Saint Peter Gonzalez

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The parents of Peter Gonzales were wealthy and apparently expected their son to become a priest so that he might in time obtain some rank. It was a period in history when this sort of thing was a trial to the Church, and Peter’s worldly youth was only one of many examples. He was educated by his uncle, the bishop of Astorga, who invested him with a canonry at Palencia and deanery when he was still quite young.

Full of pride, for a special Bull had been procured so that he might obtain the deanery while he was under age, he resolved to be installed with great pomp, and for his state entry into Astorga chose Christmas Day when the streets were likely to be crowded. He wanted to impress his flock with his fine clothes and vivid personality.

He paraded through the town on horseback, magnificently equipped, but in the noise and excitement the animal reared and threw him upon a dung heap. The Spanish people, who have a fine sense of comedy, responded with loud gusts of laughter. Picking himself up in shame, he cried: “If the world mocks me, henceforth, I will mock the world.” Covered with filth and confusion, Peter withdrew to clean up and ponder his sins.

 

Surprisingly enough, when his wounded feelings had healed, Peter reformed his pointless life and immediately entered the Dominican monastery at Palencia. He was never to forget to weep for his sins, and his life was spent in prayer and penance to offset the wasted years of his youth.

Peter’s friends did not allow this to happen without protest. They had been amused by his accident, but not converted by it as he was, and they did their best to talk him into leaving religious life and returning to the luxurious world he had left behind. It was probably a serious temptation to the young man, for it is not easy to reform overnight. But he did not turn back. Instead, he said to his friends, “If you love me, follow me! If you cannot follow me, forget me!” He became, by close application to the rule, one of the shining exemplars of this difficult way of life.

After his studies were completed, Peter entered into his apostolate. It was to take him into places where his worldly background would be a help rather than a hindrance, for he could well understand the temptations and troubles of worldly people. He was first of all a military chaplain with the royal army. He also began to preach in the region. He did not talk about trivia, his sermons drew large crowds. The recitation of the Psalms was his most constant prayer.

The fame of his piety and zeal spread throughout Spain and reached the ears of King Saint Ferdinand of Castile, who sent for him and attached him to his court as chaplain and as his confessor. Appalled by its licentiousness, Gonzales immediately set about reforming it, which so displeased the younger courtiers that they tried to corrupt him; but he was proof against all temptations and won the confidence of the saintly king.

Peter did much to foster the crusade against the Moors. When Ferdinand finally acted, Peter accompanied him on his expedition against the Moors. Upon the capture of Cordova and Seville, Peter used his influence and authority on the side of the vanquished and was instrumental in reducing rape and bloodshed. He also took over the Moorish mosques and converted them into Christian churches.

He was showered with favors by the king, who had the utmost confidence in him. Fearing honors, however, Peter quit the king’s service upon his return to Spain. Instead, moved by compassion, he lived among the poor peasants and sought to evangelize them. Although he was met everywhere with ignorance and brutality, his work proved efficacious. He penetrated the wildest and most inaccessible areas, seeking out the peasants in villages and the shepherds in the mountains of the Asturias. His preaching brought about reconciliation between neighbors and between men and God. He gave reassurance to the dismayed and the perplexed.

Most of the anecdotes of his life come from this period, and they have to do with miracles that he worked for these people. At his prayer, storms ceased, droughts were ended, bottles were refilled with wine, bread was found in the wilderness. The bridge that he built across the swift river Minho made his name famous throughout Spain, and it existed up until recent times. During the time he was directing work on this bridge, he used to call the fish to come and be caught; it was a way of helping to feed the workers.

He visited also the seaports of Galicia–boarding ships and preaching on their open decks. He had a great liking for sailors, and is often portrayed in the habit of his Order, holding a blue candle which symbolized Saint Elmo’s fire, the blue electrical discharge which sometimes appears in thunder storms at the mast- heads of ships, and which was supposed to be a sign that the vessel was under the saint’s protection. (The name of Saint Elmo is of earlier origin. Peter Gonzales, in the popular devotion of the sailors of the Mediterranean, has replaced the name and memory of the older saints associated with the sea, particularly the 4th century Saint Erasmus.)

He retired finally to Tuy in a state of extreme exhaustion. During Lent he preached each day in the cathedral, on Palm Sunday he foretold his death, and on the Sunday after Easter, he died at Santiago de Compostella. Bishop Luke of Tuy, his great admirer and friend, attended him to his last breath and buried him honorably in his cathedral. In his last will, the bishop gave directions for his own body to be laid near Peter’s remains, which were placed in a silver shrine and honored with many miracles.

Born: 1190 at Astorga, Spain

Died: April 15,1246 at Saintiago de Compostela, Tuy; buried in the cathedral at Tuy

Beatified: 1254 by Pope Innocent IV

Canonized: December 13, 1741 by Pope Benedict XIV (cultus confirmed)

Representation: Dominican holding a blue candle or a candle with a blue flame; Dominican lying on his cloak which is spread over hot coals; Dominican holding fire in his bare hands; Dominican catching fish with his bare hands; Dominican beside the ocean, often holding or otherwise protecting a ship.

Blessed Margaret of Castello

image008 Margaret was born blind into a poor, mountain family, who were embittered by her affliction. When she was five years old, they made a pilgrimage to the tomb of a holy Franciscan at Castello to pray for a cure. The miracle failing, they abandoned their daughter in the church of Città-di-Castello and returned to their home.

Margaret was passed from family to family until she was adopted by a kindly peasant woman named Grigia, who had a large family of her own. Margaret’s natural sweetness and goodness soon made themselves felt, and she more than repaid the family for their kindness to her. She was an influence for good in any group of children. She stopped their quarrels, heard their catechism, told them stories, taught them Psalms and prayers. Busy neighbors were soon borrowing her to soothe a sick child or to establish peace in the house.

Her reputation for holiness was so great that a community of sisters in the town asked for her to become one of them. Margaret went happily to join them, but, unfortunately, there was little fervor in the house. The little girl who was so prayerful and penitential was a reproach to their lax lives, so Margaret returned to Grigia, who gladly welcomed her home.

Later, Margaret was received as a Dominican Tertiary and clothed with the religious habit. Grigia’s home became the rendezvous site of troubled souls seeking Margaret’s prayers. She said the Office of the Blessed Virgin and the entire Psalter by heart, and her prayers had the effect of restoring peace of mind to the troubled.

