Category: Lesson
Living the Call to Greatness – 25th Sunday of Kingdomtide ~ Br. Michael Marshall, Novice
The wicked say:
Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
reproaches us for transgressions of the law
and charges us with violations of our training.
Let us see whether his words be true;
let us find out what will happen to him.
For if the just one be the son of God, God will defend him
and deliver him from the hand of his foes.
With revilement and torture let us put the just one to the test
that we may have proof of his gentleness
and try his patience.
Let us condemn him to a shameful death;
for according to his own words, God will take care of him.
James 3:16-4:3
Beloved:
Where jealousy and selfish ambition exist,
there is disorder and every foul practice.
But the wisdom from above is first of all pure,
then peaceable, gentle, compliant,
full of mercy and good fruits,
without inconstancy or insincerity.
And the fruit of righteousness is sown in peace
for those who cultivate peace.
Where do the wars
and where do the conflicts among you come from?
Is it not from your passions
that make war within your members?
You covet but do not possess.
You kill and envy but you cannot obtain;
you fight and wage war.
You do not possess because you do not ask.
You ask but do not receive,
because you ask wrongly, to spend it on your passions.
Mark 9:30-37
Jesus and his disciples left from there and began a journey through Galilee,
but he did not wish anyone to know about it.
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying,
and they were afraid to question him.
They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
They had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in the their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”
Donald Trump… Bill Gates… They are probably the most well-known extremely wealthy people in the world. They are where they are because they worked hard and possibly made extremely risky decisions, yet both are necessarily the most popular people with some socio-economic classes of folks. Donald Trump has been thought to have trampled upon others to acquire more and more of his wealth, and his arrogance shows he is not concerned for anybody but himself. On the other hand, Bill Gates is a little different. He has taken a computer software company from infancy to becoming the only real competitor to Apple; to the point that a PC not only runs Windows but other programs are so integrated into Windows, where Microsoft essentially has a monopoly within the computer world. In light of the success of Bill Gates, he has given to charity. He has been part of community service, helping those in need. Both individuals possess success because of what they have accomplished, yet what sets them apart is what they have done with that success.
We read in the Gospel that Jesus has been listening into the conversation between his Apostles; a conversation about who is the greatest, yet Jesus does not scold them for having the conversation. He does not tell his Apostles that it is wrong to strive for greatness and success, wanting to excel. He says it is only human nature to possess those desires, but it is what they do, or how they carry out actions, that truly determine greatness. He explains that following what God has instructed is what greatness is all about. One is to make a positive difference in the world by being a witness of God’s love, to give of oneself rather than focusing on the material and stature greatness.
How many times have we dreamt about wanting a little more money, wanting a better job with distinction, thinking that we would be happier in life? It is human nature to have those thoughts, and it is not wrong or sinful to have those things. It is just what we do in life with what resources we DO have that truly brings happiness, happiness to us AND God. Is it our purpose to be like Donald Trump, to acquire more and more, and to push others around? Or should we help our neighbor in need, using part of what we have for others? God commanded us to love one another, and that living that way is where greatness lies.
So… How can we go about doing this??? Here are some examples… Volunteer to read to home-bound folks, buy lunch for the next person in line at McDonald’s, be the ear for someone who needs to talk about tough issues in their life, but even better yet, it can be a smile and a hello as you walk past someone one on the sidewalk. We are called to greatness through actions such as these!
Our Lady of Sorrows ~ Br. Chip Noon, Novice
Is it nothing to you, all you that pass by? Behold, and see if there be any sorrow like unto my sorrow.
This familiar passage from Lamentations is so appropriate for today, isn’t it? Today is the Memorial of Our Lady of Sorrows. Mater Dolorosa. What a whirlwind of feelings she must have embodied! First, the loss of a child, one of the most heart-wrenching things that can happen to a parent…a child of any age.
Second, what, at the foot of the Cross, looked to be the contradiction of all that had gone before with such promise.
Third, the desertion by most of the Apostles while she and John and the women were left alone.
Our Lady of Sorrows.
But wasn’t she prepared for this? Wasn’t she told by Rabbi Simeon, as we hear in today’s Gospel,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
and you yourself a sword will pierce
so that the thoughts of many hearts may be revealed.”
