Category: Sermon
Say Yes! Rejoice! Be Blessed! ~ Fr. Shawn Gisewhite, Novice
In today’s Gospel we read about the presentation of the infant Jesus in the temple. The Holy Family faithfully carried out all the requirements of the law as they were a devout Jewish family. For the Jews the spilling of blood was a source of uncleanness and so, after giving birth, there had to be a ceremony of purification after a designated number of days. Sometimes the husband too went through a similar ceremony. According to the Mosaic law (Leviticus 12:2-8), a woman who gave birth to a boy was not allowed to touch anything sacred for 40 days (in the case of a baby girl, the period was even longer) nor could she enter the Temple precincts because of her impurity. At the end of this period, as mentioned by Luke, she was required to offer a year-old lamb as a burnt offering and a turtle dove or a young pigeon as an offering for sin. Those who could not afford the lamb could offer two birds instead. The parents also presented their first-born son as an offering to the Lord, again in accordance with Jewish law (Exodus 13:2,12).
Two elderly people, Simeon and Anna, are mentioned in the reading. Simeon had received a promise that he would not die until he had laid eyes on the Messiah. Simeon was one of those known as “The Quiet in the Land”, Jews who did not look for a military Messiah, and had no dreams of armies or power, but believed in a life of constant watchfulness and prayer until God should come. Simeon was righteous and devout and the Holy Spirit rested on him. Guided by the Spirit, Simeon arrives at the temple and receives the infant Jesus in his arms.
How lucky was Simeon to receive the Son of God in his arms. But aren’t we luckier than him? We receive the body and blood of Jesus each and every time we celebrate the Eucharist. Still, do we feel the same ecstatic joy when we receive Jesus within us? For some, receiving communion has become almost a mechanical act without bringing about any inner joy and transformation. We should praise God in gratefulness. Praise is actually a joyful form of prayer. Aren’t there many things in our lives for which we should thank and praise God? The answer is Yes! But sometimes we conveniently forget them. Myself included. There have been many times in my life where I have been pleased by the outcome of a particularly difficult situation and only later, sometimes much later, I remember to give God the glory and the thanks. But thanking Him should not be an after thought! We should remember to praise God at all times and in all places and to thank Him daily for the many blessings that he has bestowed upon us. Even when those blessings may be hard for us to see. As the song by Casting Crowns says, “I will praise you in this storm.” Even when beaten down by the hardships of life, always remember to praise God.
Simeon then blessed Mary and Joseph and said, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed–and a sword will pierce your own soul too.” Mary and Joseph are astounded at what was being said about their child. But this prophesy of Simeon is not so sweet for them. Jesus bringing about the fall of people is a difficult and dangerous idea to come to terms with. We know what happened in history. To Mary he says a more painful prophesy: A sword will pierce your own soul.
The hardships began at the annunciation of Mary by the angel of God were not yet over. They continued and would reach the climax as she would take part in the sufferings of her beloved son. The true greatness of Mary is not in the privileges God bestowed on her, but in her readiness to accept unconditionally everything God asked of her.
How do we respond when God asks certain things of us in our lives? Many times our preoccupations make us say “No” or some conditional “Yes” to God. A little over a year ago, my wife and I were dealing with something that I pray no one else ever has to go through. At a time when I should have been strong in my faith and trusted fully in God, with the full knowledge that He would see me through the toughest time in my life, I found myself questioning my faith. Now I never questioned the existence of God or the life-giving blood of Christ shed of Cavalry, but I did question whether or not He was there for me in my hour (or I should say my almost 5 years) of need. In the midst of this lowest point in my life, God’s call for me to serve Him in His Holy Church became increasingly louder. To the level of almost deafening! I can not lie….I became pretty agitated. No, I became down right mad! Why? Because there I was, begging God to take the pain away. Begging for Him to use His power to take this chalice from me. Begging Him to spare me the emotional suffering I had to endure by no fault of my own. Yet, there He was….seemingly ignoring my cries for help. Not only that, but having the nerve to ask something of me. Did I answer “Yes?” Sure, in the long run. 5 years later! Instead of responding to God with a resounding “Yes,” trusting that all is in accordance with His plan, I gave a “No” followed by many conditional “Yeses.” When I finally let go, when I finally did as our most blessed Mother did and said “Yes” to God, that is when His blessings rained down upon me.
When we see God’s great interventions in our lives our eyes should be open to them in thankful amazement and our hearts should be raised in gratitude to the Lord. Just as Simeon was able to die after seeing the greatness and the Glory of God in the infant Jesus, so too was I able to die to my old sin nature after I beheld the Glory of the Lord. Be as Simeon and praise the Lord for all He has done and will do in your lives. Be as Mary and say “Yes” to God no matter how hard it may be to do so. In the end we shall hear God say, “Well done, my good and faithful servant!”