Denied earthly sight, Margaret was favored with heavenly visions. “Oh, if you only knew what I have in my heart!” she often said. The mysteries of the rosary, particularly the joyful mysteries, were so vivid to her that her whole person would light up when she described the scene. She was often in ecstasy, and, despite great joys and favors in prayer, she was often called upon to suffer desolation and interior trials of frightening sorts. The devil tormented her severely at times, but she triumphed over these sufferings.

A number of miracles were performed by Blessed Margaret. On one occasion, while she was praying in an upper room, Grigia’s house caught fire, and she called to Margaret to come down. The blessed, however, called to her to throw her cloak on the flames. This she did, and the blaze died out. At another time, she cured a sister who was losing her eyesight.

Beloved by her adopted family and by her neighbors and friends, Margaret died at the early age of 33. From the time of her death, her tomb in the Dominican church was a place of pilgrimage. Her body, even to this day, is incorrupt. More than 200 miracles have been credited to her intercession after her death. She was beatified in 1609. Thus the daughter that nobody wanted is one of the glories of the Church.

After her death, the fathers received permission to have her heart opened. In it were three pearls, having holy figures carved upon them. They recalled the saying so often on the lips of Margaret: “If you only knew what I have in my heart!”.

Born: in 1287 at Meldola, Vado, Italy

Died: April 13th, 1320 of Natural Causes (Her body is incorrupt)

Beatified: October 19th, 1609 by Pope Paul V

Patronage: Against poverty, disabled people, handicapped people, impoverishment, people rejected by religious orders, physically challenged people, poverty.

Ya Gotta Have Faith!!! ~ Br. Dominic Ferrante, Novice

faith

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews,
Jesus came and stood in their midst and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.  The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.  As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.
Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

Thomas, called Didymus, one of the Twelve, was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks
and put my hand into his side, I will not believe.”

Now a week later his disciples were again inside and Thomas was with them.
Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?  Blessed are those who have not seen and have believed.”

Now Jesus did many other signs in the presence of his disciples that are not written in this book.
But these are written that you may come to believe that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name.  John 20:19-31

What is faith?  Some people define it as belief without proof.   Almost everyone, if you ask them will say they have faith in different things,  whether it be Christ, a loved one, or even something as silly as a sports team.  But what does it mean to truly have faith?  While I was living alone in Ohio I always had faith that God would reunite me with my family.  My faith may have wavered sometimes, but I truly did believe that God would provide and I took comfort in that.

In today’ s Gospel, Christ appears before the disciples, except for Thomas, who wasnt’ around. He proclaims to them peace be with you.  Naturally the disciples are overjoyed to see their Lord and receive the Holy Spirit from him.  After Jesus left and Thomas had returned, the disciples eagerly told him what happened; yet he refused to believe, stating he needed proof before he could accept this.

We could ask ourselves why couldn’t Thomas believe these men?  Men he had lived with, traveled with,  and became as close as brothers to?  He needed proof he said. This shows an astonishing lack of faith on his behalf.  After Christ appeared to him and he was shown proof,  his faith was restored.  Christ said, “You believe because you’ve seen,  blessed are those who believe without seeing.”

There are times when our faith is sometimes overshadowed by doubt . Doubt makes things easy for us,  it lets us second guess ourselves and leads us to easier choices than faith often does, even when those choices are not really in our best interests.  Our faith in Christ must be unshakable.  We must believe in His glory without having to have the burden of proof.  Faith leads us down the path of salvation and to eternal life.  Faith keeps us close to God and helps us to lead the life he has chosen for us.

So how do we as Christians keep unwavering faith amidst the challenges we face in the modern world?  Financial trouble, sickness, tragedy, and an increase in inhumanity amongst the people of the world all pose serious challenges to one’s faith.

Ask God for more faith. Jesus instructed His disciples to ask, seek and to knock (Matthew 7:7–12). James offers the same advice (James 1:5). This is why the disciples asked Jesus to increase their faith. We can do the same. Pray earnestly about this.

Prove what you believe. Follow Paul’s admonition (1 Thessalonians 5:21) and prove that God exists, that the Bible is His inspired word, where the true Church is and who are God’s true ministers. Prove what the Bible actually says, and hold fast to what you prove to be the truth.

Study what the Bible reveals about faith. Read and meditate on the examples of faith described in Hebrews 11. Read the original accounts in the Old Testament.Determine what lessons you can draw from these accounts. Learn and grow.

Stir up God’s Spirit. Faith is a gift of the Holy Spirit. God gives His Spirit to those who repent and obey Him. Pray, study, meditate and fast regularly. Nourish and use God’s Spirit. Doubts will disappear as our faith grows (2 Timothy 1:6–7).

Live by faith. Put into practice what you read in the Scriptures. Trust God and His Word. If the Bible says to do it, then do it—don’t argue with the Scriptures. The American writer, Ralph Waldo Emerson stated, “We live by faith or we do not live at all. Either we venture or we vegetate. If we venture, we do so by faith simply because we cannot know the end of anything at its beginning. We risk marriage or we stay single. We prepare for a profession by faith or we give up before we start. By faith we move mountains of opposition or we are stopped by mole hills.”

Endure trials that will arise as you strive to live by every word of God. Enduring and overcoming the trials will help us build both faith and patience (James 1:2–4). It has been said, “If we desire to increase faith we must consent to its testing.” Remember that God has promised to get us through the trials (1 Corinthians 10:13) and the trials He allows are for our ultimate good (Romans 8:28).

Don’t compromise or deny the true faith. The Bible warns repeatedly about false teachers who will undermine and overthrow the faith of others by promoting misleading doctrines and ideas. We are also told many will depart from or discard the true faith. However, the Scriptures clearly state there is one faith and one body [church], and it is the job of the ministry to promote the unity of the faith (Ephesians 4:4–6, 12–13). The role of the church is to maintain true doctrines (1 Timothy 3:15–16, see also Acts 15). This is why it is so important to know where God’s true Church is today and what the Bible actually says. The Scriptures are not to be interpreted as each individual sees fit in his or her own mind (2 Peter 1:20). This only leads to confusion, which damages and destroys faith. As we approach the end of this age and Satan increases his attacks on true believers, we will have to “contend earnestly for the faith which was once and for all delivered to the saints” (Jude :3).

