Category: Sermon
Stay Awake!!!!! ~ Br. Mark G. Dickson-Patrick – Novice
Today begins the Church’s new liturgical year, as we enter into the holy season of Advent. Advent, which in Latin means “coming,” is a time set aside by the Church for remembrance and anticipation: to remember His coming as a baby in the manger of Bethlehem, to be the Savior of the world, and to look forward with great anticipation to His promised second coming as Lord, ruler, and judge, when He will bring all of His people into Himself. Both of these comings were prophesied: His first coming by the prophets of old and the angel Gabriel to His mother Mary, the second coming by Our Lord Himself. This season reminds us of His coming and helps prepare us to look forward to His coming again in glory.
The Scripture readings that we are presented with on this first day of this holy season exhort us in a very powerful way to stay awake and alert for the second coming of Our Lord. They call us to alert living, and a daily conversion of life, that we may be ready for that time when Our Lord shall come again to His people as He promised. St. Paul, in his letter to the Romans, writes, “It is now the moment for you to wake from sleep…the night is far gone, the day is near…put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires” (Rom. 13:11b-12, 14). Paul urged the church at Rome that Our Lord is coming, and that they should prepare themselves for that great and powerful day. Our Lord Himself, in the Gospel reading today, tells His disciples: “Keep awake therefore, for you do not know on what day your Lord is coming…For the Son of Man is coming at an unexpected hour” (Matthew 24:42, 44).
We are urged to stay awake, for we do not know the day nor the hour when Our Lord will come.
Stay awake, and daily repent of our sins and daily commit ourselves anew to Christ.
Stay awake, and see Christ in our neighbor, our family, our friend, our enemy, the immigrant, the orphan, the poor, the sick, the widowed, the persecuted.
Stay awake, and live in the life and love of the Holy Spirit.
Stay awake, and give of ourselves in service to one another in love and common humanity.
Stay awake, and preach the Good News of salvation to all the world through our lives.
Stay awake, and be ready, that Our Lord may not catch us off guard when He returns.
On that day when He returns, and He will return, our Lord will ask if we stayed awake, if we were ready for Him. And what will our answer be? I know that I can’t say with confidence that I have been constantly awake. I know that I can sometimes get sleepy, much like the disciples in the Garden of Gethsemane, in my effort to stay awake to His presence and to His coming. Maybe you do too? Let us pray with and for one another, and build one another up, that Christ may be built up and glorified. Let us come together as His Church, that we may all be one as He desired, one in prayer, in faith, and in holy anticipation. Let us worship with one another, laugh with one another, weep with one another, and build with one another, recognizing in one another the image of God and the image of His Church. Let us be a beacon of hope, of love, of joy, of acceptance, of holy peace to our often scattered and fragmented world. Let us be an image of Christ to a world that often looks right past Him. Let us prepare together, a world, a kingdom, for Our Lord. Let us stay awake together, that together we might see our salvation as Our Lord comes again.
May this Advent season be one of blessed peace, anticipation, and fruitful joy for you and your family. When Christmas comes, I pray that we are awake and ready to welcome the Christ child in our hearts and into our homes anew, that we might be ready to welcome again Him who comes as Ruler of Heaven of Earth.
The Presentation of Mary ~ Br. Michael Marshall, Novice
As Christian Doctrine teaches us, the Blessed Virgin Mary was without sin, and that is why she was chosen to be the mother of Jesus. This would be just the beginning of her “ministry.” Today is the Presentation of the Blessed Virgin Mary, so let us get to that subject… Various sources indicate that Mary was presented at the Temple when she was three years old by her parents; and at that event a vow to have her become educated was made. This presentation just happened to be another step in her ministry as the mother of Jesus, as much as she was not aware of it until later in her life.