Amen.
Feast of the Holy Innocents ~ The Rev. Dcn. Dollie Wilkinson, OPI
Imagine, if you will, that you are a young couple. Who, like most young people your age, find out that you are expecting your first child. Whether you have tried to have children, or this is an unexpected gift, doesn’t matter. Just the fact that you will soon welcome a blessed addition to your family, should fill you with joy. I have a niece who was told she would never have children, who now has not one, but two darling children. I can imagine the joy, and fear, this young mother must feel, watching her babies grow. All mothers feel joy when they have children, but there is also a pervasive fear. After the birth of my first daughter, I suffered a miscarriage. I was blessed to have another child, a daughter, just a couple years later. But I will always remember the loss of my second child, even if I never gazed upon his (or her) sweet face. This is a tragedy that wounds a mother deeply.
But there is another loss that is even more heart-breaking. I know my niece welcomes her children with gratitude and love. But sadly, one of these dear ones is a boy, who will be taken from her arms before his second birthday. Or he would have, if he had lived during the time of King Herod. Losing a child from miscarriage is hard. But to give birth to a child, then have this precious one snatched away from you, whether by illness, tragedy, or in the case of Jesus’ time, by the decree of a tyrannical king, is almost too terrible to imagine. Yet, it happened to many new parents of this time. Imagine my niece”s lil boy, instead of learning to walk and talk, is cruelly snatched from his home and sentenced to death.
Today, December 28, we celebrate the birthday of those children who were slaughtered, as the Gospel tells us, by the very cruel king, Herod. According to Mathew 2:1-18, Herod was “greatly troubled” when astrologers from the east came asking the whereabouts of “the newborn king of the Jews,” whose star they had seen. They were told that the Jewish Scriptures named Bethlehem as the place where the Messiah would be born. Herod cunningly told them to report back to him so that he could also “do him homage.” The Magi found Jesus, offered him their gifts but warned by an angel, avoided Herod on their way home. As detailed in Matthew 2:16, King Herod then ordered all young boys in Bethlehem, who were two years old and under, to be executed in an attempt to kill the baby Jesus. However, an angel warned Jesus’ parents and they fled to safety in Egypt. .
“Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi.”
Some believe that the children who were killed were the first Christian martyrs. Today, the Feast of the Holy Innocents is celebrated in churches worldwide. It is also called The Innocents’ Day or Childermas or Children’s Mass. We offer prayer for those innocent children who were slaughtered. By no fault of their own, by the fact that they were born male, and because a cruel man decided this must be done, these young souls were taken from their parents way too soon. I am thankful every single day for the blessed gift of my daughters. To have a child, whether boy or girl, but to then have someone decree they must be put to death, well I cannot imagine the heart break their parents must have experienced. Let us today, and always, remember these young children, the Holy Innocents.
“Blessed are you, Bethlehem in the land of Judah! You suffered the inhumanity of King Herod in the murder of your babes and thereby have become worthy to offer to the Lord a pure host of infants. In full right do we celebrate the heavenly birthday of these children whom the world caused to be born unto an eternally blessed life rather than that from their mothers’ womb, for they attained the grace of everlasting life before the enjoyment of the present. The precious death of any martyr deserves high praise because of his heroic confession; the death of these children is precious in the sight of God because of the beatitude they gained so quickly. For already at the beginning of their lives they pass on. The end of the present life is for them the beginning of glory. These then, whom Herod’s cruelty tore as sucklings from their mothers’ bosom, are justly hailed as “infant martyr flowers”; they were the Church’s first blossoms, matured by the frost of persecution during the cold winter of unbelief.
St. Augustine
A Prayer To The Holy Innocents.
Holy Innocents, you died before you were old enough to know what life means, pray for all children who die young that God may gather them into His loving arms.
Holy Innocents, you were killed because one man was filled with hatred, pray for those who hate that God may touch their hearts and fill them with love.
Holy Innocents, you experienced a violent death, pray for all who are affected by violence that they may find peace and love.
Holy Innocents, your parents grieved for you with deep and lasting sorrow, pray for all parents who have lost young children that God may wrap a warm blanket of comfort around them.
Holy Innocents, those around you certainly felt helpless to prevent your deaths, pray for all who feel helpless in their circumstances that they may cling to God for courage and hope.
Holy Innocents, you who are now in Heaven, pray for all of us that one day we may join you there to bask in God’s love forever.
Amen.
