The Feast of the Ascension~The Rt. Rev. Michael Beckett, OPI
While Ascension Day is a Day of Holy Obligation, it is one of the most neglected feast days of the Christian church. This is sad enough in itself, but in ignoring the festival, the opportunity is lost for reflecting on what the Ascension means. Because of this, the church in her wisdom has moved the actual celebration of The Feast of the Ascension to Sunday. Sadly.
Maybe we tend to ignore Ascension Day because it falls on a weekday. Is this the reason it doesn’t get the attention it deserves? This is a pity because it is full of significance in the historical life of Jesus when on Earth – and his continuing ministry for us in heaven. As a weekday event it reminds us that Christianity isn’t just something for Sunday – it’s an experience for every day. As Christians, we are to celebrate Our Lord every day, every second of our being. If we gloss over its truth we rob ourselves of a most important doctrine, for without the Ascension, the work of Christ would be incomplete. Because we do not place as much emphasis on the Ascension, we miss the tremendous truth of the Ascension.
St. Augustine, the great fifth century theologian, called the ascension the most important Christian festival of the year, more important than Christmas, more important than Pentecost, even more important than Easter. For the ascension reminds us just how high Jesus was raised, and what that means.
‘This is that festival which confirms the grace of all the festivals together, without which the profitableness of every festival would have perished. For unless the Saviour had ascended into heaven, his Nativity would have come to nothing…and his Passion would have borne no fruit for us, and his most holy Resurrection would have been useless.’
What Saint Augustine says here resonates with the passage in Ephesians 4:10, where Saint Paul says that ‘He who descended is he who also ascended far above all the heavens, that he might fill all things’ – i.e.; that by ascending into Heaven, and taking our human nature up with Him into the heavenly places, He completed the process of redemption by reclaiming His place as rightful sovereign of the universe, so that He might be present to us in a different way. If He had not so returned, the process would not have been completed, and as Jesus said in John 16:7, ‘it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you’.
The gospel writer Luke is renowned as a careful historian. When he recorded the birth of Jesus he rooted the event in its historical setting within the Roman Empire. He continues that same preciseness at the end of our Lord’s earthly ministry by recalling the place of the Ascension – at Bethany. He dates the event – 40 days after the resurrection on Easter Day. He emphases the presence of eyewitnesses – the Ascension took place he writes “before their very eyes” (Acts 1:9). Yes, the Ascension was a real event of history.
Some people are puzzled as to why Jesus waited around on Earth 40 days after his resurrection, but that period is no accident, and Jesus had things to do.
Jesus had endured the Devil’s temptation for 40 days in the wilderness at the beginning of his public ministry, but now the tables were turned. In the period after Jesus’ resurrection, He triumphantly paraded his victory over the Satan. During this time, the conqueror of death displayed his supremacy before his faithful followers so that they might share in the joy of his victory. But there was another reason. Those 40 days of his appearing after the resurrection were of immense value to the believers for they established the reality of his lordship. A single sighting of the risen Christ may have been open to question, but his continuous encounters with the disciples would remove the doubts of the most skeptical among them and assure them of his power and authority.
The resurrection of Jesus marked the ending of a chapter in his earthly life. Things could never be the same again and it was essential that there should be a clear-cut event to bring the chapter to a close. It’s true that Jesus was making a series of appearances to his followers, but they couldn’t go on forever.
It would have been odd if Jesus’ post-resurrection appearances had grown fewer until finally they just stopped – that would only cause confusion and even loss of faith. No, there had to be a single, miraculous occurrence, separating the time when the Jesus of Earth would become the Christ of heaven. The Ascension was the only fitting conclusion to the life of Jesus on Earth.
Luke tells us of the disciples with their eyes straining to catch the last glimpse of the cloud bearing up their Lord. But then they were quickly brought back to earth. It would seem that with their eyes heavenward they didn’t notice the two heavenly beings that slipped quietly alongside them until they spoke: “Men of Galilee, why do you stand looking unto heaven?,” as if to remind the disciples of the work that they had been given to do. The angels, for angels they were, had to tell the disciples to get to business.
And so it is with us. Ascension Day reminds us of the Mystery of Faith: “Christ has died, Christ is risen, Christ will come again.”
Christ will come again. And as we await the “coming again” of Christ, we, like the disciples, have a job to do, business to attend to. Although we live in the time between Jesus’ Ascension and his coming again, we have something to do now. In Matthew 28:18-20, Jesus says, “Go to the people of all nations and make them my disciples. Baptize them in the name of the Father, the Son, and the Holy Spirit, and teach them to do everything I have told you. I will be with you always, even until the end of the world.”
Where do we start? Jesus has the answer for that, too. In John 13 Jesus says to us, “ But I am giving you a new command. You must love each other, just as I have loved you. If you love each other, everyone will know that you are my disciples.” We are to continue to change the world in the work that Jesus has given us to do by helping others to see Jesus through and in us, by showing that love that he demonstrated, by bringing that love to everyone.
Jesus told us to love everyone. Love. Everyone. Period. Not just those whose politics are the same as ours. Not only those whose religion is the same as ours, not only those whose lifestyles are the same as ours. Love. Everyone. Period.
We would all of us do well to pray:
“Lord, make me an instrument of thy peace.
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.
Love. Everyone. Period.
Come Lord Jesus.
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