Artists through the ages have depicted Mary in her sorrow, some even with seven swords embedded in her representing her Seven Sorrows. And many musicians have set the sorrows to music, especially the Marian hymn:
Stabat mater dolorosa
juxta Crucem lacrimosa,
dum pendebat Filius.
At the Cross her station keeping,
stood the mournful Mother weeping,
close to her Son to the last.
Isn’t this heartbreaking?
What are we to make of this devotion to a sorrowing mother? We Christians who are invited to incomparable joy with our Lord, how are we to fall to weeping with Mary? Isn’t this its own contradiction for us?
But are we not human? Are we not allowed at times to fall into self-pity, sorrow, despair?
Then maybe that’s the value of the phenomenon of Our Lady of Sorrows. Here is a way to experience these feelings that will not bring us down into the pit, she is a safe haven for us to mourn, and to experience the catharsis of deep, deep sorrow.
We have only to read our Bible to find many cues to us that it is time to mourn: over the death of Absalom, over the Holy Innocents, over the martyrdom of John the Baptist. And we can mourn the losses in our own lives: our friends, our parents, and so sadly, yes, our child. And especially we can mourn with Mary over the torture and death of her son, our Lord.
And sorrowing with Mary, we can feel the pain in her heart and her hands and her feet and her brow as she contemplates the wounds inflicted on her son. We can let ourselves go and weep along with her, and for her, and for us and our own many sorrows.
The sorrows of everyday life that we all experience.
We can cry until our throats hurt and our body is wracked with despair.
With Mary.
And then, as we are in the midst of our lamentations, we can feel the hand of Mary. We can imagine the comfort that she can bring us. And we can see her as she intercedes for us with her son. She is our Blessed Mother and we can surrender ourselves to her comfort just as we used to with our own mothers.
Because that is the message we were given, and that we hope to give to others. As George Fox heard, “There is one, even Christ Jesus, that can speak to thy condition.” And as John says in his Gospel, “Peace I leave with you, my peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.”
Wasn’t Mary joyful as she heard these words from her risen son? Didn’t all her sorrow come to fruition with the Resurrection and Ascension?
So it can be with us, today and all our days. We can remember Mary’s sorrow and we can rest comforted. We can remember our own sorrow and we can go out and comfort others. Because we have Jesus and Mary as pure examples of how sorrow can and will turn to joy when we open our hearts to God and his promises.
Father, as you comforted Mary and your Son, comfort us as we go through the world. Help us to sustain others in their sorrow and help us to bring the light of gladness to all we meet today and into the future. In Jesus’ name, Amen.
The Triumph of the Cross ~ The Rev. Deacon Joshua Hatten, OPI
Today the celebrates the Feast of the Triumph of the Cross. Now, some of you may be asking what in the world is triumphant about an instrument of torture and death and WHY are we celebrating it?
What we celebrate today is the triumph of eternal life over death, infinite love over overwhelming evil. The VICTORY of our Lord, through humility, over the arrogance of Satan.
It seems so easy for us to make small sacrifices in small areas of our lives. We give up that candy bar, coffee, or profanity for the 40 days of Lent. We need to drop five pounds, so we don’t “biggie size” our burger and fries for a few weeks. We really want to see that particular movie next weekend, so we save up this week. But what about the bigger picture??
We do seem to have trouble, usually, of making, in the much more important and far greater purpose of our earthly existence… which is where we wind up AFTER it ends. The answer to WHERE we wind up AFTER starts in our here and now – in our daily life – in how we fight or give in to those daily spiritual battles. What our response, here and now, to the occasions of sin, innumerable temptations and other potential woes that are laid before us OFTEN, daily.
Do we value the things of the world over the values of God’s Kingdom? What aspects and pieces of our lives are we willing to nail to the cross, as often as is necessary, and let die so that we may live with victory? Are we willing to put on the humility, as our Lord did, to make us capable of bearing, overcoming and triumphing over these earthly parts of our lives to bring ourselves, through our faith in Christ Jesus, to life everlasting?
It all begins with the first step of KNOWING that we cannot do it of our own accord. WE MUST HUMBLE OURSELVES before ALMIGHTY GOD, assured that alone we are doomed to failure, and ask for his saving grace and guidance and Fatherly Love. It is only after taking this step, WITH FAITH, that we can even find ourselves on the beginning of the right path. It is a choice, and I encourage all of us to begin TODAY, EVERYDAY, AS OFTEN AS IS NECESSARY, to examine our spiritual states and take the hammer and nails to anything separating us from living life as a true disciple of Christ.