Happy Easter….er….Merry Christmas? ~ The Feast of St. John ~ The Rev. Dcn. Brenden Humberdross
Open our ears, O Lord, to hear your word and know your voice. Speak to our hearts and strengthen our wills that we may serve you now and always. Amen.
First let me start by wishing you all a very Merry Christmas season!
Every year when Christmas rolls around I realise how very easy at this time of the year to get caught up in the hype, the presents, the food, and the times spent with family and friends and to lose sight of what Christmas is really all about and its place in our faith life.
I am sure that when many of you read or heard today’s Gospel there was hint of confusion in your minds. Here we are two days after celebrating the birth of our Saviour and we are hearing about Christ’s resurrection. It doesn’t really appear to make total sense at first glance. However, if we take a moment to contemplate Christmas and what it means for us, remembering Christ’s death and resurrection at this time of year is not that strange.
Most of us have known from an early age that Christmas is that time of year when we celebrate the birth of a very special baby, Jesus, who was born as God’s son through a special lady called Mary. As children though, the meaning of this message is somewhat lost on us, and rightly so. The birth of that baby in Bethlehem holds a potent significance in the life of the whole human family. Though we are of course, celebrating the birth of the Christ Child there is a much deeper significance to the event.
What we are celebrating at this time of year is theologically termed the incarnation; in Christ we do not simply have a baby born in peculiar circumstances, we in fact have God Himself coming to the earth to dwell and walk amongst us. Does God come clothed in glory to enact His will upon the human family? No He comes as a meek and humble babe, born in a stable to a carpenter and his wife. And it is here that we can begin to see the reason for remembering the resurrection today.
This miraculous birth leaves us with one big burning question; why? Why on earth did God in His power and majesty choose to come and walk amongst us mortals? Theologians have written many volumes on this topic, but I like to put it rather simply; God became incarnate as Jesus so that He could die. Take a moment to think about that; from the moment of His birth the babe in the manger was walking towards Easter.
I have to admit that I didn’t always look at Christmas in this light, for most of my life I’ve looked at it as the joyous birth of our saviour; and well we should. However, for me, this event has become tinged with a different shade as the story of Christmas is the beginning of the story of Easter. From here all of the life of this little babe was preparing humanity for His ultimate sacrifice for us. And so it is that today we are reminded of that fact by the Gospel reading. We are reminded that this little babe has laid the first foot on the path to Calvary and through His great sacrifice will come the miracle of the resurrection which will open the way for fallen humanity to enter into a restored relationship with God.
If there is one thing that we can take away from today I hope it’s the realisation that Christmas draws its significance from Easter. Christmas isn’t the penultimate celebration of Christ in our Calendar, rather it is the start of the path that leads to the greatest event in human history; the resurrection of Christ. It is my hope and prayer that we can all take a moment today in this busy Christmas season to remember the sacrifice of Christ and all it meant for us and to that God for loving us so much that He came to walk the earth as a simple child so that we could return to His loving embrace.
Let us pray:
Dear God, help us to focus on you today, remembering that the gift of Christ, Immanuel, is our most treasured gift for the whole year through. Fill us with your joy and the peace of your Spirit. Direct our hearts and minds towards you. Thank you for your reminder that both in seasons of celebration and in seasons of brokenness, you’re still with us. You never leave us. Thank you for your daily Presence in our lives, that we can be assured your heart is towards us, your eyes are over us, and your ears are open to our prayers. Thank you that your surround us with favour as with a shield, we are safe in your care. We choose to press in close to you today… In the name of the Father, and of the Son and of the Holy Spirit. Amen.
(prayer from http://www.crosswalk.com)
Believing Is Seeing ~ Br. Jake Vogel, Postulant
Some of you may remember a wonderful Tim Allen Christmas movie from the 90s called, The Santa Clause. I remember seeing it the first Christmas it came out and re-watching it as a Christmas staple several Christmases thereafter. The movie is a light-hearted comedy about the main character accidentally becoming the new Santa and all to the shock and delight of his child who, due to his mom’s new boyfriend, had lost his belief in Santa. From the very beginning of the movie the father, played by Tim Allen is questioned by the boy about all the different reasons why believing in Santa seemed irrational to him and the father’s response was, “Charlie, sometimes believing in something means… you just believe in it.” wanting to instill faith in his son that anything is possible if you believe.
Later on in the movie the fathers own faith is tested when he arrives to the north pole and realizes that he indeed will be the new Santa, he questions an elf saying, “I see it but I don’t believe it.” to which the elf Judy responds, “You’re missing the point. Seeing isn’t believing, believing is seeing. Kids don’t have to see this place to know that it’s here, they just know.”
