Category: Sermon
A Christmas Tree, from the outside~ by Fr. Bryan
The peace of our Lord Jesus Christ be with you all this Advent.
We were challenged by our Father General, to consider a sermon keeping the Christmas tree somewhat in mind when we consider the theme. There were at first many possibilities, but none that seemed to jump to the front.
I thought of the traditional recollections, of how the Christmas tree came to be. The folklore story of Martin Luther walking back to his church on a winters’ night and pausing to gaze up at the stars twinkling beyond the branches of an evergreen. How he set up such a tree within his church adorned with candles, which reminded him of that night.
Then I thought of the legend of St. Boniface and how, confronted by the pagans in Germany he was on a mission to convert, he cut down the beloved oak tree they worshipped and built a church to St. Peter with it’s wood. After winter, an evergreen sprig sprouted from the stump of the oak he’d cut down- an evergreen that would endure winter after winter.
As I wrestled with the thought for an idea to choose, the Spirit spoke to me in the musings of Sister Dollie. She compares herself to a Christmas tree, “nothing special under all [her] glittery adornments, but yet you [we] welcome me [her] as a sister in Christ.” Dearest child of God, you are indeed an inspiration and worthy of our love.
How we all are like Christmas trees. We have somewhere to go, someone to see and we will spend hours preparing. We shower, pick out our nicest clothes or compare patterns and colors, then to the mirror to groom. Is my hair perfect? Does this shirt match my pants? Does it make me look fat? Is this bling to much? Yes, we are adorned Christmas trees. Only when we have judged ourselves perfect, can we be good enough to go out- to be put in front of the window where everyone can see.
True, but they only see us then from the outside. Like carolers strolling by on a winter night looking at the beautiful Christmas trees beyond the frosty windows. They never see just the tree. Those imperfections hidden beneath the strings of lights, ornaments and tinsel- the broken branches, the twisted trunk and of course those bare spots.
Before God, we are naked Christmas trees. God sees our broken branches, our twisted trunk and yes, our bare spots. God adorns us with love and, unlike our own critical review of ourselves- God embraces us with all our imperfections, faults and “bare spots.” God knows that we are indeed special- for God is our Creator and we are his created. We are the sheep of His flock and He is our shepherd, regardless of the brightness and quality of our wool.
It is as when we chose that naked tree, to become our Christmas tree. We chose it for it’s shape, its size, it’s fullness and most importantly- for it’s potential. Then we bring it home and adorn it with lights, tinsel and a star. It becomes a beautiful Christmas tree- and we place it in front of the window.
My almighty Creator. You see me as I am. Naked, I kneel before you in all my imperfection. I am like that evergreen tree- broken, twisted and bare. Make me into a Christmas tree, almighty God- so that I might radiate your love and bring joy to all those that I meet on this journey through life. Make me worthy of their friendship, and of your love and promise of eternal life. I kneel before you, my Lord Jesus, as you lay in the manger. I adore and worship you. May the joy, peace, hope and promise of Christmas never end! Amen.
“For unto us a child is born, unto us a Son is given- and the government will be upon his shoulders; and he will be called Wonderful Counselor, Mighty God, everlasting Father, the Prince of Peace.” [Isaiah 9:6]
Are We Blind?
The grace and peace of our Lord Jesus Christ be with you all.
We begin with our reading from the Holy Gospel of Saint Mark:
“Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man- Bartimaeus, was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout; “Jesus, son of David, have mercy on me!”
“Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
“Jesus stopped and said, “Call him.” So they called the blind man, “Cheer up! On your feet! He is calling you.” Throwing his cloak aside, he jumped to his feet and came to Jesus.
“What do you want me to do for you?” Jesus asked him. The blind man replied, “Rabbi, I want to see.”
“Go,” said Jesus, “your faith has healed you.” At once he received his sight and he followed Jesus along the road.”
[Mark 10:46-52]
Bartimaeus lived most of his life being blind. Living in darkness. No doubt his other senses grew more in sensitivity with his disability, and compensated for his blindness. There are many documented cases of people who suffer from acute Savant Syndrome, being given miraculous gifts and abilities beyond what we would consider their limitations.