Faith is important to God. Faithfulness is as important in our physical life as it is for our eternal life. As the apostle Paul saw the end of his life approaching he concluded, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Timothy 4:7–8). He knew—he had faith and total confidence—his reward awaited him. The God of this universe has big things in store for all mankind—especially for those He is calling to be His firstfruits—those who learn now to trust Him. Let’s make a diligent effort to grow in faith. Let’s hold on faithfully to the Truth God has revealed to His Church. Let’s strive to build an atmosphere of faith in the Living Church of God—so when Jesus Christ returns He will find real faith in those He has called.

So do not be a doubting Thomas keep your faith strong, and the Lord will provide for you.  As our Savior told the disciples in the Garden of Gethsemene, watch and pray that ye might not be deceived.  Reading and studying the Gospel gives us a solid foundation to build our faith upon.  Remembering that God is with us at all times, even the dark ones, will help us to live and rejoice in the Glory of the Father. By attending mass and listening to what our wonderful clergy says is also an invaluable resource for us to infuse new vitality to our faith.   Remember, keeping foremost in your mind:  Ya gotta have faith!!!

Blessed Anthony Neyrot

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Blessed Anthony Neyrot occupies a unique place in Dominican history, as he is the only one among the beautified who ever renounced the faith. He expiated his sin with an act of heroism that merited heaven, washing away in his own blood the denial that might have cost him his soul.

Of the childhood of Blessed Anthony, we know nothing that he was born at Rivoli, in Italy. He was accepted into the Order by Saint Antoninus, who must have been particularly fond of the young man, since he gave him his own name. Completing his studies, Anthony was ordained and lived for a time at San Marco, the famous Dominican convent in Florence. Then, becoming restless and dissatisfied, he asked for a change of mission. He was sent to Sicily, but this did not prove to his liking either so he set out for Naples.

Brother Anthony was sailing from Sicily to Naples when pirates captured the ship. Anthony was taken to Tunis and sold as a slave. He was able to win his freedom, but fell away from the Church. He denied his faith in Jesus and abandoned his religious vocation. He accepted the Koran, the diabolical book of the Muslims. For several months, he practiced the Muslim religion. He also married.

In the meantime, his former Dominican prior, the saintly Antoninus, died. This led Anthony to have a shocking experience. It seems that one night, Anthony had something like a dream. St. Antoninus appeared to him. The conversation between the two men was to lead to a radical change in Anthony. He became truly sorry for having betrayed the Lord. He knew that in his heart he could never give up his faith in Jesus. He knew that he could only be a Catholic. And he realized that he still wanted very much to be a Dominican brother.

Blessed Anthony sent his wife back to her family. He then put on his white Dominican habit. In spite of his fear, he went to see the ruler of Tunis. A large crowd gathered and the ruler came out to the courtyard. Brother Anthony publicly admitted he had made a terrible mistake becoming a Muslim. He was a Catholic. He believed in and loved Jesus. He was a Dominican and wanted to be so for all his life. The ruler was angry. He threatened and then made promises of rewards if only Anthony would take back what he was saying. But Anthony would not. He knew this meant his death.

Anthony knelt and began to pray for the courage to give his life for Jesus. Suddenly he felt the large stones pounding him. He just kept praying for the strength to remain true to the Lord. Then he lost consciousness. Anthony died a martyr in 1460. Some merchants from Genoa, Italy, took his remains back to his own country.

Born: 1420

Died: Martyred on Holy Thursday, 1460

Blessed Anthony Pavonius

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Antony grew up to diately was engaged in combatting the heresies of the Lombards. be a pious, intelligent youth. At 15, he was received into the monastery of Savigliano, was ordained in 1351.

Pope Urban V, in 1360, appointed him inquisitor-general of Lombardy and Genoa, making him one of the youngest men ever to hold that office. It was a difficult and dangerous job for a young priest of 34. Besides being practically a death sentence to any man who held the office, it carried with it the necessity of arguing with the men most learned in a twisted and subtle heresy.

Antony worked untiringly in his native city, and his apostolate lasted 14 years. During this time, he accomplished a great deal by his preaching, and even more by his example of Christian virtue. He was elected prior of Savigliano, in 1368, and given the task of building a new abbey. This he accomplished without any criticism of its luxury–a charge that heretics were always anxious to make against any Catholic builders.

The consistent poverty of Antony’s life was a reproach to the heretics, who had always been able to gain ground with the poor by pointing out the wealth of religious houses. He went among the poor and let them see that he was one of them. This so discomfited the heretics that they decided they must kill him. He was preaching in a little village near Turin when they caught him.

The martyrdom occurred in the Easter octave. On the Saturday after Easter, he asked the barber to do a good job on his tonsure because he was going to a wedding. Puzzled, the barber complied. On the Sunday after Easter, as he finished preaching a vigorous sermon against heresy at Brichera, seven heretics fell upon him with their daggers, and he hurried off to the promised “wedding.” He was buried in the Dominican church at Savigliano, where his tomb was a place of pilgrimage until 1827. At that time the relics were transferred to the Dominican church of Racconigi.

Oddly enough, this Dominican Antony takes after his Franciscan namesake. He is also invoked to find lost articles.

Born: 1326 at Savigliano, Italy

Died: Martyred in 1374 at Turino, Italy

Beatified: 1868

Patronage: Lost Articles

He’s Alive!!! Really???

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The gates and doors were barred
And all the windows fastened down
I spent the night in sleeplessness
And rose at every sound
Half in hope of sorrow
And half in fear the day
Would find the soldiers breakin’ through
To drag us all away

And just before the sunrise
I heard something at the wall
The gate began to rattle
And a voice began to call
I hurried to the window
Looked down into the street
Expecting swords and torches
And the sound of soldiers’ feet

But there was no one there but Mary
So I went down to let her in
John stood there beside me
As she told me where she’d been
She said they’ve moved Him in the night
And none of us know where
The stone’s been rolled away
And now His body isn’t there

We both ran towards the garden
Then John ran on ahead
We found the stone and empty tomb
Just the way that Mary said
But the winding sheet they wrapped Him in
Was just an empty shell
And how or where they’d taken Him
Was more than I could tell

Oh something strange had happened there
Just what I did not know
John believed a miracle
But I just turned to go
Circumstance and speculation
Couldn’t lift me very high
‘Cause I’d seen them crucify Him
Then I saw Him die

Back inside the house again
The guilt and anguish came
Everything I’d promised Him
Just added to my shame
When at last it came to choices
I denied I knew His name
And even if He was alive
It wouldn’t be the same

But suddenly the air was filled
With a strange and sweet perfume
Light that came from everywhere
Drove shadows from the room
And Jesus stood before me
With His arms held open wide
And I fell down on my knees
And I just clung to Him and cried

Then He raised me to my feet
And as I looked into His eyes
The love was shining out from Him
Like sunlight from the skies
Guilt in my confusion
Disappeared in sweet release
And every fear I ever had
Just melted into peace

He’s alive yes He’s alive
Yes He’s alive and I’m forgiven
Heaven’s gates are open wide
He’s alive yes He’s alive
Oh He’s alive and I’m forgiven
Heaven’s gates are open wide
He’s alive He’s alive
Hallelujah He’s alive
He’s alive and I’m forgiven
Heaven’s gates are open wide
He’s alive He’s alive He’s alive
I believe it He’s alive
Sweet Jesus

(words and music by Dolly Parton)

He’s Alive!!!!

