Category: Sermon

Moved By Mercy – 31st Sunday in Kingdomtide ~ Br. Michael Marshall, Novice

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There is a song by Matthew West titled, “Moved By Mercy” in which some lyrics are applicable to today’s readings.  In the song, Matthew West coveys that there is a dialogue between a young woman and Jesus, and he tells her that things of the past no longer have to haunt her because she has reached out and asked for mercy.  Her plea is stated as follows:

“Take me far away now
From this broken place now
Somewhere they can’t hurt me
I wanna be moved by mercy
Jesus, I can’t see You
I just know I need You
Help me start a new life
Let my heart be moved by mercy.”

Jesus responds by saying:

All the hurt that you hide behind that door
I’m not gonna let it hurt you anymore.

And so later in the song the woman says:

“For so long I felt so unworthy.”

Jesus again responds with:

“I’m the one who began a good work in you
And I’m the one who is gonna see it through,
I’ll see you through.”

As well as:

“But in My arms all your shame is moved by mercy
So here I stand, a child undeserving
Take My hand and let your heart
Be moved by mercy.”

Lyrics: Matthew West

© Sony/ATV Music Publishing LLC, Warner/Chappell Music, Inc.

We see in the Reading from the Book of Wisdom that the author writes:

“But you spare all things, because they are yours, O LORD and lover of souls, for your imperishable spirit is in all things!  Therefore you rebuke offenders little by little, warn them and remind them of the sins they are committing, that they may abandon their wickedness and believe in you, O LORD!”

And we see in the Gospel that Jesus looks up at Zacchaeus because he wants to establish a relationship while staying in his home.  Zacchaeus is a tax collector, who the town’s people see as a sinful person.  Even though it is not explicitly stated in the Gospel Reading, we understand that this relationship has more to do with ministry rather than needing a place to stay while in Jericho.  As the town’s people are upset because Jesus wants to stay in Zacchaeus’ home, Zacchaeus understands this purpose; which again is not explicitly stated.  Zacchaeus then asks for mercy for what he has committed against God and toward the town’s people by saying:

“Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.”

And Jesus shows mercy toward Zacchaeus by saying:  “Today salvation has come to this house because this man too is a descendant of Abraham.  For the Son of Man has come to seek and to save what was lost.”

How do the story of the young woman and the Readings apply to us??? Well, it is quite simple and straightforward!  Unlike Jesus, we were born into the world not free of sin.  That does not mean we sin the minute we come out of our mother’s womb, but rather we sometimes get caught up in things of this world which go against God.  We follow the bad example of others, even if we know it is wrong.  That is simply part of being human, as much as our baptism has washed away our sins.  But when we do sin, we go to the Sacrament of Reconciliation to ask for forgiveness.  But ultimately what this sermon is about is how we need to truly change our ways and not just ask for mercy, but to follow through with living a pure and holy life after asking for mercy.  Just because we ask for mercy, and receive it, does not mean we can go on living with the mentality of “Well, God will forgive me” and return to our old ways.  Because we asked for mercy, and we have been granted that mercy, we must strive to not turn back.  The priest even says to us, “Your sins have been pardoned, and therefore go forth and sin no more.”

Father, when we ask for mercy, may we truly remember to truly live a holy and pure life because we asked for the mercy.  This we ask through Christ, Our Lord. Amen.

Humble Grace ~ The Rev. Dcn. Dollie Wilkinson, OPI

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As I read through this week’s Bible readings, I am reminded of an old saying my Grandmother would quote, “The meek shall inherit the earth” (Matthew 5:5). In studying the following passages, we are reminded that “Then everyone who calls on the name of the Lord shall be saved” (Joel 2:32). Those whom He calls, will not only be saved, but shall also carry His message to the rest of the people, for in their meekness and humbleness, they shall be rewarded. In reading Paul’s letter to Timothy hints at this fact. That he has endured persecutions of all kinds that have generated wear and tear on his body, mind and soul, traipsing all over the Roman world preaching the gospel of Jesus Christ. Paul has had many encounters defending the gospel but he realizes that the race was all worth it. He says, “I have fought the good fight, I have finished the race, I have kept the faith.”