The whole underlying theme of the movie is that sometimes we get so wrapped up in our lives and what society teaches us as a reality, that we start to lose our faith and need to, ‘see to believe’. In today’s gospel, “Joseph [Mary’s] husband, since he was a righteous man, yet unwilling to expose [Mary] to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus, because he will save his people from their sins.”” like the elf Judy reminded Santa of his faith and duty to it, so did the angel of the lord to Joseph.
Often today not only in this season but in our lives of modernity, we forget that miracles are possible through faith if we are willing to believe and submit to God’s plan for us as Mary did so many years ago when she said to the angel Gabriel, “I am the Lord’s servant,… May it be to me as you have said.” Christmas is a time that we should remember and proclaim to others the awesome news that, “With man this [miracle] is impossible, but with God all things are possible.” and that our wonderful Father in heaven, “… God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” This season is a time to reflect and be reminded of the literal birth of our salvation into the world.
On this wonderful vigil of the Nativity of our Lord, I ask that we not be like Charlie the questioning child or like Joseph the caring but doubting husband and rather that we chose this Christmas season to believe that Christmas miracles do exist and that we don’t have to see them to know that they exist. Sometimes we just have to trust in ourselves and in our faith and instead of questioning or trying to figure out the will of God, we should just submit to it, understanding that if we only believe he will provide for us what we need because he loved us enough to let his only son who was born on this very eve die to save us so that we can one day be reunited with him and all his saints in his heavenly kingdom. So as we embark into the Christmas celebrations just remember, “Seeing isn’t believing, believing is seeing.”
God, the one who loved us enough to give up your only son;
God the Holy Spirit who brought us the Word which became flesh and dwelt among us through your humble servant Mary,
and God the son who was born on this day to save us from our trespasses;
We ask that on this day of your nativity,
you grant us the hearts to believe without being witnesses to the event but knowing that it and its message is the truth of this season. May we each be witnesses to the Miracle of Christmas and bless others as you have blessed us.
In the name of the Father, the Son, and the Holy Spirit.
AMEN
Rejoice!!! The Very Rev. Lady Sherwood, OPI
R 1 : IS: 61:1=2A, 10=11
R Psalm: LK 1: 46=48, 49=50, 53=54 (R: IS 61:10B)
R 2: 1 THES 5: 16=24 (R: IS 61:10B)
Gospel: JN 1: 6=8
Liturgical colour: Violet/Rose.
Today we come together to celebrate the Third Sunday of Advent, also called ‘Gaudette Sunday’. This is when we come together to REJOICE as we await in hope and anticipation the coming of our Saviour. ‘Gaudette’ originally comes from the vulgate translation (Phil 4:4) of ‘Gaudette in Domino Semper’, and which means “Rejoice in the Lord always”, and as such the theme we focus on today is Rejoicing and joy!
We are half way through our observance of Advent and we REJOICE because we know that the coming of our Lord and Saviour is now less than two weeks away. Today we light the Rose/pink candle on our advent wreaths to signify and to remind us that this a time to REJOICE.
In our Liturgy of the Word today, we clearly hear St Paul (in the conclusion of his first letter to the Thessalonians), telling us important Do’s and Don’ts, let us look at these:
Do: “REJOICE always. PRAY without ceasing. In all circumstances GIVE THANKS.
Dont’:” Do not quench the Spirit. Do not despise Prophetic utterances.”
Our Liturgy and Holy scriptures today are all about REJOICING!!
This can be seen both in the message of the Prophet Isaiah (today’s first reading), and also in our Holy Gospel reading today of St. John the Baptist, and also of St. Paul, to remind us of the ever presence among us of the One Lord, the one and true source of our Joy: Jesus Christ!!
We all know how very easy it can be among all the hustle and bustle of the preparations of our Christmas celebrations to forget to recognise that Jesus is present and in the midst and indeed is the true reason for our Christmas preparations and celebration. This is why today is so important. It is an invite to us and for us to REJOICE always, to PRAY without ceasing, and to GIVE THANKS!! Why is this important? Because we have SEEN THE Light and we truly recognise Christ’s presence among us.
Let us not be mistaken, Jesus is NOT only present in the Baby of Bethlehem born of Mary; NOT only present as the crucified Lord nailed to the cross dying for our sins; NOT only present as the Risen Lord outside the empty tomb on Easter Sunday, nor only with the Apostles in that upper room on Easter Sunday night.
The Risen Lord Jesus Christ, Our Lord and Saviour, truly IS PRESENT, among us, yes, right here and right NOW, speaking to our hearts and Spirit through the Holy scriptures, and giving himself to us ALWAYS in the Holy Eucharist which we share.