But what of are limitations? Our disabilities? Our blindness?
We live our lives comfortably, in a time when most of the world only knows suffering- hunger, war, displacement, dispossession and discouragement. Sadly, we don’t need to travel to a foreign country to witness such despair. According to the USDA 22% of American children (16.4 million!) live at the poverty level or below and 56% of households with children under the age of 3 participated Special Supplemental Nutrition Program for Woman, Infants and Children(WIC). In 37 states, at least 20% of households were categorized as being “households without consistent access to food”. (Two states at the high end of this scale- Oregon and Arizona at 29%!)
The US Department of Housing and Urban Development, Rural Housing Assistance Corporation; states that 46% of all housing in an area of 179 counties combined from Kentucky, West Virginia, Tennessee and Virginia- the bulk of the Appalachia backbone, is considered “substandard” (no running water, inadequate plumbing, inadequate insulation, unsafe foundations, roofs and wiring). The Appalachia Regional Commission of the US Department of Labor, suggests this area to be hardest hit by unemployment- reporting only 35 of the 420 counties in the ARC demographic area as indicating any “positive employment trend.”
Our Lectionary for this Sunday, refers us to Psalm 13: “How long, my Lord? Will you forget me forever? How long will you hide your face from me?” [Psalm 13:1]
We are always seeking to find God, but perhaps God has another plan. Maybe he wants us to find someone else instead. He begs for us to help those who have called out to him. We are God’s answer to the problem. We must open our eyes. We must not be blind to the plight of those less fortunate than ourselves. In doing so, our eyes will be opened and we will truly see God.
There is a Christian recording artist, Steven Curtis Chapman, who has an appropriate song that echos this sentiment in our search for God- The face of Jesus. “I saw the face of Jesus on a little orphan girl, standing on a corner on the other side of the world. I saw the face of Jesus on a little homeless boy, sleeping in a car on Sixteenth Avenue while his mother looked for food. And I heard the voice of Jesus, gently whisper to my heart- Didn’t you say you wanted to find me? Well here I am and there you are. I know I may not look like what you expected, but if you remember I am right where I said I would be. So, now that you’ve found me- what now?”
Almighty and most merciful God. Open my eyes so that I might see where help needs to be given. Open my ears so that I might hear the cries for help. Open my lips so that I might encourage and inspire others to help. And most importantly God, open my wallet so that I might donate to those in need. Open my heart so that I might give my time. We are, after all here, so that you might use us to do your good will- that we help our brothers and sisters carry their cross. And to do this- we need to see. Really see. Amen.
Live to Serve
The banquet is prepared and those that work to no end and without tire humbly provide a grand service. How fitting for the honored guests to be seated at the table to enjoy the succulent pig! The wine has been properly poured, the name placards bear the identification of those present, and the music is just about to begin. The servers circle around the hall with eyes on emptying plates and glasses. It must be done. The people must be fed.
Some may be offended at the notion that we should serve with reverence; some of us would rather be seated among the fine linens and polished silver. Some may say that serving people is just a dirty job. They may be right. But what about serving at the table of the Lord? What about serving fellow man/woman in the streets and how do we do it without faltering in spirit or passion? Christ speaks of this with His words and with His life. His example is exemplary in this matter. St Paul tells us:
“Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission” (Heb. 5:7)
This sounds like work to me. It screams of passion and undying service. This Holy testament of service represents a requirement for all “Priests of the Order of Melchizedek”. And if it is not known, the designation of the Order of the Priests of Melchizedek are dually assigned to all Christians, including ordained clergy. We all serve and share in this honor. Who do we serve you may ask? We serve each other. We look after each other with reverence for the Holy One’s decrees. We serve those whom suffer through the tribulations of the current day, Christian or not. We do this with confidence. But this is difficult! We live in an age of self. We purposely place our self worth in “things” and not people. Blindly we walk into that grocery store for the best tenderloin but rarely do we notice that we just broke in line to get it! OK, some may be observant…but some are not. But to pay it forward often requires the hindsight of the future; we must be aware before we do something in an attempt to avoid causing duress to someone else. Do we not sacrifice our own self if we desire to serve the table? Christ learned an obedience in His human will and therefore teaches us to do the same.
