Category: Lesson
Our Lady of Fatima
May 13 is the anniversary of the apparition of Our Lady to three shepherd children in the small village of Fatima in Portugal in 1917. She appeared six times to Lucia, 9, and her cousins Francisco, 8, and his sister Jacinta, 6, between May 13, 1917 and October 13, 1917.
The story of Fatima begins in 1916, when, against the backdrop of the First World War which had introduced Europe to the most horrific and powerful forms of warfare yet seen, and a year before the Communist revolution would plunge Russia and later Eastern Europe into six decades of oppression under militant atheistic governments, a resplendent figure appeared to the three children who were in the field tending the family sheep. “I am the Angel of Peace,” said the figure, who appeared to them two more times that year exhorting them to accept the sufferings that the Lord allowed them to undergo as an act of reparation for the sins which offend Him, and to pray constantly for the conversion of sinners.
Then, on the 13th day of the month of Our Lady, May 1917, an apparition of ‘a woman all in white, more brilliant than the sun’ presented itself to the three children saying “Please don’t be afraid of me, I’m not going to harm you.” Lucia asked her where she came from and she responded, “I come from Heaven.” The woman wore a white mantle edged with gold and held a rosary in her hand. The woman asked them to pray and devote themselves to the Holy Trinity and to “say the Rosary every day, to bring peace to the world and an end to the war.”
She also revealed that the children would suffer, especially from the unbelief of their friends and families, and that the two younger children, Francisco and Jacinta would be taken to Heaven very soon but Lucia would live longer in order to spread her message and devotion to the Immaculate Heart.
In the last apparition the woman revealed her name in response to Lucia’s question: “I am the Lady of the Rosary.”
That same day, 70,000 people had turned out to witness the apparition, following a promise by the woman that she would show the people that the apparitions were true. They saw the sun make three circles and move around the sky in an incredible zigzag movement in a manner which left no doubt in their minds about the veracity of the apparitions. By 1930 the Bishop had approved of the apparitions and they have been approved by the Church as authentic.
The messages Our Lady imparted during the apparitions to the children concerned the violent trials that would afflict the world by means of war, starvation, and the persecution of the Church and the Holy Father in the twentieth century if the world did not make reparation for sins. She exhorted the Church to pray and offer sacrifices to God in order that peace may come upon the world, and that the trials may be averted.
Our Lady of Fatima revealed three prophetic “secrets,” the first two of which were revealed earlier and refer to the vision of hell and the souls languishing there, the request for an ardent devotion to the Immaculate Heart of Mary, the prediction of the Second World War, and finally the prediction of the immense damage that Russia would do to humanity by abandoning the Christian faith and embracing Communist totalitarianism. The third “secret” was not revealed until the year 2000, and referred to the persecutions that humanity would undergo in the last century: “The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated’”. The suffering of the popes of the 20th century has been interpreted to include the assassination attempt on Pope John Paul II in 1981, which took place on May 13, the 64th anniversary of the apparitions. The Holy Father attributed his escape from certain death to the intervention of Our Lady: “… it was a mother’s hand that guided the bullet’s path and in his throes the Pope halted at the threshold of death.”
What is the central meaning of the message of Fatima? Nothing different from what the Church has always taught: it is, as Cardinal Ratzinger, now Pope Benedict the XVI, has put it, “the exhortation to prayer as the path of “salvation for souls” and, likewise, the summons to penance and conversion.”
Perhaps the most well known utterance of the apparition of Our Lady at Fatima was her confident declaration that, “My Immaculate Heart will triumph”. Cardinal Ratzinger has interpreted this utterance as follows: “The Heart open to God, purified by contemplation of God, is stronger than guns and weapons of every kind. The fiat of Mary, the word of her heart, has changed the history of the world, because it brought the Savior into the world—because, thanks to her, God could become man in our world and remains so for all time. The Evil One has power in this world, as we see and experience continually; he has power because our freedom continually lets itself be led away from God. But since God himself took a human heart and has thus steered human freedom towards what is good, the freedom to choose evil no longer has the last word. From that time forth, the word that prevails is this: “In the world you will have tribulation, but take heart; I have overcome the world” (John 16:33). The message of Fatima invites us to trust in this promise.
