Category: Sermon
Advent ~ Father Michael Beckett, OPoc
http://www.youtube.com/watch?v=mh98X_XlKdk&feature=youtube_gdata
Within the calendar year, there is another year: the great cycle of the liturgical year, revolving around the life and ministry Christ. Each season of the liturgical year has its own particular focus, feasts, words, and colors, giving us an opportunity to reflect on the meaning of the coming of Jesus, his life, and his commission to His people to be a light to the world. Since the 900s, Advent has marked the beginning of the church year, and is a season of great anticipation, preparation, and excitement, traditionally focusing on the Nativity of the Christ Child, when Jesus came as our Savior. During Advent, we as Christians also direct our thoughts to His second coming as judge.
The word Advent is from the Latin adventus, meaning “coming,” and is celebrated during the four weeks of preparation for Christmas. Advent always contains four Sundays, beginning on the Sunday nearest the feast of St. Andrew the Apostle, (November 30) and continuing until December 24. It blends together a penitential spirit, very similar to Lent, a liturgical theme of preparation for the Second and Final Coming of the Lord, called the Parousia, and a joyful theme of getting ready for the Bethlehem event. Thus, Advent is far more than simply marking a 2,000 year old event in history. It is celebrating a truth about God, the revelation of God in Christ whereby all of creation might be reconciled to God. That is a process in which we participate, and the consummation of which we anticipate. Scripture readings for Advent reflect this emphasis on the Second Advent, including themes of accountability for faithfulness at His coming, judgment of sin, and the hope of eternal life.
In this double focus on past and future, Advent also symbolizes the spiritual journey of individuals and a congregation, as they affirm that Christ has come, that He is present in the world today, and that He will come again in power. That acknowledgment provides a basis for holy living, arising from a profound sense that we live “between the times” and are called to be faithful stewards of what is entrusted to us as God’s people. As the church celebrates God’s Incarnation in the physical presence of Jesus Christ, and anticipates a future consummation to that history for which “all creation is groaning , awaiting its redemption,” it also confesses its own responsibility as a people commissioned to “love the Lord your God with all your heart” and to “love your neighbor as yourself.”
We celebrate with gladness the great promise of Advent, yet knowing that there is also a somber tone as the theme of final judgment is added to the theme of promise. This is reflected in some of the Scripture readings for Advent, in which there is a strong prophetic tone of accountability and judgment of sin. This is also faithful to the role of the Coming King who comes to rule, save, and judge, the world.
Because of the dual themes of judgment and promise, Advent is a time of preparation that is marked by prayer. While Lent is characterized by fasting and a spirit of penitence, Advent’s prayers are prayers of humble devotion and commitment, prayers of submission, prayers for deliverance, prayers from those walking in darkness who are awaiting and anticipating a great light (Isaiah 9).
Historically, the primary color of Advent is Purple. This is the color of penitence and fasting as well as the color of royalty to welcome the Advent of the King. The purple of Advent is also the color of suffering used during Lent and Holy Week. This points to an important connection between Jesus’ birth and death. The nativity, the Incarnation, cannot be separated from the crucifixion. The purpose of Jesus’ coming into the world, of the “Word made flesh” and dwelling among us, is to reveal God and His grace to the world through Jesus’ life and teaching, but also through his suffering, death, and resurrection. To reflect this emphasis, originally Advent was a time of penitence and fasting, much as the Season of Lent, and so shared the color of Lent.
In the four weeks of Advent ,the third Sunday came to be a time of rejoicing that the fasting was almost over (in some traditions it is called Gaudete Sunday, from the Latin word for “rejoice”). The shift from the purple of the Season to pink or rose for the third Sunday reflected this lessening emphasis on penitence as attention turned more to celebration of the season.
In recent times, however, Advent has undergone a shift in emphasis, reflected in a change of colors used in many churches. The penitential aspect of the Season has been almost totally replaced by an emphasis on hope and anticipation. Many churches now use blue to distinguish the Season of Advent from Lent. Royal Blue is sometimes used as a symbol of royalty. Some churches use Bright Blue to symbolize the night sky, the anticipation of the impending announcement of the King’s coming, or to symbolize the waters of Genesis 1, the beginning of a new creation. Some churches, including some Catholic churches, use bluish violet to preserve the traditional use of purple while providing a visual distinction between the purple or red violet of Lent.
