Category: Sermon

Do It Anyway: The Feast of St. Luke ~ Br. Michael Marshall, Novice

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There are moments in our lives when our boss entrusts us with a new task which has not been part of our ordinary job duties.  Because this task is new to us, it may seem overwhelming at first and we just want to throw our hands up in the air and tell our boss it cannot be done.  And there may be times when we demand recognition for taking on the task and expect praise for putting effort into actually accomplishing what was asked of us; and when we do not receive recognition and praise, it leaves us feeling discouraged.  But it is important to press on and do our jobs well regardless because that is our responsibility. It might sound a little strange, but being and living as a fully active Christian is much like our work environment.  We can see this being the case in early Christianity through the Readings for today.

We see in the Gospel, that Jesus is commissioning his disciples to go out and preach the Good News.  Jesus’ instructions indicate that the task will not be easy, and that not everyone will be receptive of the message; yet still put forth the effort at all cost, giving adequate attention to each household.  Imaging the disciples thinking about what has just been entrusted to them; some might have been excited, while others might have felt a little hesitant.  Yet they all did it!

In Paul’s Second Letter to Timothy, we read about Paul’s lamenting of feeling abandoned by his peers, other than Luke, and pleading to Timothy to bring other disciples for the mission to the Gentiles.  Paul also asks Timothy to bring a cloak and papyrus rolls – important items to continue to carry out the mission entrusted to the disciples.  As Paul continues to write to Timothy, he states that he has not thrown his hands up in the air, and knows he has been able to press on to fulfill the mission because of the guidance of the Lord.

So… How does this apply to us today???  Scripture is not pertinent to only a specific period in time, but rather is very relevant for ALL generations.  Jesus’ Commissioning was not only for his direct disciples, but is also directed toward us.  We may not be walking on foot from town to town and entering houses like the early Christian disciples did, but we are to reach out and preach the Good News.  But, how do we do this if we do not enter a household??? This task is as simple as the wonderful saying by Saint Francis of Assisi – “Preach the Gospel always, when necessary use words.”  It is as simple as loving our neighbor speak or paying it forward at a restaurant, but we must never be shy to speak of Jesus when it deems necessary.  There are instances in which we want to mind our “P’s and Q’s” because we might think it is not our place to remind someone of WWJD, BUT sometimes we have to verbally preach!  It might fall upon deaf ears, yet it just might also hit home with some people, so we need to keep pressing on and do our job as our boss has asked of us.

Father, may we understand that we have been asked of a great task as followers of Jesus, regardless of how difficult the task is. He has commissioned us, just as he commissioned his disciples, to preach the Good News.  Let us answer this call.  This we ask through Christ, Our Lord. Amen!

Prayer: What’s the Use? ~ Br. Chip Noon, Novice

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Brothers and sisters, once again on this Sunday, the 29th of Kingdomtide, we are faced with the old question: Does God manifest his power to save us and protect us against the foe and the sorrowful times?

There are some who think God can actually interject his will to our benefit. They think that if we follow Scripture, we will be showered with riches and advancement. They pin their hopes on this passage: “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” (TNIV, Jeremiah 29:11) In the United States today there are congregations who use this idea as a way to distinguish between the “good” and the “bad” people of the world…the deserving and the undeserving.

But look at the first reading from Exodus. God directly intervened to help the Israelites against the Amalekites. As long as Moses held up his arm, showing faith in God, then the battle went to the armies of Israel. Believe this, do this, act thusly and you will win and prosper. Isn’t that proof of our power to ask God for help and thus receive it?

But Jesus denied that wealth was a sign of God’s favor or that poverty is God’s punishment of sin. Here is what Luke wrote:

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. 22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ 27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ 29 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ 31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

But then, in today’s Gospel we read that Jesus said,

The Lord said, “Pay attention to what the dishonest judge says.

Will not God then secure the rights of his chosen ones

who call out to him day and night?

Will he be slow to answer them?

I tell you, he will see to it that justice is done for them speedily.

But when the Son of Man comes, will he find faith on earth?”

And as long as Moses kept his hand raised, the Israelites won.