May we truly REJOICE! May the blessing told to us by St. Paul (second reading), truly be a blessing to each and every one of us, as we continue our Advent journey and preparation for the coming of Our Lord and Saviour: ” May the God of peace make us perfectly holy: and may we entirely=Spirit, soul and body =be preserved blameless for the coming of Our Lord Jesus Christ.”
Let us pray with joy and rejoicing in our hearts:
O God, who sees how your people faithfully await the feast of the Lord’s Nativity, enable us, we pray, to attain the joys of so great a salvation and to celebrate them always with solemn worship and glad rejoicing.
Through Our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Make a Change! The Memorial of St. John of the Cross ~ Fr. Shawn Gisewhite, Novice
St. John of the Cross, born Juan de Yepes y Alvarez, in Spain in 1542, was a Spanish mystic, Carmelite Friar, influential poet and major figure of the Counter Reformation. He was educated in Biblical Studies, Theology and Philosophy and chose at an early age to pursue a Religious calling. In 1563 he joined the Carmelite Order and was ordained a Priest in 1567.
St. John of the Cross was a follower of Theresa of Avila. He later became her Priest Confessor. He and Theresa were on a mission to reform the Carmelite Order. To restore the Order to the more strict observance that earlier followers were required to adhere to. Because of these waves of reform, St. John was kidnapped and held in prison in a cell barely large enough for him to lay down in. He was fed bread and water and his only possessions were a prayer book and an oil lamp to read it by. He was taken out into the town square once a week where he was publicly whipped and then returned to his tiny cell. Through all of this, his faith remained strong and he found solace in writing poetry. After 9 months, John managed to escape from prison and rejoined Theresa and her Nuns in Toledo. He spent the remainder of his life traveling and establishing new Carmelite Houses throughout Spain until his death in 1591.
As we read and reflect on the life, ministry and death of St. John of the Cross, we can’t but help to see the need for reform in our own time. Not just in the Church, but in our Country, in our society and in our own lives. As the year 2017 rapidly comes to and end, and we look forward to the start of a new year, we must pause to reflect on all that has happened. 2017 saw, in our Nation, division, hatred, prejudice, turmoil, death, destruction, a watering down of Church teachings and the decline of society.
In the Church, we saw traditional Christian doctrine replaced by a more watered down and “socially acceptable” set of beliefs. Beliefs that Jesus is no longer the only path to Heaven. That Hell does not exist. That salvation is no longer necessary. Sin is no longer sin. Forgiveness is no longer needed because sin does not exist. God is no longer The God….the one and only. He (or she) is now defined by human characteristics and within the confines of human rationalization. We now are able to decide who and what God is based on who and what we want God to be in order to meet our own views or agenda. I attended a Bible Study earlier this year at an Episcopal Church where each participant described for us the “version” of God they worship. My version, the God who has existed before the dawn of time, was viewed as out dated, judgmental and not “hip.” Yes….you heard me! My God was not “hip!”
In our society we saw racism rear its ugly head once again. Blood was shed on our streets. A war broke out between the police and the public. Misguided youth rioted in towns across America; burning down buildings, destroying property and assaulting anyone in their path of destruction. Leaders in our Government on both sides of the aisle, instead of standing up for what was right and leading us by example, used these travesties to push their political agendas. We saw the Nation torn apart by one of the most hostile, disgusting and rigged elections in American history. Politicians, vying for the role of Leader of the Free World, acted in ways that should embarrass us as a Nation and as a People for many years to come. All of this fanned and fueled by a dishonest media. Now as we come to the close of 2017, we are plagued by a storm of sexual harassment allegations. From Hollywood to the Senate, hundreds of victims are coming forward to share their story.
If now is not the time for reform, I don’t know when is! Just as St. John of the Cross set out to reform the Carmelite Order, we too should do all we can to usher in reform in both the Church and in our society. Reform is not easy and often leads to hardship or even punishment for those who champion it. Fear of arrest and imprisonment, just as St. John endured, is indeed a valid fear. Maybe it’s a fear of losing your job or losing your friends. I have seen many within the Episcopal Church speak out against the ever growing heresy within her walls, only to then be thrown out of the Church as a result. I have seen friends lose friends over the election and even one passed over for a promotion because his beliefs are too “traditional.” But do not be discouraged. Find within yourself and within the Holy Scriptures the strength and the courage to speak out. To champion reform. To be the lonely voice crying, shouting, over the crowd. Preach reform, teach reform, and above all, strive to reform yourselves first and foremost. As the late Michael Jackson said, “if you want to make the world a better place, just look in the mirror and make a change.”
