Today is the Memorial of my Dominican Order Name Saint, that being St. Elizabeth Ann Seton.

 This particular Saint was given as my order Name Saint because my Bishop noticed there seemed to be many similarities between the life of St Elizabeth Ann Seton and the life of myself. We both share the fact that we have both overcome many life traumas and adversities, but yet, we both always  have remained strong of faith regardless of the things life has thrown at us.

Mother Seton founded the first American religious community for women, named the sisters of charity, and so she was a keystone of the American Catholic church. Mother Seton also opened the first American parish school, and the first American Catholic orphanage. All this, she had accomplished by the age of 46, whilst also raising her own five children.

Mother Seton is a true daughter of the American Revolution, she was born on Aug 28th 1774, which was only two years prior to the declaration of Independence.

By both birth and marriage, Mother Seton was linked to the first families of New York and enjoyed the rich fruits of high society, but this situation wasn’t to last.

Mother Seton suffered the early deaths of both her mother in 1777, and of her baby sister in 1778, but far from letting it get her down, she faced each new ‘holocaust’  as she called it, with a hopeful cheerfulness.

At only aged 19, she married a handsome wealthy businessman named William Magee Seton and they had five children together. But William’s business failed, and he died of Tuberculosis when Elizabeth was aged 30, leaving her widowed, penniless and with five young children to support. Many of her family and friends rejected her when she converted to the Catholic faith in March 1805.

As a means to support her children, mother Seton opened a school in Baltimore which always followed a religious community pathway and her religious order of the sisters of charity was officially founded in 1807.

The thousands of letters of Mother Seton reveal the development of her Spiritual life from that of a person of Ordinary goodness, to one of heroic sanctity. She suffered many great trials within her life yet with her strong faith, she overcame them all. Trials of sickness, of misunderstanding, the deaths of her loved ones (mother, baby sister, husband, and even two of her own children), and the heartache of having a wayward son.

St Elizabeth Anne Seton died on January 4th 1821, she became the first American=born citizen to be beatified in 1963, then Canonized in 1975. She is buried in Emmitsburg in Maryland.

Let us pray:

O Father, the first rule of our dear Saviour’s life was to do your will. Let His Will of the present moment be the first rule of our daily life and work, with no other desire but for it’s complete accomplishment. Help us to follow it faithfully, so that doing your Will may be pleasing in your sight.

Amen.

So now our Lord and Saviour is born! All the Turkey and trimmings have been eaten, and many people head to the stores, looking for the latest cheap bargains. Around the world, there will be people buying things in boxes. And so today we celebrate The Feast of St Stephen the Martyr, this also has the alternate name of ‘Boxing day’. Boxing day is not about shopping, it is a day where we give boxes of gifts and food to the poor and needy in our society. It is a day of showing the Lords love to the less fortunate. But what has all this talk about boxes got to do with today’s feast of St Stephen?

St. Stephen was called by the Apostles at the dawn of the church from among seven Greek men who were of good reputation, who were filled with Spirit and who had wisdom. They were the first Deacons of the Church. They oversaw the welfare of the members of the church, they gave care to the poor, for widows and for orphans. This is the link that I see with the true meaning of the alternative name of ‘Boxing day’, about giving care and welfare.

According to tradition, Stephen was a young man, most likely still in his teen years. He was full of grace and power. He performed many miracles amongst the people in the name of our Lord Jesus Christ. This however, did not go down well with those of senior rank in the temple court, and various synagogues would challenge Stephen with many debates and arguments, however, Stephen would always come out of them on top every time due to being filled with the wisdom of the Holy Spirit. This led to anger and before much time had passed, Stephen was charged with blasphemy, taken to the Sanhedrin to defend his case, which he did with great eloquence.

Stephen began with the promises given to Abraham and went all the way to the building of the temple during Solomon’s reign, before then directing his sights on the Sanhedrin itself. ‘How stubborn you are, heathen still at heart and deaf to the truth! You always fight against the Holy Spirit. Like Fathers like sons! Was there ever a Prophet your fathers did not prosecute? They killed those who foretold the coming of the righteous one, and now you have betrayed him and murdered him, you who have received the law as God’s angels gave it to you, and yet have not kept it! ‘ (Acts 7:51=53).