To lead is to serve. To serve is to suffer and to suffer is to praise God in our actions and not only our words. True greatness is to serve and to do it without a complaint and often times without being noticed. The disciples state that “they are able” to drink of His cup and be baptized like Him. But doesn’t Christ remind us that such a request to be seated at His side can only be seen as a request for temporal power? Does this not remind us that earthly desires such as this are not of HIS father, but of the earth? Jesus makes it clear:
“To sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared” (Mk 10:40).
Such places of position and status are not His to give in this manner. Of course this is not to say that He does not have the authority. He does! But these places may be designated to ones that those seats have been prepared for. St. John Chrysostom reveals to us that these places may be for such people as the Virgin Mary and St. John the Baptist. It is impossible for us to really know and to anticipate whom Christ was referring to. But we do know that Jesus was speaking of someone else than His immediate disciples. This conversation could also get into some very heavy Christology. Let’s just stop at that. One thing is for sure, Christ made it clear:
“You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant” (Mk 10:42-43)
I beg of you to observe gently expressions of kindness and service among your fellows and I entreat you to mimic them. Pay it forward, serve and bless, and live to serve again.
Why Me, Lord?
Self pity, as defined by Websters dictionairy means: pity for oneself; especially : a self-indulgent dwelling on one’s own sorrows or misfortunes. Lets look at the last part of the definition- “A self-indulgent dwelling on one’s own sorrows or misfortunes”. How many times a day do you find yourself saying “why me?”, or whining “why can’t I get a break?” as you face yet another tiresome glitch in your day? As Christians we are taught to entrust our pleas to the Lord, that all we would need to do is ask, and it will be given. But I do not think our Creator included self pity as a valid basis for prayer.
In Psalm 22:1-5 we are beseeching God to rescue us, groaning about the many trials man must endure. “My God, my God, why have you forsaken me? Why are you so far from helping me, from the words of my groaning? O my God, I cry by day, but you do not answer; and by night, but find no rest. Yet you are holy, enthroned on the praises of Israel.” We then go on to continue our whining, saying “But I am a worm”, {hear the poor me?} “scorned by others, and despised by people”. As if because of our very humanness, we are not worthy to be rescued by God. But the complaining doesn’t stop there. “ All who see me mock at me; they make mouths at me, they shake their heads; “Commit your cause to the LORD; let him deliver– let him rescue the one in whom he delights!” Yet it was you who took me from the womb; you kept me safe on my mother’s breast. On you I was cast from my birth, and since my mother bore me you have been my God.”
How many of us have felt just like this poor soul, crying out to God to help us with a trial, a daily issue, or even just something as simple as finding a good parking spot? I know here lately that is all I seem to be doing. Whining to my loving Father because life is just so not fair, crying so many self- pity tears that I have inherited stock in Kleenex tissue. And when an answer, or assistance doesn’t immediately come, I feel like maybe I am just not worth His time. I am a nothing, a nobody. But yet I cry, “ I am your daughter God, why do you not give me what I want?” Yet knowing He never gives us what we want, but always what we need.
As we continue to read in Psalms, “ Do not be far from me, for trouble is near and there is no one to help. Many bulls encircle me, strong bulls of Bashan surround me; they open wide their mouths at me, like a ravening and roaring lion. I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; my mouth is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death.” Some days are just like this, feeling like our daily struggles are just too much to bear. I know there have been many times “my heart is like wax; it is melted within my breast”. As if just one more thing, will send my soul, my spirit in to a deepening chasm of despair, with no hope or rescue in sight. Just as if I were to already be “in the dust of death”.
But in Hebrews 4:12-16, we are given a glimmer of just how understanding our God really is, and though we may wallow in self-pity, He really does understand what we are going through.
“ Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.
And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account. Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.”