Is it easy? NO!! Is it worth it?? YES; the rewards are far beyond what we can begin to comprehend. We must be humble enough to trust God to be God and KNOW that His promises and assurances of recompense for living for him will not and cannot return void.
Let’s face it… none of us are getting out of this earth alive. Our days will end will a last breath or the return of our Blessed Lord, Jesus Christ. Either way, shall we be judged and rewarded as victors and receive a crown of eternal glory, or will we continue to live our here and now, falling into Satan’s snares, and have our days in this world end with eternal separation from God Almighty??
CHOOSE, HERE and NOW… take up your crosses and CARRY THEM TO VICTORY, to a TRIUMPHANT FINISH, through a humble way of living for and in GOD. Only this, through faith in our Blessed Lord, can we turn our woes into WOWS and our death into an eternal existence of heavenly happiness.
Food…Not Only for the Soul… ~ The Rev. Deacon Scott Brown, OPI
From the Epistle of St. James, 2:14-17
14 How does it help, my brothers, when someone who has never done a single good act claims to have faith? Will that faith bring salvation?
15 If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on,
16 and one of you says to them, ‘I wish you well; keep yourself warm and eat plenty,’
without giving them these bare necessities of life, then what good is that?
17 In the same way faith, if good deeds do not go with it, is quite dead.
Our jobs as Christians is to give those without faith, those who are doubting their faith, and those who have lost their faith, the spiritual necessities to regain that faith they once had by our actions and deeds. Pray with and for those who doubt their faith or have lost their faith. Feed the hungry, both nutritionally and spiritually. Clothe the naked, both physically and spiritually. Comfort the sick and dying, both physically and spiritually. And last but not least, open your homes to the homeless, both spiritually and physically.
Matthew 25:31-40 says:
“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne.
32Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.
33And he will place the sheep on his right, but the goats on the left.
34Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.
35For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me,
36I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.
’ 37Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?
38And when did we see you a stranger and welcome you, or naked and clothe you?
39And when did we see you sick or in prison and visit you?’
40And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.
The instructions are pretty clear here: we are our brothers’ keepers. Jesus has instructed us to take care of each other both physically and spiritually. It is up to each of us to fulfill Jesus’s instruction in order to inherit the kingdom of Heaven.
If we don’t follow the above instructions then we can expect the following as stated in Matthew 25:41-46
41Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.
42For I was hungry and you gave me no food, I was thirsty and you gave me no drink,
43I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’
44Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’
45Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’
46And these will go away into eternal punishment, but the righteous into eternal life.”
The instructions seem clear and the rewards are truly wonderful. Just as the consequences of not following the teachings of the Lord are quite clear and not nearly as wonderful.
Step back and take a look at your Christian life and evaluate yourself. Have you followed the teachings, have you clothed, fed, prayed, or visited? Or do you shun and ignore the people who need your spiritual help and guidance. Today would be a good time to start looking a little closer at those who most of us feel are “beneath us” or “unreachable”. Even the smallest act of kindness and true love might be just enough to touch the hearts of those in need.
Angels Unaware….Are You One? ~ The Rev. Deacon Dollie Wilkinson, OPI
There is an elderly gentleman in my neighborhood, who lives alone, and seems to spend most of his days hitting plastic golf balls in his yard, or feeding stray cats who appear every evening on his front porch. When we moved in to our new home a few years ago, he at first appeared distant, not very friendly. Since then, I have learned that this is just his way. He had a severe brain injury many years ago, so he doesn’t relate to others like you and I would. But, he has a big heart, and is very generous. See, most of my neighbors are elderly, and thus on a fixed income. So money is usually tight for these folks, as it is for most of us. This kind gentleman has a daughter who brings him boxes of produce and bread every week. And, he gladly shares these with every one, including myself. He could be selfish, and keep this bounty all to himself, but he doesn’t. We are blessed by his generosity, but I believe he is likewise favored in the eyes of the Lord, as described in Proverbs 22:1-2, 8-9, 22-23:
“A good name is to be chosen rather than great riches, and favor is better than silver or gold. The rich and the poor have this in common: the LORD is the maker of them all. Whoever sows injustice will reap calamity, and the rod of anger will fail. Those who are generous are blessed, for they share their bread with the poor. Do not rob the poor because they are poor, or crush the afflicted at the gate; for the LORD pleads their cause and despoils of life those who despoil them.”