And the Psalm says, “The Lord will guard your coming and going, both now and forever.”

And Paul says, “so that one who belongs to God may be competent, equipped for every good work.”

Well, what are we to believe then? Here it is, written in both the Old and New Testaments. If we believe strongly enough, if we pray hard enough, if we do all we are taught from Scripture, then we will succeed.

But didn’t Jesus pray for the cup to be taken from him? Didn’t the Israelites pray for the Babylonians to flee away from them? Didn’t the Jews pray that the Nazis would leave them in peace?

I think we should think again of the two lines we say in the Alleluia today:

  1. Alleluia, alleluia.

The word of God is living and effective,

Discerning reflections and thoughts of the heart.

  1. Alleluia, alleluia.

And what then is prayer? Prayer is out act of providing a place in the heart for reflections and thoughts of the word of God. Prayer is for and about us. Prayer is our way of asking God to keep us humble, open, compassionate, and loving. And to be aware, because sometimes our prayers are answered in one way while we are looking the other way.

What does God want from us? “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these”

Simple.

Simple.

And yet so difficult.

Let us pray.

Lord, help us to keep our arms raised in supplication. Help us to pray without ceasing. Help us to look for your grace in everything we do, say, or think. And help us to heed your word to love you and love one another.

Amen.

In God’s Hands: St. Teresa of Avila ~ Br. Chip Noon, Novice

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Today is the memorial of St. Teresa of Avila, also known as St. Teresa of Jesus.

Representing the mystical branch of Christianity, St. Teresa embodied and taught that the concept of divine grace is bestowed as a gift. Nothing we do can earn this gift. It is freely given by God.

But she also taught and wrote about being prepared for that gift. And it is in her preparation for God’s blessing that we see her “works”, if we may call them such.

Throughout her teachings, St. Teresa presented the ascent of the soul to God in four stages: 1. Devotion of Heart, devout concentration and contemplation. 2. Devotion of Peace, surrendering to God all our being and all our thought in quiet prayer. 3. Devotion of Union, an ecstatic state of further absorption in God, or rapture. 4. Devotion of Ecstasy, wherein all of our senses and mental faculties are completely entranced by the love of God.

While a true contemplative, St. Teresa was a tireless reformer, teacher, writer, and founder of Carmelite monasteries. So she was out and about, without shoes since she was a discalced religious, working fervently for the unification of the Order and to establish as many houses as she could. She also lived in extreme poverty, renounced property, and practiced flagellation.

In today’s first reading, St. Paul is giving thanks for his brothers and sisters in Ephesus who have shown him their faith in Jesus. And Paul prays that they will receive from God a spirit of wisdom and knowledge of him. This is essentially St. Teresa’s first stage that they are in and Paul is praying for their advancement to a higher level.

The Psalm and the Gospel may be seen as the beginnings of the second stage, the Devotion of Peace, essentially a surrendering. Jesus tells us that when faced with having to defend our beliefs, we need only surrender to the Holy Spirit who will teach us at that moment what we should say.

Let me go back to the idea of preparation.

In another of St. Teresa’s works, The Interior Castle, the saint is recording for us the path to mystical union with God. Like St. Ignatius of Loyola, she is giving us a prescription to follow, in an orderly way, so that we may receive the full majesty of God’s grace and glory. These exercises, as St. Ignatius called them, are work we must do to have the strength to move into the realm of ecstasy.

Yet, as in the readings, and as St. Teresa said time and again, we cannot “earn” God’s grace; it is always freely given. We must only be ready to receive it.

Isn’t this always the conundrum? So embedded in our minds and psyches is the notion that we must earn our daily bread, we must work hard to get ahead, we must never give up, so embedded is this that it seems that all good things come only after struggle and toil. This “valley of tears” is only something to be overcome, to be slogged through, to be endured.

Of course it is. This is real life!

But what Jesus and St. Teresa and all our spiritual teachers are telling us is that no matter how hard we struggle, we can rest easy in the knowledge that we are in God’s hands. And what they are suggesting is that we put ourselves in grace’s way. We pray, we contemplate, we study, we patiently wait, we open the eyes of our hearts that we may be enlightened, as Paul says in the Reading.