Really?  Is he?  How can we prove this to the world?  In what way do our lives reflect this?  It is so easy for us to celebrate Easter, with all the accompanying fanfare, the music, the bunnies and chicks and eggs and ham…..  We dress up in our best, go to church, and celebrate.  And then what happens on Monday?  We talk about how nice Easter was and go back to business as usual.

If Christ is alive as we proclaim he is, if Christ rose again from the grave to save us from our sins, to change our lives, then should our lives not reflect a profound change?  One that is visible to all with whom we come into contact?

If Jesus Christ is the very God we claim, come in the flesh of humanity, if He is the Lord “through Whom all things were made,” as we recite in the Nicene Creed, it is up to us to proclaim this with all that we are, with all that we do.   Think about those whom Jesus had following Him: sailors, insurgents, tax-farmers, prostitutes, widows, lepers, and, on occasion wealthy folks. Rulers, workers, and the dregs of society. Young and old.  Their lives were changed in such a drastic measure that they died for their faith.   Many of them left all that they had, the security of their homes, their jobs, their families, to follow Jesus.  Would you?  Our Christian brothers and sisters are under attack in the Mid East, in the Philippines, in Africa.  Many of them have died in order to proclaim their faith.  Would you do as much?  Would you die for Christ?

If then, the answer is yes, would you not LIVE for Christ?  You say to me, “Bishop Michael, how do you expect us to do that?”  The answer to that was given to us by our Lord, Himself:

“As I have loved you, love one another.” He lived out the ultimate example of what this means. Then he said, “No greater love hath any man than this, that he lay down his life for his friends.” Then He did just that. But it was not only to save us from our sins, though it was most assuredly that. It was the sign, the seal,  that proved He was Who He said He was and that His word was true.

If He really is risen, then we have an obligation one to another to serve our fellow man as He served us.  And we have an obligation to share this Good News with our fellow man. We have to make the blessings we have gained available to every human. And we have an obligation to show that there really is truth to the old song, “And they’ll know we are Christians by our love, by our love. And they’ll know we are Christians by our love.”   We have an obligation or reflect Christ’s goodness, His holiness, in our lives.  By our speech, by our actions, by our very thoughts.

He is alive!  Let us allow Him to live anew through our lives, reflecting His love and His promise in all that we do, in all that we say, in all that we are.  He is alive!!!!!  Amen.

 

 

 

 

The Easter Vigil ~ Br. Michael Marshall, Novice

Easter-Vigil

I remember my first Easter Vigil.  It was a new beginning for me, in fact like a renewal in my faith journey.  I entered the Catholic Church in 1998.  I was baptized, confirmed, and received First Eucharist.  I was a Christian prior to becoming Catholic but was wandering from church to church because my parents changed churches several times when I was a boy.  I was not baptized because my parents allowed me to decide if, when, and where I wanted to be baptized instead of being baptized in the church which they were baptized.  Because of the several changes of churches, I was like a sheep lost in the pastures without a consistent shepherd.  One of my college roommates was a lifelong Catholic who invited me to several campus ministry functions, and I finally entered a pasture with a shepherd who would tend me as one of the flock.

Easter Vigil is like a second birthday for me because it is a celebration of being born into my faith, and has led me to continue to grow as a person.  It is a celebration of the beginning of my closer relationship with God, a celebration of receiving the Sacraments for the first time.  Becoming Catholic would lead me to entering seminary, and I went to every Easter Vigil because it has that very special place in my heart.  I witnessed many people entering the Catholic Church, seeing the joy on their faces as they were received into the Church.  Ten years after I entered the Church, my parents were received into the Church after wandering from church to church, and finding their home.  That Easter Vigil was very special because I was an acolyte at that Mass, closely assisting the priest as my parents received the Sacraments.

Several of the readings for Easter Vigil are also very special because I connect to the significance they have for us.  My relationship with God is much like the Creation story; I am one of God’s own born in His image and loved by God.  God has given me some tough things to handle, and I have felt tested by God, just as Abraham was tested.  I have been led by God through trying times when seeking where I belong in a church home, just as Moses was told to cross the parted Red Sea in order to be protected from the Egyptians.  I believe God was working through my college roommate guiding me to the Catholic Church.  I have faced much adversity in my life, and as Paul tells the Romans, we as Christians will face adversity, especially for being witnesses to the Gospel; but in the end we will also live his resurrection.

Yet in the end, as much as Easter Vigil touches me so deeply, Easter Vigil is so much more than about me.  Nor is the Community just receiving people into the Church to enter fully and receive Sacraments for the first time, but Easter Vigil is a complete story of the relationship between God and humanity through the readings.  We see how God has shown his love through asking tough things of people, while also protecting his people from harm.  Then God shows his ultimate love through dying on the cross to free humanity from sin.  Humanity did not understand and even rejected what was happening, and the finally it is revealed, revealed so we can celebrate.

People tend to fast forward from Good Friday to Easter Sunday, knowing the story of death to resurrection.  People do not take time to remember the story of how we even get to Good Friday before the fast forward to Easter Sunday.  Some people just think Easter Vigil is JUST about receiving people into the Church through a very long Mass, and do not experience all what Easter Vigil is about.  As much as most of us are not Roman Catholic, let me pose this question?  Have you ever been to an Easter Vigil Mass?  You should experience it at least once, and maybe it will be a very special experience which you want to share with others; seeing what it totally is about.

Now let us celebrate…  HE IS RISEN!!!  ALLELUIA!!!