2 Timothy 4:6-8, 16-18
“As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing. At my first defense no one came to my support, but all deserted me. May it not be counted against them! But the Lord stood by me and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. The Lord will rescue me from every evil attack and save me for his heavenly kingdom. To him be the glory forever and ever. Amen.”

Though Paul did everything required of him, all for the glory of Jesus Christ, we are cautioned by the following parable to guard ourselves against boastfulness.

Luke 18:9-14
“He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.’ But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.” “

We are reminded here that it is not they who seemingly flaunt their righteousness that God calls, but those who may at first appear to be the least deserving of us to receive God’s blessing and grace. “ Then afterward I will pour out my spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female slaves, in those days, I will pour out my spirit. “ (Joel 2:28-29).

In the parable as told in Luke, we are cautioned to always remember that though we may follow the rules set down by man, or by a certain Church, or even our local pastor, it is no guarantee that we will have a place in Heaven. It is what is truly in our heart, whether we be saint or sinner, prostitute or preacher, homeless vagrant or humble Sister, that assures us the blessings and grace of our loving Father.

Do It Anyway: The Feast of St. Luke ~ Br. Michael Marshall, Novice

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There are moments in our lives when our boss entrusts us with a new task which has not been part of our ordinary job duties.  Because this task is new to us, it may seem overwhelming at first and we just want to throw our hands up in the air and tell our boss it cannot be done.  And there may be times when we demand recognition for taking on the task and expect praise for putting effort into actually accomplishing what was asked of us; and when we do not receive recognition and praise, it leaves us feeling discouraged.  But it is important to press on and do our jobs well regardless because that is our responsibility. It might sound a little strange, but being and living as a fully active Christian is much like our work environment.  We can see this being the case in early Christianity through the Readings for today.

We see in the Gospel, that Jesus is commissioning his disciples to go out and preach the Good News.  Jesus’ instructions indicate that the task will not be easy, and that not everyone will be receptive of the message; yet still put forth the effort at all cost, giving adequate attention to each household.  Imaging the disciples thinking about what has just been entrusted to them; some might have been excited, while others might have felt a little hesitant.  Yet they all did it!

In Paul’s Second Letter to Timothy, we read about Paul’s lamenting of feeling abandoned by his peers, other than Luke, and pleading to Timothy to bring other disciples for the mission to the Gentiles.  Paul also asks Timothy to bring a cloak and papyrus rolls – important items to continue to carry out the mission entrusted to the disciples.  As Paul continues to write to Timothy, he states that he has not thrown his hands up in the air, and knows he has been able to press on to fulfill the mission because of the guidance of the Lord.

So… How does this apply to us today???  Scripture is not pertinent to only a specific period in time, but rather is very relevant for ALL generations.  Jesus’ Commissioning was not only for his direct disciples, but is also directed toward us.  We may not be walking on foot from town to town and entering houses like the early Christian disciples did, but we are to reach out and preach the Good News.  But, how do we do this if we do not enter a household??? This task is as simple as the wonderful saying by Saint Francis of Assisi – “Preach the Gospel always, when necessary use words.”  It is as simple as loving our neighbor speak or paying it forward at a restaurant, but we must never be shy to speak of Jesus when it deems necessary.  There are instances in which we want to mind our “P’s and Q’s” because we might think it is not our place to remind someone of WWJD, BUT sometimes we have to verbally preach!  It might fall upon deaf ears, yet it just might also hit home with some people, so we need to keep pressing on and do our job as our boss has asked of us.

Father, may we understand that we have been asked of a great task as followers of Jesus, regardless of how difficult the task is. He has commissioned us, just as he commissioned his disciples, to preach the Good News.  Let us answer this call.  This we ask through Christ, Our Lord. Amen!

Prayer: What’s the Use? ~ Br. Chip Noon, Novice

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Brothers and sisters, once again on this Sunday, the 29th of Kingdomtide, we are faced with the old question: Does God manifest his power to save us and protect us against the foe and the sorrowful times?