And so that is what our daily prayers are. That is what our weekly reading of The Rule does. That is why we have our daily studies and Liturgy to contemplate so that we are prepared. And as Paul says to the Thessalonians, “For you know very well that the day of the Lord will come like a thief in the night.”

Let us pray. Lord, give us the courage to prepare for your presence, give us the stamina to exercise our souls for the day of your coming, and give us the time and the peace to be ready for the manifold distribution of your gifts. We ask this in Jesus’ name.

Amen.

The Broken Ones ~ The Rev. Dcn. Scott Brown, OPI

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Today’s Gospel is Luke 17, 11-19

11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,[a] who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”

Jesus heals those who ask. He picks us up when we are down, lifts our spirits when we are depressed and takes away our scars. We are all broken in one way or another; we are all in need of healing of one kind or another; and we are all in need of love and compassion. This is what Jesus will do for you if you only ask him.

Jesus heals all of the lepers who asked him, but only one of them returned to thank him for what he had done for him. Why did the other nine not return to thank Jesus? That may be one of the mysteries we can only have answered when we actually meet Jesus. My thoughts are this: the other nine were so overjoyed to be healed and cleansed that they didn’t see the need to thank the Lord for what he had done for them, or possibly they were so overcome with glee and joy they wanted to rush to their homes and show them what had happened. Regardless of their reasons there was one who acknowledged what Jesus had done for him and felt the need to acknowledge and praise Him for his outpouring of love towards him. We need to keep this in mind and thank and praise Jesus for the blessings he shows to us every day. When your checking account is empty and you get that surprise check in the mail that will carry you through to the next payday, when you are depressed and feeling all alone in the world, an old friend calls you without warning, when your boss gives you a raise at work because you put in that little bit of extra effort on a project; these are all blessings that we need to be thankful for and praise our Lord for his bountiful love and compassion. Our healings may not be as profound as those of the lepers, but we are all blessed and healed one way or another on a daily basis. Praise him and thank him for every little blessing you receive.

Lord in your mercy hear the prayers of the sick, depressed, poor, and anyone who needs your blessings in any way. Let us truly know where our bounties come from and acknowledge those bounties and blessings as yours. In Jesus name we pray. Amen

Living the Life of Faith ~ The Rev. Lady Sherwood, OPI

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Gospel reading: Luke 17:5-10

5 The apostles said to the Lord, “Increase our faith!”

6 He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.

7 “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? 8 Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? 9 Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”

In today’s Gospel reading, we hear the disciples asking Jesus to increase their faith. I am sure most of us at some point in our lives have asked similarly.

If I had only more faith, we say if things are difficult in our lives. We say things such as, “if only I had more faith, maybe that person wouldn’t have got Ill, or wouldn’t have died” or “if I had more faith, I wouldn’t suffer like this or have that in my life, or I would be a better person”. I admit, there have been times when I have thought exactly as the disciples did in today’s Gospel reading.

However, living by faith is not something that comes in sizes or in measurable quantities. It is not a bargaining chip that we can use to gain favour or our own personal wants from God.

Faith is a true loving relationship that we have with Our Lord and is something which we must live fully each and every day of our lives. Living a faithful life does not mean that we will not suffer hardships and pain within our lives. The righteous are not exempt from suffering, just because a person may be ill or poor does not make them a sinner. We must not confuse wealth with approval of God or illness with sin (see Matt 9:21=22 and Jn 9:2=3).

It is living as one with God in all our daily words and deeds and doing it to our utmost with all that we are. Living a faithful life doesn’t even mean that we have to always agree with everything that our Lord tells us, but that out of love we learn to live as one to the best of our ability.

A good example is if we look at a good marriage or partnership, the two out of love for each other, live as one, they are faithful to each other in all things even if they may not always agree with each other.

Living a faithful life, is living to the best of our ability as Our Lord would live, we are all one in Christ and should strive to live this fully within our daily lives.

It is Loving each other, accepting each other and forgiving each other. It is walking with each other on this path of life and helping our brothers and sisters who stumble along the way.