Prepare Ye the Way of the Lord! ~ Br. Jake Vogel, Postulant
Often during the Advent season with all the shopping, baking, gift wrapping, cleaning, and preparing for guests, etc… I feel that we forget what this season is truly all about. During this season we are called to prepare the way in our hearts for the coming of our Savior but we often get too distracted instead by preparing our shopping agenda.
Some Christians may be surprised to find that from as early as the late 3rd century if not earlier, Advent was seen as a ‘mini Lent’; a time to prepare ourselves body and soul for the Nativity of the Lord. Christians were not only encouraged but expected to give alms to the poor and fast to prepare for Jesus’ coming to the earth. As John the Baptist encouraged his people to repent for their sins through baptism to make way for the Messiah. So are we called to put aside the commercialism of the pre-Christmas season and take time to make way in our lives and souls for the awesome beauty that is the nativity of our Lord and Savior, Jesus the Christ.
Humility is another important aspect or theme of this season that some Christians seem to forget. We get upset about receiving the wrong gift or not receiving one at all after giving someone else a gift; YouTube is laden with spoiled children throwing temper tantrums because they didn’t receive exactly what they wanted. The true gift we receive this season John the Baptist tells us he is, “not worthy to stoop and loosen the thongs of his sandals. I have baptized you with water; he will baptize you with the Holy Spirit.” The true gift we receive during Christmas is the man who gives up his life to save us from our sins, not the newest video game or latest and greatest smartphone.
So as this season in the US is preceded by a time to give thanks for all the things we do have, maybe we need to carry over that feeling of thanks and humility into the Advent season. Even if fasting or long hours in prayer is not your thing, try to focus on giving to those who genuinely need help and maybe volunteer at the local shelter or try to attend every Sunday in Advent and see where you local parish could use your help as for us in the religious communities this can often be the busiest times of the year and help from parishioners is always a blessing.
During this season I am often reminded of one of my favorite carols, “Good King Wenceslas”, in which a king sees a homeless man gathering fuel for a fire, when he asks his squire where the man lives he decides to bring the man food and wine and logs to help the poor man. It is a beautiful story but the part that always rings out loudest to me during this season is, “therefore Christian men be sure wealth or rank possessing, he who now shall bless the poor shall himself find blessings.” Sometimes it is hard in a commercially over-saturated culture like that of the USA to ‘stop and smell the roses’ or stop in to the church around the corner and light a candle and spend some time in prayer but as it was important for John to prepare the way for his people so long ago, I encourage you to take some time this Advent to prepare your heart and soul to experience the beauty and majesty of the birth of our Lord.
Heavenly Father,
During this holy time of Advent help us to prepare ourselves to experience the true meaning of this season as John the Baptist your faithful servant prepared his people.
We ask this in the name of the Father, the Son, and the Holy Spirit.
Amen.
O Come, O Come Emmanuel~The Season of Advent~The Rt. Rev. Michael R. Beckett, OPI
Within the calendar year, there is another year: the great cycle of the liturgical year, revolving around the life and ministry Christ. Each season of the liturgical year has its own particular focus, feasts, words, and colors, giving us an opportunity to reflect on the meaning of the coming of Jesus, his life, and his commission to His people to be a light to the world. Since the 900s, Advent has marked the beginning of the church year, and is a season of great anticipation, preparation, and excitement, traditionally focusing on the Nativity of the Christ Child, when Jesus came as our Savior. During Advent, we as Christians also direct our thoughts to His second coming as judge.
The word Advent is from the Latin adventus, meaning “coming,” and is celebrated during the four weeks of preparation for Christmas. Advent always contains four Sundays, beginning on the Sunday nearest the feast of St. Andrew the Apostle, (November 30) and continuing until December 24. It blends together a penitential spirit, very similar to Lent, a liturgical theme of preparation for the Second and Final Coming of the Lord, called the Parousia, and a joyful theme of getting ready for the Bethlehem event. Thus, Advent is far more than simply marking a 2,000 year old event in history. It is celebrating a truth about God, the revelation of God in Christ whereby all of creation might be reconciled to God. That is a process in which we participate, and the consummation of which we anticipate. Scripture readings for Advent reflect this emphasis on the Second Advent, including themes of accountability for faithfulness at His coming, judgment of sin, and the hope of eternal life.
In this double focus on past and future, Advent also symbolizes the spiritual journey of individuals and a congregation, as they affirm that Christ has come, that He is present in the world today, and that He will come again in power. That acknowledgment provides a basis for holy living, arising from a profound sense that we live “between the times” and are called to be faithful stewards of what is entrusted to us as God’s people. As the church celebrates God’s Incarnation in the physical presence of Jesus Christ, and anticipates a future consummation to that history for which “all creation is groaning , awaiting its redemption,” it also confesses its own responsibility as a people commissioned to “love the Lord your God with all your heart” and to “love your neighbor as yourself.”