The Advent wreath is a popular symbol of the beginning of the Church year in many churches. It is a circular evergreen wreath with five candles, four around the wreath and one in the center. The circle of the wreath itself reminds us of God, His eternal being and endless mercy, which has no beginning or end. The green of the wreath speaks of the hope that we have in God, the hope of newness, of renewal, of eternal life.
The four outer candles represent the period of waiting during the four Sundays of Advent, which themselves symbolize the four centuries of waiting between the prophet Malachi and the birth of Christ. The center candle is white and is called the Christ Candle. It is traditionally lighted on Christmas Eve or Christmas Day. The central location of the Christ Candle reminds us that the incarnation is the heart of the season, giving light to the world.
The light of the candles becomes an important symbol of the season. The light reminds us that Jesus is the light of the world that comes into the darkness of our lives to bring newness, life, and hope. It also reminds us that we are called to be a light to the world as we reflect the light of God’s grace to others (Isa 42:6). The progression in the lighting of the candles symbolizes the various aspects of our waiting experience. As the candles are lighted over the four week period, it also symbolizes the darkness of fear and hopelessness receding and the shadows of sin falling away as more and more light is shed into the world. The flame of each new candle reminds the worshippers that something is happening, and that more is yet to come. Finally, the light that has come into the world is plainly visible as the Christ candle is lighted at Christmas, and worshippers rejoice over the fact that the promise of long ago has been realized.
As we enter this holy time of the year, we ask you to join with us in preparing for the coming of the Christ with joy, with anticipation, with prayer, and with love for all mankind. Amen.
We wish you a blessed and holy Advent.
The Order of Preachers, International Old Catholic Churches
Be Still~ by Fr. Bryan Wolf
As most of you know from my writings, I am not one to adhere to closely to the Liturgical Calendar for referencing my submissions. If I did, we would know that today- November 24, 2013- is the last Sunday of the year. The following Sunday begins Advent- the joyous expectation and anticipation of the coming of the Christ child and the new year to follow. This Sunday is also referred sometimes as, the Sunday of Christ the King. When we can be called to reflect on the past year and what differences and changes can be made in the upcoming year.
Always a procrastinator, I wait until the last-minute to do things. This is comically reflected in my always selecting the last Sunday of the month to write my submission to our Father General. This was even more true this time around, when personal issues on the home front distracted me. Minor as they are (were), they always seem at the moment to be pressing and overwhelming. Though I was a police sergeant for nearly thirty years and well-drilled to handle anything, when something unexpected happens at home- I too, can become a “drama queen”.
Needless to say, there comes a moment in all the unexpected when I must pause. I begin to take stock of myself in the situation and question myself in others. In hurried moments like this, I find myself wondering if I have taken the time to be a good priest? A good Christian? Especially now, as I have undertaken a temporary full-time assignment at my “per diem retired” job. There seems to be so much going on. So many errands to run and things to catch up on. My time seems all to suddenly, limited. Things that need to be done, or at least things I thought were important, begin to back up. Returning to my police roots, I prioritize or at least, try too.
In all of these presumedly pressing personal matters, I now add my clerical obligations into the mix. Mass to pray, letters to write, visitations to make, a wedding to work on, a meeting to schedule, and the humble honor of to providing a soul with his Last Sacramental Rites. Hereto, I question myself- did I pray enough? Was I meditative and reflective? Was scripture read? In short- in the fast pace of my life, did I give to God- the Creator of my life, “his time”?
Then the Spirit spoke to me, in the liturgical calendar I seldom, if ever refer, to. For listed as a consideration for today, the last Sunday of the Liturgical year- was my most favorite Biblical line ever- “Be still, and know that I am God.” (Psalm 46:10) I smile to myself. How well my Lord knows me. Reassures me. Embraces me. Forgives me.