There are some who think God can actually interject his will to our benefit. They think that if we follow Scripture, we will be showered with riches and advancement. They pin their hopes on this passage: “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” (TNIV, Jeremiah 29:11) In the United States today there are congregations who use this idea as a way to distinguish between the “good” and the “bad” people of the world…the deserving and the undeserving.

But look at the first reading from Exodus. God directly intervened to help the Israelites against the Amalekites. As long as Moses held up his arm, showing faith in God, then the battle went to the armies of Israel. Believe this, do this, act thusly and you will win and prosper. Isn’t that proof of our power to ask God for help and thus receive it?

But Jesus denied that wealth was a sign of God’s favor or that poverty is God’s punishment of sin. Here is what Luke wrote:

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. 22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ 27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ 29 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ 31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

But then, in today’s Gospel we read that Jesus said,

The Lord said, “Pay attention to what the dishonest judge says.

Will not God then secure the rights of his chosen ones

who call out to him day and night?

Will he be slow to answer them?

I tell you, he will see to it that justice is done for them speedily.

But when the Son of Man comes, will he find faith on earth?”

And as long as Moses kept his hand raised, the Israelites won.

And the Psalm says, “The Lord will guard your coming and going, both now and forever.”

And Paul says, “so that one who belongs to God may be competent, equipped for every good work.”

Well, what are we to believe then? Here it is, written in both the Old and New Testaments. If we believe strongly enough, if we pray hard enough, if we do all we are taught from Scripture, then we will succeed.

But didn’t Jesus pray for the cup to be taken from him? Didn’t the Israelites pray for the Babylonians to flee away from them? Didn’t the Jews pray that the Nazis would leave them in peace?

I think we should think again of the two lines we say in the Alleluia today:

  1. Alleluia, alleluia.

The word of God is living and effective,

Discerning reflections and thoughts of the heart.

  1. Alleluia, alleluia.

And what then is prayer? Prayer is out act of providing a place in the heart for reflections and thoughts of the word of God. Prayer is for and about us. Prayer is our way of asking God to keep us humble, open, compassionate, and loving. And to be aware, because sometimes our prayers are answered in one way while we are looking the other way.

What does God want from us? “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these”

Simple.

Simple.

And yet so difficult.

Let us pray.

Lord, help us to keep our arms raised in supplication. Help us to pray without ceasing. Help us to look for your grace in everything we do, say, or think. And help us to heed your word to love you and love one another.

Amen.

In God’s Hands: St. Teresa of Avila ~ Br. Chip Noon, Novice

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Today is the memorial of St. Teresa of Avila, also known as St. Teresa of Jesus.

Representing the mystical branch of Christianity, St. Teresa embodied and taught that the concept of divine grace is bestowed as a gift. Nothing we do can earn this gift. It is freely given by God.

But she also taught and wrote about being prepared for that gift. And it is in her preparation for God’s blessing that we see her “works”, if we may call them such.

Throughout her teachings, St. Teresa presented the ascent of the soul to God in four stages: 1. Devotion of Heart, devout concentration and contemplation. 2. Devotion of Peace, surrendering to God all our being and all our thought in quiet prayer. 3. Devotion of Union, an ecstatic state of further absorption in God, or rapture. 4. Devotion of Ecstasy, wherein all of our senses and mental faculties are completely entranced by the love of God.

While a true contemplative, St. Teresa was a tireless reformer, teacher, writer, and founder of Carmelite monasteries. So she was out and about, without shoes since she was a discalced religious, working fervently for the unification of the Order and to establish as many houses as she could. She also lived in extreme poverty, renounced property, and practiced flagellation.

In today’s first reading, St. Paul is giving thanks for his brothers and sisters in Ephesus who have shown him their faith in Jesus. And Paul prays that they will receive from God a spirit of wisdom and knowledge of him. This is essentially St. Teresa’s first stage that they are in and Paul is praying for their advancement to a higher level.