This is a very simple but powerful passage for me, and I imagine for many of you. Yes, we whine and complain about yet another item on our to-do list. Or maybe you are like me, and feel as if your spirit has been battered by too many life problems or issues. We all know the biggies-death, divorce, illness, financial hardship-but what about all those little things that crop up, taxing our already over-loaded emotional and mental resources? Do we complain, indulge in self-pity (I am so guilty of this one), or present a stoic front to the world, thinking we are stronger than these trials? Sorry folks, none of those things will work. First, when you complain enough, people stop listening. And since God already knows the desires of your heart, and as spirit made flesh, He has experienced pretty much everything, then whining to Him is not helpful. Since we have a loving Father “who in every respect has been tested as we are, yet without sin.”, know that your sufferings have been seen and understood.
The next step in this wallowing of despair is self-pity. Do you often feel as if you are the only one going through something? Or maybe you just feel alone, like no one could possibly understand what you are going through. Trust me, I have been there……..more times than I can count. And though I don’t always quickly pull myself out of it, I am learning to recognize this destructive time-waster. For me, it helps to know God has pretty much got things under control, even if I can’t see it at the time. But there are days I still am too stubborn to admit that maybe I am not the one in control of the Universe.
“Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need”
Looks to me like there is the answer-not whining, not complaining, and certainly not self pity. That if we boldly approach God, who already knows our needs, we will find mercy and grace. Though we may not see it at the time, He is working in us, and through us, caring for His children in his time, not ours. God knows the desires of your heart, He understands your trials because He himself, through Jesus, has been there, and knowing this, we are tasked with allowing our loving Father to take control, His will then shall be done.
Lady Wisdom
Wisdom: a deep understanding and realization of people, things, events or situations, resulting in the ability to apply perceptions, judgements and actions in keeping with this understanding. It often requires control of one’s emotional reactions (the “passions“) so that universal principles, reason and knowledge prevail to determine one’s actions. Wisdom is also the comprehension of what is true coupled with optimum judgment as to action.
Today more and more women – and men – are questioning traditional biblical teaching about deity. Although many people will assert that God is beyond gender, yet long centuries of referring to “Him” as masculine and addressing Him as Lord, King, Father etc have been a strong conditioning factor in our lives, whether we are “religious” or not. Sacred duties and religious rituals have been largely in the hands of men, and a hierarchy has been put firmly in place, constructed on the base that only men in themselves portray the image of God. For many years, it appeared that this view was the only one available, and is still “natural” and enshrined in many religious traditions.
No one can dispute that most biblical teachings come directly, or indirectly, from God, so thus it would stand to reason that wisdom, as defined above, would be a blessed by-product of this knowledge. Yet, in Hebrew apparently, wisdom is a feminine noun “sophia”, and as such, it is referred to as a “she.”
Therefore, the writer of Proverbs personifies her as “Lady Wisdom”. Many have speculated that this use of such a feminine noun, clearly shows that God is both male and female. Of course no one can say this for sure, but in the following passages, we learn that calling wisdom a “she”, certainly makes her easier to understand. That it actually makes us want to have a more personal relationship with such an interesting person as “Lady Wisdom”.
Proverbs 1:20-33
“Wisdom cries out in the street; in the squares she raises her voice. At the busiest corner she cries out; at the entrance of the city gates she speaks: “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge? Give heed to my reproof; I will pour out my thoughts to you; I will make my words known to you. Because I have called and you refused, have stretched out my hand and no one heeded, and because you have ignored all my counsel and would have none of my reproof, I also will laugh at your calamity; I will mock when panic strikes you,
when panic strikes you like a storm, and your calamity comes like a whirlwind, when distress and anguish come upon you. Then they will call upon me, but I will not answer; they will seek me diligently, but will not find me. Because they hated knowledge and did not choose the fear of the LORD, would have none of my counsel, and despised all my reproof, therefore they shall eat the fruit of their way and be sated with their own devices. For waywardness kills the simple, and the complacency of fools destroys them; but those who listen to me will be secure and will live at ease, without dread of disaster.”