For no matter how complicated our lives or how hectic the world seems to be, there is always- always, the silent wonder of the world and the presence and reassurance that our Lord is with us. A beautiful sunset or the soft glow of sunrise. The sound and sight of Canadian geese as they begin their winter journey south. The wind as it dances amongst the blaze of autumn leaves that applaud in rustling. The thunder of the waves upon a beach, now empty of its summer throng. The laugh of a seagull. The laugh of a child. The sight of the puppy that makes the child laugh or the sight of my loved one who makes me happy.
There are many- many, daily things- everday things, where God reminds us. God is present. In the beauty, wonder and majesty of His creation. In the music of life and nature that draws us from our distractions back to God. God is present. In the company and love of family and friends. We should become like Job, finding God not in the spectacular but in the simple. God is present. In the smile of a stranger. In the tone of Taps at a solider’s funeral or in the refrain of a church bell above the traffic. God is present. In the hymn raised up in loud adoration or in the hushed whispers between lovers. In the bark of an excited dog at the sight of its owner or in the mournful cry of a hawk as it circles overhead. God is present. In the babbling of a brook or the song of a bird. In the tranquil drumbeat of a steady rain. In the beauty of a winter’s night snowfall where it seems the stars themselves are falling from the sky. In all these things- and in everything, God is present.
So when we find ourselves overwhelmed- overworked, we need to pause. When we question whether we have prayed or been good Christians, we need to pause. When life and the world just seem to have got the better of us, we need to pause. God is present. Not distant or unforgotten, but here now with us- always. We should be mindful. God is present. To remember this, we should do as God suggests- “Be still, and know that I am God.”
“For in Him all things were created; things in heaven and on earth, visible and invisible… all things have been created through Him and for Him. He is before all things, and in Him all things hold together.” (Colossians 1:16-17) Surprisingly, also a scriptural reading from our liturgical lectionary for today. Two in one of my writings. The Spirit is indeed at work. But of course! God is present! A joyous and blessed Advent season to you all!
All Who Humble Themselves…..
As I read through this week’s Bible readings, I am reminded of an old saying my Grandmother would quote, “The meek shall inherit the earth” Matthew 5:5
In studying the following passages, we are reminded that “Then who calls on the name of the Lord shall be saved” Joel 2:32. Those whom He calls, will not only be saved, but shall also carry His message to the rest of the people, for in their meekness and humbleness, they shall be rewarded.
Joel 2:23-32
“O children of Zion, be glad and rejoice in the LORD your God; for he has given the early rain for your vindication, he has poured down for you abundant rain, the early and the later rain, as before. The threshing floors shall be full of grain, the vats shall overflow with wine and oil. I will repay you for the years that the swarming locust has eaten, the hopper, the destroyer, and the cutter, my great army, which I sent against you. You shall eat in plenty and be satisfied, and praise the name of the LORD your God, who has dealt wondrously with you. And my people shall never again be put to shame. You shall know that I am in the midst of Israel, and that I, the LORD, am your God and there is no other. And my people shall never again be put to shame. Then afterward I will pour out my spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female slaves, in those days, I will pour out my spirit. I will show portents in the heavens and on the earth, blood and fire and columns of smoke. The sun shall be turned to darkness, and the moon to blood, before the great and terrible day of the LORD comes. Then everyone who calls on the name of the LORD shall be saved; for in Mount Zion and in Jerusalem there shall be those who escape, as the LORD has said, and among the survivors shall be those whom the LORD calls.”
As many dear souls who struggle to do God’s work, with a very humble heart, I find in this next passage a very heartwarming, and reaffirming message:
2 Timothy 4:6-8, 16-18
“As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing. At my first defense no one came to my support, but all deserted me. May it not be counted against them! But the Lord stood by me and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. The Lord will rescue me from every evil attack and save me for his heavenly kingdom. To him be the glory forever and ever. Amen”.
But yet it is not them who seemingly flaunt their righteousness that God calls, but those who may at first appear to be the least deserving of us to receive God’s blessing and grace. “ Then afterward I will pour out my spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female slaves, in those days, I will pour out my spirit. “ Joel 2:28-29
This is best described in the following parable in Luke 18:9-14
“He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.’ But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”
It is often with a troubled, and thus humble, heart that I seek God’s blessing and guidance. Of course I praise Him with every breath, but it is in times of trouble, in the midst of my wary restlessness and loneliness, that I feel His greatest presence.