The Psalm and the Gospel may be seen as the beginnings of the second stage, the Devotion of Peace, essentially a surrendering. Jesus tells us that when faced with having to defend our beliefs, we need only surrender to the Holy Spirit who will teach us at that moment what we should say.

Let me go back to the idea of preparation.

In another of St. Teresa’s works, The Interior Castle, the saint is recording for us the path to mystical union with God. Like St. Ignatius of Loyola, she is giving us a prescription to follow, in an orderly way, so that we may receive the full majesty of God’s grace and glory. These exercises, as St. Ignatius called them, are work we must do to have the strength to move into the realm of ecstasy.

Yet, as in the readings, and as St. Teresa said time and again, we cannot “earn” God’s grace; it is always freely given. We must only be ready to receive it.

Isn’t this always the conundrum? So embedded in our minds and psyches is the notion that we must earn our daily bread, we must work hard to get ahead, we must never give up, so embedded is this that it seems that all good things come only after struggle and toil. This “valley of tears” is only something to be overcome, to be slogged through, to be endured.

Of course it is. This is real life!

But what Jesus and St. Teresa and all our spiritual teachers are telling us is that no matter how hard we struggle, we can rest easy in the knowledge that we are in God’s hands. And what they are suggesting is that we put ourselves in grace’s way. We pray, we contemplate, we study, we patiently wait, we open the eyes of our hearts that we may be enlightened, as Paul says in the Reading.

And so that is what our daily prayers are. That is what our weekly reading of The Rule does. That is why we have our daily studies and Liturgy to contemplate so that we are prepared. And as Paul says to the Thessalonians, “For you know very well that the day of the Lord will come like a thief in the night.”

Let us pray. Lord, give us the courage to prepare for your presence, give us the stamina to exercise our souls for the day of your coming, and give us the time and the peace to be ready for the manifold distribution of your gifts. We ask this in Jesus’ name.

Amen.

The Broken Ones ~ The Rev. Dcn. Scott Brown, OPI

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Today’s Gospel is Luke 17, 11-19

11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,[a] who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”

Jesus heals those who ask. He picks us up when we are down, lifts our spirits when we are depressed and takes away our scars. We are all broken in one way or another; we are all in need of healing of one kind or another; and we are all in need of love and compassion. This is what Jesus will do for you if you only ask him.

Jesus heals all of the lepers who asked him, but only one of them returned to thank him for what he had done for him. Why did the other nine not return to thank Jesus? That may be one of the mysteries we can only have answered when we actually meet Jesus. My thoughts are this: the other nine were so overjoyed to be healed and cleansed that they didn’t see the need to thank the Lord for what he had done for them, or possibly they were so overcome with glee and joy they wanted to rush to their homes and show them what had happened. Regardless of their reasons there was one who acknowledged what Jesus had done for him and felt the need to acknowledge and praise Him for his outpouring of love towards him. We need to keep this in mind and thank and praise Jesus for the blessings he shows to us every day. When your checking account is empty and you get that surprise check in the mail that will carry you through to the next payday, when you are depressed and feeling all alone in the world, an old friend calls you without warning, when your boss gives you a raise at work because you put in that little bit of extra effort on a project; these are all blessings that we need to be thankful for and praise our Lord for his bountiful love and compassion. Our healings may not be as profound as those of the lepers, but we are all blessed and healed one way or another on a daily basis. Praise him and thank him for every little blessing you receive.

Lord in your mercy hear the prayers of the sick, depressed, poor, and anyone who needs your blessings in any way. Let us truly know where our bounties come from and acknowledge those bounties and blessings as yours. In Jesus name we pray. Amen

Living the Life of Faith ~ The Rev. Lady Sherwood, OPI

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Gospel reading: Luke 17:5-10

5 The apostles said to the Lord, “Increase our faith!”

6 He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.

7 “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? 8 Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? 9 Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”

In today’s Gospel reading, we hear the disciples asking Jesus to increase their faith. I am sure most of us at some point in our lives have asked similarly.

