Category: Sermon
What’s in a Name? ~ Br. Chip Noon, Novice
Is his name Jesus or Emmanuel?
I always had this question growing up, and it fueled many other contradictory statements that I found in the Bible and the Gospels I heard at Mass.
Jesus? Emmanuel? And why is it sometimes spelled Immanuel? And why also is he Jesus Christ or Jesus or, as in Paul’s writings, Christ Jesus?
For a young child, and even for some of us adults, these name switches can be unnerving. (And for now, we’ll leave out all that bit about not having Joseph as his real father…some things are a little too much for kids.)
But wait. Now that I think of it, isn’t that the whole point of the differences between then and now, between good catechesis and the stuff some of us were served up in Sunday school and in homilies? These differences, and sometimes contradictions, confuse us if we are interpreting them from our present lives and experiences…and if we are not taught from an early age that the original language of the Bible was not English, or French, or even Latin.
Let me give an example for a minute: do you remember the exercise where there is a room full of people and one person is told a story. Then she must pass that story, in secret, to the next person, who in turn passes it on, until everyone is filled in. Then the last person tells the whole room the story out loud, and then the first does the same. Usually, there are two very different stories related, to much laughter and some embarrassment.
Now let’s go back to Jesus and Emmanuel.
First of all, his name was Yehoshua, which became Yeshua, which became Yesous in Greek, which became Jesus in English. And of course, there were many variations from the time of his birth to modern English. It means “God saves.” And the angel of the Lord said he should be named this “because he will save them from their sins.”
And then—Emmanuel. This means “God is with us” according to the Gospel for today. This is the same kind of name that we read in Isaiah: “And he will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
So what are we to do? Unlike in the example of the different stories I just mentioned, we have written records, translated and interpreted as they have been for two thousand years. What we call our Savior is not the issue, though, is it?
Just like children waiting for Christmas and the presents under the tree, the man’s name, the name of the holiday, the narrative, the celebration just gives us some touchstone to refer to when we really mean God will save us from our sins. And when we really mean on this day God came to live among us to show that he is with us.
As we hear in today’s Responsorial Psalm, this is the story we are being told, no matter how many translations there are:
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
Much of our daily lives are taken up with the surface things. We skim over the underlying meanings because we have context through which to understand them. And sometimes it seems at this time of year we just skim over the “true meaning of Christmas.”
But isn’t this quite natural, since we grow up knowing that Christmas means presents and lots of food and wonderful music. Truly a magical time…for most of us, that is.
So while today is just a week away from Christmas Day, and while if we were kids we’d be looking forward to school recess and all those presents, let’s just take a moment to dig deeper. To think of the name the angel gave: God will save us from our sins. To think of the name Isaiah prophesied: God is with us.
Think of these names for a moment. Here are presents and celebrations enough to give us thought every day of our lives. Saved from our sins by God who is right here. The heavens don’t have to open for us to be in the company of angels and in the bosom of our Lord. We are already with them and he is in us and we are in him.
As the Lord lives, we have arrived and we know him as he is. It just takes the heart of a child.
Today Lord, help us in our anticipation to know that the wait is over and the fire is lit, the feast is on the table, and the candle is in the window.
Follow Me ~ The Rev. Deacon Jay Van Lieshout, OPI
Gaudete, praeparari faceret quem tu praedicas.
Be prepared, the Lord is coming. This is the recurrent cry heard in the readings in this advent season. Be prepared, make the mountains low, raise up the valleys and make the paths straight for the coming of the Lord. What a poetic image these words create on the importance of being prepared. And today, the 3rd Sunday of advent we hear the introit exclaiming “Gaudete in Domino semper: iterum dico, gaudete! (Rejoice in the Lord always; again I say, rejoice)!” The King of Israel is near and it is time to celebrate the arrival of a mighty savior. Yes, the Messiah is at hand, just 12 more shopping days until Christmas: are you ready for the festivities? Is your tree up? Are all the lights lit? Do you have the fixings for the feast, the stuffing, the peas and the roast beast? Are your gifts wrapped, and stockings hung and have you made that pudding with the plums? Have you readied all for this big affair, surely this is how to be prepared. Or is it?