Faith~ by Fr. Bryan Wolf
This sermon may be considered a “part two” to my September sermon, “Let go and Let God”. In that, I wrote of living in faith and trusting in God no matter what the circumstance. As quoted then, “For we live by faith, not by sight.” [2 Corinthians 5:7]. This “part two” came about by having been asked a question on my original position and again, being inspired by the Lectionary for today.
Today being the twenty-first Sunday after Pentacost the Lectionary reading suggests; “Then he [Jesus] said to him, ‘Rise and go; your faith has made you well.’” [Luke 17:19]. But for a woman I spiritually counsel, whose husband suffers terminal illness, the question is askd, “What if I have no faith?”
Many of us feel, and some of us even taught- that to doubt God or question our faith and trust in God, is biggest offense possible. It can frighten us. A sign of weakness or sinful spirit; vulnerable to temptation and rebellion. People facing critical circumstances, terminal illness and unexpected loss, often wrestle with these emotions. And they need not be life altering, but sometimes even the slightest “bump in the road” can cause any of us to question. And for those of us who are clergy or religious, this can seem hypocritical and even downright treasonous. Throughout scripture there are those who questioned God- Jeremiah felt deceived and Job angrily challenged God. Even Thomas doubted God, “Unless I see the nail marks in his hand and put my finger into where the nails were, and put my hand into his side, I will not believe.” [John 20:25]
Nevertheless, we should take heart. Believe it or not, we are closest and most receptive to God, in our doubt. Thomas Merton, a Cistercian Trappist monk [much like our beloved Saint Aelred], wrote that “Faith means doubt, not the suppression of doubt. The only way to truly overcome doubt is to live through it. Someone who has never experience doubt, is not a person of faith.” Mother Teresa wrote extensively of her “dark long periods of spiritual desolation; questioning whether God cared, loved or even existed at all.” Even centuries ago, St. Augustine agreed- “Doubt is but an element of faith.”
St. Vincent de Paul wrote; “We belong to God. We must give ourselves to God everyday. Repeatedly and consistently, with all our doubts and cares, so that God can give to us His charity, so that we may be blessed to give it to others.”
In his book, Crossing the Threshold of Hope, Pope John Paul II reflects that, as St. Thomas Aquinas wrote we must be allowed to have doubt, to search for God and truth on our own terms. To do this- to have doubt, is “a manifestation of the grace of the Holy Spirit at work”, wrote Pope John Paul, “questioning God reveals your faith in him.”
But Pope John Paul takes us another step further. He reflects on our recitation of the Apostles Creed, where we declare our faith in the Church. “We are the Church,” the pontiff writes- “so we are to have faith in each other- a reliance on each other, to do God’s will and be God’s love.” John Paul charges us, “to pray and be as the father of the possessed boy, “I do believe; help me to overcome my unbelief.” [Mark 9:24].”
Inasmuch as we pray and portray to have faith, we must understand and accept that doubt is part of that faith. When we are frightened, exhausted, angry or suffering, it is then that we are most open to God. It is in these moments that we know in our hearts we believe in God, we just need God’s help in overcoming our unbelief. To let go and let God.
There is an old anecdote- when it comes to faith, for those who do not believe- no explanation is possible and for those who do believe, no explanation is necessary. Thank God, I do believe!
Let us pray.
Almighty God, you are my God. You know all things and have made all things. Make within us true and certain hearts. We give to you our doubts and uncertainties. Give to us the peace and strength of your presence. Send upon us your Holy Spirit to renew, restore and refresh us. Let the light of Your truth cast away all shadows from within us. In silent prayer let our cares and concerns be calm. Let us be still, and know that Thou art God. Amen.
Guest Post ~ Moving Mountains ~ Michael Marshall, Aspirant
We all have moments in our lives when we feel a giant obstacle placed before us, and that obstacle seems as if it is impossible to overcome. We struggle with the obstacle by dealing with it alone rather than turning to others who can help us. We cannot do EVERYTHING by ourselves as much as our stubbornness can get in the way. We just cry out hoping that the obstacles can just be taken away at the snap of the finger. But it is not that simple because the obstacle DOES NOT remove itself. The obstacle is moved through faith. Let’s take passages from Scripture which illustrates this point.