If I had only more faith, we say if things are difficult in our lives. We say things such as, “if only I had more faith, maybe that person wouldn’t have got Ill, or wouldn’t have died” or “if I had more faith, I wouldn’t suffer like this or have that in my life, or I would be a better person”. I admit, there have been times when I have thought exactly as the disciples did in today’s Gospel reading.

However, living by faith is not something that comes in sizes or in measurable quantities. It is not a bargaining chip that we can use to gain favour or our own personal wants from God.

Faith is a true loving relationship that we have with Our Lord and is something which we must live fully each and every day of our lives. Living a faithful life does not mean that we will not suffer hardships and pain within our lives. The righteous are not exempt from suffering, just because a person may be ill or poor does not make them a sinner. We must not confuse wealth with approval of God or illness with sin (see Matt 9:21=22 and Jn 9:2=3).

It is living as one with God in all our daily words and deeds and doing it to our utmost with all that we are. Living a faithful life doesn’t even mean that we have to always agree with everything that our Lord tells us, but that out of love we learn to live as one to the best of our ability.

A good example is if we look at a good marriage or partnership, the two out of love for each other, live as one, they are faithful to each other in all things even if they may not always agree with each other.

Living a faithful life, is living to the best of our ability as Our Lord would live, we are all one in Christ and should strive to live this fully within our daily lives.

It is Loving each other, accepting each other and forgiving each other. It is walking with each other on this path of life and helping our brothers and sisters who stumble along the way.

We know that God will only do what is good for us as his children and that he has plans only for our good as the following scriptures clearly tell us:

And we know that in all things God works for the good of those who love him, who have been called according to his purpose (Rom 8:28).

For I know the plans I have for you” declares the LORD, “Plans to prosper you and not to harm you, plans to give you hope and a future (Jer 29:11).

A true example of living the life of faith can clearly be seen in the story of Job. The story of the life of Job is one of faith, endurance, and of patience winning out against amazing odds.

Job was subjected to three tests=the first was to accept without sinning, the loss of his possessions and offspring (Job 1:6=22). The second was to endure the destruction of his health without blaming anything on God (Job 2:1=10). The third test was to endure false accusation. Most people would respond to the trials of Job by blaming these evils on God’s inaction, but Job showed humility in the sight of God. He tore his robe, shaved his head, and fell down and worshipped God and throughout all his trials Job never resorted to sinning against God. Job’s life and his faith is an excellent example to all of us as Christians.

Thank You, Lord, for the measure of faith You have given me. I refuse to be moved by outward circumstances, but only by what Your Word says. I will trust in the Lord with all my heart and I will not lean upon my own understanding (Proverbs 3:5). Thank You for saving me! Ephesians 2:8 says, “it is by free grace (God’s unmerited favour) that you are saved (delivered from judgement and made partakers of Christ’s salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God…”. All of the precious gifts You have given me: salvation, healing, prosperity, etc., are connected to my faith, and it’s impossible to please You without it. I will keep Your commandments, walk in love, stay in the Word and live by faith!

Rich Man, Poor Man~ The Rev. Deacon Dollie Wilkinson, OPI

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When I was younger, living in a small town in West Virginia, we were considered poor. Like most of my friends’ parents, even though my Mom and Dad worked full time, we lived paycheck to paycheck. This meant that usually the money ran out before the end of the month. Though our bills were usually paid, there were some months that maybe the electric bill wasn’t paid, or we would get a cut off notice for the water. I remember many months where we would make an impromptu visit to the Salvation Army pantry, to pick up canned goods, dried beans, and if we were lucky, a canned ham. Being a child, and because most of my closest friends’ parents, or grandparents, also did this, I never thought much of it. It was only when I got older, going to junior high school, then high school, that I realized not everyone lived this way. I just assumed everyone wore hand-me-downs, and ate left-overs more than one day a week.

Now as an adult, I realize how poor we were. Though we didn’t have much money, we had plenty of things money couldn’t buy – family, love, contentment, joy, fun, friendship. But of course being a child, I did envy those children who would come back from Christmas break, bragging about the presents they got or where they spent their holiday vacation. When my daughters were growing up, I tried to give them all the material things I lacked as a child – newest, most popular toy, latest fashion in clothes, and any food stuff or snacks they wanted. While also providing them with a loving and safe home, I wished to make sure they never felt deprived, that they never went hungry, that they never wanted for anything (within reason and budget, of course). Now that they are adults, with good paying jobs, they can provide for themselves.