We all grasp what it means to be ready for the holiday festivities, yet this has little to do with the being prepared for the joy, the gladness and ecstasy found in this most humble of nativities. How does one prepare for the coming of the messiah, the King of Kings, the Lord and Savior, the one who brings the peace, the joy and the love of the Creator to all of humanity? How does one shop and cook for the alpha and omega; do you get Him a tie, make Him cookies and milk? What do we DO to prepare ourselves for this auspicious arrival of the most Sacred and Holy One?
It’s a very good question, and one asked by the people to whom John the Baptist preached. And the answer John gave was simple: Practice what you Preach and do the good your faith would have you do. The good news John brought to the people ahead of Jesus was not novel or revolutionary; it is the message found in the sacred texts, proclaimed by the prophets and promised to man by the Creator from the dawn of time. John proclaimed the coming of the Word made Flesh, the manifestation of the truth in their faith here on earth. John told the crowds that the Christ is the living expression of this truth, the light of creation, the living example of God’s truth. To be prepared to meet the word made flesh, one must live the word; share what you have with those who do not have, take no more than you are due, do not be greedy, do not steal cheat or lie; practice your faith in all aspects of your life and you will be prepared.
We all should be practicing our faith in everything we do and say. Practice your faith, it probably sounds strange to your ears; we think of practice as something one does in sports, like throwing a ball, or in the arts like singing or playing the piano, and faith is like the thoughts we have in our heart or mind. When I was in college, I had a theology professor who said “faith is something you DO, not something you have”. Those words have stuck with me these many years and they are the key to being prepared. We must practice,( ie apply, perform, do over and over) our faith (the things God has told us He wants us to do). Jesus was the living embodiment of the word: He walked, talked and acted according to how God wants each of us to live and act. He lived out His obligation, His part, OUR part of the covenant with the Creator. God promises that by living, breathing and acting according to His commands we would always be prepared, and in being prepared the Lord will always be at hand, we will be known for all the good we do, our hearts will for ever rejoice in the Lord and our prayers will be answered. When we walk the walk, and talk the talk, we will have no fear; no anxiety, for the Lord God will rejoice over us and, as St Paul so adeptly said, “The peace of God that surpasses all understanding will guard our hearts and minds in Christ Jesus.” Today, Gaudete Sunday, let us be prepared to practice our faith in our home, our work, our places of worship, out on the streets and in the alleys and throughout all aspects of our life. As you go forth remember, the spirit of the Lord is upon each of you and you have been anointed to bring glad tidings to the poor, the needy, the outcast and the suffering; live the word, practice your faith, be the good news and you will always be prepared. Amen.
Leap of Faith – Feast of Our Lady of Guadalupe ~ Br. Michael Marshall, Novice
Our Lady of Guadalupe is known as the Patroness of the Americas. In December of 1531, the Blessed Virgin appeared to an Aztec Indian Man by the name of Juan Diego on Tepeyac Hill outside of what is now known as Mexico City. This was a very significant event in the history of religion in Latin America because the Aztec culture and religion was centered on the gods, while the Conquistadors brought Catholicism; and there was a clash between the two for a number of years, eventually the Indian religions disappeared. Many Indian folks converted to Catholicism due to missionary presence in Latin America.
Our Lady of Guadalupe appeared to Juan Diego, as an indigenous woman, asking that a church be built at that location. She told Juan Diego to go to his bishop to tell of this request, only his story to be believed after the fourth apparition. Castilian roses were on the hill which do not grow in that region, or in December for that matter. To prove that the Virgin had appeared again, he cut the roses and put them in his cloak to show the bishop. When Juan Diego addressed the bishop, the image of Our Lady of Guadalupe appeared in the cloak after the roses fell on the ground. The fifth and last apparition was to Juan Diego’s uncle who was ill. Juan Diego was worried about his uncle and the Virgin told him that his ill uncle who was on his deathbed would return to good health.
Images of Our Lady of Guadalupe show her wearing a dress with jasmine flowers and a mantle which has stars. These have reference to the Aztec culture and the Winter Solstice, as she appeared to Juan Diego as an indigenous woman. The impact on her apparition was huge because this was a turning point in which the people connected with Catholicism, instead of through the influence from the Europeans.