In the story from the Gospel of Luke, the Apostles request of Jesus to increase their faith, and his response is, “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” (Luke 17:5-6). [NRSV]
In a similar story in the Gospel of Mark, Jesus tells his Apostles that if they have faith in God, and turn to Him in prayer, what they ask for shall be done. “Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it shall be done for him. Therefore I tell you, all that you ask for in prayer, believe that you will receive it and it shall be yours.” (Mark 11:23-24) [NAB]
I feel it is important to put these Scripture passages into context. Both passages are dealing with the issue of forgiveness because of others’ actions done against them. Mark includes this issue within the story about the faith to move a mountain, while Luke addresses the issue prior to the Apostles requesting their faith be increased. They believe the task of forgiving others is going to be difficult, BUT Jesus is saying to them that it only takes the slightest amount of faith by turning to God, as much as it may seem extremely difficult. God is where their faith resides.
We obviously know that faith does not just have to do with the issue of forgiveness. So let’s apply this to some other situations in our lives. We may be dealing with an ongoing illness which seems as if it is not improving, diligently tying to obtain substantial employment, or dealing with an addiction which one feels that cannot be overcome. These everyday struggles in life may seem impossible, and only until we reach out to others for help, whether it be emotional support from a friend or from a professional, the obstacles will always be hard to overcome. Even though we have these avenues of help, it is important to turn to God. In God will he have faith, just that tiniest amount of faith through Him can make just strong enough to get these obstacles out of our way.
Let go and Let God~ by Fr. Bryan Wolf
Usually I tend to write my material “free style” for the most part. I read scripture, meditate and pray, then wait until I feel the Holy Spirit has moved me to compose. Though clerical, I do not often refer to the structure of the Lectionary. But as is the mystery and beauty of the Holy Spirit, God will provide. God will find a way, and make a way. So when I was feeling recently uninspired, God did in fact move me through the Lectionary.
Today, the Nineteenth Sunday after Pentecost, one of the designated readings was a scriptural verse I use time and time again- “For He shall give His angels charge over you, to keep you in all your ways.” [Psalm 91:11] This is a verse I use in every letter I write to the Department and family of a fallen police officer. It is a verse which is posted on my ministry website, and a verse which hung inside my uniform locker when I was a police officer.
In an unpredictable world, most especially in unpredictable occupations- there is a time when faith must be surrendered blindly to God. That is not to say to follow God blindly and indiscriminately, but rather as suggested by scripture; “For we live by faith, not by sight.” [ 2 Corinthians 5:7] The point being- let go and let God. God is after all, the architect- the Creator. Ultimately God will provide, God will protect and God will bring justice.
So many times, particularly in times of violence and grief, we feel lost. Angry with God. Questioning God. How could God let this happen? Why does God not intervene? Why do the good suffer so, and evil people seem to prosper and ‘get away with it?’ These questions become acute and painful when, as a police officer and now as a priest; they are asked by the parents of a child killed by a drunk driver, the family of violent crime victim, a solider lost in combat- or more difficult to answer, the ones who look for answers following the death of a beloved family member from prolonged or sudden illness. Where was God in there illness and pain? Where is God in their suffering?
God is where he has always been for us- held to a cross. We cannot make sense of our suffering through our pain. When Christ himself hung on the cross, no one could see the good in that suffering. His followers felt crushed, betrayed and even angry with God. Jesus himself questions God from the cross saying, “My God, why have you forsaken me?” [Mark 15:34] and even feeling more alone and isolated, whispers- “It is finished.’ With that, he bowed his head and gave up his spirit.” [John 19:30]
Yet what one could consider the worst tragedy possible- the death of the Son of God, becomes- by the power of God, the most glorious event in history. Through Christ’s suffering, passion and death- “God so loved the world that he gave his one and only son, that whoever believes in him shall not perish but have eternal life.” [John 3:16] That what we perceive as loss, death and tragedy- dare I say, even evil- can become a catalyst for goodness and salvation. We respond to such sufferings as humans. Where is the justice, the fairness- the good? As is said, sometimes we have to hit rock bottom- so that we can understand that God is the rock.