We know that God will only do what is good for us as his children and that he has plans only for our good as the following scriptures clearly tell us:

And we know that in all things God works for the good of those who love him, who have been called according to his purpose (Rom 8:28).

For I know the plans I have for you” declares the LORD, “Plans to prosper you and not to harm you, plans to give you hope and a future (Jer 29:11).

A true example of living the life of faith can clearly be seen in the story of Job. The story of the life of Job is one of faith, endurance, and of patience winning out against amazing odds.

Job was subjected to three tests=the first was to accept without sinning, the loss of his possessions and offspring (Job 1:6=22). The second was to endure the destruction of his health without blaming anything on God (Job 2:1=10). The third test was to endure false accusation. Most people would respond to the trials of Job by blaming these evils on God’s inaction, but Job showed humility in the sight of God. He tore his robe, shaved his head, and fell down and worshipped God and throughout all his trials Job never resorted to sinning against God. Job’s life and his faith is an excellent example to all of us as Christians.

Thank You, Lord, for the measure of faith You have given me. I refuse to be moved by outward circumstances, but only by what Your Word says. I will trust in the Lord with all my heart and I will not lean upon my own understanding (Proverbs 3:5). Thank You for saving me! Ephesians 2:8 says, “it is by free grace (God’s unmerited favour) that you are saved (delivered from judgement and made partakers of Christ’s salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God…”. All of the precious gifts You have given me: salvation, healing, prosperity, etc., are connected to my faith, and it’s impossible to please You without it. I will keep Your commandments, walk in love, stay in the Word and live by faith!

Rich Man, Poor Man~ The Rev. Deacon Dollie Wilkinson, OPI

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When I was younger, living in a small town in West Virginia, we were considered poor. Like most of my friends’ parents, even though my Mom and Dad worked full time, we lived paycheck to paycheck. This meant that usually the money ran out before the end of the month. Though our bills were usually paid, there were some months that maybe the electric bill wasn’t paid, or we would get a cut off notice for the water. I remember many months where we would make an impromptu visit to the Salvation Army pantry, to pick up canned goods, dried beans, and if we were lucky, a canned ham. Being a child, and because most of my closest friends’ parents, or grandparents, also did this, I never thought much of it. It was only when I got older, going to junior high school, then high school, that I realized not everyone lived this way. I just assumed everyone wore hand-me-downs, and ate left-overs more than one day a week.

Now as an adult, I realize how poor we were. Though we didn’t have much money, we had plenty of things money couldn’t buy – family, love, contentment, joy, fun, friendship. But of course being a child, I did envy those children who would come back from Christmas break, bragging about the presents they got or where they spent their holiday vacation. When my daughters were growing up, I tried to give them all the material things I lacked as a child – newest, most popular toy, latest fashion in clothes, and any food stuff or snacks they wanted. While also providing them with a loving and safe home, I wished to make sure they never felt deprived, that they never went hungry, that they never wanted for anything (within reason and budget, of course). Now that they are adults, with good paying jobs, they can provide for themselves.

But as adults, we sometimes are like children – so we still want the newest, most popular toy, latest fashion in clothes, and any food stuff or snacks we crave. There isn’t anything wrong with this, as long as we understand that there must be a limit to our material possessions. That just like a child who understands limits, what he or she can or cannot do, or can or cannot have. As adults, especially as children of God, we must recognize that material wealth does have its limits. And that the value that we put on material possessions will hinder us from leading a life of goodness and faith. This is what we are cautioned about in 1 Timothy 6:6-19:


“Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. 
For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time–he who is the blessed and only Sovereign, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen. As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.”

In Timothy, we are not told to always go around and be poor. Rather we are cautioned that if we have wealth, if we have a comfortable life with plenty of food on the table, clothed in the latest fashion, or surrounded by nice things, to not be boastful, To share with others as we can, to also “pursue righteousness, godliness, faith, love, endurance, gentleness”. While having nice things is not a sin, worshiping these things above God is. So we must use these material blessings from our heavenly Father to help others, to do good works. How do we do that? Volunteer your time in a soup kitchen, or animal shelter. Donate money to help orphanages overseas, or a local church charity. Offer to cut your neighbors grass, or sit with an elderly friend. Though you may not have wealth, you can still be rich. For as long as you do good works, it is in this richness that you “ may take hold of the life that really is life.”