The tradition which happens on the Feast of Our Lady of Guadalupe is the Mexican people wake up very early and go to church, and they serenade Mary and pray. Boys dress up as Juan Diego. This tradition is referred to as Las Manañitas. It lasts for several hours. This Feast is a time for the Mexican people, and immigrants to connect with Mary from their own context.
First Reading: Revelation 11:19a; 12:1-6a, 10ab
God’s temple in heaven was opened,
and the ark of his covenant could be seen in the temple.
A great sign appeared in the sky, a woman clothed with the sun,
with the moon under her feet,
and on her head a crown of twelve stars.
She was with child and wailed aloud in pain as she labored to give birth.
Then another sign appeared in the sky;
it was a huge red dragon, with seven heads and ten horns,
and on its heads were seven diadems.
Its tail swept away a third of the stars in the sky
and hurled them down to the earth.
Then the dragon stood before the woman about to give birth,
to devour her child when she gave birth.
She gave birth to a son, a male child,
destined to rule all the nations with an iron rod.
Her child was caught up to God and his throne.
The woman herself fled into the desert
where she had a place prepared by God.
Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed.”
Responsorial Psalm: Judith 13:18bcde, 19
- (15:9d) You are the highest honor of our race.
Blessed are you, daughter, by the Most High God,
above all the women on earth;
and blessed be the LORD God,
the creator of heaven and earth.
R. You are the highest honor of our race.
Your deed of hope will never be forgotten
by those who tell of the might of God.
R. You are the highest honor of our race.
Gospel: Luke 1:26-38
The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.
In the Gospel we find Mary confused as to why she would be chosen to be the mother of the Son of God, but she recognized it was her calling from the Lord. She embraced what the Lord asked of her instead of refusing. Let’s use the saying, “You tell God your plans, and He laughs.” It is often very true because we have hopes and ambitions for ourselves, and what you desire does not always jive with what God desires for you, and sometimes it does jive. Although when your plans do not match God’s, it can be very hard to submit to His will. Yet it takes faith and trust in the Lord that He knows what is best.
I know a fellow who felt called to be a priest, and he entered seminary with the local diocese. Everything felt right during his first year of seminary, and then when he was home for vacation during the summer, he met a gal who he was very attracted to more than being friends. He knew he was in formation so did not act upon those feelings. He returned to seminary in the Fall, and through spiritual direction and prayer, he realized he had to leave formation. The fellow was very confused and torn because he felt called to the priesthood; or at least thought God called him. But he put trust in God because he knew he had to. When returning home, he started to really have a hard time comprehending what happened despite putting trust in God. The gal found out that he had left seminary, so took a shot at asking him out. They dated for some time, and finally got married. As much as leaving seminary was hard for the fellow, he his trust led him to his true calling in life; the calling to be a husband and a father. He is happier in those capacities more than when he was pursuing the priesthood.
When God presents you with something, or asks you to do something, are you going to say no because you have your own desires, or will you trust that God knows what is best? Are you going to accept the task, as Mary did? Are you going to be willing to change directions if God desires it, just as the fellow did? It is not easy to take such a leap of faith… But take that leap because good will come out of it.
A Joy-Filled Prayer ~ Sister Dollie Wilkinson, OPI
Just a few shorts days ago, we celebrated Thanksgiving. It is a time to reflect on every thing we have to be thankful for: family, good friends, yummy foods, and all the other things that we take for granted throughout the year, We may also turn our thoughts to those less fortunate, and resolve to donate to a worthy cause, volunteer at a soup kitchen, or drop some coins in those Salvation Army red kettles. Now we are in the season of Advent. It is a time for quiet reflection. A time to clear out the mental clutter, so that we may have a deeper relationship with God, the Father.
As I was reading over the scripture for today, the letter from Paul, to the Philippians, really hit home. Now remember, Paul wrote to the Philippians from prison in Rome in approximately A.D. 61 or 62, about ten years after Paul, Silas, Timothy, and Luke first arrived in Philippi with the gospel message. At the end of Acts, we read about Paul being in prison in Rome awaiting trial. Philippians seems to have been written after the close of Acts but before Paul’s release from his first Roman imprisonment. As Paul writes, he is hopeful of being released soon. Certain statements in Philippians hint that Paul’s trial may have already concluded and that he was only awaiting the verdict of life or death at the time he wrote this scripture. Although the verdict could call for him to be executed, Paul was hopeful, expecting to be released from prison soon.