As we can see by today’s Bible reading, Wisdom is presented as more than an abstract concept like justice. By personifying wisdom as a woman, the abstract idea becomes more immediate and attainable. And the description, beautiful and poetic as it is, makes Lady Wisdom someone you want to know and know well. As described, wisdom becomes someone whose company you enjoy and look forward to. She is approachable to anyone and everyone. The goodness of your heart and purity of your spirit — not your I.Q. — is what attracts wisdom. The desire and resolve to do what is right and just in the eyes of God are the first steps toward wisdom that anyone and everyone can take, if they so choose. This is never more plainly stated than in the following passages:
Wisdom of Solomon 7:26 – 8:1
“For she is a reflection of eternal light, a spotless mirror of the working of God, and an image of his goodness. Although she is but one, she can do all things, and while remaining in herself, she renews all things; in every generation she passes into holy souls and makes them friends of God, and prophets; for God loves nothing so much as the person who lives with wisdom. She is more beautiful than the sun, and excels every constellation of the stars. Compared with the light she is found to be superior, for it is succeeded by the night, but against wisdom evil does not prevail. She reaches mightily from one end of the earth to the other, and she orders all things well.”
I think the following quote clearly explains how important wisdom was to early Christian Fathers. Portraying this crucial concept in the feminine voice, allowed anyone who wished, the ability to attain a personal relationship with Lady Wisdom.
“Everything to do with her is mysterious and paradoxical. In the Bible she is always female… She is continually being sought and found, lost and found; she ascends and descends; she finds her place in Israel, she can find no place in Israel. She is the divine female companion of God, eternal with Him before creation, and is herself involved in the cosmos as creator, nurturer, teacher and artificer. She acts as intermediary between God and humans and is willing to share herself with them and with the world. She may be married to God or to selected men, and she may be the mother of the created world. Human beings must follow her rules if they are to succeed in this life and also possibly partake in an afterlife with God. It was she who helped God create the universe and she knows all its secrets. She moves through it and orders it well”. (A. P. Long. in: Pirani. A. (ed.) The Absent Mother (1991:46))
I feel that by portraying Wisdom as such an enticing, intelligent, exciting female, the Early Christian authors of the Bible were saying many things:
1. One must strive to learn, and keep wisdom.
2. That such a worthy concept is attainable to all, male and female.
3. Just as with babies, our Mothers fed us, clothed us, and taught us, such is the Wisdom of the Lord.
4. It will nourish and sustain any who seek, and find her, this Lady Wisdom.
Normal???
There is a very staunch and aggressive battle for the hearts and minds of the people in society. In today’s world, we often fight the battle of the “has” and the “has not’s”, do we not? We are “who we are” as a number, a social class, a race, or a creed. Our God given talents, attributes, traits, and preferences define us as a person. But what does that mean and who determines the “normal?”
While referring to an online dictionary, I viewed the definition of normal as “conforming to the standard or the common type”. i It would seem rational to assume that if you had rings around your neck to the point of stretching it, you would be a Padaung women from the Kayan tribe in Burma. Now bring this same woman to downtown Anytown, USA. Would she be accepted? How would our judgmental society see her?
If we are to serve in heaven, would it not be reasonable to say that we must practice here on earth first? We are all different people with various makeups. We are white. We are black. We are gay. We have an assortment of people with an assortment of ethnic backgrounds. We are poor and we are rich. In todays Old Testament reading, we find James, possibly the half brother of Jesus, showing us our patterns of favoritism and judgment.
“For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, “Have a seat here, please,” while to the one who is poor you say, “Stand there,” or, “Sit at my feet,” have you not made distinctions among yourselves, and become judges with evil thoughts?”ii
We are guilty of these things that James warns us about, period. Can we change our view and exclusively extend ourselves to our brothers and sisters… unconditionally? It seems that we may have an issue doing this. In the age of segregation, we shunned African Americans. In a post 9/11, era we look at Muslims with suspicions. Brown skin and a burka alarms us. Gays represent sex mongers and the homeless are lazy. James tells us, in the spirit of all that is Christian:
“For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.”iii
Can we walk a mile in someone else’s shoes or would we rather turn a blind eye? Can we have the faith that is required to “let go and let God”?
i Normal. (n.d.). The American Heritage® Stedman’s Medical Dictionary. Retrieved September 05, 2012, from Dictionary.com website: http://dictionary.reference.com/browse/normal
iiNew Revised Standard Version of the Bible: James 2, 2:2-2:4
iiiNew Revised Standard Version of the Bible: James 2, 2:13
One body and One Spirit!