We celebrate with gladness the great promise of Advent, yet knowing that there is also a somber tone as the theme of final judgment is added to the theme of promise. This is reflected in some of the Scripture readings for Advent, in which there is a strong prophetic tone of accountability and judgment of sin. This is also faithful to the role of the Coming King who comes to rule, save, and judge, the world.
Because of the dual themes of judgment and promise, Advent is a time of preparation that is marked by prayer. While Lent is characterized by fasting and a spirit of penitence, Advent’s prayers are prayers of humble devotion and commitment, prayers of submission, prayers for deliverance, prayers from those walking in darkness who are awaiting and anticipating a great light (Isaiah 9).
Historically, the primary color of Advent is Purple. This is the color of penitence and fasting as well as the color of royalty to welcome the Advent of the King. The purple of Advent is also the color of suffering used during Lent and Holy Week. This points to an important connection between Jesus’ birth and death. The nativity, the Incarnation, cannot be separated from the crucifixion. The purpose of Jesus’ coming into the world, of the “Word made flesh” and dwelling among us, is to reveal God and His grace to the world through Jesus’ life and teaching, but also through his suffering, death, and resurrection. To reflect this emphasis, originally Advent was a time of penitence and fasting, much as the Season of Lent, and so shared the color of Lent.
In the four weeks of Advent ,the third Sunday came to be a time of rejoicing that the fasting was almost over (in some traditions it is called Gaudete Sunday, from the Latin word for “rejoice”). The shift from the purple of the Season to pink or rose for the third Sunday reflected this lessening emphasis on penitence as attention turned more to celebration of the season.
In recent times, however, Advent has undergone a shift in emphasis, reflected in a change of colors used in many churches. The penitential aspect of the Season has been almost totally replaced by an emphasis on hope and anticipation. Many churches now use blue to distinguish the Season of Advent from Lent. Royal Blue is sometimes used as a symbol of royalty. Some churches use Bright Blue to symbolize the night sky, the anticipation of the impending announcement of the King’s coming, or to symbolize the waters of Genesis 1, the beginning of a new creation. Some churches, including some Catholic churches, use bluish violet to preserve the traditional use of purple while providing a visual distinction between the purple or red violet of Lent.
The Advent wreath is a popular symbol of the beginning of the Church year in many churches. It is a circular evergreen wreath with five candles, four around the wreath and one in the center. The circle of the wreath itself reminds us of God, His eternal being and endless mercy, which has no beginning or end. The green of the wreath speaks of the hope that we have in God, the hope of newness, of renewal, of eternal life.
The four outer candles represent the period of waiting during the four Sundays of Advent, which themselves symbolize the four centuries of waiting between the prophet Malachi and the birth of Christ. The center candle is white and is called the Christ Candle. It is traditionally lighted on Christmas Eve or Christmas Day. The central location of the Christ Candle reminds us that the incarnation is the heart of the season, giving light to the world.
The light of the candles becomes an important symbol of the season. The light reminds us that Jesus is the light of the world that comes into the darkness of our lives to bring newness, life, and hope. It also reminds us that we are called to be a light to the world as we reflect the light of God’s grace to others (Isa 42:6). The progression in the lighting of the candles symbolizes the various aspects of our waiting experience. As the candles are lighted over the four week period, it also symbolizes the darkness of fear and hopelessness receding and the shadows of sin falling away as more and more light is shed into the world. The flame of each new candle reminds the worshippers that something is happening, and that more is yet to come. Finally, the light that has come into the world is plainly visible as the Christ candle is lighted at Christmas, and worshippers rejoice over the fact that the promise of long ago has been realized.
As we enter this holy time of the year, we ask you to join with us in preparing for the coming of the Christ with joy, with anticipation, with prayer, and with love for all mankind. Amen.
We wish you a blessed and holy Advent.
The Order of Preachers, Independent
Saint Andrew ~ The Rev. Dcn. Dollie Wilkinson, OPI
When he was younger, my husband loved to fish. While I don’t have the patience for this sport, I can understand the thrill of catching something with a simple string and a worm. Though now I can just go to the supermarket and buy whatever meat I wish, including fish, in St. Andrew’s time, fishing was one of the few ways to provide food for your family. So if you didn’t catch much that day, your family went hungry. Yet, St. Andrew was tasked with not only providing a meal for his family, but along with his brother Peter, providing a more filling fare for so many more people.