This generous neighbor could turn around and try to sell the produce, or pick and choose who he gives it to, but instead he freely shares with whomever needs it. I know many of you may donate to a worthy cause, such as an orphanage, or maybe you buy gifts for a Secret Santa child during the holidays. Yet, when a scruffy bum approaches you on the street as you rush through your day, do you speak harsh words to him, or her……do you even politely say “No” when they ask for spare change……or do you just rush past, having already passed judgment on someone you really do not know? But, then you see a group of school children collecting money for a field trip, and decide to donate, considering them a better use of your time and money? I’m not saying we should not support our children in their endeavors, but I just want to caution you to heed the message in James 2:1-10, (11-13), 14-17:
“My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, “Have a seat here, please,” while to the one who is poor you say, “Stand there,” or, “Sit at my feet,” have you not made distinctions among yourselves, and become judges with evil thoughts? Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court? Is it not they who blaspheme the excellent name that was invoked over you? You do well if you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself.” But if you show partiality, you commit sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become accountable for all of it. For the one who said, “You shall not commit adultery,” also said, “You shall not murder.” Now if you do not commit adultery but if you murder, you have become a transgressor of the law. So speak and so act as those who are to be judged by the law of liberty. For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment. What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food, and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? So faith by itself, if it has no works, is dead.”
Please do support our children, or those in orphanages, or Secret Santa, but also do not ignore your next door neighbor, or the dearheart who comes up to you on the street. Just as my neighbor exemplified in his generosity, to pick and chose who receives our money, time, or gifts, is to serve in judgment over others. As we all know, “You shall love your neighbor as yourself.” is not only commanded by God, but should serve as a basis for all we say and do in our daily lives. Because what good is it to say we have faith, we believe in our heavenly Father, if we do nothing else but spend our days worrying about just ourselves? “So faith by itself, if it has no works, is dead.” So, what works, or actions, have you committed to doing here lately to help others?
More than Lip Service ~ The Rev. Deacon Joshua Hatten, OPI
St. Mark 7:1-8,14-15, 21-23
When the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. —For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles and beds. — So the Pharisees and scribes questioned him, “Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?” He responded, “Well did Isaiah prophesy about you hypocrites, as it is written:
This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts.
You disregard God’s commandment but cling to human tradition.” He summoned the crowd again and said to them, “Hear me, all of you, and understand. Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile. “From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.”
In today’s Gospel we see Jesus calling out the Pharisees for their hypocrisy – the fact that they placed more importance on man made rules and regulations rather than purity of the mind and heart. I wonder how many of us Christ would find ourselves guilty of the very same hypocrisy today?
So often, too often, many Christians sew their wild oats Monday through Saturday and then find themselves praying for a crop failure on Sunday. Sure, we may wear our crucifixes or crosses, have all the right bumper stickers and even do volunteer work for this organization or another – all the outward show to identify ourselves as Christians – but is it in vain? Just for the show? Really meaning nothing because of the conditions of our hearts?
Do we harbor hatred in our minds? Lusts in our bellies? Unforgiveness? Addictions? Do we gossip or spread rumours? Do we murmur and complain? I think you get the gist; we know the list could go on and on.
While we know that, for us, perfection in this life is an impossibility, we ARE to strive for it. We are called to be in this world, but not of it. We are called to be holy as our God is holy. After all, we are made in the divine image! But, we will fall. We will fail.
So what is the point? It lies in this: that when we do falter, when we do fail – that we get back up, seek out forgiveness for our sins and shortcomings and get back in the race toward holiness. Keeping our focus on Jesus Christ, with the aide of the Holy Spirit, that is GOD within us, we can accomplish what is pleasing to the Almighty. What finds favour in His sight we can choose to do, but only with His help. We must seek out, with humility and singleness of heart and a hatred of what is unholy, to do what makes us truly the sons and daughters of God. Not merely putting on an outward show. But, truly, in our heart of hearts desiring that which is pleasing and good in the eyes of the Lord.
I spent nearly a decade as a raging alcoholic. During that time I never missed a church service, I always sang the loudest in the choir and I volunteered with many, many different organizations… but for what? It was all a song and dance – pure show. Internally, I was rotten. My life was as far off the tracks as it could be. And with all that show, I was only fooling myself. I wasn’t right with the Lord. I was not pleasing Him. I was a Pharisee. So long as other people could see the “great” works I was doing then I felt holy and most of the time holier-than-thou. It was all in vain. All for naught, nothing, nada, zip, zilch.
