.

And when asked, we can tell them the GOOD NEWS: It’s free, it’s amazing, it’s Christ living in us, presenting Himself through us.

So I invite you to ponder what it meant to the Holy Family, to Simeon, to Anna, to anyone else in the temple that day being told of or overhearing about this child being presented there. And then go a step further and prayerfully ask Christ to shine His revealing light in you, so that you may see that which needs to be laid aside? What does the Light of Christ reveal that we need to present to Him, to lie at His feet, so that He may take it from us and give us His yoke in exchange? What can we lay at His feet with prayers and thank our Father for the purification going on within us, so that we may receive that unfathomable peace and use it to live the life God wants for us and to serve our Him, filled with the Holy Spirit and unfettered by the bondage the enemy? God wills it for us: for me and for you, let us show ourselves to Him and present all we are – good, bad, and terrible, rest in His presence – praising Him with thanks, and let God do the worrying for us! Amen? Amen.

In Honor of Jacob – That He Not Die In Vain

Many of us have expressed our grief and horror over the tragic and unnecessary death of Jacob yesterday. We have all asked ourselves “How?” and “Why?” We have all heard the kids say, “He was bullied,” or “He didn’t have anyone.” We’ve heard people ask, “Where were the teachers?” “Where were the counselors?” “Why didn’t someone stop the bullying?” “Why didn’t someone do something to help?” The questions that keep gnawing at ME are, “Where was I?” “What could I have done?” “How could I have helped?” No, I didn’t know Jacob, and I fully realize that there was nothing I could have done to prevent this tragedy. However, I have to ask myself, are there other Jacobs that I DO know? Am I doing MY best, as clergy, as a Christian, as an adult, as a human being, to be available to children and young adults, or anyone else who is suffering? Am I being an example of how to show love to everyone, regardless of age, sex, gender-identity, sexual preference, socio-economic status, race or any of the other labels that we tend to give our fellow travelers on this planet?

Following in that line of thinking, I need to ask, “Where were YOU?” Even if you didn’t know Jacob, do you know others like him? Are there those whom you might be neglecting, or simply passing by, who need you? Yes, we are all involved in our own lives and in the lives of our families, however, we are, all of us, children of God, each deserving love and respect. We are told that “it takes a village to raise a child,” and this was never more apparent than now. We often think, “It’s none of my business.” However, to paraphrase Dickens in “A Christmas Carol” MANKIND is our business! Further, we are told in Genesis that we are, indeed, “our brother’s keeper.” Jesus said, ‘I tell you the truth, whatever you did for one of the least of these of mine, you did for me.’ Matthew 25:40 (NIV) Our Savior illustrated this in the parable of the “Good Samaritan” (Luke 10:25-37.)

We were all horrified by some of the comments posted on Facebook regarding the death of Jacob. But how many of us are guilty of the same? How many of us have participated in bullying as adults, making rude comments, saying hurtful things, or calling each other inappropriate names? I’ve witnessed it on Facebook time and time again. I’ve had to learn that if I wouldn’t say it to Christ’s face, or in His presence, it probably shouldn’t be said. We know that our children learn by example. I have to wonder what that young man who was so terrible last night had learned from his parents. What have our kids learned from us? What lessons do we teach them, not even realizing that we’re teaching them? What words, what names, come out of OUR mouths that if our children said, they’d be grounded?

So that Jacob’s death not be in vain, it is my prayer that we, all of us, can learn from this tragedy and actively “love our neighbor as ourselves,” become more active participants in the lives of those around us, and to work to prevent the loss of another child of God. Amen.