All You Need Is Love ~ Br. Dominic Ferrante, Novice
Why is it so hard now a days to practice the main point in Jesus’ teaching. Recent events such as the riots in Baltimore and Ferguson show how far we are from living up to the standard Christ has set for us. Racial intolerance, homophobia, and general dislike of other people permeate our society today. So called Christians such as the Westboro Baptist Church will picket fallen military personnel’s funerals and had even planned to picket the funeral of nine Amish children who were killed in a fire in Pennsylvania. How can this be Christianity? These actions go against all Christ has taught us and exemplified in his life.
Is this love, is this following Christ’s teaching? In today’s gospel Christ says “ This is my commandment : Love one another as I love you. No one has greater love than this.” It sounds pretty simple doesn’t it? Christ’s commandment to us was love each other unconditionally as he loves us unconditionally. We may personally not like some of the things others do, but Christ implores us to love them and forgive them.
As true Christians we must enlighten people to the fact that Christ loves unconditionally. There is no “ I love you only if….” or “I love you only if you do this….” it is simply I love you and I accept you for who you are flaws and all because I myself am flawed. We can practice this in our daily lives by being more tolerant towards what we do not understand and by forgiving others short comings as we hope they will forgive them in us.
Just by showing kindness, acceptance, and love towards people of all religions and faiths we are helping to improve ourselves and truly practice what Christ teaches.
If we are truly to be disciples of Christ this would seem obvious wouldn’t it? To love one another with the purity and passion Christ has for us is the ultimate ideal. It takes much more emotional effort to hate and misunderstand then to love and accept. Love breeds love, hate breeds hate. Will we always be able to live up this ideal? Probably not, for we are human and not infallible like Christ was. All we can do is try to hold ourselves to Christ’s commandment and strive to succeed at all times.
Christ has chosen us to go forth and practice the love He has for us upon other people. By doing this we are tending a garden and by nurturing and loving this garden as He did we can insure that Christ’s message of love is spread and practiced throughout the world. “ This I command you : love one another.”
And in the words of Paul McCartney and John Lennon “ All you need is love!”
John 15: 9-17 Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments and remain in his love.
“I have told you this so that my joy may be in you and your joy might be complete. This is my commandment: love one another as I love you. No one has greater love than this,
to lay down one’s life for one’s friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing.
I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”
Pope Saint Pius V
People who know nothing else about Pius V are quite apt to remember him as the Pope of the Rosary, recalling his remarkable connection with the Battle of Lepanto.
Antonio Michael was born into the distinguished but impoverished Ghisleri. His parents could not afford to educate their alert little boy, who seemed far too talented to be a shepherd. One day, as he was minding his father’s small flock, two Dominicans came along the road and fell into conversation with him. Recognizing immediately that he was both virtuous and intelligent, they obtained permission from his parents to take the child with them and educate him. He left home at age 12 and did not return until his ordination many years later.
After a preliminary course of studies, he received the Dominican habit at the priory of Voghera at age 14 and, as a novice, was sent to Lombardy. Here, for the first time, he met the well-organized forces of heresy which he was to combat so successfully in later years.
After his ordination in 1528, he went home to say his first Mass, and he found that Bosco had been razed by the French. There was nothing left to tell him if his parents were alive or dead. He finally found them, however, in a nearby town. After he said Mass, he returned to a career that would keep him far from home for the rest of his life. He began as a lector in theology and philosophy for 16 years.
Then he served as novice-master, than as prior of several convents, Michael proved to be a wise and charitable administrator. He was made inquisitor at Como, Italy, where many of his religious brethren had died as martyrs to the heretics. By the time of Michael’s appointment there, the heretics’ chief weapon was the printed word; they smuggled books in from Switzerland, causing untold harm by spreading them in northern Italy. The new inquisitor set himself to fight this wicked traffic, and it was not the fault of the heretics that he did not follow his brethren to martyrdom. They ambushed him several times and laid a number of complicated plots to kill him, but only succeeded in making him determined to explain the situation more fully to the pope in Rome.
He arrived in Rome on Christmas Eve, tired, cold, and hungry, and here it was not the heretics that caused him pain, but his own brothers in Christ. The prior of Santa Sabina saw fit to be sarcastic and inhospitable to the unimportant looking friar, who said he was from Lombardy. The pope knew very well who he was, however, and immediately gave him the commission of working with the heretics in the Roman prisons.