In Philippians 1:3-11, Paul describes his love for the people of Phillipi, and especially his congregation.
“I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s grace with me, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.”
During his imprisonment, Paul frequently remembered the church and always offered up prayers with joy. Here is a man, in prison, but his thoughts are not about himself, nor whether he will live another day. Besides his love of the heavenly Father, his thoughts, love, and prayers are always for his people. The prayer life that Paul exemplifies puts most of us to shame. You may wish you could pray like he does. Surprisingly, it may not be as hard as you might think. Paul cultivates the discipline of “remembering” (1:3). He consciously and continually trains his mind to reflect on God’s people. This is a discipline, just like working out or eating healthy. But it works wonders in prayer. Here are a couple examples. When you see a little boy on a bike, instead of just thinking, “What a cute kid,” let this boy remind you to pray for the children in your church, or school. When you see a young couple in the mall or in a restaurant, don’t just think: “I wish my marriage was like theirs”, or “I wish I was married”. Or a popular one I hear some days, “I wish I wasn’t married.” Instead, pray for this family, or pray for your own family members.
When you see someone with gray hair, instead of thinking, “I hope I don’t turn gray or get old.” Instead pray for the seniors citizens in your neighborhood who may live alone. Pray for widows and widowers, who are lonely and in need, to experience God’s provisions. When you hear a different dialect, instead of thinking to yourself, “Hmm, that’s odd sounding”. Or especially with the current events in the world, mumble under your breath, “Oh, its one of those people, the ones who are causing the immigrant crisis”. Instead pray for them and the persecuted church in other countries. Pray that God would strengthen these brothers and sisters as they courageously live for Christ and His gospel. When we practice the discipline of remembering, we can be effective in our prayers.
How we pray for one another will sometimes determine how we treat one another. If we only pray when the person we are praying for is having problems, how will we view that person when we see them? We will think they always have problems, and they become a burden and not a blessing to us. However, if we are frequently praying prayers of thanksgiving and faith, then we will have a positive view of other people. As Christians, especially for those of us who work in ministry, its may be easy to become cynical or burned out because we deal with so many problems. People come to us when their marriage is in crisis, their child has run away, or they have an illness like cancer. They secretly hope that we can solve their problems. Instead of being pessimistic and irritated, we should thank the Lord for the person’s character, spiritual gifts, their uniqueness. If we can do this, we will then be able to view others the way the apostle Paul does. His joyful prayer to the Philippians, his outpouring of love and concern, should serve as an example, and reminder, that everyone you meet is your congregation, your Church. How will you minister to them? How will you pray for them? We hope with a thankful and joy-filled heart!
Be Prepared!!! ~ Br. John Carson, Postulant
Today we celebrate the first Sunday of Advent, a new Church year and a period of preparation for the event of Christ Jesus’s birth.
I wonder how many of us will be caught up with the usual Christmas preparation, getting decorations and buying presents and buying food that lasts for weeks afterwards, and baking cakes and mince pies and other things, to share with family and friends.
But I think we have lost the real meaning of Christmas because Jesus was born in the humble place, a stable with no door – just a cloak to keep the warmth in, a plain and simple place, among all the animals, He was wrapped in cloth, and laid in a manger, the most humble of beginnings.
There were no fancy lights – just the lights of the stars, no decorations or Christmas trees, and no feast that would feed all of Bethlehem.
We must also think of those people in our own countries who are living in poverty, people who have no warm bed to sleep in, and families that can’t buy presents for their children, let alone have a fancy meal. And yet I look to those people at this time of year, because they are like Christ, they may be poor, material wise, but they are rich in the Holy Spirit, they have nothing to give, and yet they give everything they have.
Also we need to prepare our hearts and souls to welcome Christ into our lives; the image of the Light of the Word comes to mind, Jesus knocking at the door – all we have to do is open it.