Now, let us move forward in the timeline of Mary’s life; the event in which the angel appeared to her explaining that she would bear a son who would be the Messiah, which was the will of God. This was a huge sacrifice to submit to the will of God; totally giving of herself in the fulfillment of her ministry. In the Gospel, we read about Jesus noticing people giving their surplus wealth away while a woman was giving two coins. This woman was living in poverty, therefore giving away everything on which she had to survive. Mary was like this woman.
How does all of this apply to us? In this era of rapidly changing technology and demands of being available 24/7 through cell phones and Internet, we often get so wrapped up in all of that to the point that we are not giving adequate time to our spiritual life; not devoting enough time to God. Some of us participate in leisure activities before taking time to pray, when it ought to be the other way around. We need to look to Mary as an example of totally giving of ourselves.
Father, just as Mary selflessly gave of her entire self, may we recognize that we need to put you first before other things in our life; even if it means giving up wasteful leisure pleasures. This we ask through Christ, our Lord. Amen.
Christ the King! ~ The Rev. Lady Sherwood, OPI
Today’s Readings:
Reading 1: 2 SM 5:1-3
R Psalm PS 122:1-2, 3-4, 4-5
Reading 2: COL 1:12=20
Holy Gospel reading:LK 23:35=43 (NIV)
35 The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.” 36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, “If you are the king of the Jews, save yourself.” 38 There was a written notice above him, which read: this is the king of the jews. 39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!” 40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” 42 Then he said, “Jesus, remember me when you come into your kingdom.” 43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”
In today’s Gospel reading we meet Jesus on the cross paying for the sins of the world, and the two thieves who hung on crosses at either side of him who were there to pay the penalty of their crimes. Jesus was being mocked and sneered at by the rulers and the soldiers in full view of the gathered and watching crowd.
Today we reflect on the Kingship of Christ in relation to the Three Crosses of Calvary, the Cross of Rejection, the Cross of Reception and the Cross of Redemption.
We begin with the cross of Rejection, a cross upon which hangs a man who is dying in sin. On this cross, is a thief who by his actions towards Jesus, represents those who still refuse to repent, even after having experienced the love of God. Even now, hanging from his cross, this man rejects the Divine grace of Christ our Lord and King, and joins in the brutal vocal attack on him. This thief, the soldiers and the vast majority of the watching crowds, failed to recognise Jesus the promised King, who had come down to earth amongst us to be a Shepherd and to serve rather than to be served, and who ultimately would give his life for the price of all of our sins.
Next, we have the cross of Reception which holds a man who is dying to sin. The difference with this thief to the previous one, is that he allows Divine Grace to enable him at the end to see the vast difference between good and evil. Knowing he deserved to suffer, he was moved by the quiet Majesty of our Lord and King, and completely unifies with him, trusting in his power over both life and death, and asking Jesus to remember him when he comes into his Kingdom. Jesus grants his request, telling him, “today, you will be with me in paradise.”
Finally, we come to the cross of Redemption. This cross holds our Lord and King who is dying for sin=for the sins of the world. Jesus defeated the kingdom of darkness and death through the cross of Redemption and has regained for us the chance of eternal salvation and paradise, that was lost by the sin of mankind. Our dear Jesus, suffered death in agony for us and for our salvation, whilst always showing the grace and majesty of what he truly was, is and ever shall be Our Lord and King!!
Let us pray:
Almighty, everlasting God, Who in Thy beloved Son, King of the whole world, hast willed to restore all things anew; grant in Thy Mercy that all the families of nations, rent asunder by the wound of sin, may be subjected to His most gentle rule. Who with Thee lives and reigns world without end. Amen.
Living for Jesus: The Vocational Life ~ Br. Igor Kalinski, OPI
Are you willing to trust God with everything?
What steps can you take to develop a deeper trust in God’s provision?
As I look in the passage in today’s Gospel and Epistle, I put myself in the same position, how to react and what to do as Christian person who follows Christ.