November 30th is the Feast of St Andrew the Apostle, who is also the patron saint of Scotland. Andrew was the older brother of the Apostle Peter and the two of them were fishing when Jesus approached them and said that He would make them “fishers of men”. Following Christ’s crucifixion, Andrew traveled around preaching the Good News (some sources say as far as Kiev and Veliky Novgorod in Russia) before he was crucified on an X-shaped cross in Patras, Greece. Andrew is the patron saint of fishermen and singers, as well as Scotland, Ukraine, Romania, Russia and Patras. The saltire, or St Andrew’s Cross, is used on the flag of Scotland.
St. John the Baptist was on the banks of the Jordan with two disciples when he saw Our Lord passing. He pointed to Him and said: ‘Behold the Lamb of God.’ Andrew and the other disciple followed Our Lord and remained with Him that day. Andrew at once recognized Jesus as the Messiah, and hastened to introduce his brother Peter to Him (John 1:41). Andrew told Simon Peter: “We have found the Messiah.” And he brought Peter to Our Lord. When Christ beheld him, He said, “Thou art Simon, the son of Jonas: thou shall be called Cephas, that is, rock.” And so, St. Andrew had the glory of presenting to Our Lord St. Peter, upon whom the Church would be built.
“As Jesus was walking by the Sea of Galilee, He saw the two brothers, Simon who is now called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, ‘Come after me, and I will make you fishers of men.’ At once they left their nets and followed him” (Matthew 4:18-20).
As in the case of all the apostles except Peter and John, the Gospels give us little about the holiness of Andrew. We do know he had a great love for the cross. As soon as he saw the cross on which he would be crucified, he saluted it with these words: “O most beautiful cross that was glorified by carrying the body of Christ! Glorious cross, sweetly desired, ardently loved, always sought, and finally prepared for my heart that has so long awaited you. Take me, o cross! Embrace me. Release me from my life among men. Bring me quickly and diligently to the Master. Through you He will receive me, He, Who through you has saved me.”
He remained two days hanging on the cross, preaching to the people. These were his last words before he died: “Lord, eternal King of glory, receive me hanging from the wood of this sweet cross. Thou who art my God, whom I have seen, do not permit them to loosen me from the cross. Do this for me, O Lord, for I know the virtue of Thy Holy Cross.”
St. Andrew not only accepted the crosses given him during his life, but he looked for them. This is clear when he said that he had “always sought” sacrifice. Then, in the hour of his martyrdom he had that marvelous reaction – he said that his “heart had long awaited” the crucifixion. Which one of us can say a thing like that? What a sublime courage St. Andrew had in saying these words, which, however, came to his lips naturally and with complete serenity because he had always lived in preparation for that. Our Lord said that there is no greater friend than one who would give his life for the other. No one can give a greater proof of friendship with Our Lord than to desire the cross like St. Andrew did.
The Solemnity of Christ the King ~ The Very Rev. Lady Sherwood, OPI
Reading 1: EZ 34:11-12, 15=17.
R Psalm: PS 23: 1=2, 2=3, 5=6.
Reading 2: 1 COR 15: 20=26, 28.
Gospel: MT 25: 31=46.
Today we come together to honour Our King and Our saviour, Our Lord Jesus Christ. Our Lord Jesus is the One and true King of all heaven and earth. There is no=one who Jesus is not the ruler of, whether the person be an Earthly King or Queen, a President or a Prime minister of a country, Jesus still is ruler and King of all. Earthly kingdoms and offices of power are just that, earthly.
Jesus has His true Kingship of all, not by elections or earthly processes, but by election of God. From his resurrection from the dead and from his installation in heaven at God’s right hand. When our dear Lord rose from the dead, after paying for all our sins upon the cross, God the Father exalted Him and gave him a “name which is above every name, that at the name of Jesus, every knee shall bow.” and this includes everyone, ourselves, and all the rulers of the earth. Jesus lives today and rules over us from his heavenly Kingdom with the Father. Jesus doesn’t rule with evil or hate, or with earthly wants, policies and pride, but rules with love, mercy and forgiveness and who loves and accepts each of us where we are as long as we love him. We have a King that loves us so much that he suffered human death upon the cross for all of our sins, so that we could have a chance of eternal life with Him. What a wonderful Lord and King we have indeed!
Lord Jesus, you are the King of Kings!!
Let us pray:
O Divine Saviour and King of all, transform us into that which is pleasing to yourself. May our hands be your hands. Grant that every faculty of our being may serve only to glorify you. Above all, transform our Spirit, our will, and our affections so that they become those of you, our Lord and King. We pray that you destroy all within us that is not of you, our King of all. May we live in you, by you, and for you. Amen.










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