Got Stuff? ~ The Rev. Lady Sherwood, OPI

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Are we true Stewards of God?

Gospel LK 16:1-13

Jesus said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you?  Prepare a full account of your stewardship, because you can no longer be my steward.’  The steward said  to himself, ‘What shall I do, now that my master is taking the position of steward away from me?  I am not strong enough to dig and I am  ashamed to beg.  I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.’  He  called in his master’s debtors one by one.  To the first he said, ‘How much do you owe my master?’  He replied, ‘One hundred measures of  olive oil.’  He said to him, ‘Here is your promissory note.  Sit down and quickly write one for fifty.’  Then to another the steward said, ‘And you, how much do you owe?’  He replied, ‘One hundred kors of wheat.’  The steward said to him, ‘Here is your promissory note; write one for eighty.’  And the master commended that dishonest steward for acting prudently.  “For the children of this world are more prudent in dealing with their own generation than are the children of light.  I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings.  The person who is trustworthy in very small matters is also trustworthy in great ones;and the person who is dishonest in very small matters is also dishonest in great ones.  If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth?  If you are not trustworthy with what belongs to another, who will give you what is yours?  No servant can serve two masters.  He will either hate one and love the other,  or be devoted to one and despise the other. You cannot serve both God and mammon.”

In today’s Gospel we are hearing the Parable of the dishonest Steward. Each of us are also stewards to the Lord our God. A steward is a person who manages property or money for the true owner. We are all stewards because God created all and is the true owner of all. Are we true and honest stewards of God within our lives, or are we like the steward in the Gospel reading today?  How many times do we see the possessions and resources we have been charged with as our own?  How many times do we use these for our own human purposes instead of in the way that God who truly owns them, has entrusted us to use them for his glory?

Everything upon the earth belongs to God our heavenly Father, not only material things and resources, but also all of our brothers and sisters, who God also created.

In truth we are all less than worthy stewards because we each fall short of the Glory of God. We are called to love each other as God loves us, to feed and clothe the poor and to the spread the true word of the salvation of God to all upon his earthly Kingdom. Do we love all as we ought? Do we use all that has been entrusted to us to teach, feed and nourish the children of God as our Father asks of us, or do we wallow in materialism and Greed? We cannot serve two masters, both God our Father and earthly wealth and possessions. We shall all be brought to account for our way of undertaking the stewardship that we have been given. Let us pray to our heavenly Father to ask for his guidance in being the true stewards that he has called each of us to be:

Heavenly Father,

You are an amazing God—steadfast in your love, abundant in your mercy, and wise in your actions. You are a wonderful creator God who has provided a magnificent creation with abundant resources for us to enjoy. We recognize our sinfulness and thank you for your mercy and grace extended to us through Jesus on the cross.

Your word tells us in James 1:5 that those who ask for wisdom in faith will receive it. Today, we pray for wisdom and for understanding in how to best steward the resources you have given while demonstrating love toward our fellow brothers and sisters.

Lord, we desire to be good stewards. We do not want to waste resources or use them selfishly with sinful desires of personal gain. Yet, we understand that the second greatest commandment is to love others as ourselves. As we create policies that help us protect the environment and use our resources wisely, please grant us wisdom that we will not value the created earth over humans created in your image. Please allow us wisdom to create policies and practices that allow for human flourishing all across the globe.

Allow us to align our priorities with yours in valuing the souls for which you died more than the resources we steward. Allow us to have a greater passion for the Gospel and spreading the Good News that changes lives than we have for making sure the earth never changes. God grant us wisdom to know when to speak and when to act so that we live in such a way as to glorify you with all of our words and our deeds, and may your name be exalted among every tribe and tongue. In Jesus name we pray through the power of the Holy Spirit.

Amen.

Forgiven! ~ Br. Chip Noon, Novice

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Sin.

Abomination.