As a friar living a life of vows, professed totally to God and my superior’s will, and offering prayers for the needs of those who needs me, I must take St. Paul as an example. The Apostle St Paul tells us today in the Epistle to the Thessalonians that with his own hands he provided funding for his existence, for food and for his missions that he must accomplish and traveling to all of those places he must visit.
In following his example, I have prayed a lot for the last two years for a stable job, so I can finance my work within the Dominican Order and the Church, and God answered my prayers for the glory and proclamation of his Kingdom. We as Independent Old Catholic clergy and religious follow this example to supply what we need for our spiritual work, firstly with work that will provide us money so we can invest in those abandoned and marginalized people who often are forgotten from their dominant parishes in our cities and towns. In today’s Gospel we read about all these natural signs from one side and from another side all what occur in today’s world scene full of hatred, criminal benefit of business with weapons making wars, destroying countries, making millions of refugees scattered in every corner in the globe, destroying families and homes into ruins. This all must be fulfilled as a sign that our God will return in this world one more time to give His righteous judgement for all acts of evil to be put in end and give punishment or redemption to those that their names are written in the Book of Life or eternal separation from the light for those that have followed their evil deeds of the devil.
We go back in the old testament where the Prophet Malachi has written this:
“But for you who fear my name, there will arise the sun of justice with its healing rays”
That’s what God desires for us, not because he needs our money or time or whatever else we can offer him, instead, he doesn’t want us to miss the blessing that comes from giving as St Paul showed us. We don’t get paid for our work as clergy because it is not some kind of occupation but it is life of vocation, we don’t get paid by someone higher than us, but we work here or there to provide food for us and those that we take care of, and then after we get home in our oratories we put our habits as visible sign of our dedicated vowed life and we continue with our work in and at our ministry that we are called to serve. This often reminds me that in the 21st century we yet live like in the time of St Apostle Paul. We don’t live or work or ministry so we wait to be paid. Our rewards and provisions come only from God. We are of those who must do our best to accommodate and help our neighbors in need, that is real ministry.
Let me compare another example, like that one when Jesus and his disciples decided to eat the Passover lamb, they payed someone for a rented room, and there in that rented room, we received our most important sacrament: the gift of holy Eucharist, the first mass. This, again, reminds me of my poor humble oratory with altar in the center, few candles, crucifix, one bed, few books. This is how I work for Jesus. There does not come a huge congregation, and I don’t stand up in a huge crowd of people. We minister to those who need us, one or two or three persons at a time, and yet there in between stands Jesus giving us a clear statement that two or three gathered in His name, showing that he remains with us invisible with Holy Spirit or visible in the Altar under the sign of bread and wine.
But let us stand bold, do not get discouraged, having his name written in our hearts, baptized in his name, we belong to Him. As he was seized, persecuted, we must realize that the same could occur to us as today we see how our brothers and sisters face persecutions and martyrdom in Syria, Iraq, Nigeria and many other places.
Praise the Lord for the peace this the places where live and support petitions for the persecuted brothers and sisters as many will be crowned as martyrs, let’s not get discouraged, or to live in fear that comes from the wicked devil, but rejoice, we will inherit Heaven! Let us continue to share the good news to many, so all of us can enter there and share God’s love and eternal life.
As a friar in the Dominican Order, I am called to serve and live by the charism of our father St Dominic de Guzman as preacher of the Gospel and truth, not with preaching long sermons, but that what we share with others to correspond with the way of our life that we daily walk the path of thrones in this valley of tears.
We must not be afraid, but stay bold in Jesus, he is our doctor, physician, healer, our Lord and Redeemer.
I am reminded of the American hymn, “Living for Jesus”:
“Living for Jesus”
Thomas O. Chisholm
Living for Jesus a life that is true, striving to please him in all that I do,
yielding allegiance, glad-hearted and free, this is the pathway of blessing for me.
O Jesus, Lord and Savior, I give myself to thee, for thou, in thy atonement, didst give thyself for me;
I own no other master, my heart shall be thy throne, my life I give, henceforth to live,
O Christ, for thee alone.