He was a true father to these unfortunates, and he brought many of them back to the faith. One of his most appealing converts was a young Franciscan, a converted Jew of a wealthy family, who had lapsed into heresy through pride in his writing. Michael proceeded to straighten out his thinking, to give him the Dominican habit, and to assure him of his personal patronage, thus securing for the Church a splendid Scripture scholar and writer.
In 1556, Michael was chosen bishop of Nepi and Sutri. The next year he was named inquisitor general against the Protestants in Italy and Spain and was appointed cardinal, in order, as he said, that irons should be riveted to his feet to prevent him from creeping back into the peace of the cloister. In 1559, Pope Pius IV made him bishop of the war-depleted Piedmont see of Mondovi, to which he soon brought order. Insofar as possible, Michael continued to adhere to the Dominican Rule.
He constantly opposed nepotism. Michael opposed Pius IV’s attempt to make 13-year-old Ferdinand de’Medici a cardinal, and defeated the attempt of Emperor Maximilian II of Germany to abolish clerical celibacy.
January 7, 1565, when the papal chair was vacant following the death of Pius IV, the cardinals, chiefly through the influence of Saint Charles Borromeo, elected Cardinal Ghislieri pope. With great grief, he accepted the office and chose the name Pius V. Charles Borromeo had backed Michael during the election, trusting that he would act as a much-needed reformer.
His judgment proved true: on Pius’s coronation, the money usually distributed to the crowds was given to the hospitals and the poor, and money for a banquet for the cardinals and other dignitaries was given to poor convents. When someone criticized this, he observed that God would judge us more on our charity to the poor than on our good manners to the rich. Such an attitude was bound to make enemies in high places, but it endeared him to the poor, and it gave right-thinking men the hope that here was a man of integrity, and one who could help to reform the clergy and make a firm stand against the Lutheran heresy.
There were massive problems of immediate urgency during the brief reign of Pius V. From within, the peace of the Church was disturbed by the several heresies of Luther, Calvin, and the Lombards, and by the need for clerical reform. In addition, England was tottering on the brink of a break with Rome. The Netherlands were trying to break away from Spain and had embraced Protestantism. The missions across the sea needed attention. And all through the Mediterranean countries, the Turkish were ravaging Christian cities, creeping closer to world conquest. In the six years of his reign, Pope Pius V had to deal with all these questions–any one of which was enough to occupy his entire time.
One of Pius’s first actions was to demand that bishops should live in their dioceses and parish priests in their parishes. His efforts at regulating his see embraced issues ranging from the abolition of bullfighting, bear-baiting and prostitution, to cleaning out the Roman curia and eliminating nepotism, to cutting down the activities of bandits. He insisted that Sunday must be hallowed. Once a month he held a special court for anyone who felt they had been treated unjustly. He also brought in shipments of corn during a famine at his own expense.
In his personal life he continued to be a devout mendicant friar; as pope he set himself to enforce the decrees of the Council of Trent with energy and effect. The catechism ordered by the Council of Trent was completed during his rule (1566), and he ordered translations made. The breviary reformed (1568) and missal (1570). He also commissioned the best edition to date of the writings of Saint Thomas Aquinas; it was he who made Thomas a Doctor of the Church in 1567.
His was a rigorous character; he made full use of the Inquisition and his methods of combating Protestantism were ruthless. Pius had hoped to convert Queen Elizabeth of England. The unfortunate Mary Queen of Scots enjoyed his sympathy and encouragement. He sent reassuring letters to her, and once, at a time when no priest was allowed to go near her, he granted her special permission to receive Holy Communion by sending her a tiny pyx that contained consecrated Hosts. It was he who finally had to pronounce excommunication on Elizabeth of England in 1570, after he had given her every possible chance of repentance.
Pope Pius V had a high estimate of papal power in secular matters. When he excommunicated Elizabeth I, he absolved her subjects of the allegiance to her as queen. Some would say that this served only to endanger the Catholics in her realm, but essentially the attempt to save the souls of his flock was the prominent concern, however, many were accused of treason and martyred. That he also came into conflict with Philip II of Spain shows with what consistency he applied his principles.