Genesis 1:1, 26-31a

In the beginning, when God created the heavens and the earth,
God said: “Let us make man in our image, after our likeness.
Let them have dominion over the fish of the sea,
the birds of the air, and the cattle,
and over all the wild animals
and all the creatures that crawl on the ground.”
God created man in his image;
in the image of God he created him;
male and female he created them.
God blessed them, saying:
“Be fertile and multiply;
fill the earth and subdue it.
Have dominion over the fish of the sea, the birds of the air,
and all the living things that move on the earth.”
God also said:
“See, I give you every seed-bearing plant all over the earth
and every tree that has seed-bearing fruit on it to be your food;
and to all the animals of the land, all the birds of the air,
and all the living creatures that crawl on the ground,
I give all the green plants for food.”
And so it happened.
God looked at everything he had made, and found it very good.

Responsorial Psalm Psalm 104:1-2, 5-6, 10, 12, 13-14, 24, 35

  1. (30) Lord, send out your Spirit, and renew the face of the earth.
    Bless the LORD, O my soul!
    O LORD, my God, you are great indeed!
    You are clothed with majesty and glory,
    robed in light as with a cloak.
    R. Lord, send out your Spirit, and renew the face of the earth.
    You fixed the earth upon its foundation,
    not to be moved forever;
    with the ocean, as with a garment, you covered it;
    above the mountains the waters stood.
    R. Lord, send out your Spirit, and renew the face of the earth.
    You send forth springs into the watercourses
    that wind among the mountains.
    Beside them the birds of heaven dwell;
    from among the branches they send forth their song.
    R. Lord, send out your Spirit, and renew the face of the earth.
    You water the mountains from your palace;
    the earth is replete with the fruit of your works.
    You raise grass for the cattle,
    and vegetation for man’s use,
    Producing bread from the earth.
    R. Lord, send out your Spirit, and renew the face of the earth.
    How manifold are your works, O LORD!
    In wisdom you have wrought them all—
    the earth is full of your creatures.
    Bless the LORD, O my soul! Alleluia.
    R. Lord, send out your Spirit, and renew the face of the earth.

 

Genesis 22:1-2, 9a, 10-13, 15-18

 

God put Abraham to the test.
He called to him, “Abraham!”
“Here I am,” he replied.
Then God said:
“Take your son Isaac, your only one, whom you love,
and go to the land of Moriah.
There you shall offer him up as a holocaust
on a height that I will point out to you.”

When they came to the place of which God had told him,
Abraham built an altar there and arranged the wood on it.
Then he reached out and took the knife to slaughter his son.
But the LORD’s messenger called to him from heaven,
“Abraham, Abraham!”
“Here I am, “ he answered.
“Do not lay your hand on the boy,” said the messenger.
“Do not do the least thing to him.
I know now how devoted you are to God,
since you did not withhold from me your own beloved son.”
As Abraham looked about,
he spied a ram caught by its horns in the thicket.
So he went and took the ram
and offered it up as a holocaust in place of his son.

Again the LORD’s messenger called to Abraham from heaven and said:
“I swear by myself, declares the LORD,
that because you acted as you did
in not withholding from me your beloved son,
I will bless you abundantly
and make your descendants as countless
as the stars of the sky and the sands of the seashore;
your descendants shall take possession
of the gates of their enemies,
and in your descendants all the nations of the earth shall find blessing—
all this because you obeyed my command.”

Responsorial psalm Psalm 16:5, 8, 9-10, 11

  1. (1) You are my inheritance, O Lord.
    O LORD, my allotted portion and my cup,
    you it is who hold fast my lot.
    I set the LORD ever before me;
    with him at my right hand I shall not be disturbed.
    R. You are my inheritance, O Lord.
    Therefore my heart is glad and my soul rejoices,
    my body, too, abides in confidence;
    because you will not abandon my soul to the netherworld,
    nor will you suffer your faithful one to undergo corruption.
    R. You are my inheritance, O Lord.
    You will show me the path to life,
    fullness of joys in your presence,
    the delights at your right hand forever.
    R. You are my inheritance, O Lord.

Exodus 14:15—15:1

The LORD said to Moses, “Why are you crying out to me?
Tell the Israelites to go forward.
And you, lift up your staff and, with hand outstretched over the sea,
split the sea in two,
that the Israelites may pass through it on dry land.
But I will make the Egyptians so obstinate
that they will go in after them.
Then I will receive glory through Pharaoh and all his army,
his chariots and charioteers.
The Egyptians shall know that I am the LORD,
when I receive glory through Pharaoh
and his chariots and charioteers.”

The angel of God, who had been leading Israel’s camp,
now moved and went around behind them.
The column of cloud also, leaving the front,
took up its place behind them,
so that it came between the camp of the Egyptians
and that of Israel.
But the cloud now became dark, and thus the night passed
without the rival camps coming any closer together
all night long.
Then Moses stretched out his hand over the sea,
and the LORD swept the sea
with a strong east wind throughout the night
and so turned it into dry land.
When the water was thus divided,
the Israelites marched into the midst of the sea on dry land,
with the water like a wall to their right and to their left.

The Egyptians followed in pursuit;
all Pharaoh’s horses and chariots and charioteers went after them
right into the midst of the sea.
In the night watch just before dawn
the LORD cast through the column of the fiery cloud
upon the Egyptian force a glance that threw it into a panic;
and he so clogged their chariot wheels
that they could hardly drive.
With that the Egyptians sounded the retreat before Israel,
because the LORD was fighting for them against the Egyptians.

Then the LORD told Moses, “Stretch out your hand over the sea,
that the water may flow back upon the Egyptians,
upon their chariots and their charioteers.”
So Moses stretched out his hand over the sea,
and at dawn the sea flowed back to its normal depth.
The Egyptians were fleeing head on toward the sea,
when the LORD hurled them into its midst.
As the water flowed back,
it covered the chariots and the charioteers of Pharaoh’s whole army
which had followed the Israelites into the sea.
Not a single one of them escaped.
But the Israelites had marched on dry land
through the midst of the sea,
with the water like a wall to their right and to their left.
Thus the LORD saved Israel on that day
from the power of the Egyptians.
When Israel saw the Egyptians lying dead on the seashore
and beheld the great power that the LORD
had shown against the Egyptians,
they feared the LORD and believed in him and in his servant Moses.

Then Moses and the Israelites sang this song to the LORD:
I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.