Depravity.

Disobedience.

There are some pretty heartbreaking things going on in today’s readings. The Israelites turn away from God and worship false gods, David sins with Bathsheba and has her husband killed, Paul relates once again his culpability as a persecutor of the followers of Jesus, and finally, the prodigal son, after a life of dissipation and debauchery, comes home to be forgiven.

Forgiven. This idea of God’s mercy is the heart of today’s readings, not sin.

We have been set up in several ways to recognize what displeases God, how we can reject him, and what we do to others that is worthy of shame. In fact, if we didn’t have the other parts of the Mass in between these messages, we might leave this Sunday’s celebration rather cast down by all the bad things that we can do and have done in the past.

Those of us who pray the Liturgy of the Hours daily will recognize today’s Psalm 51 (or 50 in the old enumeration) which we read every Friday at Morning Prayer. The antiphon is You alone have I grieved by my sin; have mercy on me, O Lord.

In this psalm David recognizes his guilt for his adultery with Bathsheba and the setting up of her husband to be killed in battle. He admits his guilt, admits that it is always with him, acknowledges before God his faults, asks God for forgiveness, and promises to proclaim God’s goodness and declare God’s praise as a sinner who has begged for mercy and been redeemed.

Look again at these readings. Each one speaks of something precious that has been lost through accident or deliberate actions: the sheep, the drachma, chastity, a life of service and work for others, self-respect. Something precious that is gone and that should be retrieved.

Scientists are now studying whether a sense of goodness, or conscience, or altruism is hard-wired into us or is something we learn from our parents and society. It will be interesting to know, but in fact, we don’t really need to know where this sense of the right thing to do comes from, do we? We know immediately and intrinsically the difference between right and wrong. And even though Paul says his misdeeds grew out of ignorance in today’s reading, we know that his transgressions against the early Christians troubled him greatly, or his conversion would not have been so complete.

So I suppose we don’t really need the Ten Commandments, or sermons, or homilies to show us the right path, because the moment we step off it, we know in our hearts that we are have lost our way.

But the greater message of the readings from today is more than just having us see that everybody, even David, is capable of sin. The greater message is that there is no sin that cannot be forgiven by God.

There is no sin we commit that God will not forgive. If only we confess the sin and ask for forgiveness.

Confess to God and ask his forgiveness.

“…there will be rejoicing among the angels of God over one sinner who repents.”

Let us pray. Lord we know there are times we have rejected the good and gone after the bad, whether by thoughts, words, or deeds. Help us on the right path and help us to ask forgiveness when we mis-step. And as Jeremiah tells us, “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future,” then let us rest in your loving kindness.

Amen.

Life-For the Purpose of God – The Nativity of the Blessed Virgin ~ The Rev. Lady Sherwood, OPI

nativity_of_bvm

Today we celebrate the nativity of the Mother of Our Lord Jesus Christ and our heavenly mother.

All parents are filled with such joy at the birth of their children. We try to bring them up to be the best which they can be in the world. Our heavenly Father who created us and who knows each of us before our birth is no different. He also is filled with joy at our birth and wants the best for us.

God already has plans for each of our lives and for exactly which role we shall fill within his kingdom on earth.

Some may eventually become Bishops, priests, ministers of the word or professed religious. For others, it may be growing up to work in the care profession, to be a Dr or nurse, carer and so on,or to teach our future adults in schools, colleges or universities. They may be in support roles such as social or charitable work. Whatever the role the Father has planned for us, all are valuable and necessary for his Kingdom on earth.

But just imagine if you can, that in this case, we have St Joachim and St Anne, who were both unable to bear children. Imagine the joy here when, because of their faith, they were given their daughter Mary. What such a special gift and blessing!!

However, not just St Joachim and St Anne were blessed by the birth of Mary, as indeed we all have been blessed!

God chose that Mary would grow up to become the Mother of Our Lord Jesus Christ, when he came down to earth as one of us. It is Mary who loved and nurtured Our Lord and who suffered so much incomprehensible sorrow and heartbreak when Jesus gave himself to be crucified for the atonement of our sins.

