Category: Lesson
What’s in a Name? ~ Br. Chip Noon, Novice
Is his name Jesus or Emmanuel?
I always had this question growing up, and it fueled many other contradictory statements that I found in the Bible and the Gospels I heard at Mass.
Jesus? Emmanuel? And why is it sometimes spelled Immanuel? And why also is he Jesus Christ or Jesus or, as in Paul’s writings, Christ Jesus?
For a young child, and even for some of us adults, these name switches can be unnerving. (And for now, we’ll leave out all that bit about not having Joseph as his real father…some things are a little too much for kids.)
But wait. Now that I think of it, isn’t that the whole point of the differences between then and now, between good catechesis and the stuff some of us were served up in Sunday school and in homilies? These differences, and sometimes contradictions, confuse us if we are interpreting them from our present lives and experiences…and if we are not taught from an early age that the original language of the Bible was not English, or French, or even Latin.
Let me give an example for a minute: do you remember the exercise where there is a room full of people and one person is told a story. Then she must pass that story, in secret, to the next person, who in turn passes it on, until everyone is filled in. Then the last person tells the whole room the story out loud, and then the first does the same. Usually, there are two very different stories related, to much laughter and some embarrassment.
Now let’s go back to Jesus and Emmanuel.
First of all, his name was Yehoshua, which became Yeshua, which became Yesous in Greek, which became Jesus in English. And of course, there were many variations from the time of his birth to modern English. It means “God saves.” And the angel of the Lord said he should be named this “because he will save them from their sins.”
And then—Emmanuel. This means “God is with us” according to the Gospel for today. This is the same kind of name that we read in Isaiah: “And he will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
So what are we to do? Unlike in the example of the different stories I just mentioned, we have written records, translated and interpreted as they have been for two thousand years. What we call our Savior is not the issue, though, is it?
Just like children waiting for Christmas and the presents under the tree, the man’s name, the name of the holiday, the narrative, the celebration just gives us some touchstone to refer to when we really mean God will save us from our sins. And when we really mean on this day God came to live among us to show that he is with us.
As we hear in today’s Responsorial Psalm, this is the story we are being told, no matter how many translations there are:
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
Much of our daily lives are taken up with the surface things. We skim over the underlying meanings because we have context through which to understand them. And sometimes it seems at this time of year we just skim over the “true meaning of Christmas.”
But isn’t this quite natural, since we grow up knowing that Christmas means presents and lots of food and wonderful music. Truly a magical time…for most of us, that is.
So while today is just a week away from Christmas Day, and while if we were kids we’d be looking forward to school recess and all those presents, let’s just take a moment to dig deeper. To think of the name the angel gave: God will save us from our sins. To think of the name Isaiah prophesied: God is with us.
Think of these names for a moment. Here are presents and celebrations enough to give us thought every day of our lives. Saved from our sins by God who is right here. The heavens don’t have to open for us to be in the company of angels and in the bosom of our Lord. We are already with them and he is in us and we are in him.
As the Lord lives, we have arrived and we know him as he is. It just takes the heart of a child.
Today Lord, help us in our anticipation to know that the wait is over and the fire is lit, the feast is on the table, and the candle is in the window.
Gifts ~ The Rt. Rev. Michael R. Beckett, OPI
What you are is God’s gift to you.
What you become is your gift to God.
During this time of the year, many of our thoughts turn to gifts: giving and receiving, what we want to give, what we want to receive, what will please those we love, the shopping, the ordering, the wrapping, the general hustle and bustle of the Christmas season centering around gifts ad infinitum, donating to the people with the red kettles and bells so the less fortunate can have gifts…..
And then there’s the practice of ‘re-gifting,’ passing along that unwanted or unusable gift that we were given, to someone else, so that they will have SOMETHING, and so that they too, can possibly pass that pink and orange and green plaid scarf along, re-gifting it themselves to someone else who won’t use it either….and sometimes by some freak chance that unwanted item comes back to us several years later….and not much too worse for the wear…. And is re-gifting, as amusing (and cheap) as it may seem, necessarily a bad thing?
Why all this focus on gift-giving and gift-receiving at this time of year? The union of Christmas and gift giving was a gradual one; actually, the full story of the bright packages beneath the tree, like most of our Christmas customs, begins in the days before the birth of Christ. In ancient Rome, gifts were exchanged during the New Year’s celebrations. At first these gifts were simple, such as a few twigs from a sacred grove and small items of food. Many gifts were in the form of vegetables in honor of the fertility goddess Strenia. During the Northern European Yule, (yep, the yuletide season is a pagan thing) fertility was celebrated with gifts made of wheat products, such as bread and alcohol.
Like many of the old and pagan customs, exchanging gifts was difficult to get rid of even as Christianity spread and gained official status. Early church leaders tried to outlaw the custom, but the people cherished it too much to let it go. St. John Chrysostom urged no compromise with heathen abominations, but he, too, failed in this tenacity of hanging on to the tradition of gift giving. Since there was no general agreement about the exact date of the birth of Jesus, it must have seemed helpful to have it supersede the Saturnalia, so the rebirth of the sun became instead the birth of the Son of God, and the church leaders looked for a Christian justification for the practice of all this gift giving. This justification was found in the Magi’s act of bearing gifts to the infant Jesus, and in the concept that Christ was a gift from God to the world, bringing in turn the gift of redemption and everlasting life.
What you are is God’s gift to you.
What you become is your gift to God.