Now take few minutes to imagine what Jesus would say about your Christian life to this point. What does he think about your faith, what does he think about your accomplishments for his kingdom, would he describe you as someone growing closer to him every day?
Amen.
The Feast of All Souls ~ The Rev. Dcn. Dollie Wilkinson, OPI
Is death the last sleep? No–it is the last and final awakening.
-Sir Walter Scott
We all have lost loved ones, some so early in their life, others who had been with us for a good long while. But for those left behind, the sense of loss can be almost too much to bear. Yet we know in our hearts that we shall see our loved ones again, that we will all be reunited with each other—in our heavenly Father’s kingdom. So until that time, we remember them with love, and offer up prayers for their soul.
Today, November 2nd, we celebrate the Feast of All Souls. On the day after All Saints, the Church reminds us of those who have not yet achieved the goal of their pilgrimage, the Kingdom of Heaven. As part of the communion of saints, they need our prayers. Today’s feast is an opportunity for us to pray in unity for our relatives and friends and for those who have no one to pray for them. All Soul’s Day (sometimes called the “Day of the Dead”) is always November 2 (November 3rd if the 2nd falls on a Sunday).
All Soul’s Day is a Roman Catholic day of remembrance for friends and loved ones who have passed away. This comes from the ancient Pagan Festival of the Dead, which celebrated the Pagan belief that the souls of the dead would return for a meal with the family. Candles in the window would guide the souls back home, and another place was set at the table. Children would come through the village, asking for food to be offered symbolically to the dead, then donated to feed the hungry.
The day purposely follows All Saint’s Day in order to shift the focus from those in heaven to those in purgatory. It is celebrated with Masses and festivities in honor of the dead. While the Feast of All Saints is a day to remember the glories of Heaven and those there, the Feast of All Souls reminds us of our obligations to live holy lives and that there will be purification of the souls of those destined for Heaven.
Upon death, it is believed that souls have not yet been cleansed of sin. Praying for souls of loved ones helps to remove the stain of sin, and allow the souls to enter the pearly gates of heaven. Through prayer and good works, living members of the church may help their departed friends and family. There are three Requiem Masses that are said by the clergy to assist the souls from Purgatory to Heaven: one for the celebrant, one for the departed, and one for the Pope. One such reading for the Mass is included in the Book of Wisdom:
“The souls of the just are in the hand of God
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before men, indeed, they be punished,
yet is their hope full of immortality;
chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
they shall judge nations and rule over peoples,
and the Lord shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
because grace and mercy are with his holy ones,
and his care is with his elect.”
The traditions of the Feast of All Souls began independently of the Feast of All Saints. The Feast of All Souls owes its beginning to seventh century monks who decided to offer the mass on the day after Pentecost for their deceased community members. In the late tenth century, the Benedictine monastery in Cluny chose to move their Mass for their dead to November 2, the day after the Feast of all Saints. This custom spread and in the thirteenth century, Rome put the feast on the calendar of the entire Church. The date remained November 2 so that all in the Communion of the Saints might be celebrated together.
Other customs have arisen over time in the celebration of All Souls Day. The Dominicans in the 15th century instituted a custom of each priest offering three Masses on the Feast of All Souls. Pope Benedict XIV in 1748 approved this practice, and it rapidly spread throughout Spain, Portugal and Latin America. During World War I, Pope Benedict XV, recognizing the number of war dead and the numerous Masses that could not be fulfilled because of destroyed Churches, granted all priests the privilege of offering three Masses on All Souls Day: one for the particular intention, one for all of the faithful departed, and one for the intentions of the Holy Father.