Through this most blessed role, Mary became our Mother in heaven who is there interceding with her Son on our behalf.

This innocent new baby, Mary, grew up so full of faith and gave herself totally and freely to the will of God our Father. When the angel Gabriel came to her to proclaim that she would bear a son and that he would be the Son of the Most High, Mary replied, “I am the Lord’s servant” May your word to me be fulfilled”.(LK 1:38 NIV)

Such Faith and devotion!

We can all learn so much in our lives from the life and faith of Mary. Her life clearly shows us how we should accept in true faith the plans that God our Father has for our lives, so that like Mary, we may be instruments of his glory.

With this in our hearts and minds, let us pray:

God Our Father, give your chosen people your help and strength. The birth of the Virgin Mary’s Son was the dawn of our salvation. May our celebration of her nativity bring us closer to lasting peace and may the virtues that she modelled develop in our lives,to love you and our neighbours more perfectly. Grant this we pray, through Christ our Lord.

Amen.

Follow Me ~ The Rev. Dennis Klinzing, Novice

Follow me

When Jesus left the Pharisee’s house, great crowds followed Him, but He was not impressed by their enthusiasm. He knew that most of those in the crowd were not the least bit interested in spiritual things. Some wanted only to see miracles, others heard that He fed the hungry, and a few hoped He would overthrow Rome and establish David’s promised kingdom. They were expecting the wrong things.

Jesus turned to the multitude and preached a sermon that deliberately thinned out the ranks. He made it clear that, when it comes to personal discipleship, He is more interested in quality than quantity. In the matter of saving souls, He wants His house to be filled, but in the matter of personal discipleship, He wants only those who are willing to pay the price.

A ‘disciple’ is a learner, one who attaches himself or herself to a teacher in order to learn a trade or a subject. Perhaps our nearest modern equivalent is ‘apprentice,’ one who learns by watching and by doing. The word disciple was the most common name for the followers of Jesu Christ and is used 264 times in the Gospels and the book of Acts.

Jesus seems to make a distinction between salvation and discipleship. Salvation is open to all who will come by faith, while discipleship is for believers willing to pay a price. Salvation means coming to the cross and trust Jesus Christ, while discipleship means carrying the cross and following Jesus Christ. Jesus wants as many sinners saved as possible, but He cautions us not to take discipleship lightly, and in the three parables He gave, He made it clear that there is a price to pay.

To begin with, we must love Christ supremely, even more than we love our own flesh and blood. The word hate does not suggest positive antagonism but rather ‘to love less.’ Our love for Christ must be so strong that all other love is like hatred in comparison. In fact, we must hate our own lives and be willing to bear the cross after Him.

What does it mean to ‘carry the cross?’ It means daily identifications with Christ in shame, suffering, and surrender to God’s will. It means death to self, to serve Him as He directs. A ‘cross’ is something we willingly accept from God as part of His will for our lives. The Christian who called his noisy neighbors the ‘cross’ he had to bear certainly did not understand the meaning of dying to self.

Jesus gave three parables to explain why He makes such costly demands on His followers: the man building a tower, the king fighting a war, and the salt losing its flavor. The usual interpretation is that believers are represented by the man building the tower, the king fighting the war, and we had better ‘count the cost.’ Truthfully the builder and the king represents not the believer but Jesus Christ. He is the one who must ‘count the cost’ to build the church and battle the enemy. He cannot get the job done with halfhearted followers who will not pay the price.

Discipleship is serious business. If we are not true disciples, then Jesus cannot build the tower and fight the war. If we will tell Jesus that we want to take up our cross and follow Him as His disciples, then He wants no false expectancy, no illusions, no bargains. He wants to use us as stones for building His church, soldiers for battling His enemies, and salt for bettering His world, and He is looking for quality.

After all, He was on His way to Jerusalem when He spoke these words, and look what happened to Him there! He does not ask us to do anything for Him that He has not already done for us.

To some Jesus says, ‘You cannot be MY disciple.’ Why? Because they will not forsake all for Him, bear shame and reproach for Him, and let their love for Him control them. They are the losers. Will you be His disciple?