It is so very important here to remember, as on the cross- God knows our suffering and pain. God did not create it. God does not delight in it. I get angry when I hear people or clergy say- God needed a little laughter in heaven at the death of a child, another soul to join the saints when a loved one is lost or worse (making my blood boil) it is part of God’s plan. God’s plan does not include drunk drivers, war or torturous illness and affliction. God cries and suffers with us. “Come to me, all of you who are weary and burdened, and I will give you rest.” [Matthew 11:28]
It is God’s love for us- that gave us free will. God could have made the world perfect without our errors in judgement, but then how true would our love for God- for each other be? We would be following blindly, as previously stated, and not following by faith. Famous theologian C.S. Lewis wrote: “God whispers to us in our pleasure, speaks to us in our conscience but shouts to get our attention in our pains.” We become like Job, questioning God. Demanding a perfect world without suffering, while most of us sit idly by. But God let Job suffer only to the point, where Job could find and see God in his pain.
In the book, The Case for Faith by Lee Strobel; Dr. Peter Kreeft, Chair of the Department of Philosophy at Boston College poses this question to the author: “Sometimes I would like to ask God why he allows poverty, famine, suffering and injustice to continue when he could so something about it. I am afraid though, God might ask me the same question.”
Most merciful God, we are not forsaken. You call to us from the cross- do not be afraid my children, I love you. Come to me. I do not run or hide from you, for I am held fast to the cross. God is there in His mercy and His compassion. In our suffering and pain, He embraces us. He lifts us up. He refreshes and He renews. He begs us to receive His mercy and to accept freely His gift and promise of eternal life. Let us, let go and let God.
Eternal God, in whom mercy is endless and the treasure of compassion is inexhaustible, look kindly upon us and increase your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to you holy will- which is love and mercy itself. Amen.
A Reflection On Love ~ The Very Rev. Sister Lady S. Sherwood
Love does no wrong to others, so love fulfills the requirements of God’s law. Romans 13:10b
Today I want to talk about Love, The Love of Our Father,
The meaning of What true love actually is seems to be something which many have lost over the years. I see an increasingly disturbing trend toward the message people tend to give out these days: that God hates this or God hates that. This is far from the actual reality. We seem to have lost sight of the fact that “these three things remain; faith, hope and love, and the greatest of these by far is love!!!.”
Love has also been recast in our Hollywood-centered world. Too often love is equated with sex, or at very least, lust. Love is shown as a touchy-feely type of emotion. But in reality, love is far greater, far deeper, than a simple emotion. Love is a way of being. When you are in love, love permeates all of your existence. You cannot do anything without love.
And just because the emotional tingle of love is gone does not mean that love itself is dead. I know married couples who are visibly in love with each other that would tell you that the emotional tingle left years ago. But you could not cut these people apart. They have discovered true love. Love that endures. Love that is patient. Love that is kind. Love that is trusting and hopeful.
That is the kind of love Saint Paul was talking about It is not touchy feely. It is solid and substantial. Saint Paul says to the Romans that “love therefore is the fulfillment of the law.”
(Romans 13:10b)
It is that kind of substantial love that we should show to those around us daily. It is the love of Christ. It is a love that will endure beyond this age and beyond our own existence. It is a love that can change lives; one life at a time.
How can we show people that kind of love? Open the door for a perfect stranger. Offer to help someone with that heavy box or grocery bag. Be willing to listen to that person who just needs to talk. Just be there to love someone with your presence.
That is true love. That is the love of Our Father..
Whoever~ by Fr. Bryan Wolf
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” ( John 3:16 NIV )
Perhaps one of the most quoted passages in the Bible. Perhaps the single most important verse. The one line that can sum up what everything else in the Bible is laying the foundation for. It is this one line- like a one sentence guarantee in a long written contract, that God is telling us; no matter what your situation is in life or what sins you have committed- you are being offered the promise of eternal life.