Wikipedia defines a gift as the transfer of something without the expectation of receiving something in return. Although gift-giving might involve an expectation of reciprocity, a gift is meant to be free. By extension the term “gift” can refer to anything that makes the other happier or less sad, especially as a favor, including forgiveness and kindness.
God’s gifts to us are free and clear. He has given us the gift of His Son, Our Lord and Savior Jesus Christ. He has given us the gift of eternal life: “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23 (NIV); The gift of salvation: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God.” Ephesians 2:8 (NIV); And the gifts that are unique to each of us: “We each of us have our own individual gifts: But each of you has your own gift from God; one has this gift, another has that.” 1Corinthians 7:7 (NIV)
Besides the obvious gift of His Son, and the forgiveness that we receive through Him whom we receive by faith, what other gifts has God given specifically to you? What talents have you received? What blessings have been given to you?
We learn about the 7 Gifts of the Spirit in Isaiah 11:2-3: “2 The Spirit of the LORD will rest on him— the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the LORD— 3 and he will delight in the fear of the LORD. He will not judge by what he sees with his eyes, or decide by what he hears with his ears;” (NIV)
And more importantly, what are you doing with those gifts? What are you giving back to God? What are you “becoming” as you use your gifts and talents? Which of the gifts that you have been given are you “regifting?” In other words, when we’ve received a gift from God, do we share that gift with others? Do we “regift?” We are told in 1 Peter 4:10, “Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms.” (NIV) Jesus himself addresses this very thing in the parable of the talents in Matthew 25:14-30. By using our gifts, they multiply and we bring others to know God, and by recognizing what we have been given and using them for God’s glory, we are giving back to God.
What is the most precious thing we can give to God? The most precious gift we can give is what God wants the most. God wants us to make the fervent attempt to repent, get right with Him, and not lead a double life, trying to follow two contradictory paths, but living our lives according to His will. God simply wants us to give ourselves to Him. This is the best gift we can give! Our gift to Him is how we respond to the gifts He has given us which are the gifts of life and of grace. We can best do this when we are headed in His direction, following His precepts with a grateful, willing heart and mindset, and by striving to be the best that we can be by becoming what it is that He wants us to be.
Barbara Streisand sings in “The Best Gift:”
The best gift
That I ever got
Didn’t really weigh a lot
It didn’t have a ribbon ’round
And it sometimes made a terrible sound
The best of all it seems to me
It wasn’t ‘neath the Christmas tree
And yet, I guess I’d have to say
That it made all the other presents twice as gay
The best gift that I’ve ever known
I’d always wanted most to own
Yet in my dreams of sugar and spice
I never thought it could be so nice
The best gift that I ever get
Was sometimes dry and sometimes wet
Was usually pink but oftentimes red
As it lay so innocently in it’s bed
The best gift of the year to me
The one I hold most dear to me
A gift that simply drove me wild
Was a tiny new born child…
As we celebrate the birth of THE tiny newborn Child, God’s greatest and best Gift to us, let us strive to make ourselves the best gift we can give to others, and to God. Amen.
Follow Me ~ The Rev. Deacon Jay Van Lieshout, OPI
Gaudete, praeparari faceret quem tu praedicas.
Be prepared, the Lord is coming. This is the recurrent cry heard in the readings in this advent season. Be prepared, make the mountains low, raise up the valleys and make the paths straight for the coming of the Lord. What a poetic image these words create on the importance of being prepared. And today, the 3rd Sunday of advent we hear the introit exclaiming “Gaudete in Domino semper: iterum dico, gaudete! (Rejoice in the Lord always; again I say, rejoice)!” The King of Israel is near and it is time to celebrate the arrival of a mighty savior. Yes, the Messiah is at hand, just 12 more shopping days until Christmas: are you ready for the festivities? Is your tree up? Are all the lights lit? Do you have the fixings for the feast, the stuffing, the peas and the roast beast? Are your gifts wrapped, and stockings hung and have you made that pudding with the plums? Have you readied all for this big affair, surely this is how to be prepared. Or is it?
We all grasp what it means to be ready for the holiday festivities, yet this has little to do with the being prepared for the joy, the gladness and ecstasy found in this most humble of nativities. How does one prepare for the coming of the messiah, the King of Kings, the Lord and Savior, the one who brings the peace, the joy and the love of the Creator to all of humanity? How does one shop and cook for the alpha and omega; do you get Him a tie, make Him cookies and milk? What do we DO to prepare ourselves for this auspicious arrival of the most Sacred and Holy One?
It’s a very good question, and one asked by the people to whom John the Baptist preached. And the answer John gave was simple: Practice what you Preach and do the good your faith would have you do. The good news John brought to the people ahead of Jesus was not novel or revolutionary; it is the message found in the sacred texts, proclaimed by the prophets and promised to man by the Creator from the dawn of time. John proclaimed the coming of the Word made Flesh, the manifestation of the truth in their faith here on earth. John told the crowds that the Christ is the living expression of this truth, the light of creation, the living example of God’s truth. To be prepared to meet the word made flesh, one must live the word; share what you have with those who do not have, take no more than you are due, do not be greedy, do not steal cheat or lie; practice your faith in all aspects of your life and you will be prepared.