Once I turned my inner life around and stopped drinking and put God back where He belonged, as the most important part of my life, then everything changed. I wasn’t any longer concerned about putting on the “show” for others. No more did all the “lip service” matter. I had to take a long and painful and difficult look at my life. At the way not only did it affect me, but how it effected others. The show mattered, not in any good way. Not in any way that was gainful spiritually. It hurt me and those I loved and those I associated with – most of all, it hurt God. I was letting Him down. All the outward folderol was costing me a true relationship with the Almighty. It was making a mockery of the cross – of the work, the price that Christ had paid for me.
Now I ask each of us to take our finger of deep introspection and turn it toward ourselves. WE typically have no problem pointing out the faults and hypocrisies in others, but it is much harder to be honest with ourselves about our shortcomings. However, when we do get honest with ourselves about ourselves, then – and only then – can we take a moral inventory and see what was purely lip service, eliminate it and live our lives for Christ and in Christ and BY CHRIST, be victorious!
This is the lesson of today’s Gospel. This is what Christ is teaching us. Not simply to have a pretense of honoring him with a great outward show – what does it matter if your hands are dirty or clean when your mind and emotions, that is, YOUR SPIRIT, is filthy?? Take that first step of trust in Christ, and allow the divine guidance to lead our thoughts into line with the thoughts of God. To have our actions FOLLOW what we are internally. To truly love and serve the Lord with gladness and singleness of heart. By doing this, then we are really the children of God and please Him with our works. And then, we can be led onto His path of peace. Amen.
The Beheading of St. John the Baptist ~ The Rev. Lady Sherwood
The Beheading of St. John the Baptist is a feast day that commemorates his martyrdom when John was beheaded upon the orders of Herod Antipas through the vengeful request of his step-daughter Salome and her mother Herodias.
Herod was a tetrarch of Galilee under the Roman Empire and he had imprisoned John in 27 AD because John the Baptist had reproved Him for divorcing his wife Phasaelis, and unlawfully taking Herodias, the wife of his brother, Herod Philip I.
On Herod’s birthday, Herodias’s daughter Salome, danced for the King and his guests. Her dancing pleased Herod to such an extent that in his drunkenness, he promised to give her anything for which she asked including up to half of his Kingdom.
When Salome asked her mother Herodias for what she should request, her mother told her to ask for the head of St. John the Baptist to be presented to her on a platter.
Herod was appalled by Salome’s request but as he had promised she could have anything for which she asked, he reluctantly granted her request and he had John executed in prison and delivered to Salome in the manner she had requested.
None of the sources give an exact date for the beheading of John the Baptist, but it is believed to have taken place around 28-29 AD at the fortress of Machaerus.
Memorial of Saint Augustine ~ Br. Michael Marshall, Novice
Augustine of Hippo lived from 354 to 430, and was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius. He is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are City of God and Confessions. In the Catholic Church and the Anglican Communion, he is a saint, a preeminent Doctor of the Church, and the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death. He is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists, consider him to be one of the theological fathers of the Protestant Reformation due to his teachings on salvation and divine grace.
In the summer of 386, at the age of 31, after having heard and been inspired and moved by the story of Ponticianus’s and his friends’ first reading of the life of Saint Anthony of the Desert, Augustine converted to Christianity. As Augustine later told it, his conversion was prompted by a childlike voice he heard telling him to “take up and read” which he took as a divine command to open the Bible and read the first thing he saw. Augustine read from Paul’s Epistle to the Romans – the so-called “Transformation of Believers” section, consisting of chapters 12 through 15 – wherein Paul outlines how the Gospel transforms believers, and the believers’ resulting behavior.
In 391 Augustine was ordained a priest and became a famous preacher (more than 350 preserved sermons are believed to be authentic), and was noted for combating the Manichaean religion, to which he had formerly adhered.
In 395 he was made coadjutor Bishop of Hippo, and became full Bishop shortly thereafter, hence the name “Augustine of Hippo”; and he gave his property to the church of Thagaste. He remained in that position until his death in 430. He wrote his autobiographical Confessions in 397-398. His work The City of God was written to console his fellow Christians shortly after the Visigoths had sacked Rome in 410. Augustine worked tirelessly in trying to convince the people of Hippo to convert to Christianity. Though he had left his monastery, he continued to lead a monastic life in the episcopal residence. He left a regula for his monastery that led to his designation as the “patron saint of regular clergy.”