But as adults, we sometimes are like children – so we still want the newest, most popular toy, latest fashion in clothes, and any food stuff or snacks we crave. There isn’t anything wrong with this, as long as we understand that there must be a limit to our material possessions. That just like a child who understands limits, what he or she can or cannot do, or can or cannot have. As adults, especially as children of God, we must recognize that material wealth does have its limits. And that the value that we put on material possessions will hinder us from leading a life of goodness and faith. This is what we are cautioned about in 1 Timothy 6:6-19:


Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. 
For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time–he who is the blessed and only Sovereign, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen. As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.”

In Timothy, we are not told to always go around and be poor. Rather we are cautioned that if we have wealth, if we have a comfortable life with plenty of food on the table, clothed in the latest fashion, or surrounded by nice things, to not be boastful, To share with others as we can, to also “pursue righteousness, godliness, faith, love, endurance, gentleness”. While having nice things is not a sin, worshiping these things above God is. So we must use these material blessings from our heavenly Father to help others, to do good works. How do we do that? Volunteer your time in a soup kitchen, or animal shelter. Donate money to help orphanages overseas, or a local church charity. Offer to cut your neighbors grass, or sit with an elderly friend. Though you may not have wealth, you can still be rich. For as long as you do good works, it is in this richness that you “ may take hold of the life that really is life.”

Got Stuff? ~ The Rev. Lady Sherwood, OPI

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Are we true Stewards of God?

Gospel LK 16:1-13

Jesus said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you?  Prepare a full account of your stewardship, because you can no longer be my steward.’  The steward said  to himself, ‘What shall I do, now that my master is taking the position of steward away from me?  I am not strong enough to dig and I am  ashamed to beg.  I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.’  He  called in his master’s debtors one by one.  To the first he said, ‘How much do you owe my master?’  He replied, ‘One hundred measures of  olive oil.’  He said to him, ‘Here is your promissory note.  Sit down and quickly write one for fifty.’  Then to another the steward said, ‘And you, how much do you owe?’  He replied, ‘One hundred kors of wheat.’  The steward said to him, ‘Here is your promissory note; write one for eighty.’  And the master commended that dishonest steward for acting prudently.  “For the children of this world are more prudent in dealing with their own generation than are the children of light.  I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings.  The person who is trustworthy in very small matters is also trustworthy in great ones;and the person who is dishonest in very small matters is also dishonest in great ones.  If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth?  If you are not trustworthy with what belongs to another, who will give you what is yours?  No servant can serve two masters.  He will either hate one and love the other,  or be devoted to one and despise the other. You cannot serve both God and mammon.”

In today’s Gospel we are hearing the Parable of the dishonest Steward. Each of us are also stewards to the Lord our God. A steward is a person who manages property or money for the true owner. We are all stewards because God created all and is the true owner of all. Are we true and honest stewards of God within our lives, or are we like the steward in the Gospel reading today?  How many times do we see the possessions and resources we have been charged with as our own?  How many times do we use these for our own human purposes instead of in the way that God who truly owns them, has entrusted us to use them for his glory?

Everything upon the earth belongs to God our heavenly Father, not only material things and resources, but also all of our brothers and sisters, who God also created.

In truth we are all less than worthy stewards because we each fall short of the Glory of God. We are called to love each other as God loves us, to feed and clothe the poor and to the spread the true word of the salvation of God to all upon his earthly Kingdom. Do we love all as we ought? Do we use all that has been entrusted to us to teach, feed and nourish the children of God as our Father asks of us, or do we wallow in materialism and Greed? We cannot serve two masters, both God our Father and earthly wealth and possessions. We shall all be brought to account for our way of undertaking the stewardship that we have been given. Let us pray to our heavenly Father to ask for his guidance in being the true stewards that he has called each of us to be:

Heavenly Father,

You are an amazing God—steadfast in your love, abundant in your mercy, and wise in your actions. You are a wonderful creator God who has provided a magnificent creation with abundant resources for us to enjoy. We recognize our sinfulness and thank you for your mercy and grace extended to us through Jesus on the cross.