Throughout scripture, indeed throughout his life- Jesus is embracing or found in the company of those many of us would consider “undesirables”. Unlike Jesus, we are quick to condemn and judge. We point fingers and offer our unsolicited opinion, as well as our expertise- and how people should live their lives. On the other hand, Jesus surrounded himself with prostitutes, tax collectors, the sick, the insane, the destitute and dispossessed. Any and all forms on the social maladies affecting mankind, Jesus would be with them and embraced them. Inviting and encouraging. They sought to be with him. Jesus belonged to them, even before they believed or, for that matter- behaved.
There are many people- many religions and religious leaders, who seek to impose their judgment upon others. Their morality. From the pulpit, there are those who would state the requirements of those needed to be accepted by God or entitled to His love. These clerics will issue the criterion by which it will be determined who is worthy of God or accepted by God.
They must remember, God is love. Jesus is love. Jesus is grace and mercy. In his book, Jesus Is– Pastor Judah Smith warns us; “when the sin becomes more important that the sinner, an alarm bell should go off in our heads.” God sees us and accepts us unconditionally as we are. With whatever sins, faults or baggage we carry with us. Society is quick to judge and condemn the sinner; forgetting for the most part that their own guilt and shame torment them. “All they [ the sinner ] can see,” Pastor Smith continues, “is a Jesus who glares down from the ceiling of a cathedral or hangs bloodied on a cross. They heard that Jesus was a good man, but do they know he is a close friend of sinners? Do they know that he is not angry with them? Do they know he is here to help?”
Pastor Smith shares a most profound though- Jesus is not angry with them- with us. Perhaps, like a good close personal friend, Jesus is disappointed- much as we are disappointed in ourselves for our shortfalls, but he is not angry with us. We are probably more angry with ourselves.
But Jesus is there for us- always. He understands our concerns and anxieties, and God has already addressed answered these in his once sentence guarantee. Our contract with God. Iron clad. “Whoever believes”
God has not reserved his great promise of eternal life and salvation for the righteous. Not only for the faithful or the weekly church goers. It is not just for the ones who can quote chapter and verse from scripture and those who are chaste or beyond reproach. Indeed eternal life and salvation is not just for the saints- but for the sinner as well. Pastor Smith writes; “whether we are good people or bad people, whether we have followed Jesus for decades or are just now finding him, whether we are pastors or prostitutes- we all need Jesus.”
So God has given us his guarantee. His unconditional love, acceptance, forgiveness and salvation. It is in Christ Jesus. “that whoever believes in him shall not perish but have eternal life.” ( John 3:16 NIV )
Do Not Be Afraid ~ Bishop Gregory W. Godsey
Genesis 15:1-6
Psalm 33:12-22
Hebrews 11:1-3, 8-16
Luke 12:32-40
Pope John Paul II, who will likely be a saint before long, spent most of his time as Pope speaking the message, “Be not afraid.” This is an important message for the church.
What gives us the ability to stand unafraid in the face of the difficulties of this world? It is our faith in God that gives us this strength. The Second Reading today is the beginning of the great faith chapter in Hebrews. In this chapter, Saint Paul lists the great men and women of our faith and the great contributions they made to our lives due to their willingness to stand on faith and face the world unafraid.
We as Christians in America have lived a rather comfortable life. It amazes me the number of Christians who claim that just because someone disagrees with them, or because they do not want to be forced to accept their faith, that the Christian in question is being persecuted. This is ludicrous! This is not persecution. We do not know true persecution.
In the case of Pope John Paul II, he stood firm against the forces of Communism and fought for the rights of the church despite the threat of imprisonment or death. That is real persecution. By standing without fear in the face of these persecutions, Pope John Paul II helped to end the hold of Communism on his blessed homeland of Poland. Without faith though, he would not have been able to stand without fear.
St. Maximilian Kolbe, one of my namesakes, stood fearless as he stood at the gates of hell: Auschwitz. In fact, he was willing to take the place of another man, who had been chosen to die. This was true persecution and a true witness of St. Kolbe’s faith in Almighty God. Never once did St. Kolbe attack his captors, cry out about the inhuman treatment he received, or lament that he was being wrongly persecuted. No, St. Kolbe, quietly and fearlessly faced his persecution and death with the knowledge that what lay beyond was a great reward for his faithfulness.
This is what it means to be fearless and to have faith in God. It does not mean that we have to stand up and shout a message of the Gospel to others. No, it means that we fearlessly live our faith day in and day out regardless of who notices and regardless of the obstacles we may face.