This led to a fit of anger and fury and the council dragged Stephen to the edge of the city to stone him to death, he had no true trial nor verdict. But Stephen still kept his faith until the finish, having a vision of the heavens being torn open with Jesus standing there at Gods right hand.

Stephen’s last mortal words were pleas to God for the forgiveness for his persecutors, that those sin would not be held against them. St Stephen is the Proto=Martyr, This is because he was the first victim of persecution of the church that is mentioned after the ascension of Jesus into heaven.

Life’s fulfilment =the eternal heavenly banquet rests squarely in God’s hands. This leaves us as children of God to love our neighbour, to care for this world, and to seek those things which make for peace, for joy, and for salvation. Stephen is such an excellent example for us to follow in our daily Christian lives, both in the way he cared for the poor and needy, and also by the way he forgave his persecutors and even prayed for them. May we strive to imitate the values in the life of St Stephen, for the glory of God within our own lives.

Let us pray:

Grant, Lord, we pray that we imitate the truth of the Christian life we lead following the example of St Stephen the Martyr, who we celebrate today. Mav we, as he did, love and care for the needy in our society in your ever=loving name and to your glory, and that also like St, Stephen, we can forgive and pray for forgiveness for all who may harm us. Through the Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Today is the day that drives elementary teachers nuts because most of the kids are on a sugar high.  Today is the day that Halloween stuff comes down….and in many instances, Christmas stuff goes up.

And today is a holiday!   The entire reason we had Halloween (All Hallows Eve) yesterday is because we celebrate the Solemnity of All Saints (also called All Saints Day) today.

All Saints’ Day, All Hallows Day, or Hallowmas is solemnly celebrated on 1 November by many Western Liturgical Churches to honor, literally, all the saints, known and unknown; those individuals who have attained Heaven; all the holy men and women who have lived their lives for God and for his church, who now have attained Beatific vision and their reward of Heaven.

In early Christian history it was usual to solemnize the anniversary of a Martyr’s death for the Lord at the place of their martyrdom. Frequently there were multiple martyrs who would’ve suffered and died on the same day which led to multiple commemorations on the same day. Eventually, the numbers of martyrs became so great that it was impossible for a separate day to be assigned to each individually, but the church feeling that every martyr should be venerated, appointed a feast day to commemorate them all on the same day.

The origin of the festival of All Saints celebrated in the West dates to the month of May in the year 609 or 610, when Pope Boniface IV consecrated the Pantheon at Rome to the Blessed Virgin and all the martyrs.  In the 730’s Pope Gregory III moved the Feast of All Saints to 1 November when he founded an oratory in St. Peter’s for the relics of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world.”

From our Readings today, we hear of the vision of St. John from the Book of Revelation:

After this, I had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue.  They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands.  They cried out in a loud voice:

“Salvation comes from our God, who is seated on the throne, and from the Lamb.”

All the angels stood around the throne and around the elders and the four living creatures.  They prostrated themselves before the throne, worshiped God, and exclaimed:

“Amen. Blessing and glory, wisdom and thanksgiving, honor, power, and might be to our God forever and ever. Amen.”

Then one of the elders spoke up and said to me, “Who are these wearing white robes, and where did they come from?” I said to him, “My lord, you are the one who knows.” He said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the Blood of the Lamb.”

Who are these nameless saints?  Their anonymity teaches us that sainthood is not reached through great achievements or rare acts of bravery.  Sainthood comes from simply loving God and doing our best to live our lives in a way consistent with Jesus’ commandment.  I would dare say that none of the saints actually set out to be saints.  They simply loved God and lived their lives to follow Him.

Revelation goes on to remind us that giving our lives over to God will not protect us or insulate us from hardship.  Living in, for, with, and through God, however, will make sure that we can and will endure whatever “great distress” comes our way.  In this passage of Revelation, John is speaking specifically of those who have given their lives for their faith.  Christians throughout the Middle East are being martyred by forces opposed to Christianity, but in reality, it is very unlikely that any of us will be called upon to sacrifice our lives for our faith.

Our challenge, then, is to live for Christ, rather than to die for Christ.  Jesus does ask to lay down our lives for Him. Peter said to the Lord, “I will lay down my life for Your sake,” and he meant it (John 13:37). Has the Lord ever asked you, “Will you lay down your life for My sake?” (John 13:38). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways.  For thirty-three years Jesus laid down His life to do the will of His Father. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16).