We all should be practicing our faith in everything we do and say. Practice your faith, it probably sounds strange to your ears; we think of practice as something one does in sports, like throwing a ball, or in the arts like singing or playing the piano, and faith is like the thoughts we have in our heart or mind. When I was in college, I had a theology professor who said “faith is something you DO, not something you have”. Those words have stuck with me these many years and they are the key to being prepared. We must practice,( ie apply, perform, do over and over) our faith (the things God has told us He wants us to do). Jesus was the living embodiment of the word: He walked, talked and acted according to how God wants each of us to live and act. He lived out His obligation, His part, OUR part of the covenant with the Creator. God promises that by living, breathing and acting according to His commands we would always be prepared, and in being prepared the Lord will always be at hand, we will be known for all the good we do, our hearts will for ever rejoice in the Lord and our prayers will be answered. When we walk the walk, and talk the talk, we will have no fear; no anxiety, for the Lord God will rejoice over us and, as St Paul so adeptly said, “The peace of God that surpasses all understanding will guard our hearts and minds in Christ Jesus.” Today, Gaudete Sunday, let us be prepared to practice our faith in our home, our work, our places of worship, out on the streets and in the alleys and throughout all aspects of our life. As you go forth remember, the spirit of the Lord is upon each of you and you have been anointed to bring glad tidings to the poor, the needy, the outcast and the suffering; live the word, practice your faith, be the good news and you will always be prepared. Amen.
Leap of Faith – Feast of Our Lady of Guadalupe ~ Br. Michael Marshall, Novice
Our Lady of Guadalupe is known as the Patroness of the Americas. In December of 1531, the Blessed Virgin appeared to an Aztec Indian Man by the name of Juan Diego on Tepeyac Hill outside of what is now known as Mexico City. This was a very significant event in the history of religion in Latin America because the Aztec culture and religion was centered on the gods, while the Conquistadors brought Catholicism; and there was a clash between the two for a number of years, eventually the Indian religions disappeared. Many Indian folks converted to Catholicism due to missionary presence in Latin America.
Our Lady of Guadalupe appeared to Juan Diego, as an indigenous woman, asking that a church be built at that location. She told Juan Diego to go to his bishop to tell of this request, only his story to be believed after the fourth apparition. Castilian roses were on the hill which do not grow in that region, or in December for that matter. To prove that the Virgin had appeared again, he cut the roses and put them in his cloak to show the bishop. When Juan Diego addressed the bishop, the image of Our Lady of Guadalupe appeared in the cloak after the roses fell on the ground. The fifth and last apparition was to Juan Diego’s uncle who was ill. Juan Diego was worried about his uncle and the Virgin told him that his ill uncle who was on his deathbed would return to good health.
Images of Our Lady of Guadalupe show her wearing a dress with jasmine flowers and a mantle which has stars. These have reference to the Aztec culture and the Winter Solstice, as she appeared to Juan Diego as an indigenous woman. The impact on her apparition was huge because this was a turning point in which the people connected with Catholicism, instead of through the influence from the Europeans.
The tradition which happens on the Feast of Our Lady of Guadalupe is the Mexican people wake up very early and go to church, and they serenade Mary and pray. Boys dress up as Juan Diego. This tradition is referred to as Las Manañitas. It lasts for several hours. This Feast is a time for the Mexican people, and immigrants to connect with Mary from their own context.
First Reading: Revelation 11:19a; 12:1-6a, 10ab
God’s temple in heaven was opened,
and the ark of his covenant could be seen in the temple.
A great sign appeared in the sky, a woman clothed with the sun,
with the moon under her feet,
and on her head a crown of twelve stars.
She was with child and wailed aloud in pain as she labored to give birth.
Then another sign appeared in the sky;
it was a huge red dragon, with seven heads and ten horns,
and on its heads were seven diadems.
Its tail swept away a third of the stars in the sky
and hurled them down to the earth.
Then the dragon stood before the woman about to give birth,
to devour her child when she gave birth.
She gave birth to a son, a male child,
destined to rule all the nations with an iron rod.
Her child was caught up to God and his throne.
The woman herself fled into the desert
where she had a place prepared by God.
Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed.”
Responsorial Psalm: Judith 13:18bcde, 19
- (15:9d) You are the highest honor of our race.
Blessed are you, daughter, by the Most High God,
above all the women on earth;
and blessed be the LORD God,
the creator of heaven and earth.
R. You are the highest honor of our race.
Your deed of hope will never be forgotten
by those who tell of the might of God.
R. You are the highest honor of our race.
Gospel: Luke 1:26-38
The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.
In the Gospel we find Mary confused as to why she would be chosen to be the mother of the Son of God, but she recognized it was her calling from the Lord. She embraced what the Lord asked of her instead of refusing. Let’s use the saying, “You tell God your plans, and He laughs.” It is often very true because we have hopes and ambitions for ourselves, and what you desire does not always jive with what God desires for you, and sometimes it does jive. Although when your plans do not match God’s, it can be very hard to submit to His will. Yet it takes faith and trust in the Lord that He knows what is best.
I know a fellow who felt called to be a priest, and he entered seminary with the local diocese. Everything felt right during his first year of seminary, and then when he was home for vacation during the summer, he met a gal who he was very attracted to more than being friends. He knew he was in formation so did not act upon those feelings. He returned to seminary in the Fall, and through spiritual direction and prayer, he realized he had to leave formation. The fellow was very confused and torn because he felt called to the priesthood; or at least thought God called him. But he put trust in God because he knew he had to. When returning home, he started to really have a hard time comprehending what happened despite putting trust in God. The gal found out that he had left seminary, so took a shot at asking him out. They dated for some time, and finally got married. As much as leaving seminary was hard for the fellow, he his trust led him to his true calling in life; the calling to be a husband and a father. He is happier in those capacities more than when he was pursuing the priesthood.