Many more customs are associated with The Day of the Dead celebrations. In the home an altar is made with an offering of food upon it. It is believed that the dead partake of the food in spirit and the living eat it later. The offerings are beautifully arranged with flowers such as marigolds, which are the traditional flower of the dead. There is a candle placed for each dead soul, and they are adorned in some manner. Incense is also often used, and mementos, photos, and other remembrances of the dead also adorn the offerings. Traditional Catholics still honor customs related to the relief of the souls suffering in purgatory. One custom is for persons to pray six Our Fathers, Hail Mary’s and Glory Be’s for the intentions of the Pope in a church, and thereby, receive a plenary indulgence for a soul in purgatory. This action may be repeated for another soul, by leaving the church and re-entering it to repeat the prayers.
All Soul’s Day lives on today, particularly in Mexico, where All Hallows’ Eve, All Saint’s Day and All Soul’s Day are collectively observed as “Los Dias de los Muertos” (The Days of the Dead). First and foremost, the Days of the Dead is a time when families fondly remember the deceased. But it is also a time marked by festivities, including spectacular parades of skeletons and ghouls. In one notable tradition, revelers lead a mock funeral procession with a live person inside a coffin.
As we all know, death is never final. We will be reunited with our loved ones. And for those in purgatory, let us pray for their souls to be cleansed, so we shall all live again in our Father’s house.
A prayer for all our departed Brothers and Sisters:
Merciful Father,
hear our prayer
and console us.
As we renew
our faith in Your Son,
whom You raised from the dead,
strengthen our hope
that all our departed brothers and sisters
will share in His resurrection,
who lives and reigns
with You and the Holy Spirit,
one God, for ever and ever.
Amen
Invocation for the Souls in Purgatory:
My God,
bestow Thy blessings and Thy mercies
on all persons
and on those souls in Purgatory,
for whom I am in charity, gratitude, or friendship bound
and have the desire to pray.
Amen
Who Are These in White Robes: The Feast of All Saints ~ The Rt. Rev. Michael Beckett, OPI
Today we celebrate the Solemnity of All Saints (also called All Saints Day).
All Saints’ Day, All Hallows Day, or Hallowmas is solemnly celebrated on 1 November by many Western Liturgical Churches to honor, literally, all the saints, known and unknown; those individuals who have attained Heaven; all the holy men and women who have lived their lives for God and for his church, who now have attained Beatific vision and their reward of Heaven.
In early Christian history it was usual to solemnize the anniversary of a Martyrs death for the Lord at the place of their martyrdom. Frequently there were multiple martyrs who would’ve suffered and died on the same day which led to multiple commemorations on the same day. Eventually, the numbers of martyrs became so great that it was impossible for a separate day to be assigned to each individually, but the church feeling that every martyr should be venerated, appointed a feast day to commemorate them all on the same day.
The origin of the festival of All Saints celebrated in the West dates to the month of May in the year 609 or 610, when Pope Boniface IV consecrated the Pantheon at Rome to the Blessed Virgin and all the martyrs. In the 730’s Pope Gregory III moved the Feast of All Saints to 1 November when he founded an oratory in St. Peter’s for the relics of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world.”
From our Readings today, we hear of the vision of St. John from the Book of Revelation:
After this I had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. They cried out in a loud voice:
“Salvation comes from our God, who is seated on the throne, and from the Lamb.”
All the angels stood around the throne and around the elders and the four living creatures. They prostrated themselves before the throne, worshiped God, and exclaimed:
“Amen. Blessing and glory, wisdom and thanksgiving, honor, power, and might be to our God forever and ever. Amen.”
Then one of the elders spoke up and said to me, “Who are these wearing white robes, and where did they come from?” I said to him, “My lord, you are the one who knows.” He said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the Blood of the Lamb.”
Who are these nameless saints? Their anonymity teaches us that sainthood is not reached through great achievements or rare acts of bravery. Sainthood comes from simply loving God and doing our best to live our lives in a way consistent with Jesus’ commandment. I would dare say that none of the saints actually set out to be saints. They simply loved God and lived their lives to follow Him.