Don’t be afraid to open wide the door to Christ, and give him complete control of your life. I know from my own life that it is easy to say, “Come, Lord Jesus take control of my life… but I don’t want to do this or that.” When you open the door to Christ, give him complete control because he knows what to do with us, what we can deal with, he knows everything. I know how difficult it can be to let someone have control of your life, not knowing what is round the corner and how to cope with the challenges of life. But what we sometimes forget is that Jesus went through everything that we go through, temptation, heartache, sorrows and joyful times too. And he got through it because God was leading him and helped him also.
Advent is a time of preparation, so spend some time in prayer, in church, or at home. At this time of year, I like to sit in silence in front of the Nativity scene and see the infant Jesus laying there in the manger. Perhaps you might, too. Don’t say anything, sit in silence and let your heart do the praying and say “Yes” to Christ and let him into yours lives and let him guide you in your true vocation as Christians. Amen.
Let us pray
Lord Jesus, come and show us how to live and be like you in humility, and service to our fellow brothers and sisters in our world. Help us to prepare for your coming in our hearts and souls. Let us think of all those in need and those Christians living in the Holy Lands and let there be an end to war and let peace reign in our world and our hearts. Come Lord Jesus. Amen.
Thanksgiving and Lemonade ~ Br. Chip Noon, Novice
Today in the Alleluia of the Mass, Paul tells us: “In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”
…In all circumstances…
This echoes Job: “Shall we accept good from God, and not trouble?”
Years ago, I was talking to a man whose house had been invaded and his wife and daughter killed before his eyes. He survived a terrible beating. It was a long discussion, because I could not understand him, his serenity, his forgiveness. “How could you not want revenge?” I asked.
Without any pretense or air of saintliness, he said, “Because if I think like that, my whole life is a waste. I am thankful for the memories and for what I have.”
I must confess, I left that guy with strong feelings of confusion and anger. How could he possibly forgive those who so violated his soul and his life?
“In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”
It was many years before I could understand what that man was saying, the way he was urging me to think. But finally, on an intellectual level, I got it. And then through prayer I even began to understand emotionally and spiritually.
Until I didn’t. “Lord I believe. Help thou mine unbelief.”
Isn’t it easy to be thankful for the good things we have? One of the symbols of the American Thanksgiving is the cornucopia. The Horn of Plenty. Our friends, our children, our spouses, our family, our homes, our food, our comfort. All these we are grateful for and we give thanks for.
Yet after we get up from the groaning board, put away the dishes and leftovers, then we may go into our television room and watch the news of refugees struggling just to stay alive, of starving children in many places around the world – including our own country – of bombs and earthquakes and floods and…and…
And we give even more fervent thanks for what we have and for our own good fortune.
And now, bless the God of all,
who has done wondrous things on earth;
Who fosters people’s growth from their mother’s womb,
and fashions them according to his will!
May he grant you joy of heart
and may peace abide among you;
May his goodness toward us endure in Israel
to deliver us in our days.
Today’s first reading from Sirach is so comforting to us. Yet the Book of Sirach contains passages that has little compassion for women or slaves, and advocates distrust and possessiveness over women, and the harsh treatment of slaves.
Even in such a comforting reading, the echoes of evil are present.
And in the second reading from Corinthians,
He will keep you firm to the end,
irreproachable on the day of our Lord Jesus Christ.
God is faithful,
and by him you were called to fellowship with his Son, Jesus Christ our Lord.
Here we are reminded that many saints were martyred because of their beliefs. They remained “firm to the end,” and end which was often horrible and shameful.
And then in the Gospel, Jesus is telling the thankful leper that his faith has saved him. He does not mention the curing of leprosy, he says, “Stand up and go; your faith has saved you.” Not, “now you are healed” but “your faith has saved you.”
The man whose family was murdered, the man I could not fathom, had faith…”if I think like that, my whole life is a waste.”
Faith. Thanksgiving. Peace.
Bad things happen to good people, as Rabbi Kushner said almost 30 years ago. Bad things. Even on Thanksgiving Day. Even on Christmas.
Faith. Thanksgiving. Peace.
Well, as that man told me, why make our lives a waste? Should we focus on the bad? Should we blame our lives on the bad? Should we despair?