As I read the bible passages for today, I am reminded of my recent Profession and Ordination to the Diaconate in the Reformed Catholic Church. Ephesians 4:1-16 states:
“ I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all. But each of us was given grace according to the measure of Christ’s gift. Therefore it is said, “When he ascended on high he made captivity itself a captive; he gave gifts to his people.” (When it says, “He ascended,” what does it mean, but that he had also descended into the lower parts of the earth. He who descended is the same one who ascended far above all the heavens, so that he might fill all things.)
The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.”
As I took my vows to become Deacon Reverend Sister, I flashed back to a past which was dominated by a sense of loss, or misdirection. Like most youth, I searched for meaning in my life, experimenting with various doctrines and beliefs. But yet, each left me feeling empty and alone. The love I sought, from others, and things, was always an illusive dream. It was only after I stopped running, and listened to a voice, well rather a shout, that I realized what I wanted, was in front of me all along. Like a rebellious teenager, I denied my fallibilities, thinking I knew all the answers. I knew nothing, and no doctrine, or other religion, were what I really needed. By listening to God’s still voice, I went from a child “tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming” to a daughter of Christ, and now a Deacon. He knew all along what I was meant to be, it just took me a while to listen to my loving Father.
As this passage states, there really is only “one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.” He is a God of love, and seeks to use us, His children, to build up that which unites us all in faith and grace. Here we are reminded that we all are called to serve God, to receive His gifts of grace and peace, and to join together to “for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God” This was made very clear to me a couple weeks ago , when I was blessed to join my fellow clergy in the Dedication of our national church, and the appointment of a newMetropolitan Archbishop to serve as its leader. As we all joined our hearts, minds, and prayers to “build up the body of Christ”, the church, we each had a role to play. Whether evangelist, prophets, apostle, pastor, deacon, teacher, or parishioner, uniting in faith as we are tasked to do, allowed us to bring in to being what was surely only a dream not too long ago. With Christ providing us strength, we were “joined and knit together by every ligament”, working properly to promote the body’s (the National Church) growth in building itself up in love.
Our next reading, from Psalm 51:1-12, stands as a reminder that though born as a sinner, now by God’s grace and love, am I able to serve Him in my new role as Deacon in the church. It states:
“Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I know my transgressions, and my sin is ever before me. Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment. Indeed, I was born guilty, a sinner when my mother conceived me. You desire truth in the inward being; therefore teach me wisdom in my secret heart. Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Let me hear joy and gladness; let the bones that you have crushed rejoice. Hide your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and put a new and right spirit within me. Do not cast me away from your presence, and do not take your holy spirit from me. Restore to me the joy of your salvation, and sustain in me a willing spirit.”
By beseeching God to “Wash me thoroughly from my iniquity, and cleanse me from my sin.”, we are acknowledging that no one is perfect, that despite what we have done in the past, God does forgive us. He will clean us, wash us, and make us, as if “whiter than snow”. That by simply asking, He stands ready to teach us what we must learn to follow and praise Him, and then to carry this knowledge, this “wisdom in our secret heart”, with us out in to the world, to teach others. As clergy, this is key to following God’s commandments, to use the Holy Spirit, our willing spirit, to take the “joy of God’s salvation”, spreading His message in our ministry. Sometimes even us as clergy forget we were once sinners, born guilty of our transgressions, and through faith, made clean of heart. And like children at times, we make mistakes, we sin, we misstep, lose our way, but this passage reminds us that God forgave us once, cleaned us of our iniquity. And yes, He will do it again, because like a loving father, he wants the best for his children. All we have to do is ask, and it shall be granted.
“Receive the kingdom of God like a child”
The grace and peace of our Lord Jesus Christ, be with you all.