In doing this, we will ultimately receive a great reward in heaven.
God Bless.
Whats in a Name~ by Fr. Bryan Wolf
I must confess, I became somewhat concerned earlier this summer when I learned our Church was considering a name change. In my pursuit of God, I have experienced change and often saw it as the foreboding of something else to come. Waiting for the other shoe to drop.
There are mainstream denominations, the churches we see daily on our drives about town and then there are those that tend to be more obscure. As with most things we do not understand, we tend to be skeptical and cautious of them. To provide an example, driving to my sister’s home in rural Pennsylvania I register no emotion at all when I pass a Presbyterian church or Lutheran. But I do look with wonder when I pass an Amish buggy, clopping along slowly on the shoulder of the road. Inquisitive, I have come to somewhat understand Amish beliefs and traditions. My sister even graduated a Mennonite university for her Masters in Nursing degree. I will admit however, being absolutely confused when I learned of another sect within the Amish known as Hutterites. This is all very bewildering.
Then I reflected on my own situation. Baptized Methodist, my spiritual journey took me from Roman Catholic to Anglican to Evangelical Anglican to Anglican Catholic to Reformed Catholic to Old Catholic. At each pause along the way friends looked at me perplexed as I sought to explain the difference in my latest transformation. Now at long last, confident that my spiritual journey to God is at an end, I found myself selfishly anxious that I would need to do some explaining yet again; especially to closest friends and family who are all Roman Catholic. Recalling the basic history and foundation of Old Catholics, Roman Catholics usually see us as a break away child who will one day return to their senses, and “the church”. Though even the Catechism of the Roman Catholic Church as addressed at the Second Vatican Council states; “Those who believe in Christ and have been baptized are put in certain, though somewhat imperfect, communion with the Church.” (Catechism 838)
As I pondered consideration of how changing the name of my church would actually affect me, several concepts danced about my thoughts. In hindsight, which is always “twenty-twenty”, perhaps they even danced to music that God was playing to help me come to terms.
The first music to overwhelm me was George Gershwin’s 1937 hit song by Fred Astaire, “Lets Call the Whole Thing Off”. You know… toe-MAY-toe, toe-MAH-toe, poe-TAY-toe, poe-TAH-toe, EEE-ther, EYE-ther… lets call the whole thing off! Then as if this wasn’t strange enough, here comes William Shakespeare quoting to me, “A rose by any other name would still smell as sweet.”
Names and labels, I thought- whats in a name. We have first names and last names. Some of us even have middle names, and then there are those of us who explain to some friends what our “confirmation names” are. This all seemed childish to me, though still disconcerting. Why, did my Church have to change it’s name? I prayed to understand and to prevent that other shoe from dropping. Then God seemed to whisper an answer, put the composers’ and classics away and refer to Scripture for my answer.
The angel Gabriel appeared to Mary and told her… “you are to call him Jesus” (Luke 1:31) “And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” (Isaiah 9:6) Most importantly we are told by Peter in Acts, that disciples and followers of Christ came to be known as Christians. (Acts 11:26)
Bottom line then, wasn’t this the answer I was looking for all along? I am a follower of Christ, I am a Christian. Old Catholic, Roman Catholic, Anglican, Methodist, Lutheran- even Amish, we are Christians. Together we follow Christ, and in God’s house “there are many rooms” (John 14:2) “but no one comes to the Father, but through [Christ] (John 14:6).
Jesus Christ himself seemed to understand this, and prayed: “I pray also for those who will believe in me through this message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world my believe that you have sent me. I have given them glory that you gave me, that they may be one as we are one- I in them and you in me- so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:21-23)
“Gracious Father, you sent you Son Jesus Christ to proclaim to all the Good News of your Kingdom, and through him you have inspired individuals to sow the seeds of your Church, guide us as we continue this work. Show to us the next field that is to be planted, and give to us the gifts to accomplish your will. Help us to understand the longings of the heart and the sufferings of your children. Enable us to feed them and refresh them. Give to us Gracious Father, your Church- your blessing and your grace, that Thy will be done. Amen.” (BOS 224)

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