God has given us free will. Life is up to us. How we live it is up to us. So we can accept life as it is given us, the good and the bad, and we can make a decision. We can throw our hands up and despair, but what does that get us?
Or, we can accept what life throws at us and have faith. We can trust in God, not to protect us always from the bad, but to give us the comfort to know that no matter what happens, our goal is our salvation, our life in the company of the saints.
Life does indeed give us lemons. Let’s make lemonade this Thanksgiving.
Called to be a King – Solemnity of Christ the King – Br. Michael Marshall, Novice
Reading 1: Daniel 7:13-14
As the visions during the night continued, I saw one like a Son of man coming, on the clouds of heaven; when he reached the Ancient One and was presented before him,
the one like a Son of man received dominion, glory, and kingship; all peoples, nations, and languages serve him. His dominion is an everlasting dominion that shall not be taken away,
his kingship shall not be destroyed.
Reading 2: Revelation 1:5-8
Jesus Christ is the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood,
who has made us into a kingdom, priests for his God and Father, to him be glory and power forever and ever. Amen.
Behold, he is coming amid the clouds, and every eye will see him, even those who pierced him. All the peoples of the earth will lament him.
Yes. Amen. “I am the Alpha and the Omega,” says the Lord God, “the one who is and who was and who is to come, the almighty.”
Gospel: John 18:33b-37
Pilate said to Jesus, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?” Pilate answered, “I am not a Jew, am I?
Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world,
my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king?”
Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”
When growing up, I often heard the song “King of Kings, Lord of Lords” at church. Today, there are many versions of the song ranging from subdued Gospel to Contemporary Christian Rock. It is a song of praise and worship acknowledging the splendor of the Kingship of Christ. The Scriptures for today also emphasize that Kingship, especially in the Gospel of John where Jesus makes it clear that his kingdom does not exist on Earth.
Even though the Scriptures are about the Kingship of Christ, I would like to shine some light on this subject from a different angle, an angle how this applies to us directly. In the Book of Revelation we read, “To him who loves us and has freed us from our sins by his blood,
who has made us into a kingdom, priests for his God and Father…” At our baptism, after the water is poured over our head, we are sealed with the oil of chrism as the priest anoints us as he or she uses the words “priest, prophet, king.” This statement is our baptismal call! What do I mean? Jesus came to proclaim God’s love and preach how God wants humanity to live, before He was crucified. We are called to be witnesses of that message by the mere fact that we are part of that Kingship of Christ through our ministry; how we love our neighbor and how we reach out to those in need.
This Sunday celebration is about proclaiming that Christ is King, but it is so much more. It is a reminder for us to be like Jesus in our actions. It is a reminder as we prepare to enter Advent; the season of waiting for our King to come into this world. If we are not living out our baptismal call, what are you going to do to change? Will you become like that king which you are called to be in ministry?
Be Prepared ~ Brother Johnpaul Casmir Ezeobinwa, Postulant
The first reading which is taken from the book of Daniel 12 vs 1-3:
In those days, I Daniel,
heard this word of the Lord:
“At that time there shall arise
Michael, the great prince,
guardian of your people;
it shall be a time unsurpassed in distress
since nations began until that time.
At that time your people shall escape,
everyone who is found written in the book.
“Many of those who sleep in the dust of the earth shall awake;
some shall live forever,
others shall be an everlasting horror and disgrace.
“But the wise shall shine brightly
like the splendor of the firmament,
and those who lead the many to justice
shall be like the stars forever.”
The first reading of today is a reminder of the last day, the events of the last day, the things that will take place on the last day when Michael, the guardian of the people of God, shall arise. The Michael here being referred to is the Archangel Michael. The phrase, “those who sleep in the dust of the earth shall awake,” invariably means some who are sleeping in the Lord shall awake in glory because they lived their life so well. “Upon those found guilty shall face everlasting horror and disgrace but the wise and righteous shall shine like the early morning star,”
is a reminder that we should have it at the back of our mind that there is a judgement day, this day awaits anybody that fails to keep the laws of the most high God.