We have come to live in a fast paced world, driven forward by our scientific and technological discoveries and advancements. Our daily lives are filled with emails and texts. Where once we would return home to check our answering machine messages, our telephone calls can now follow us wherever we go. So too the news, as we are bombarded at nearly every turn- “breaking news- this just in!” We are “in the loop” twenty-four hours a day, seven days a week.
While it is fascinating, it can also be very overwhelming. Coming to understand what I know and knowing what I don’t understand. Most of these being the very concept of all these technical developments. I had a problem with my personal computer, it took my youngest nephew to fix the problem for me. This drove home a point to me. Many of our youth today cannot recall a time when we did not have these technological advancements. These aforementioned things are commonplace for them.
I can recall my summers spent outside in the backyard playing in the dirt with Matchbox cars. This has been replaced with time inside the den playing with an X-Box. Bicycle rides and softball games, have been replaced by “surfing the net” and competing with others in online video games or wii. As we are exposed to horrific news of child predators, gang violence and global atrocities; so to are our youth. I pause to wonder- with all these advacements and media intrusion, at what age is the innocence of childhood lost?
Our quest for knowledge- for news, for advancements, for change; have played a part in stealing our childhood innocence. The world, with its harsh realities, have forced our youth to grow up to quickly. Even now as a spiritual adult, friends question me with regards to scientific explanations of heaven and matters of faith.
Christ tells us, “Truly I tell you, anyone who will not receive the kingdom of God like a child, will never enter into it.” (Luke 18:17) While some may say this passage encourages us to introduce children to Christ, I believe Christ reminds us not to loose our childhood innocence. For it may be, only through the eyes of child like wonder can we truly appreciate Christ and His creation.
While many adults will question and challenge with analytical vigor, anything they cannot see or put their hands on, we must be reminded that matters of faith are truly that- matters of faith. This is the faith- the wonder, the innocence, that each and every child has.
During the early 1970s while in high school, I belonged to a national organization known as “Up With People”. It was a musical movement that sought to get youth involved in changing world problems. While national casts played before Presidents in concerts, on television shows and even a Super Bowl halftime appearance; our “local casts” sung at fairs, school auditoriums and nursing homes.
One of my most favorite songs we sang was called “Children”, written by Frank Fields of the National Up With People in 1968. The lyrics of that song, are poignant to my subject:
“Children know of little else, but how to need our love. They’re the closet thing I know to angels up above. Feeling much the same love for everyone they meet, aren’t they really better off with knowledge incomplete?
“The children laugh when the sun comes up in the morning, loving life everyday. They cannot hide what they feel or what they’re needing- what if we were all that way? Yes Lord, what if we were all that way?”
Almighty and most merciful God. Help us to retain our childhood innocenc. Help us to see the world through the eyes of a child with wonder and joy, and not eyes blurred by the cynicism and mistrust of age. Give to us the ability to find in all people, in all things, in all circumstances- that beauty, trust and love we saw there as a child. But caution us, merciful God, not to venture to far- so that our adult eyes may become blind with ignorance to the suffering of others. We ask this humbly, in the name of our Savior and our salvation- Jesus Christ. Amen.
Prepare Ye The Way of the Lord: The Nativity of St. John the Baptist~Fr. Bryan Wolf
The grace and peace of our Lord Jesus be with you all.
I was asked by our Father General, to prepare a sermon for today- June 24,2012. When deciding upon a topic, I reflected that today is the celebration of the Nativity of Saint John the Baptist. A significant day for which to write a sermon for a mostly clerical audience, as many would consider Saint John the Baptist the first “real” preacher to the common people.
As the Archangel Gabriel had foretold the Annunciation of our Lord to Mary, so to did Gabriel appear to the father of John the Baptist, Zechariah, and tell of his coming birth. Gabriel gave biblical prominence to John, telling his father; “many will rejoice because of his birth, for he will be great in the sight of the Lord.” (Luke 1:14-15) “He will bring back many people to their God […] and go before the Lord […] and turn their hearts […] to make ready a people prepared for the Lord.” (Luke 1:16-17)
Even after her own visit from Gabriel, when Mary learned of Elizabeth’s pregnancy (Zechariah’s wife, mother of John and Mary’s own relative) she went to visit them, congratulate and spend time before the birth. It is even reported that when Mary arrived, Saint John “leapt in the womb” (Luke 1:44) with great joy and knowledge that Mary was carrying the Christ child even then. So it is even before the birth of either that these two souls, cousins, were destined for God’s service and forever bound together in history.