If we are true followers of Jesus, we must deliberately and carefully lay down our lives for Him. It is a difficult thing to do, and thank God that it is, for great is our reward.  Salvation is easy for us, however, because it cost God so much. But the exhibiting of salvation in our lives is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, “Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful.” And Jesus says to us, “…I have called you friends….” Remain faithful to your Friend, and remember that His honor is at stake in your bodily life.  We are called to remain faithful, despite the reasons the world gives us to not, despite the “great distresses” in our lives.

Who are these dressed in white robes?  It is my prayer to be counted among them.  What about you?

When our Lord Jesus called him to follow him, Mathew was a tax collector by profession for the Romans. His profession was hated by the devout Jews as it reminded them of their subjection and also the Pharisees saw his profession which was classed as publican, as work for the typical sinner.

St Mathew is one of the Lord Jesus’ twelve apostles and by Christian tradition is also seen as one of the four Evangelists. He was the first to put down in writing as his Gospel the Lord’s teachings and the account of our Lord Jesus’ life. Mathew wrote his Gospel in Aramaic, which is the language which was spoken by Jesus himself.

No one was shunned more than a publican by the devout Jews because a publican was a Jew who worked for their enemy, the Romans and who robbed their own people making themselves large personal profits. Publicans were despised to the extent that they were not allowed to trade, eat or even to pray with other Jews.

One day when Mathew was seated at his table of books and money, Jesus looked at him and said unto him two words, “follow me”. For Mathew, these two words were all it took for him to immediately rise, leaving all his pieces of silver to follow our Lord Jesus Christ.

Mathew’s original name was ‘Levi’ which in Hebrew signified ‘Adhesion’ whilst his new name given to him by our Lord Jesus of Mathew means ‘Gift of God’.

The only other major mention of Mathew in the Gospels is regarding the dinner party for Jesus and his companions to which Mathew invited his fellow tax collectors.

The Jews showed surprise at seeing our Lord Jesus eating in the company of a publican, but Jesus explained to the Jews that he had come “not to call the just, but sinners.”

Not much else is known about the life of Mathew but according to tradition, he is reported to have preached in such places as Egypt, Ethiopia and other further Eastern areas.

Some say Mathew lived into his nineties before dying a natural death, but other Christian traditions say he died the death of a martyr.

The Gospel according to Matthew is one of the four canonical gospels, one of the three synoptic gospels, and is the first book of the New Testament. The narrative tells how Messiah, our Lord Jesus was rejected by Israel, and how he finally sends his disciples to preach his Gospel to the whole world. Most Scholars believe the Gospel of Matthew was composed between 80 and 90 CE, with the possibility of between 70­110 CE. The Gospel of Matthew is a creative reinterpretation of Mark, stressing Jesus’ teachings as much as his acts, making subtle changes to reveal Jesus’ divine nature­ for example, Mark’s “young man” who appears at Jesus’ tomb becomes a radiant angel in the Gospel of Matthew. The Gospel of Matthew shows Jesus as the Son of God from his birth, the fulfillment of the Old Testament. The Gospel of Matthew was the favourite Gospel of St.Dominic de Guzman, who always would carry it wherever he went.

Let us pray to St Mathew to ask him to intercede on our behalf:

O Glorious St Mathew, in your Gospel you portray Jesus as the longed-for Messiah who fulfilled the prophets of the Old Covenant and as the new lawgiver who founded a church of the New Covenant. Obtain for us the grace to see Jesus living in his church and to follow his teachings in our lives on earth so that we may live forever with him in heaven. Amen.

Today my brothers and sisters in Christ, we come together as the church to commemorate the memorials of three siblings, these being Sts Martha, Mary and Lazarus.

Sts Mary, Martha, and Lazarus were very close friends with and were very devout followers of The Lord Jesus. Together they hosted Jesus in their home on many occasions. Yet, on one such visit from Jesus, they Martha and Mary chose two very different actions, and the way that Jesus reacted to their choices is a very valuable lesson for us today. Let’s review the story (Luke 10:38-42):

Martha is worried

Martha was rushing around, serving and doing her best to make everything good for their beloved guest. And where was Mary when Martha needed a hand? She chose to sit at Jesus’ feet, listening as He spoke.

It’s pretty easy to imagine how that made Martha feel. Irritated, frustrated, resentful. Why should she be doing all the work? Wasn’t it only righteous for Mary to be helping out? In fact, Martha felt so justified in her indignation that she went and talked to Jesus about it. “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me,” she said to Him.