The psalmist also reminds us that God is our inheritance, we should should set the Lord first in all that we do. Once we put God first in all we do, He will never abandon us, He will always be on our side so that we will not face horror.
The second reading: Brothers and sisters:
Every priest stands daily at his ministry,
offering frequently those same sacrifices
that can never take away sins.
But this one offered one sacrifice for sins,
and took his seat forever at the right hand of God;
now he waits until his enemies are made his footstool.
For by one offering
he has made perfect forever those who are being consecrated.
Where there is forgiveness of these,
there is no longer offering for sin.
In the second reading of today, we are told about the sacrifice of Christ, a selfless sacrifice, sacrifice that takes the sins of humankind away. Here, we can see that every priest offers sacrifice daily but Christ offered the greatest sacrifice by shedding His blood for the remission of sins. The sacrifice that makes us whole. The sacrifice of Christ has no comparison, Christ offered the sacrifice and was perfect forever in the glory of God the Father.
The Gospel: Jesus said to his disciples:
“In those days after that tribulation
the sun will be darkened,
and the moon will not give its light,
and the stars will be falling from the sky,
and the powers in the heavens will be shaken.
“And then they will see ‘the Son of Man coming in the clouds’
with great power and glory,
and then he will send out the angels
and gather his elect from the four winds,
from the end of the earth to the end of the sky.
“Learn a lesson from the fig tree.
When its branch becomes tender and sprouts leaves,
you know that summer is near.
In the same way, when you see these things happening,
know that he is near, at the gates.
Amen, I say to you,
this generation will not pass away
until all these things have taken place.
Heaven and earth will pass away,
but my words will not pass away.
“But of that day or hour, no one knows,
neither the angels in heaven, nor the Son, but only the Father.”
In today’s gospel periscope, it is reminding us about the end time, the signs which will show that the son of man is at the door post, the Bible makes it clear that so many things will happen as a clear sign that the coming of the son of God is almost at hand. Looking at what is happening on earth, war everywhere, nation fighting against nation, father against children and children against father.
Brothers and sisters let us know that the length of our lives on earth does not count, but rather what counts is how we lived our life. Did we live our life to please God or to please our fellow human beings? Let us get ready to account for the precious life that given to us, by living it well. Heaven is real, heaven is our permanent home.
Therefore my beloved one, let us strive for our salvation, let us prepare ourselves to meet the master of the universe, the creator.
GLORY TO JESUS.
Paying Attention ~ Br. Chip Noon, Novice
Though today’s Gospel is from Mark, let me refer us to Matthew’s beautiful passage of Jesus speaking about God’s care for us:
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
And as God foretold through Elijah, the jar of flour did not go empty, nor the jug of oil run dry in the widow’s house.
So in the Gospel, Jesus admonishes those who are ostentatious in their wealth and commends the widow who gives all she had.
Is Jesus talking about money? Wealth? Poverty? Station in life? In an off-hand way, yes. All throughout the Gospels there are comparisons between the rich and the poor, the powerful and the powerless, the haves and the have-nots.
Luke, in the first two of the four Beatitudes from the Sermon on the Plain, quotes Jesus as saying:
Blessed be ye poor: for yours is the kingdom of God.
Blessed are ye that hunger now: for ye shall be filled.
And the first two woes that follow:
Woe to you who are rich, for you have already received your comfort.
Woe to you who are well fed now, for you will go hungry.
And also from Luke: You cannot serve both God and Money.
This teaching, then, seems to me to be what is behind today’s readings. And the question is, what are we to pay attention to?
Years ago, when I was working as a management consultant, we used to advise our clients that they could not improve their business if they were not paying attention to the things that were important. Pretty basic, huh? But you would be surprised how many companies paid very little attention to the things that would improve their bottom line. They measured hours worked, the number of products made, precisely how much each employee should receive as a wage…almost everything but how their customers thought they were doing, how satisfied they were, and whether they would buy from the company again.
How many of us are like the scribes in long robes seeking places of honor at banquets? And even if we are not manipulating the law to expropriate the houses of widows, are we not daily concerned with our livelihood, our income, our shelter?
But at this point we hear those persistent voices in our head saying we must plan for the future, take heed of our finances, and care for our families. And then this verse comes to mind: “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
So what is a person to do?