Revelation goes on to remind us that giving our lives over to God will not protect us or insulate us from hardship. Living in, for, with, and through God, however, will make sure that we can and will endure whatever “great distress” comes our way. In this passage of Revelation, John is speaking specifically of those who have given their lives for their faith. Christians throughout the Middle East are being martyred by forces opposed to Christianity, but in reality, it is very unlikely that any of us will be called upon to sacrifice our lives for our faith.
Our challenge, then, is to live for Christ, rather than to die for Christ. Jesus does ask to lay down our lives for Him. Peter said to the Lord, “I will lay down my life for Your sake,” and he meant it (John 13:37). Has the Lord ever asked you, “Will you lay down your life for My sake?” (John 13:38). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways. For thirty-three years Jesus laid down His life to do the will of His Father. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16).
If we are true followers of Jesus, we must deliberately and carefully lay down our lives for Him. It is a difficult thing to do, and thank God that it is, for great is our reward. Salvation is easy for us, however, because it cost God so much. But the exhibiting of salvation in our lives is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, “Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful.” And Jesus says to us, “…I have called you friends….” Remain faithful to your Friend, and remember that His honor is at stake in your bodily life. We are called to remain faithful, despite the reasons the world gives us to not, despite the “great distresses” in our lives.
Who are these dressed in white robes? It is my prayer to be counted among them. What about you?
Moved By Mercy – 31st Sunday in Kingdomtide ~ Br. Michael Marshall, Novice
There is a song by Matthew West titled, “Moved By Mercy” in which some lyrics are applicable to today’s readings. In the song, Matthew West coveys that there is a dialogue between a young woman and Jesus, and he tells her that things of the past no longer have to haunt her because she has reached out and asked for mercy. Her plea is stated as follows:
“Take me far away now
From this broken place now
Somewhere they can’t hurt me
I wanna be moved by mercy
Jesus, I can’t see You
I just know I need You
Help me start a new life
Let my heart be moved by mercy.”
Jesus responds by saying:
All the hurt that you hide behind that door
I’m not gonna let it hurt you anymore.
And so later in the song the woman says:
“For so long I felt so unworthy.”
Jesus again responds with:
“I’m the one who began a good work in you
And I’m the one who is gonna see it through,
I’ll see you through.”
As well as:
“But in My arms all your shame is moved by mercy
So here I stand, a child undeserving
Take My hand and let your heart
Be moved by mercy.”
Lyrics: Matthew West
© Sony/ATV Music Publishing LLC, Warner/Chappell Music, Inc.
We see in the Reading from the Book of Wisdom that the author writes:
“But you spare all things, because they are yours, O LORD and lover of souls, for your imperishable spirit is in all things! Therefore you rebuke offenders little by little, warn them and remind them of the sins they are committing, that they may abandon their wickedness and believe in you, O LORD!”
And we see in the Gospel that Jesus looks up at Zacchaeus because he wants to establish a relationship while staying in his home. Zacchaeus is a tax collector, who the town’s people see as a sinful person. Even though it is not explicitly stated in the Gospel Reading, we understand that this relationship has more to do with ministry rather than needing a place to stay while in Jericho. As the town’s people are upset because Jesus wants to stay in Zacchaeus’ home, Zacchaeus understands this purpose; which again is not explicitly stated. Zacchaeus then asks for mercy for what he has committed against God and toward the town’s people by saying:
“Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.”
And Jesus shows mercy toward Zacchaeus by saying: “Today salvation has come to this house because this man too is a descendant of Abraham. For the Son of Man has come to seek and to save what was lost.”
How do the story of the young woman and the Readings apply to us??? Well, it is quite simple and straightforward! Unlike Jesus, we were born into the world not free of sin. That does not mean we sin the minute we come out of our mother’s womb, but rather we sometimes get caught up in things of this world which go against God. We follow the bad example of others, even if we know it is wrong. That is simply part of being human, as much as our baptism has washed away our sins. But when we do sin, we go to the Sacrament of Reconciliation to ask for forgiveness. But ultimately what this sermon is about is how we need to truly change our ways and not just ask for mercy, but to follow through with living a pure and holy life after asking for mercy. Just because we ask for mercy, and receive it, does not mean we can go on living with the mentality of “Well, God will forgive me” and return to our old ways. Because we asked for mercy, and we have been granted that mercy, we must strive to not turn back. The priest even says to us, “Your sins have been pardoned, and therefore go forth and sin no more.”