But, instead of backing her up in her demand, Jesus rebuked her! “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”

This must have felt like a slap in the face for Martha. Here she was, doing everything in her power to be hospitable and make it good. And Mary just sat there, and what she was doing was the right thing?

Sound familiar?

It can become so easy for us to get wrapped up in all the things we need to do and the things that need to be accomplished that we lose sight of what the most important thing is. Isn’t it possible that we can get too wrapped up in the cares of life? Jesus makes this even more clear in the parable He told about the sower. “He who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful.” Matthew 13:22.

The highest priority in our lives needs to be choosing the good part, as Mary did: to learn of Jesus so that we can become like Him. It’s a love and devotion to Him that makes everything else of secondary importance. It is to seek the riches of wisdom and understanding that are in Him. If we don’t do this, how can we follow Him, how can we be His disciples? A disciple learns of the Master.

This is not an excuse to be lazy, and not take responsibility for anything. That is another trap entirely. We are to be doers of the Word, and not hearers only! (James 1:22) But what we do has to be led by the Spirit, whose voice we learn to hear by choosing the good part. There is no blessing in running our own lives based on our human understanding of what is important. Mary understood that she needed to learn more of her Master and to seek the things that have eternal value. It’s when we do that that we can be a blessing, because then all of our works are Spirit-driven. Love causes us to listen, to learn, and to keep His commandments. (1 John 5:3)

“My sheep hear My voice, and I know them, and they follow Me.” John 10:27.

Take heed to yourself

We can be in danger of falling into the same trap that Martha did. We can be so troubled by what we perceive as negative behavior in others, and become so self-righteous in our good works that we start to judge others for not doing as we do. Satan is the one behind these kinds of thoughts. He whispers lies and accusations, trying to create as much conflict as he can. His aim is to lead people as far in the opposite direction of “the good part” as he possibly can – to lead them away from Jesus. To listen to him and agree with him leads to all kinds of unrest and trouble and worry. We need to slam the door on his deceitfulness!

“Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you,” it’s written in 1 Timothy 4:16. Only that will do us any good in life. The wrong choice that Martha made wasn’t that she was serving and doing good. It was that in her work she had demands and criticism on Mary, rather than doing what Jesus taught herself! If we are living before the face of God, we have no cause to look around at what others are doing and feel that we have a right to pass judgement on them. We live in obedience to the Spirit’s promptings in our own lives, and what others do is none of our business. We don’t know how He is leading others.

Let’s rise above all the noise and pursuits of this world and seek those things which have eternal value. Like Mary, let’s find that fellowship with the Master and with those who follow Him so that we can learn of Him and become like Him. Through the Word of God, fellowship, and prayer we become rich in our spirit, and God will give us everything we need in abundance.

 “Finally, dear brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” Philippians 4:8.

Let us pray:

Saints Martha, Mary, and Lazarus, you befriended Jesus as your Lord and God, and as the Son of Man, to Whom you opened your home and your lives. Please pray for us, that we will also open the home of our souls so as to befriend Him Who is my God and is the Resurrection and the Life. Saints Martha, Mary, and Lazarus, pray for us. Jesus,

In Jesus holy name we pray,

Amen.

We all know of those certain people who have very high
ambitions in life. These can range from wanting to win the lottery, or in
obtaining that certain perfect job. Maybe their ambition is for a top-class
sports car, or maybe a mansion with lots of rooms and it’s own personal
swimming pool. Maybe it’s  being rich
with wealth and possessions. Even within some churches, I have personally seen
those whose only ambition is to become a Bishop, when nothing less is good
enough for them,the ambition of power and status, having mitre fever as I call
it.