Responsorial psalm Exodus 15:1-2, 3-4, 5-6, 17-18

  1. (1b) Let us sing to the Lord; he has covered himself in glory.
    I will sing to the LORD, for he is gloriously triumphant;
    horse and chariot he has cast into the sea.
    My strength and my courage is the LORD,
    and he has been my savior.
    He is my God, I praise him;
    the God of my father, I extol him.
    R. Let us sing to the Lord; he has covered himself in glory.
    The LORD is a warrior,
    LORD is his name!
    Pharaoh’s chariots and army he hurled into the sea;
    the elite of his officers were submerged in the Red Sea.
    R. Let us sing to the Lord; he has covered himself in glory.
    The flood waters covered them,
    they sank into the depths like a stone.
    Your right hand, O LORD, magnificent in power,
    your right hand, O LORD, has shattered the enemy.
    R. Let us sing to the Lord; he has covered himself in glory.
    You brought in the people you redeemed
    and planted them on the mountain of your inheritance,
    the place where you made your seat, O LORD,
    the sanctuary, LORD, which your hands established.
    The LORD shall reign forever and ever.
    R. Let us sing to the Lord; he has covered himself in glory.

Isaiah 54:5-14

The One who has become your husband is your Maker;
his name is the LORD of hosts;
your redeemer is the Holy One of Israel,
called God of all the earth.
The LORD calls you back,
like a wife forsaken and grieved in spirit,
a wife married in youth and then cast off,
says your God.
For a brief moment I abandoned you,
but with great tenderness I will take you back.
In an outburst of wrath, for a moment
I hid my face from you;
but with enduring love I take pity on you,
says the LORD, your redeemer.
This is for me like the days of Noah,
when I swore that the waters of Noah
should never again deluge the earth;
so I have sworn not to be angry with you,
or to rebuke you.
Though the mountains leave their place
and the hills be shaken,
my love shall never leave you
nor my covenant of peace be shaken,
says the LORD, who has mercy on you.
O afflicted one, storm-battered and unconsoled,
I lay your pavements in carnelians,
and your foundations in sapphires;
I will make your battlements of rubies,
your gates of carbuncles,
and all your walls of precious stones.
All your children shall be taught by the LORD,
and great shall be the peace of your children.
In justice shall you be established,
far from the fear of oppression,
where destruction cannot come near you.

Responsorial psalm Psalm 30:2, 4, 5-6, 11-12, 13

  1. (2a) I will praise you, Lord, for you have rescued me.
    I will extol you, O LORD, for you drew me clear
    and did not let my enemies rejoice over me.
    O LORD, you brought me up from the netherworld;
    you preserved me from among those going down into the pit.
    R. I will praise you, Lord, for you have rescued me.
    Sing praise to the LORD, you his faithful ones,
    and give thanks to his holy name.
    For his anger lasts but a moment;
    a lifetime, his good will.
    At nightfall, weeping enters in,
    but with the dawn, rejoicing.
    R. I will praise you, Lord, for you have rescued me.
    Hear, O LORD, and have pity on me;
    O LORD, be my helper.
    You changed my mourning into dancing;
    O LORD, my God, forever will I give you thanks.
    R. I will praise you, Lord, for you have rescued me.

Isaiah 55:1-11

Thus says the LORD:
All you who are thirsty,
come to the water!
You who have no money,
come, receive grain and eat;
come, without paying and without cost,
drink wine and milk!
Why spend your money for what is not bread,
your wages for what fails to satisfy?
Heed me, and you shall eat well,
you shall delight in rich fare.
Come to me heedfully,
listen, that you may have life.
I will renew with you the everlasting covenant,
the benefits assured to David.
As I made him a witness to the peoples,
a leader and commander of nations,
so shall you summon a nation you knew not,
and nations that knew you not shall run to you,
because of the LORD, your God,
the Holy One of Israel, who has glorified you.

Seek the LORD while he may be found,
call him while he is near.
Let the scoundrel forsake his way,
and the wicked man his thoughts;
let him turn to the LORD for mercy;
to our God, who is generous in forgiving.
For my thoughts are not your thoughts,
nor are your ways my ways, says the LORD.
As high as the heavens are above the earth,
so high are my ways above your ways
and my thoughts above your thoughts.

For just as from the heavens
the rain and snow come down
and do not return there
till they have watered the earth,
making it fertile and fruitful,
giving seed to the one who sows
and bread to the one who eats,
so shall my word be
that goes forth from my mouth;
my word shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

Responsorial psalm Isaiah 12:2-3, 4, 5-6

  1. (3) You will draw water joyfully from the springs of salvation.
    God indeed is my savior;
    I am confident and unafraid.
    My strength and my courage is the LORD,
    and he has been my savior.
    With joy you will draw water
    at the fountain of salvation.
    R. You will draw water joyfully from the springs of salvation.
    Give thanks to the LORD, acclaim his name;
    among the nations make known his deeds,
    proclaim how exalted is his name.
    R. You will draw water joyfully from the springs of salvation.
    Sing praise to the LORD for his glorious achievement;
    let this be known throughout all the earth.
    Shout with exultation, O city of Zion,
    for great in your midst
    is the Holy One of Israel!
    R. You will draw water joyfully from the springs of salvation.

Ezra 36:16-17a, 18-28

The word of the LORD came to me, saying:
Son of man, when the house of Israel lived in their land,
they defiled it by their conduct and deeds.
Therefore I poured out my fury upon them
because of the blood that they poured out on the ground,
and because they defiled it with idols.
I scattered them among the nations,
dispersing them over foreign lands;
according to their conduct and deeds I judged them.
But when they came among the nations wherever they came,
they served to profane my holy name,
because it was said of them: “These are the people of the LORD,
yet they had to leave their land.”
So I have relented because of my holy name
which the house of Israel profaned
among the nations where they came.
Therefore say to the house of Israel: Thus says the Lord GOD:
Not for your sakes do I act, house of Israel,
but for the sake of my holy name,
which you profaned among the nations to which you came.
I will prove the holiness of my great name, profaned among the nations,
in whose midst you have profaned it.
Thus the nations shall know that I am the LORD, says the Lord GOD,
when in their sight I prove my holiness through you.
For I will take you away from among the nations,
gather you from all the foreign lands,
and bring you back to your own land.
I will sprinkle clean water upon you
to cleanse you from all your impurities,
and from all your idols I will cleanse you.
I will give you a new heart and place a new spirit within you,
taking from your bodies your stony hearts
and giving you natural hearts.
I will put my spirit within you and make you live by my statutes,
careful to observe my decrees.
You shall live in the land I gave your fathers;
you shall be my people, and I will be your God.

Responsorial psalm Psalm 42:3, 5; 43:3, 4

When baptism is celebrated.