When God presents you with something, or asks you to do something, are you going to say no because you have your own desires, or will you trust that God knows what is best? Are you going to accept the task, as Mary did? Are you going to be willing to change directions if God desires it, just as the fellow did? It is not easy to take such a leap of faith… But take that leap because good will come out of it.
Memorial of St. Francis Xavier ~ Mother Lady Sherwood, OPI
St. Francis Xavier (1506=1552)
Francis was born in Navarre, Spain in the Castle of Xavier. In 1525, he travelled to Paris and it was there that he met St. Ignatius of Loyola and it was he with whom Francis received Holy Orders in Venice in 1537.
In 1540, Francis was sent to evangelize in India. He laboured in Western India, as well as the island of Ceylon, Malacca, Molucca islands and the island of Mindanao in the Philippines as well as in Japan. Francis started a voyage to China in 1552 but died on Sanclan Island.
St. Francis was one of the church’s most illustrious missionaries and he came from a noble Basque family in Spain. He did his studies at the university of Paris where he then taught Philosophy after first obtaining his degree as Master of Arts. It was whilst at this university that he met Ignatius of Loyola and he was enrolled as one of the first seven Jesuits.
Francis and Ignatius decided to travel to the Holy land, but were prevented from doing so due to a war between the Turks and Venice, so for a time Francis laboured at Padua, Bologna, and in Rome.
In 1540, Ignatius chose Francis as the first missionary serving the Portuguese East Indies.Francis sailed from Lisbon, in the company of four papal briefs which made him nuncio with full powers and they recommended him to the Eastern Princes.
Francis landed at Goa and his vast apostolate which lasted over ten years in duration began there. There Francis instructed the adults, gathered the children by the ringing of a bell in the streets, he catechized them, and he he also served by visiting the hospitals and prisons. After this, Francis turned to teaching the native Indians, doing so by fitting the verses to the tunes of popular songs.
Francis then travelled to Cape Comorin and there he began the conversion of paravas, and it was here that on some days he baptised so many people that at nights through fatigue, he was unable to lift his arm.
From here he travelled to Travencore where in various villages he founded forty=five churches.
Next he travelled to Malacca in Malaya where he spent the next eighteen months going from island to island, preaching, instructing and baptising.
When Francis arrived back in Goa, he heard of vast numbers of souls that were awaiting them in Japan, so he took along some companions and set sail arriving in Kagoshima in 1549, where he learned the language, preached and taught with huge success.
In 1551, Francis returned to Malacca to revisit his converts there and it was whilst on this visit that the new goal of Pagan China loomed up, but he was not to reach it.
Francis arrived on the Island of Sancian at the mouth of the Canton river and here became ill with a fever and would’ve died on the sands of the shore but a poor man named Alvarez found him and took him to his hut. Here Francis lingered for two weeks, praying in between his bouts of delirium and he finally died with his eyes tenderly fixed upon his crucifix.
Francis was buried in a shallow grave and his body was covered with quicklime and when his body was exhumed three months later, it was found to be fresh and incorrupt. His body was taken to Goa where it is still enshrined.
St. Francis Xavier was proclaimed Patron of foreign Missions and of all Missionary works by Pope St. Pius X.
St Andrew the Apostle ~ The Rev. Mthr Lady Sherwood, OPI
The New Testament tells us that Andrew was the brother of Simon Peter. He was born in the village of Bethsaida on the sea of Galilee. Both Andrew and his brother were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that he would make them “fishers of men”.
In the Gospel of Matthew (Matt 4:18=22) and in the Gospel of Mark (Mark 1:16=20), Simon Peter and Andrew were both called together to become disciples of Jesus and “fishers of men”. These narratives record for us that Jesus was walking along the shore of the sea of Galilee, saw Simon Peter and Andrew fishing, and called them to discipleship.
However, in parallel in this incident in the Gospel of Luke (Luke 5:1=11) Andrew is actually not named, and nor is there any mention of Simon Peter having a brother. In this, Jesus used a boat described as belonging to Simon, as a preaching platform for preaching to the multitudes on the shore, and then after as a way of achieving a huge catch of fish on a night which had hitherto proved to be fruitless. There is an indication that Simon was not the only fisherman present (they signalled to their partners in the other boat (Luke 5:7) but it is not until the next chapter that Andrew is named as Simon’s brother (Luke 6:14). Although it is generally understood that both Andrew and Simon were fishing on that night.
In contrast however, the Gospel of John (John 1:35=42) states that Andrew was original a disciple of John the Baptist before being led to follow Jesus.
Andrew is referred to in the Gospels as being present on some important occasions as one of the closest of Jesus’s disciples. Andrew told Jesus about the boy with the loaves and fishes (John 6:8), and when Philip wanted to tell Jesus about certain Greeks that were seeking him, he informed Andrew first (John 12:20=22). Andrew was also present at the last supper.
Andrew is said to have been martyred by crucifixion at the city of Patras in Achaea, on the northern coast of the Peloponnese. Early texts such as the Acts of Andrew known to Gregory of Tours, tell us Andrew was tied not nailed to a cross of the type on which Jesus is said to have been crucified, yet a tradition emerged that Andrew was crucified on a Crux decussata (an x=shaped cross), now commonly known as a St. Andrew’s cross. They say this was at his own request, as he deemed himself to be unworthy to be crucified on the same type as on which Jesus died.
Andrew is the patron saint of several countries and cities including : Barbados, Romania, Russia, Scotland, Ukraine, Amalfi in Italy, Esgueira in Portugal, Luga in Malta, Paranaque in the Philippines, and Patras in Greece. He was also the patron saint of Prussia and of the Order of the Golden Fleece.