Shortly before Augustine’s death the Vandals, a Germanic tribe that had converted to Arianism, invaded Roman Africa. The Vandals besieged Hippo in the spring of 430, when Augustine entered his final illness. According to Possidius, one of the few miracles attributed to Augustine, the healing of an ill man, took place during the siege. According to Possidius, Augustine spent his final days in prayer and repentance, requesting that the penitential Psalms of David be hung on his walls so that he could read them. He directed that the library of the church in Hippo and all the books therein should be carefully preserved. He died on 28 August 430. Shortly after his death, the Vandals lifted the siege of Hippo, but they returned not long thereafter and burned the city. They destroyed all of it but Augustine’s cathedral and library, which they left untouched. Augustine was canonized by popular acclaim, and later recognized as a Doctor of the Church in 1298 by Pope Boniface VIII. His feast day is 28 August, the day on which he died. His prominence as a Doctor of the Church is mostly due to the many topics in which he took a theological stance. Here is a list of key topics: Creation, ecclesiology, eschatology, just war, Mariology, natural knowledge and biblical interpretation, original sin, free will, sacramental theology, and views on sexuality.
1 Thessalonians 4:1-8
Brothers and sisters,
we earnestly ask and exhort you in the Lord Jesus that,
as you received from us
how you should conduct yourselves to please God–
and as you are conducting yourselves–
you do so even more.
For you know what instructions we gave you through the Lord Jesus.
This is the will of God, your holiness:
that you refrain from immorality,
that each of you know how to acquire a wife for himself
in holiness and honor, not in lustful passion
as do the Gentiles who do not know God;
not to take advantage of or exploit a brother or sister in this matter,
for the Lord is an avenger in all these things,
as we told you before and solemnly affirmed.
For God did not call us to impurity but to holiness.
Therefore, whoever disregards this,
disregards not a human being but God,
who also gives his Holy Spirit to you.
Matthew 25:1-13
Jesus told his disciples this parable:
“The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom! Come out to meet him!’
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour.”
The familiar image of an angel and the devil sitting on a person’s shoulders has been shown in movies and television many times. An angel and the devil have not literally sat on my shoulders, but I can identify with that image. A thought of wanting to do something that may not be the best idea comes to my mind… I think about it, and I hear the devil say to me something like, “Life’s short, do it!” Then look over at the angel which is waving its finger at me and saying, “Oh no! You know better than that!!!” I eventually weigh the consequences of both actions, and 99% of the time I do the right thing because I know what is responsible and right.
The readings for today speak to the subject of responsibility and doing what is right. Paul is instructing the Thessalonians on how to live according to how God intends humanity to live if they truly are to follow the teachings of Jesus. Following Jesus means letting go of any immoral behavior. The parable which Jesus tells is about being responsible enough to take time to be prepared, knowing that negative consequences will result if one is not prepared. This preparedness is about living a life in which one desires to follow God instead of going astray.
We know that God loves us unconditionally, but it is our responsibility to live according to his commandments and teachings given to us through Jesus. We cannot allow the devil sitting on our left shoulder tell us it is okay to do things which we know are not of God. When the angel is saying, “You know better!” we need to listen to the angel.
How do we do the right thing? We do not put ourselves in a position which presents the opportunity for the devil to convince us that it is okay to do something; we spend time around positive and responsible people, we take time to read Scripture, we pray, we recognize our vices in life and stay away from them. Are you doing the right thing?
The True Bread of Life ~ The Rev. Lady Sherwood, OPI
Today our Lord Jesus is telling us that it is not the physical food of bread that we should be looking for and that we should be looking to be fed by the Holy Spirit. The bread of life is not the loaf in a packet that we buy from a shelf in the supermarket, but is indeed Jesus himself. Jesus was referring to himself as it is he that we need for life, he is essential for true life itself.
If we leave a loaf out overnight it is likely to become stale and perhaps mouldy as it is quickly perishable, whereas the true bread of live-Jesus is erernal. He is the bread that lasts and sustains us forever.
In my life I often come across people who are hungry because of their life circumstances, but many of these people regardless of this are filled with joy, love and hope as they know that Jesus is the truth and that he will always sustain them.