R. (42:2) Like a deer that longs for running streams, my soul longs for you, my God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. Like a deer that longs for running streams, my soul longs for you, my God.
I went with the throng
and led them in procession to the house of God,
Amid loud cries of joy and thanksgiving,
with the multitude keeping festival.
R. Like a deer that longs for running streams, my soul longs for you, my God.
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R. Like a deer that longs for running streams, my soul longs for you, my God.
Then will I go in to the altar of God,
the God of my gladness and joy;
then will I give you thanks upon the harp,
O God, my God!
R. Like a deer that longs for running streams, my soul longs for you, my God.

Romans 6:3-11

Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.

For if we have grown into union with him through a death like his,
we shall also be united with him in the resurrection.
We know that our old self was crucified with him,
so that our sinful body might be done away with,
that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.
As to his death, he died to sin once and for all;
as to his life, he lives for God.
Consequently, you too must think of yourselves as being dead to sin
and living for God in Christ Jesus.

Responsorial Psalm Psalm 118:1-2, 16-17, 22-23

  1. Alleluia, alleluia, alleluia.
    Give thanks to the LORD, for he is good,
    for his mercy endures forever.
    Let the house of Israel say,
    “His mercy endures forever.”
    R. Alleluia, alleluia, alleluia.
    The right hand of the LORD has struck with power;
    the right hand of the LORD is exalted.
    I shall not die, but live,
    and declare the works of the LORD.
    R. Alleluia, alleluia, alleluia.
    The stone the builders rejected
    has become the cornerstone.
    By the LORD has this been done;
    it is wonderful in our eyes.
    R. Alleluia, alleluia, alleluia.

Mark 16:1-7

When the sabbath was over,
Mary Magdalene, Mary, the mother of James, and Salome
bought spices so that they might go and anoint him.
Very early when the sun had risen,
on the first day of the week, they came to the tomb.
They were saying to one another,
“Who will roll back the stone for us
from the entrance to the tomb?”
When they looked up,
they saw that the stone had been rolled back;
it was very large.
On entering the tomb they saw a young man
sitting on the right side, clothed in a white robe,
and they were utterly amazed.
He said to them, “Do not be amazed!
You seek Jesus of Nazareth, the crucified.
He has been raised; he is not here.
Behold the place where they laid him.
But go and tell his disciples and Peter,
‘He is going before you to Galilee;
there you will see him, as he told you.’”

 

The Ultimate Sacrifice of Love ~ The Rev. Lady Sherwood, OPI

crucifixion-of-jesus-christ

Today we come together as Christians and as Children of God to Celebrate Good Friday (also called Holy Friday), the beginning of the Holiest weekend, also known as the Triduum, within both the church and within our Christian lives. Today our dear Lord and Saviour Jesus Christ, out of such wonderous love for all of mankind, willingly sacrificed himself and was crucified upon the cross to atone for our sins. It is through this sacrifice of immeasurable love that we are able to have eternal salvation through him.

Jesus was hated by many of the Jewish high priests and scribes because he condemned their sins, and they were jealous of him. They did not want to accept the word of God that Jesus was preaching and they refused to return to God. They finally decided to have Jesus killed but needed the permission of the Roman Governor to do so. Jesus was arrested, and handed to Pilate who could not find any wrongdoing that Jesus had done, but he needed to please the people. He handed Jesus’s fate over to them who, encouraged by the chief priests, demanded Jesus was to be crucified.

The crucifixion was executed outside the city and before Jesus was crucified alongside two convicted criminals, he was severely scourged, beaten, spat upon, and mocked.

The crucifixion took place around 33 AD and was the most horrendous and cruel punishment of that time period. We cannot comprehend the scale of suffering that our Lord endured that day for you and I, and for all of mankind! Can you imagine on top of the severe scouging, and beating he had already endured then to have long iron spikes forcefully driven into his hands and feet upon the cross? Or how it felt to hanging upon the cross for six hours until his death, enduring violent spasms caused by the nails irritating his nerves and thrusting his body against the cross? Our Lord died a most horrendous, excruciatingly painful and cruel death without ever complaining because of his love for us!!! Jesus didn’t even apportion blame to those putting him through this…as he said “Father, forgive them.”

I am forever thankful for this sacrifice of love that out Lord endured on my behalf.  But the question is:  How thankful are you? Do you love and trust him in completeness? Do you give your full lives and soul to him and to the will of God? If not, today I invite you right now to allow him fully and completely into your lives!!

Holy Thursday ~ Br. Igor Kalinski, Novice

On this day the holy church is reminding us of four events from the life of our Savior: washing the feet of the apostles of Jesus Christ; establishing the sacrament of the Holy Eucharist; the prayer of Jesus Christ in the Garden of Gethsemane, and the betrayal by Judas.

washing_feet_01

Before the last supper, the Lord Jesus Christ washed the feet of his disciples. Saint John the Apostle and Evangelist tells us: so he got up from the meal, took off his outer clothing and wrapped a towel around his waist. After that he poured water into a basin and began to wash his disciples feet, drying them with towel that was wrapped around him. When he had finished washing their feet, he put on his clothes and returned to his place. ”Do you understand what i have done for you?” he asked them. I have set you an example that you should do as i have done for you. (John13:4-6; 12 and 15)

Imagine brothers and sisters, the Lord has washed the feet of his disciples. What an example! What a serving of a man, serving for others!  ”I gave you example!” says our Saviour- By the example I gave you do not think of supremacy, or for ruling over the rest, but to be servants.

supper_01

After washing their feet, the Lord celebrated the Paschal meal with the disciples, according the law of Moses.  He then institutedthe new covenant Pascha- the Holy Mystery of the Holy Eucharist. The Gospel Writers tell us in Matthew 26:26-28; Mark 14:22-23; and Luke 22:19-20 that, while they were eating, Jesus took bread, gave thanks, and broke it, and gave it to his disciples, saying:  ”take and eat, this is my body. Then he took the cup, gave thanks and offered it to them, saying ”drink from it all of you.This is my blood of the covenant which is poured out for many for the forgiveness of sins.”