Your word tells us in James 1:5 that those who ask for wisdom in faith will receive it. Today, we pray for wisdom and for understanding in how to best steward the resources you have given while demonstrating love toward our fellow brothers and sisters.

Lord, we desire to be good stewards. We do not want to waste resources or use them selfishly with sinful desires of personal gain. Yet, we understand that the second greatest commandment is to love others as ourselves. As we create policies that help us protect the environment and use our resources wisely, please grant us wisdom that we will not value the created earth over humans created in your image. Please allow us wisdom to create policies and practices that allow for human flourishing all across the globe.

Allow us to align our priorities with yours in valuing the souls for which you died more than the resources we steward. Allow us to have a greater passion for the Gospel and spreading the Good News that changes lives than we have for making sure the earth never changes. God grant us wisdom to know when to speak and when to act so that we live in such a way as to glorify you with all of our words and our deeds, and may your name be exalted among every tribe and tongue. In Jesus name we pray through the power of the Holy Spirit.

Amen.

Forgiven! ~ Br. Chip Noon, Novice

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Sin.

Abomination.

Depravity.

Disobedience.

There are some pretty heartbreaking things going on in today’s readings. The Israelites turn away from God and worship false gods, David sins with Bathsheba and has her husband killed, Paul relates once again his culpability as a persecutor of the followers of Jesus, and finally, the prodigal son, after a life of dissipation and debauchery, comes home to be forgiven.

Forgiven. This idea of God’s mercy is the heart of today’s readings, not sin.

We have been set up in several ways to recognize what displeases God, how we can reject him, and what we do to others that is worthy of shame. In fact, if we didn’t have the other parts of the Mass in between these messages, we might leave this Sunday’s celebration rather cast down by all the bad things that we can do and have done in the past.

Those of us who pray the Liturgy of the Hours daily will recognize today’s Psalm 51 (or 50 in the old enumeration) which we read every Friday at Morning Prayer. The antiphon is You alone have I grieved by my sin; have mercy on me, O Lord.

In this psalm David recognizes his guilt for his adultery with Bathsheba and the setting up of her husband to be killed in battle. He admits his guilt, admits that it is always with him, acknowledges before God his faults, asks God for forgiveness, and promises to proclaim God’s goodness and declare God’s praise as a sinner who has begged for mercy and been redeemed.

Look again at these readings. Each one speaks of something precious that has been lost through accident or deliberate actions: the sheep, the drachma, chastity, a life of service and work for others, self-respect. Something precious that is gone and that should be retrieved.

Scientists are now studying whether a sense of goodness, or conscience, or altruism is hard-wired into us or is something we learn from our parents and society. It will be interesting to know, but in fact, we don’t really need to know where this sense of the right thing to do comes from, do we? We know immediately and intrinsically the difference between right and wrong. And even though Paul says his misdeeds grew out of ignorance in today’s reading, we know that his transgressions against the early Christians troubled him greatly, or his conversion would not have been so complete.

So I suppose we don’t really need the Ten Commandments, or sermons, or homilies to show us the right path, because the moment we step off it, we know in our hearts that we are have lost our way.

But the greater message of the readings from today is more than just having us see that everybody, even David, is capable of sin. The greater message is that there is no sin that cannot be forgiven by God.

There is no sin we commit that God will not forgive. If only we confess the sin and ask for forgiveness.

Confess to God and ask his forgiveness.

“…there will be rejoicing among the angels of God over one sinner who repents.”

Let us pray. Lord we know there are times we have rejected the good and gone after the bad, whether by thoughts, words, or deeds. Help us on the right path and help us to ask forgiveness when we mis-step. And as Jeremiah tells us, “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future,” then let us rest in your loving kindness.

Amen.