This is exactly what Jesus is telling us when he said, “I am the bread of life.” Jesus feeds us with love, hope, grace and forgiveness and he the true bread from heaven which we need to live the full lives which we were all created to live.
When we partake of the Holy Eucharist, we share in this bread of life. We share in our Lord Jesus with all our Christian brothers and sisters across all the world and across all of time.
We are to share the bread of life with others, to work for food which endures forever. We are called by God our Father to work for him, to share his love, and the good news of the salvation of Jesus.
We are called to be preach the word, to be peacemakers, to love each other for who we are irrespective of any differences. We are called to work to share the unconditional love and acceptance of our Lord Jesus to all and to live our lives as an outpouring of that love.
In whichever way you are called, let us go forth bringing the love and peace and the completeness of the bread of life into the world and into people’s hearts and lives.
The Feast of St. Martha ~ The Rev. Deacon Dollie Wilkinson, OPI
The Kitchen Prayer
Lord of all pots and pans and things,
Since I’ve not time to be a saint by doing lovely things
or watching late with Thee
Or dreaming in the dawn light or storming Heaven’s gates
Make me a saint by getting meals and
Washing up the plates.
Although I must have Martha’s hands,
I have a Mary mind
And when I black the boots and shoes,
Thy sandals Lord I find.
I think of how they trod the earth what time I scrub the floor.
Accept this meditation Lord,
I haven’t time for more.
Warm all the kitchen with Thy love and light it with Thy peace
Forgive me all my worrying and make my grumbling cease.
Thou who didst love to give men food,
In room or by the sea
Accept this service that I do, I do it unto Thee.
St. Martha
Died 84 A.D
Feast day: July 29
Patron saint of cooks, wait staff, and homemakers
Today, July 29, is the Feast of St. Martha, sister of Mary Magdalene and Lazarus. We find her in the Scriptures three times, twice directly and once indirectly. In the first instance, Martha questions Jesus about her sister, who was sitting listening at the Lord’s feet while Martha was busy preparing the meal.
“Martha was busy about much serving. She stood and said: ‘Lord hast thou no care that my sister hath left me alone to serve? Speak to her therefore, that she help me. And the Lord answering, said to her: ‘Martha, Martha, thou art careful and art troubled about many things. But one thing is necessary. Mary has chosen the best part, which shall not be taken away from her’” (Luke 10:40-42).
Jesus is telling Martha that each person has a role to serve, whether cooking or cleaning, or sitting at the Lord’s feet, listening to His holy word. I can sympathize with Martha. Too many times I’ve grumbled about some chore, or task, that I did not want to do. But the work must be done, and as long as it is always done to the Glory of the Father, then no task or job is too trivial.
We also find her questioning Jesus about the death of her brother, Lazarus, in John 11:20-27, where she comes to a deeper faith in the divinity of Christ. When Lazarus, the brother of Mary and Martha, had died, Jesus came to Bethany. Martha, upon being told that He was approaching, went out to meet Him, while Mary sat still in the house until He sent for her.
“Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this? She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.”
Here we have Martha doing something that most Christians, even today would hesitate to do – she questioned the actions of Jesus. He patiently reassures her that her brother, Lazarus, will rise again. Again, Martha takes an active role in her wish to understand more, to come to know that Jesus is really the Son of God.
Again, about a week before the crucifixion, as Jesus reclined at the table, Mary poured oil over Jesus’ feet. Mary was criticized for wasting what might have been sold to raise money for the poor, and again Jesus spoke on her behalf. (John 12:1-8)
“Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages. He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. “Leave her alone,”Jesus replied.”[It was intended] that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.”
By now, I imagine Martha is fed up with seemingly doing all the work, while Mary, her sister, seems to be the favorite of Jesus. I know I would be……but through these bible passages, we learn that everyone who is called to serve, will not do so in the same way. Nothing would get done if this were true. And on the flip side of this, thinking we had to do it all, as Martha must have first thought, would result in a very tired person. We all have roles, or parts, to play in the worship of our Lord. So do your part with gladness, as Mary and Martha did. As we can see on the basis of these incidents, many Christian writers have seen Mary as representing Contemplation (prayer and devotion), and Martha as representing Action (good works, helping others); or love of God and love of neighbor respectively.











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