“[a]s it is written in Isaiah the prophet: I will send my messenger ahead of you, who will prepare your way- a voice of one calling in the wilderness, ‘Prepare they way for the Lord, make straight paths for him.’ And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.” (Mark 1:2-4)
John becomes the Baptizer, fulfilling his purpose charged to him by God; attracting large crowds in the wilderness, preaching the Word and preparing the way for the Lord. At first many thought John himself might be the long awaited Messiah, but he reminds them that: “After me comes one more powerful then I, the straps of whose sandals I am not even worthy to unties. I baptize you with water, but he will baptize you with the Holy Spirit.” (Mark 1:7-8)
John even feels uncomfortable and unworthy when Jesus presents himself to be baptized. John recognizes Jesus as “the lamb of God who has come to take away the sins of the world!” (John 1:29) “John gives his testimony: ‘I saw the Spirit come down from heaven as a dove and remain on him. […] The one who called me to baptize with water told me, ‘The one who you see the Spirit come down and remain upon, is the one who will baptize with the Holy Spirit. I have seen and testify that this is God’s Chosen One.” (John 1:32-34)
Biblical prophecy is fulfilled. Christ is baptized by Saint John in the River Jordan and begins the ministry that will forever change the world and the hearts of men. Even up to his crucifixion and his glorious resurrection, Christ has charged those He has called to “go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teach them to obey everything I have commanded of you. And truly I am with you, even until the end of all time.” (Matthew 28:19-20)
So in all of this we learn we, those of us men and women religious who have felt called by Christ, have ourselves become the new “voice of one calling in the wilderness”. It will be our voices, and that of our Church- God’s Church, that will call out to others the Good News. It will be our voices- our actions, our deeds, our love; that will serve to bring others to know and love Christ. We are the new baptizers! Charged by the call of God within our heart, and the inspiration of our Bishops and clerical mentors, that we venture out into the “wilderness” to proclaim the kingdom of God!
Almighty God, we pray that you give your grace upon our voices. Make our words clear and strong. Make our words one of love, mercy and compassion. Make our voices many, as we join together with out brother and sisters in The Reformed Catholic Church; to call out into this “wilderness” that God is with us today and his message of love and hope lives! Baptize upon us anew, your Holy Spirit to stengthen, guide and inspire us. For as we are now in all these things, your messengers and servants. We pray this with humble hearts, in the name of our Lord; our Savior and our salvation, Jesus Christ. Amen.
“This is how it is with the kingdom of God”
Mark’s Gospel shows a fondness for seed parables. They have a unique way of pointing out the nature and reality of the kingdom of God. There is an emphasis on sowing the seed and the size of the harvest. The seed sown is the Word of God. Thus, preaching and teaching and living the Christian message—the Gospel—is at the very heart of the kingdom of God.
Being in the Order of Preachers its our duty to live and go out and sow the seed of the Gospel, and sometimes even use words to spread it to the world. This Sunday we read the famous parable of the Mustard sead. Christ said, “To what shall we compare the kingdom of God, or what parable can we use for it? It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.”With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.
If the word is sown, somehow God will make it grow. It requires a great deal of faith for a sower to sow the seed, and then believe that God will do whatever it takes to make it grow. Jesus tells us that the kingdom of God is a small seed planted into darkness, promising nothing. Mysteriously the process of growth begins until finally the grain is ripe for harvesting. But only God can make things grow! He is the one that determines when and what hapens with the seeds that we plant, and in his time, NOT ours, will the harvest grow and be ready for His Kindom. Don’t be discouraged if we don’t see the seed grow within a few days, weeks, months, or even years. We must remember He works in His time, not ours. Therefore, be glad that we have sown his seeds and done his work. He will in his time bring light and hope to the world. “This is how it is with the kingdom of God”

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