Whilst to have some ambition is a good thing, if you are setting goals for yourself or for an organisation, it is when those ambitions
lose their balance and ignores the consequences for others, that ambition can
become very toxic and corrupt.We have an excellent example of over ambition in our Gospel
reading today from Matthew. James and his brother John, who together with Peter
are the three favoured apostles, approached Jesus together with their mother.
According to Matthew, it was indeed their mother who asks Jesus to promise her
sons would get the highest places in His heavenly Kingdom. Jesus responds
directly to James and John and Jesus recognising the possibility of corruption
in their ambition, Jesus puts a stop to it by asking them, “Can you drink the
chalice that I am going to drink?” Without truly understanding what they had
agreed to, they replied that they could. Jesus knowing full well what awaited
them, concurred with their agreement. Just like a good parent will give their
teenage children a realistic picture of what to expect in Adult life, Jesus
tells them that indeed they will have much to suffer.James the Apostle that we celebrate today, became the first
Martyr amongst the apostles. Jesus knew that ambition wasn’t a bad thing in
itself, and he didn’t wish to extinguish his apostles enthusiasm, indeed it’s
an enthusiasm about eternal life, it’s a goal that each and every one of is
should indeed have as great things are rarely achieved without both enthusiasm
and suffering. Jesus just needed to refocus their ambition, so that they would
truly understand not just the goal of eternal life, but also the true nature of
the pathway that that is required to achieve this goal. Jesus knowing that the
Apostles could possibly succumb to the temptations of personal ambition, gave
the Twelve apostles a lecture on power and authority to remind them that
authority in the kingdom must not imitate the authority that is ever so present
in the world.Jesus tells them that their role as his apostles =the first
shepherds of His church, was not to rule but instead was to serve. Jesus didn’t
only tell them to serve only each other and the lowly of the world, but offers
himself as an example -revealing to them that he will go so far as to sacrifice
his very life for the sake of all humanity. “The Son of Man did not come to be
served but to serve and to give his life as a ransom for the many”. Jesus is
telling James, John and the other apostles that the ambitious are blessed, but
that their ambition must not be driven by self=assertion, but by
self=extinction. This message also goes the same for us today, that we always
act with Thanksgiving and praise :Thanksgiving because all that we have, all
that we are, all that we achieve =all of this is solely given to us by the
Grace of God, and praise because all that we do must be for the Glory of God
and not for ourselves.Let us pray :O Gracious God,We remember before you today thy servant and Apostle James,
the first amongst the Twelve to suffer martyrdom for the name of Jesus Christ ;
and we pray that you will pour out upon the leaders of your Church that Spirit
of self=denying service by which alone they may have true authority amongst thy
people, through the same Jesus Christ our Lord,Who lives and reigns with you and the Holy Spirit, One God,
for ever and ever.Amen.

Today, we come together to reflect and remember the life and Devotion to Christ of The Apostle to The Apostles, St Mary Magdalene, our Patroness.

There are several Marys accounted in the Holy Bible-the New Testament mentions six of them! The Mary we know as Mary Magdalene whose feast we celebrate today, draws her name from Magdala, her city of origin. Luke tells us that Jesus cast seven demons out of her (Luke 8:2). Afterward, she became His follower.

There are lessons we all can take from Mary Magdalene’s life that we can use within our own lives of walking with Christ.  Let us take a look at some of these:

Lesson 1. We don’t have to be defined by our past.

There’s an awful lot of speculation about Mary’s background. People have tied Mary to the sinful woman in Luke 7:36-50. Many assume that Mary was a prostitute or woman of ill repute. But there really isn’t any biblical basis for portraying her this way.

As Luke tells us, Mary had seven demons cast out of her. Whatever her background had been, she suffered before meeting her Saviour. But Mary isn’t defined by who she was before she met  Jesus. All that matters is who she became after discovering Him.

Like Mary, we don’t have to let our past dictate how we see ourselves. Paul explains it this way, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here” (2 Corinthians 5:17, NIV)!

Lesson 2… Jesus should be the center of our world.

After Mary’s first encounter with Jesus, He becomes the sun that her life revolves around. Luke tells us:

“After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, And also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means” (Luke 8:1-3, NIV).

Not only did Mary follow Jesus and the disciples from town to town, but she and some other women helped to support Christ and the disciples financially. This role continued throughout His ministry.

Matthew tells us that they were present at the crucifixion, and followed Jesus all the way to Galilee to take care of Him:

“Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons” (Matthew 27:55-56, NIV).

It’s no surprise that she would find herself center stage at the resurrection, too.

We should follow Mary’s example. When we encounter Jesus, we shouldn’t simply return to the life we left. He changes everything. Our whole life becomes about following and serving Him until-like Mary-our story becomes intertwined and indistinguishable from His own.

Lesson 3…Jesus uses the weak things of the world to shame the strong.

In his first letter to the Corinthians, Paul talks about the gospel as being foolishness. The world doesn’t understand it, so they discount and dismiss it.