Father, when we ask for mercy, may we truly remember to truly live a holy and pure life because we asked for the mercy. This we ask through Christ, Our Lord. Amen.
Humble Grace ~ The Rev. Dcn. Dollie Wilkinson, OPI
As I read through this week’s Bible readings, I am reminded of an old saying my Grandmother would quote, “The meek shall inherit the earth” (Matthew 5:5). In studying the following passages, we are reminded that “Then everyone who calls on the name of the Lord shall be saved” (Joel 2:32). Those whom He calls, will not only be saved, but shall also carry His message to the rest of the people, for in their meekness and humbleness, they shall be rewarded. In reading Paul’s letter to Timothy hints at this fact. That he has endured persecutions of all kinds that have generated wear and tear on his body, mind and soul, traipsing all over the Roman world preaching the gospel of Jesus Christ. Paul has had many encounters defending the gospel but he realizes that the race was all worth it. He says, “I have fought the good fight, I have finished the race, I have kept the faith.”
2 Timothy 4:6-8, 16-18
“As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing. At my first defense no one came to my support, but all deserted me. May it not be counted against them! But the Lord stood by me and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. The Lord will rescue me from every evil attack and save me for his heavenly kingdom. To him be the glory forever and ever. Amen.”
Though Paul did everything required of him, all for the glory of Jesus Christ, we are cautioned by the following parable to guard ourselves against boastfulness.
Luke 18:9-14
“He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.’ But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.” “
We are reminded here that it is not they who seemingly flaunt their righteousness that God calls, but those who may at first appear to be the least deserving of us to receive God’s blessing and grace. “ Then afterward I will pour out my spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female slaves, in those days, I will pour out my spirit. “ (Joel 2:28-29).
In the parable as told in Luke, we are cautioned to always remember that though we may follow the rules set down by man, or by a certain Church, or even our local pastor, it is no guarantee that we will have a place in Heaven. It is what is truly in our heart, whether we be saint or sinner, prostitute or preacher, homeless vagrant or humble Sister, that assures us the blessings and grace of our loving Father.
Do It Anyway: The Feast of St. Luke ~ Br. Michael Marshall, Novice
There are moments in our lives when our boss entrusts us with a new task which has not been part of our ordinary job duties. Because this task is new to us, it may seem overwhelming at first and we just want to throw our hands up in the air and tell our boss it cannot be done. And there may be times when we demand recognition for taking on the task and expect praise for putting effort into actually accomplishing what was asked of us; and when we do not receive recognition and praise, it leaves us feeling discouraged. But it is important to press on and do our jobs well regardless because that is our responsibility. It might sound a little strange, but being and living as a fully active Christian is much like our work environment. We can see this being the case in early Christianity through the Readings for today.
We see in the Gospel, that Jesus is commissioning his disciples to go out and preach the Good News. Jesus’ instructions indicate that the task will not be easy, and that not everyone will be receptive of the message; yet still put forth the effort at all cost, giving adequate attention to each household. Imaging the disciples thinking about what has just been entrusted to them; some might have been excited, while others might have felt a little hesitant. Yet they all did it!
In Paul’s Second Letter to Timothy, we read about Paul’s lamenting of feeling abandoned by his peers, other than Luke, and pleading to Timothy to bring other disciples for the mission to the Gentiles. Paul also asks Timothy to bring a cloak and papyrus rolls – important items to continue to carry out the mission entrusted to the disciples. As Paul continues to write to Timothy, he states that he has not thrown his hands up in the air, and knows he has been able to press on to fulfill the mission because of the guidance of the Lord.