The feast of Andrew is observed on the 30th November in Eastern and Western churches, and it is also the national day of Scotland.
In the traditional liturgical books of the Catholic Church, the feast of St. Andrew is the first feast day in the Proper of Saints.
The Season the America Forgot ~ Advent ~ The Rt. Rev. Michael Beckett, OPI
Within the calendar year, there is another year: the great cycle of the liturgical year, revolving around the life and ministry Christ. Each season of the liturgical year has its own particular focus, feasts, words, and colors, giving us an opportunity to reflect on the meaning of the coming of Jesus, his life, and his commission to His people to be a light to the world. Since the 900s, Advent has marked the beginning of the church year, and is a season of great anticipation, preparation, and excitement, traditionally focusing on the Nativity of the Christ Child, when Jesus came as our Savior. During Advent, we as Christians also direct our thoughts to His second coming as judge.
The word Advent is from the Latin adventus, meaning “coming,” and is celebrated during the four weeks of preparation for Christmas. Advent always contains four Sundays, beginning on the Sunday nearest the feast of St. Andrew the Apostle, (November 30) and continuing until December 24. It blends together a penitential spirit, very similar to Lent, a liturgical theme of preparation for the Second and Final Coming of the Lord, called the Parousia, and a joyful theme of getting ready for the Bethlehem event. Thus, Advent is far more than simply marking a 2,000 year old event in history. It is celebrating a truth about God, the revelation of God in Christ whereby all of creation might be reconciled to God. That is a process in which we participate, and the consummation of which we anticipate. Scripture readings for Advent reflect this emphasis on the Second Advent, including themes of accountability for faithfulness at His coming, judgment of sin, and the hope of eternal life.
In this double focus on past and future, Advent also symbolizes the spiritual journey of individuals and a congregation, as they affirm that Christ has come, that He is present in the world today, and that He will come again in power. That acknowledgment provides a basis for holy living, arising from a profound sense that we live “between the times” and are called to be faithful stewards of what is entrusted to us as God’s people. As the church celebrates God’s Incarnation in the physical presence of Jesus Christ, and anticipates a future consummation to that history for which “all creation is groaning , awaiting its redemption,” it also confesses its own responsibility as a people commissioned to “love the Lord your God with all your heart” and to “love your neighbor as yourself.”
We celebrate with gladness the great promise of Advent, yet knowing that there is also a somber tone as the theme of final judgment is added to the theme of promise. This is reflected in some of the Scripture readings for Advent, in which there is a strong prophetic tone of accountability and judgment of sin. This is also faithful to the role of the Coming King who comes to rule, save, and judge, the world.
Because of the dual themes of judgment and promise, Advent is a time of preparation that is marked by prayer. While Lent is characterized by fasting and a spirit of penitence, Advent’s prayers are prayers of humble devotion and commitment, prayers of submission, prayers for deliverance, prayers from those walking in darkness who are awaiting and anticipating a great light (Isaiah 9).
Historically, the primary color of Advent is Purple. This is the color of penitence and fasting as well as the color of royalty to welcome the Advent of the King. The purple of Advent is also the color of suffering used during Lent and Holy Week. This points to an important connection between Jesus’ birth and death. The nativity, the Incarnation, cannot be separated from the crucifixion. The purpose of Jesus’ coming into the world, of the “Word made flesh” and dwelling among us, is to reveal God and His grace to the world through Jesus’ life and teaching, but also through his suffering, death, and resurrection. To reflect this emphasis, originally Advent was a time of penitence and fasting, much as the Season of Lent, and so shared the color of Lent.
In the four weeks of Advent ,the third Sunday came to be a time of rejoicing that the fasting was almost over (in some traditions it is called Gaudete Sunday, from the Latin word for “rejoice”). The shift from the purple of the Season to pink or rose for the third Sunday reflected this lessening emphasis on penitence as attention turned more to celebration of the season.
In recent times, however, Advent has undergone a shift in emphasis, reflected in a change of colors used in many churches. The penitential aspect of the Season has been almost totally replaced by an emphasis on hope and anticipation. Many churches now use blue to distinguish the Season of Advent from Lent. Royal Blue is sometimes used as a symbol of royalty. Some churches use Bright Blue to symbolize the night sky, the anticipation of the impending announcement of the King’s coming, or to symbolize the waters of Genesis 1, the beginning of a new creation. Some churches, including some Catholic churches, use bluish violet to preserve the traditional use of purple while providing a visual distinction between the purple or red violet of Lent.
The Advent wreath is a popular symbol of the beginning of the Church year in many churches. It is a circular evergreen wreath with five candles, four around the wreath and one in the center. The circle of the wreath itself reminds us of God, His eternal being and endless mercy, which has no beginning or end. The green of the wreath speaks of the hope that we have in God, the hope of newness, of renewal, of eternal life.
The four outer candles represent the period of waiting during the four Sundays of Advent, which themselves symbolize the four centuries of waiting between the prophet Malachi and the birth of Christ. The center candle is white and is called the Christ Candle. It is traditionally lighted on Christmas Eve or Christmas Day. The central location of the Christ Candle reminds us that the incarnation is the heart of the season, giving light to the world.
The light of the candles becomes an important symbol of the season. The light reminds us that Jesus is the light of the world that comes into the darkness of our lives to bring newness, life, and hope. It also reminds us that we are called to be a light to the world as we reflect the light of God’s grace to others (Isa 42:6). The progression in the lighting of the candles symbolizes the various aspects of our waiting experience. As the candles are lighted over the four week period, it also symbolizes the darkness of fear and hopelessness receding and the shadows of sin falling away as more and more light is shed into the world. The flame of each new candle reminds the worshippers that something is happening, and that more is yet to come. Finally, the light that has come into the world is plainly visible as the Christ candle is lighted at Christmas, and worshippers rejoice over the fact that the promise of long ago has been realized.