In the Holy Eucharist, in the Holy Communion, we unite with the Lord Jesus Christ, in it we receive the Lord into ourselves. What Grace is that brothers and sisters! Thats why he commands: ”This do until the end of this world:  ”Do this in my memory.” ( Luke22:19)

icon-garden

After the last supper, the Lord and his disciples went onto the Mount of Olives and into the Garden of Gethsemene (Matthew 26:30-36: Mark 14:26-31; Luke 22:39) There in Gethsemene began the Lord’s passions, his spiritual and his bodily sufferings. When he bowed his head and knelt, the Saviour prayed with bloody sweat streaming from his brow, and surrended to the will of God: ”Father if you are willing, take this cup from me: yet not my will but yours be done”. (Luke 22:42)

While praying in Gethsemene, Jesus Christ shows us that in temptations and sufferings, that prayer gives great and holy comfort and gives strength, even heroic strength in most the heaviest of tempations. He also shows us how, no matter what, we should surrender to God’s will.

Around midnight in the garden came the betrayel by Judas, one of the twelve.  He came with many people together, a crowd with weapons such as the swords and knifes of the Temple Guards ( Matthew 26:47; Mark 14:43) and also soldiers and their  servants.  (John18:3) The betrayer gave a signal: ” the one I kiss is the man.  Arrest him” (Matthew26:48) (Mark 14:44) Going at once to Jesus, Judas said ” Greetings Rabbi!” and kissed him. ( Matthew26:49)  From that moment the name of Judas Iscariot became hated and cursed.

The Church does not baptise children named Judas.  Even today we call those who have betrayed a friend a ”Judas.”  We call those who, under the guise of friendship, commit fraud, those who for this world’s materialisic treasures, become betrayers; those who  for avarice became extortionists, those allegoricaly or directly declare: ”What will you will give us?  We will and can surrender everyone and everything!”

Judas, as you know, hanged himself.  The Evangelist Saint Matthew says: ”So Judas threw the money into the temple and left. Then he went away and hanged himself ( Matthew27:5) And the writer of the Acts of Apostles, Saint Luke supplements ”he feel headlong, his body burst open and all his intestines spilled out.” (Acts 1:18)  What a horrific event!

Brothers and sisters, reminding ourselves for the four occasions or events of the earthly life of our Saviour, let us teach ourselves from them

  • to serve the others
  • To devote ourselves to the sacarments for forgiveness of sins and for everlasting life
  • -to surrend to the will of God
  • -to be mindful of ourselves and to never to be like Judas

Oh Lord help us these teachings not only to remember, but also to fulfill in our lives.  Amen

And Jesus Wept ~ Br. Igor Kalinski, Novice

Entrance into Jerusalem

Today we remind ourselves of the solemn entrance of Jesus Christ into the city Jerusalem as recorded in Matthew 21:1-17; Mark 11:1-11, Luke 19:29-44, and John 12:12-19.

Yes, this was a truly solemn entrance! Our savior is seated on a donkey like the ancient kings:  So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and had Solomon mount King David’s mule, and they escorted him to Gihon. I Kings 1:38)

to fulfill the prophecy of the Prophet Zechariah 9:9:

“Rejoice greatly, O daughter of Zion!
Shout, O daughter of Jerusalem!
Behold, your King is coming to you;
He is just and having salvation,
Lowly and riding on a donkey,
A colt, the foal of a donkey.”

The Lord is traveling to the Mount of Olives in Jerusalem.  There are many people came in Jerusalem for the festivities of the Passover, and when they heard that Jesus is coming, they take palm branches and went in the city for reception, and they praise him.  There are lots of people going beside him, behind him, and many in front are laying their clothes in the path, on him to pass. Many are cutting branches from the trees and spreading them in the road, and the crowd walking in front is singing “Hosanna the Son of David, Blessed is the One who comes in the name of the Lord, Hosanna in the Highest!”

But something is happening, which does not fit with the greatness, the joy of the people, the celebrations of the entrance of a king, the joy of the Lord’s entrance into Jerusalem.  Saint Luke the Evangelist tells us in Luke19:41 that as Jesus approached Jerusalem, and saw the city, he wept over it.

Tears!  Listen brothers and sisters, the Lord is crying! Lord Jesus Christ is weeping with tears!

He who relieved the tears of many tears of people by a simple command, he whose heart went out to the widow of Nain when she was going to the funeral of her  only son, and said ”don’t cry”( Luke7:13),  is now crying himself.

What tremendous grief!  What tremendous pity!  We cannot begin to describe the depths of our Lord’s emotions. Only if our souls somehow could feel what Jesus felt, so that we could cry with him, as the child is weeping for his mother.

Tears- says Saint Augustine of Hippo, are the blood of the soul. They talk of very powerful spiritual feelings, tears of sadness, tears of joy, tears of anger and tears of repentance.

Why would the Lord weep over Jerusalem?  Saint Luke the Evangelist explains in Luke 19: 41-44:   41 as he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

It is clear that the Lords tears are tears of deep unconditional sadness, of unconditional love!   Why is the Savior crying? He does not cry for himself, nor for his sacrificial act that must bring to completion, but for the tragic destiny of Jerusalem and its citizens.  The Lord has seen the horrific days when enemies will surround the city, will kill the children and destroy the city, and who will leave no stone unturned, something that indeed happened in 70 year AD as described by the historian Joseph Flavian.

Whose guilt will cause the suffering that will come?  The citizens of Jerusalem are they for whom the dear Lord weeps.  This is made clear for us in Luke19:44, and our Lord weeps because Jerusalem does not recognize that the Lord has come into their midst.  The Savior knows that his Grace has been rejected by the city.  The Pharisees and people’s leaders don’t care.  They are full of evil and envy.  And Jesus crying. He saw the betrayal of Jude, the scattering of his disciples, he saw how the most zealous and passionate Peter will deny him, the illegitimacy of the priests and leaders of the Jews, corruption of Pilate, the hesitation of the faith of the people. He saw all the sins, vices, and failings of mankind to the end of the world.

Of course Jesus wept.  Out of his great love for us, in his compassion, of course he wept.  But not only for Jerusalem.  He cried for all of us, for our sins, transgressions, for our bad unChristian life.

The tears of our Lord, brothers and sisters, are calling us to be sanctified, to come back to our Lord with penance and repentance, to new life, to crucify our bodily passions and lusts, to reject our old selves and to become new people.  New people in Christ our Lord, (Ephesians 4:22-24:  22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness.)

 

As we now conclude the 40 days of Great Lent, in which we have prayed and studied to ready our spiritual selves for the coming of Christ’s resurrection, and to the salvation of our souls, let us cry and weep for our sins. With repentance and tears to wash the spots of sins from our hearts, and with the joy of His forgiveness, let us come to the Lord, shouting and singing to the Lord, “Hosanna in the Highest, Hail to the King!”