What do we pay attention to? Well, his yoke may be easy and his burden light…but taking them up is pretty tough, wouldn’t you say? No really, what do we pay attention to? Maybe in the case of money, security, shelter we should actually be thinking of Jesus’ words as exercises, just as we exercise to keep our strength. Maybe the answer is to work every day at paying attention to the things of heaven, and not of this earth.
No matter how good we are at multi-tasking, we can only pay attention to a few things at a time. So let’s resolve to exercise our love of God by paying attention to him throughout the day. We have St. Paul urging us on: “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” Let’s resolve to pay attention the things that really matter, those things that we know, deep in our souls, that bring us peace and comfort.
Sure, the stresses of the day will intrude. But we can only experience the easy yoke and the light burden if we take them up. It’s that taking up that we must give some effort to.
One last quote, from Jeremiah:
“Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understand and knoweth me, that I am the LORD which exercise loving kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.”
Lord, help us to take up our cross and focus ahead on knowing and loving you. Let our thoughts and actions be in your direction and let us have faith that your yoke will be easy and your burden light. Amen.
“And the Blind Shall See” ~ The Rev. Dn, Sister Dollie Wilkinson
As I was going about my day, like I normally do, rushing here and there to get everything done, I happened to notice an elderly lady struggling with a walker. She was also trying to carry several bags of groceries, but because she relied on a walker to get around, she was having a very hard time. Now understand this wasn’t an isolated incident, in a rural area, but in the middle of a busy city – a local bus station. There had to be at least twenty people around her, including myself, but no one seemed to notice this lady’s struggles. As I rushed to help this poor dear, I muttered to myself, “Are so many people blind?”.
Actually, there are many, many people of the world who are very blind. Blind to what is really right in front of them. Have we became so complacent in our society, that we ignore an elderly lady struggling just to get around? Have we become so immune to violence that we would rather post a violent video we caught with our I-phone on social media, than actually step in to help when we see someone being hurt? Have we so bought in to our culture of instant-gratification, that we expect our needs be met in a heartbeat, without actually putting in any work? What does it take to have our eyes opened? In Mark 10:46-52, Bartimaeus, the blind beggar, knew exactly what, or more importantly who, could grant him the gift of sight……could open his eyes.
“They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.”
How did a blind man recognize that this person, Jesus of Nazareth, could not only help him, but heal him? It took a blind man to see what was right in front of him. He recognized Jesus, and knew He was the ultimate healer. Yet, he couldn’t see. He starts by yelling very loud, much to the chagrin of those around him. They try to silence him, thinking him a fool, or not worth our blessed Savior’s time. But Jesus, in His infinite grace, calls the man over. He asks, “What do you want me to do for you?”. This is a very loaded question. If you had a magic genie that you knew could grant you any wish, what would you wish for? Wealth, fame, beauty? As we know, the blind beggar only wanted one thing…..to see again.
He could have asked for anything, but he asked for one thing. His wish was to have his sight restored. But, I think this dear soul saw more than anyone around him. He, though blind, recognized the Son, believed in Him and knew to trust that he would be healed. I’ve read a lot of commentary on this one little piece of scripture, and most focus on the miraculous healing of Bartimaeus, the fact that a blind man can finally see. But I think he saw more, though he was blind, than many folks can see now with perfect eyesight.
He recognized Jesus, knew he was the Son of David, and knew that He could heal him. He put his entire trust and faith in this person, whom he had never met. And Jesus, because He recognizes the strong faith in this young man, responds with, “Go; your faith has made you well.”. So, a blind man can see, and we can assume because of this, he no longer has to beg to live. So ask yourself this? Are you blind?
I’m not only talking about the elderly woman I saw today, struggling to carry groceries, who’s hardship appeared to go unnoticed by those around her. Would Jesus have ignored her struggles? But, I’m also talking about faith. If a blind man can recognize our blessed Savior, and know that all he had to do was ask, and his sight would be restored, can we not also put our trust in this same Savior? What does it take for you to recognize Jesus, throw off your cloak of doubt, and simply ask (through prayer), for what is your most crucial need? Must you be like this blind beggar, to really see???










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