As we enter this holy time of the year, we ask you to join with us in preparing for the coming of the Christ with joy, with anticipation, with prayer, and with love for all mankind. Amen.
We wish you a blessed and holy Advent.
The Order of Preachers, Independent
Merry Xmas, Happy Holidays, Merry Christmas…or What??? ~ The Rt. Rev. Michael R. Beckett, OPI
It’s that time of year again, especially starting today. As we go about the hustle and bustle of our Black Friday shopping, we will begin to hear that dreaded phrase, “Happy Holidays!” Hence begins time for all and sundry to argue the finer points of holiday greetings: Merry Christmas versus Happy Holidays, and God forbid someone writes “Xmas.” How unChristian! There’s a war on Christmas!!! Keep Christ in Christmas, for Christ’s sake!!! (Literally???) At the risk of being seen as a non-Christian priest, or a politically correct one, and abandoning or at least not defending my faith and my Lord, I feel compelled for some odd reason, to offer a treatise on the use of Happy Holidays. So here goes….
“Happy Holidays.” Now really, what’s wrong with that? It’s a pleasant wish that encompasses good wishes for an entire month and a half long season. Granted, that “season” is usually meant to be the period between Thanksgiving and New Year’s Day, and is usually understood to include only Christmas and New Year’s Day. However, in that time period, what other holidays are there? “Happy Holidays” is a collective and inclusive wish for the period encompassing Thanksgiving, Kwanzaa, Hanukkah, the Immaculate Conception of the Blessed Virgin Mary, the Feast of Our Lady of Guadalupe, the Winter solstice, Christmas Day (The Nativity of the Lord), Boxing Day and St. Stephen’s Day, St. John’s Day, the New Year and Epiphany, and it would take me forever to get through the list, if I could remember the list at all, just to give a pleasant hello to someone! “Happy Holidays” is just easier! Most of the aforementioned holidays ARE Christian holidays, though, so what’s wrong with “Happy Holidays?”
Leaving those “Happy Holidays” that are in the Christian calendar for a few minutes; let’s look at the ones that aren’t Christian holidays. Granted, I don’t really consider the Winter solstice a holiday and don’t think I know any Wiccans personally, so I can omit that one altogether and not feel too bad about it. Kwanzaa is celebrated by our African American brothers and sisters and is not a substitute for Christmas, nor is it a religious holiday. Wishing someone a happy Kwanzaa does nothing to deny Christianity, but it’s a holiday that I personally don’t celebrate, since I’m not African American. I DO have many African American friends, however, and most certainly wish them all a happy and joyous Kwanzaa, as well as Merry Christmas!
Hanukkah is a Jewish festival, celebrating a miracle that occurred way back in the 2nd century BCE. Also known as the Festival of Lights, it is an eight-day Jewish holiday commemorating the rededication of the Holy Temple (the Second Temple) in Jerusalem at the time of the Maccabean Revolt. The story of Hanukkah is alluded to in the book of 1 Maccabees and 2 Maccabees, but Hanukkah is not specially mentioned; rather, a story similar in character, and obviously older in date, is the one alluded to in 2 Maccabees 1:18, according to which the relighting of the altar fire by Nehemiah was due to a miracle which occurred on the 25th of Kislev, and which appears to be given as the reason for the selection of the same date for the rededication of the altar by Judah Maccabee. Now, 1 and 2 Maccabees are not considered canonical books by most Protestants, but are included in the Apocrypha, which IS in Catholic and Orthodox Bibles. So while Hanukkah is not a Christian holiday, per se, it can be considered Biblical. And since it celebrates the lighting of the rededication of the Temple and is celebrated with lights, and Christ is “the Light of the World,” and the fact that Christianity has its roots in Judaism, Happy Hanukkah to my Jewish friends!
The day after Christmas is Boxing Day, which is celebrated in the Commonwealth countries. The tradition of Boxing Day has long included giving money and other gifts to those who are needy and in service positions, and this European tradition has been dated to the Middle Ages. Shouldn’t we, as Christians, do this year round, and not just during the “holidays”?
New Years Day: Now, there’s a pagan holiday for you! The Romans dedicated this day to Janus, the god of gates, doors, and beginnings. The month of January was named after Janus, who had two faces, one looking forward and the other looking backward. It is from this Roman custom that we get the making of New Year’s resolutions: looking backward, we resolve to not do something or other, and looking forward, we resolve TO do something or other. Among the 7th century pagans of Flanders and the Netherlands, it was the custom to exchange gifts at the New Year. So, I guess I’m asking, should we as Christians NOT celebrate the new year and not wish everyone a “Happy New Year”? If this is the case, then we should certainly avoid making New Year’s resolutions, too. (Especially those that include diets and exercise!)
And then, there are the religious holidays that most Christians don’t really celebrate, and some don’t even know about. The Feast of Saint Stephen, who was the first Christian martyr on 26 December, the Feast of St. John who was the “Beloved Disciple” on 27 December, the Immaculate Conception of the Blessed Virgin Mary on 8 December, and the Feast of Our Lady of Guadalupe on 12 December have already been mentioned.