So… How does this apply to us today??? Scripture is not pertinent to only a specific period in time, but rather is very relevant for ALL generations. Jesus’ Commissioning was not only for his direct disciples, but is also directed toward us. We may not be walking on foot from town to town and entering houses like the early Christian disciples did, but we are to reach out and preach the Good News. But, how do we do this if we do not enter a household??? This task is as simple as the wonderful saying by Saint Francis of Assisi – “Preach the Gospel always, when necessary use words.” It is as simple as loving our neighbor speak or paying it forward at a restaurant, but we must never be shy to speak of Jesus when it deems necessary. There are instances in which we want to mind our “P’s and Q’s” because we might think it is not our place to remind someone of WWJD, BUT sometimes we have to verbally preach! It might fall upon deaf ears, yet it just might also hit home with some people, so we need to keep pressing on and do our job as our boss has asked of us.
Father, may we understand that we have been asked of a great task as followers of Jesus, regardless of how difficult the task is. He has commissioned us, just as he commissioned his disciples, to preach the Good News. Let us answer this call. This we ask through Christ, Our Lord. Amen!
Prayer: What’s the Use? ~ Br. Chip Noon, Novice
Brothers and sisters, once again on this Sunday, the 29th of Kingdomtide, we are faced with the old question: Does God manifest his power to save us and protect us against the foe and the sorrowful times?
There are some who think God can actually interject his will to our benefit. They think that if we follow Scripture, we will be showered with riches and advancement. They pin their hopes on this passage: “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” (TNIV, Jeremiah 29:11) In the United States today there are congregations who use this idea as a way to distinguish between the “good” and the “bad” people of the world…the deserving and the undeserving.
But look at the first reading from Exodus. God directly intervened to help the Israelites against the Amalekites. As long as Moses held up his arm, showing faith in God, then the battle went to the armies of Israel. Believe this, do this, act thusly and you will win and prosper. Isn’t that proof of our power to ask God for help and thus receive it?
But Jesus denied that wealth was a sign of God’s favor or that poverty is God’s punishment of sin. Here is what Luke wrote:
19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. 22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ 27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ 29 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ 31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”
But then, in today’s Gospel we read that Jesus said,
The Lord said, “Pay attention to what the dishonest judge says.
Will not God then secure the rights of his chosen ones
who call out to him day and night?
Will he be slow to answer them?
I tell you, he will see to it that justice is done for them speedily.
But when the Son of Man comes, will he find faith on earth?”
And as long as Moses kept his hand raised, the Israelites won.
And the Psalm says, “The Lord will guard your coming and going, both now and forever.”
And Paul says, “so that one who belongs to God may be competent, equipped for every good work.”
Well, what are we to believe then? Here it is, written in both the Old and New Testaments. If we believe strongly enough, if we pray hard enough, if we do all we are taught from Scripture, then we will succeed.
But didn’t Jesus pray for the cup to be taken from him? Didn’t the Israelites pray for the Babylonians to flee away from them? Didn’t the Jews pray that the Nazis would leave them in peace?
I think we should think again of the two lines we say in the Alleluia today:
- Alleluia, alleluia.
The word of God is living and effective,
Discerning reflections and thoughts of the heart.
- Alleluia, alleluia.
And what then is prayer? Prayer is out act of providing a place in the heart for reflections and thoughts of the word of God. Prayer is for and about us. Prayer is our way of asking God to keep us humble, open, compassionate, and loving. And to be aware, because sometimes our prayers are answered in one way while we are looking the other way.
What does God want from us? “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these”
Simple.
Simple.
And yet so difficult.
Let us pray.
Lord, help us to keep our arms raised in supplication. Help us to pray without ceasing. Help us to look for your grace in everything we do, say, or think. And help us to heed your word to love you and love one another.
Amen.











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