According to Paul, God did that on purpose:

“But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things-and the things that are not-to nullify the things that are, so that no one may boast before him” (1 Corinthians 1:27-29).

We see a perfect example of this principle in Jesus’ relationship with Mary Magdalene. In a time when women were seen as secondary citizens with no real autonomy, Jesus demonstrated a special tenderness and care for women. We see this in His choice to reveal Himself to Mary first after the resurrection.

This is the most critical event in history, and Jesus made a woman the first witness. He even encourages her to tell the disciples (John 20:17). The irony is that they don’t believe Mary and the other women (Luke 24:11).

We need to be careful not to dismiss things that don’t follow our expectations, because Jesus doesn’t always do what we expect. He delights in working out His plan in the most unlikely of ways. He did that through Mary, and if we’ll let Him, He’ll do it through us, too!

Let us pray:

Grant to us, most merciful Father, that as the blessed St Mary Magdalene, by loving Our Lord Jesus Christ above all things, won the forgiveness of her sins, so may she obtain for us, through Your mercy, everlasting happiness. Through Our Lord Jesus Christ Your Son, who lives and reigns with You in the unity of the Holy Spirit, one God, forever and ever. Amen.

Order of Preachers,  pray for us…

Today, we as a church come together to commemorate the birth of St John the Baptist, often called the ‘Forerunner’. John was the son of Zechariah and Elizabeth. In the Gospel of Luke, we are told that Zechariah was told beforehand about the birth, and that he was to be named John. The name John means “God is Gracious” (LK 1 :8=2:3). John whilst still within his mother’s womb, instantly recognised the presence of Our Lord Jesus, who was also still in his mother’s womb, when Mary went to visit her cousin Elizabeth (LK 1 :41). John leapt for joy in Elizabeth’s womb as soon as Mary and Elizabeth met, and this is when John was cleansed of original sin. This came to pass just as the Angel Gabriel had previously promised Zechariah in LK 1 :15. When John was older, he left the home of his parents and went to live his life in the desert. He wore only a garment made from camel skin and only had Locusts and wild honey to eat. John would preach in the desert (MK 1:6; Matt 3:4). John went about preaching and proclaiming about the Kingdom of God and of a time of upcoming judgement. He invited those who wanted to repent, to allow him to baptise them as a sign of their repentance. John, just like the prophets, disturbed the comfortable and gave much comfort to the disturbed. The message of John soon spread far and wide. The Gospel of Mark tells us that all peoples of both Jerusalem and Judea travelled to him to confess their sins as John baptised them in the river Jordan (MK 1:5). John shows his humility clearly to us because he never wanted any attention for himself, he always directed people to Jesus. Some wondered if John was the Messiah, but John reassured them that indeed he wasn’t the messiah, and he declared that his ministry was merely a preparation for the coming of the Messiah. John said, “I have baptised you with water, but He will baptise you with the Holy Spirit.” (MK 1:8) Then Jesus himself came to John to be baptised and John immediately recognised Jesus as the Messiah and he declared, “This is the Lamb of God who takes away the sins of the world”. (JN 1 :29). This statement from John is still used in Mass prayer today, when the Priest holds up the sacred Host as we prepare for the Holy Eucharist, as the Priest says, “This is the Lamb of God who takes away the sins of the world…”. It was after being baptised by John, that our Lord Jesus began his Earthly ministry. When John had been baptised by John, John again showed his humility as again, he turned his attention to Jesus, declaring, “He must increase, I must decrease”(JN 3:30). St John the Baptist is an excellent example that we as Christians should take much notice of within our lives of faith. Just as John always showed his humility by turning his attention away from himself and towards our Lord Jesus, we too, also need to show this same humility if we are truly to serve and follow the Lord. We also, must turn attention away from ourselves and towards Jesus. Just as John himself declared, “He must increase, I must decrease”. Let us pray: O glorious St John the Baptist, greatest prophet among those born of woman, although you were sanctified in your mother’s womb and lived a most innocent life, nevertheless, it was your will to live in the wilderness of the desert, there to devote yourself to the practice of austerity, penance and humility; Obtain for us by your intercession, the grace of the Lord to be wholly detached within our hearts, from earthly goods and self attention. Increasing our humility and service, by making ourselves far lesser and in the never ending increasing, to be ever greater within our hearts and lives. Amen.