Finally, there is Epiphany, which is perhaps one of the most important holidays of the liturgical or church year. It is the last day of the Twelve Days of Christmas of which we sing in the (often-denigrated) Christmas carol, and which is overlooked by most non-liturgical churches. Epiphany, which falls on January 6, is a Christian feast day that celebrates the revelation of God the Son as a human being in Jesus Christ. Western Christians commemorate principally (but not solely) the visitation of the Biblical Magi to the Baby Jesus, and thus Jesus’ physical manifestation to the Gentiles. The early Christian Fathers fixed the date of the feast on January 6. Ancient liturgies noted Illuminatio, Manifestatio, Declaratio (Illumination, Manifestation, Declaration) taken from Matthew 3:13–17; Luke 3:22; and John 2:1–11; where the Baptism and the Marriage at Cana were dwelt upon. Western Christians have traditionally emphasized the “Revelation to the Gentiles” mentioned in Luke, where the term Gentile means all non-Jewish peoples. The Biblical Magi, who represented the non-Jewish peoples of the world, paid homage to the infant Jesus in stark contrast to Herod the Great (King of Judea), who sought to kill him. In this event, Christian writers also inferred a revelation to the Children of Israel. Saint John Chrysostom identified the significance of the meeting between the Magi and Herod’s court: “The star had been hidden from them so that, on finding themselves without their guide, they would have no alternative but to consult the Jews. In this way, the birth of Jesus would be made known to all.” The earliest reference to Epiphany as a Christian feast was in A.D. 361, by Ammianus Marcellinus. St. Epiphanius says that January 6 is hemera genethlion toutestin epiphanion (Christ’s “Birthday; that is, His Epiphany”). He also asserts that the Miracle at Cana occurred on the same calendar day, and it was on this day, too, that John the Baptist baptized Jesus in the Jordan River. So on 6 January, after all the Christmas trimmings have been put away, the gifts exchanged, New Years resolutions have been made (and some broken already), and the kids are back in school, we can still say, with all feeling, “Happy Holidays.”
Honestly, don’t you think “Happy Holidays” is so much easier? And besides, I really like Bing Crosby’s Christmas carol, “Happy Holidays!”
Now, What about that pesky “Xmas” that annoys so many people?
To begin: Look around in your churches, my friends, especially those of you from a liturgical background, and see how many X’s you can find.
“Xmas” is a common abbreviation of the word “Christmas”. The “-mas” part is from the Latin-derived Old English word for “Mass”, while the “X” comes from the Greek letter Chi, which is the first letter of the Greek word Χριστός, translated as “Christ”. There is a common misconception that the word Xmas is a secular attempt to remove the religious tradition from Christmas by taking the “Christ” out of “Christmas”. While “Xmas” is considered to be an informal abbreviation, and should never be used in formal writing, it is historically correct.
The word “Christ” and its compounds, including “Christmas”, have been abbreviated in English for at least the past 1,000 years, long before the modern “Xmas” was commonly used. “Christ” was often written as “XP” or “Xt”; there are references in the Anglo-Saxon Chronicle as far back as AD 1021. This X and P arose as the uppercase forms of the Greek letters χ and ρ used in ancient abbreviations for Χριστος (Greek for “Christ”), and are still widely seen in many Eastern Orthodox icons depicting Jesus Christ. The labarum, an amalgamation of the two Greek letters rendered as ☧, is a symbol often used to represent Christ in Catholic, Protestant, and Orthodox Christian Churches.
The Oxford English Dictionary (OED) and the OED Supplement have cited usages of “X-” or “Xp-” for “Christ-” as early as 1485. The terms “Xpian” and “Xtian” have also been used for “Christian”. The dictionary further cites usage of “Xtianity” for “Christianity” from 1634. According to Merriam-Webster’s Dictionary of English Usage, most of the evidence for these words comes from “educated Englishmen who knew their Greek”.
In ancient Christian art, χ and χρ are abbreviations for Christ’s name. In many manuscripts of the New Testament and icons, Χ is an abbreviation for Χριστος, as is XC (the first and last letters in Greek, using the lunate sigma); compare IC for Jesus in Greek.
Thus, really and truly, the use of the “X” isn’t taking Christ out of Christmas at all. And instead of protesting the use of “X” during the Christmas season, wouldn’t we ALL be better people, the world be a better place, and Christ be better served, if we kept that “X” in our words and deeds every day of the year? Should we not celebrate Him always, 24/7/365?
So, having said all of the above, Happy Holidays (all of them) to all of you, and may you keep Christ, not only in Christmas, but also in your hearts and minds and lives, every day and always. Amen.
Called to be a King – Solemnity of Christ the King – Br. Michael Marshall, Novice
Reading 1: Daniel 7:13-14
As the visions during the night continued, I saw one like a Son of man coming, on the clouds of heaven; when he reached the Ancient One and was presented before him,
the one like a Son of man received dominion, glory, and kingship; all peoples, nations, and languages serve him. His dominion is an everlasting dominion that shall not be taken away,
his kingship shall not be destroyed.
Reading 2: Revelation 1:5-8
Jesus Christ is the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood,
who has made us into a kingdom, priests for his God and Father, to him be glory and power forever and ever. Amen.
Behold, he is coming amid the clouds, and every eye will see him, even those who pierced him. All the peoples of the earth will lament him.
Yes. Amen. “I am the Alpha and the Omega,” says the Lord God, “the one who is and who was and who is to come, the almighty.”
Gospel: John 18:33b-37
Pilate said to Jesus, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?” Pilate answered, “I am not a Jew, am I?
Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world,
my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king?”
Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”
When growing up, I often heard the song “King of Kings, Lord of Lords” at church. Today, there are many versions of the song ranging from subdued Gospel to Contemporary Christian Rock. It is a song of praise and worship acknowledging the splendor of the Kingship of Christ. The Scriptures for today also emphasize that Kingship, especially in the Gospel of John where Jesus makes it clear that his kingdom does not exist on Earth.
Even though the Scriptures are about the Kingship of Christ, I would like to shine some light on this subject from a different angle, an angle how this applies to us directly. In the Book of Revelation we read, “To him who loves us and has freed us from our sins by his blood,
who has made us into a kingdom, priests for his God and Father…” At our baptism, after the water is poured over our head, we are sealed with the oil of chrism as the priest anoints us as he or she uses the words “priest, prophet, king.” This statement is our baptismal call! What do I mean? Jesus came to proclaim God’s love and preach how God wants humanity to live, before He was crucified. We are called to be witnesses of that message by the mere fact that we are part of that Kingship of Christ through our ministry; how we love our neighbor and how we reach out to those in need.
This Sunday celebration is about proclaiming that Christ is King, but it is so much more. It is a reminder for us to be like Jesus in our actions. It is a reminder as we prepare to enter Advent; the season of waiting for our King to come into this world. If we are not living out our baptismal call, what are you going to do to change? Will you become like that king which you are called to be in ministry?
The Presentation of Mary ~ The Rev. Dn. Sr. Dollie Wilkinson, OPI
As most of you know, I have a four-year old granddaughter, who is one of the most precious things in my life. Every day she comes up with a new saying, funny action, or some random thoughts that only a young child could think up. She is a delight to her Mom, and family,and for most people who meet her. I cannot think what it would be like if she suddenly went away for several years. The loss would be too much to bear. Yet we learn this is exactly what Mary did. I can only imagine how her parents felt, even if what they were doing was in service to the Lord.
Today the Church celebrates the memorial of the Presentation of Mary. Many of the celebrations in honor of Mary are squarely based on Gospel texts. St. Luke tells of her acceptance of God’s invitation to be the mother of the Savior at the Annunciation. We know of her maternity and of her faithfulness to her son, Jesus, even, as St. John reports, standing at the side of His cross. But the Evangelists tells us nothing about Mary’s early life. The inspired Word makes no mention of the event celebrated each year on November 21st, her Presentation in the Temple. This devotion is testified by a tradition that comes from a century after her life. The Presentation of Our Lady in the Temple is told in the Apocryphal text, the Protoevangelium of James, which may be dated around the year 200 AD.
This book offers a colorful account of many aspects of Mary’s early life. Her father, Joachim, tells Anna his wife that he wishes to bring their child to serve in the Temple of the Lord in Jerusalem. Anna gets him to wait until the child is three years old, before having her live away from her parents. When the day arrived, a group of chaste Hebrew girls accompany Mary to the Temple, with their lamps burning. There the priest receives her, blesses her, and kisses her in welcome. He proclaims, “The Lord has magnified your name in all generations. In you, the Lord will manifest His redemption to the children of Israel.” Mary was placed on the third step of the Temple, where she “danced with joy and all the house of Israel loved her.” The story goes on to describe how she continued in the Temple, living in the service of the Lord, while her parents returned home, glorifying God. The focus of the book is clear: from her earliest childhood Mary was completely dedicated and given over to God. It is to this beautiful apocryphal account that we owe the Feast of the Presentation of Our Lady.
Here is a young child, who at the tender age of 3, welcomed the chance to live in service to the Lord, away from her parents. How many children do you know today who would do this? I almost know my granddaughter wouldn’t, especially if she learned there were no TV. But Mary was no ordinary child, as evidenced by the first thing she did upon entering the Temple. She “danced with joy”, knowing she was in the presence of our blessed Father.
In the 6th century the Emperor Justinian built a splendid church dedicated to Mary in the Temple area in Jerusalem. This basilica was dedicated in 543 but was destroyed by the Persians within a century. Several church Fathers such as Germanus, Patriarch of Constantinople (+730) and his contemporary John Damascene, preached homilies on this feast, referring to Mary as God’s special flower which was being nurtured for better things. “She was planted in the House of God, nourished by the Holy Spirit and kept her body and soul spotless to receive God in her bosom. He who is all-holy rests among the holy.”
In the Eastern Church the Presentation is one of the twelve great feasts of the liturgical year, as it celebrates the same belief that we in the West have focused on through the feast of the Immaculate Conception: Mary’s unique holiness. It appears that by the ninth century at least, the Presentation was treasured in the monasteries of southern Italy influenced by the Byzantine tradition. For this reason the day is dedicated to those who belong to contemplative religious orders, and the Pope said in a prior speech, “It’s a good opportunity to thank the Lord for the gift of so many people who, in monasteries and hermitages, dedicate themselves to God in prayer and silent work”. It is recorded that it was celebrated in Avignon, France in 1373. Its wider acceptance in the West was slow and only in the year 1472 did Pope Sixtus IV extend its celebration to the universal Church.
Prayer for the Presentation of Mary:
Almighty and ever living God,Today we honor the memory of the Blessed Virgin Mary, whose hidden life brings light and warmth to the Church in every place. Her presentation in the temple at Jerusalem reveals her as a temple where God truly lives among us. May Mary’s example give us the strength to radiate that light and warmth to the Church, and help us to be dwelling places of God’s joyful presence on earth. We ask this in the name of Jesus Christ our Lord who lives and reigns with you and the Holy Spirit, now and forever.
Amen.










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