He encouraged the new society founded by Saint Ignatius of Loyola and established the Jesuits in the Gregorian University. He consecrated three Jesuit bishops for India, gave Saint Francis Borgia his greatest cooperation, and helped to finance missionaries to China and Japan. He built the church of Our Lady of the Angels for the Franciscans and helped Saint Philip Neri in his establishment of the Oratory. Probably the act for which he will be longest remembered in his leadership at the time of the Battle of Lepanto.
In 1565, the Knights of Saint John defended Malta against a tremendous attack by the Turkish fleet and lost nearly every fighting man in the fortress. It was the pope who sent encouragement and money with which to rebuild their battered city. The pope called for a crusade among the Christian nations and appointed a leader who would be acceptable to all. He ordered the Forty Hours Devotion to be held in Rome, and he encouraged all to say the Rosary.
When the Christian fleet sailed out to meet the enemy, every man on board had received the sacraments, and all were saying the Rosary. The fleet was small, and numerically it was no match for the Turkish fleet, which so far had never met defeat. They met in the Bay of Lepanto on Sunday morning, October 7, 1565. After a day of bitter fighting, and, on the part of the Christians, miraculous help, the Turkish fleet–what was left of it–fled in disgrace, broken and defeated, its power crushed forever.
Before the victorious fleet returned to Rome, the pope had knowledge of the victory through miraculous means. He proclaimed a period of thanksgiving; he placed the invocation, “Mary, Help of Christians” in the Litany of Loreto and established the feast in commemoration of the victory. It was almost the last act of his momentous career for he fell victim to a painful illness that killed him in less than a year. He was attempting to form an alliance of the Italian cities, France, Poland, and other Christian nations of Europe to march against the Turks when he died. He is enshrined at Santa Maria Maggiore in Rome.
Although he was criticized for ‘wanting to turn Rome into a monastery,’ Saint Pius had the respect of the Roman people, who knew his personal goodness and concern for everybody’s welfare. He gave large sums to the poor, lived a life of austerity and piety, and personally visited the sick in hospitals. Pius V is remembered as one of the most important popes of the Counter-
Born: in Bosco (near Alessandria), Italy, on January 17, 1504
Died: May 1, 1572
Papal Ascension: elected January 7, 1566; crowned January 17, 1566
Beatified: May 1, 1672 by Pope Clement X
Canonized: On May 22, 1712, Pope Clement XI enrolled him in the catalogue of the Saints
Representation: In art, he is shown reciting a rosary; or with a fleet in the distance; or with the feet of a crucifix withdrawn as he tried to kiss them.
Got Fruit??? ~ The Rt. Rev. Michael Beckett, OPI
Late spring has come to the beach and Scott has planted a garden of sorts. Because our soil is mostly non-existent and mostly sand, he is doing the ‘container gardening thing.’ He has planted cucumbers, and squash (two kinds), and tomatoes (4 kinds). He has managed to put together a trellis system so that all of these vining plants can grow, and grow, and grow. He feeds, fertilizes, and waters, and really pays attention to these plants. Why? Why go through all that trouble?
So these plants can produce fruit. The goal of the garden is the fruit.
And so it is with God. Did you know that God is a farmer?
Jesus said to his disciples: “I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and every one that does he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. By this is my Father glorified, that you bear much fruit and become my disciples.”
God has planted people. We are his garden, and he wants to produce fruit. You and I were created by God for a purpose—to produce fruit for God. But what kind of fruit is God looking for? He is looking for obedience, righteousness, worship, and glory from his creation. But if we are God’s garden, and if we are created to produce fruit for him, we arrive at a fundamental question: How can we be sure that God is pleased with our fruit?
Each and every religion has a different way of answering that question. What will it take for us to be acceptable to God? Do we need to follow a strict set of rules and regulations? Do we need to perform certain sacrifices and rituals? What do we do with the nagging feeling that we do not measure up?
Let’s talk about that.
In verse 1 of our reading today, Jesus says, “I am the true vine, and my Father is the vine grower.” Did you notice the “the” in there? Jesus did not say, “I am like a vine.” He is not just comparing himself to a vine. He is the vine. Similarly, he doesn’t say, “I am a vine,” as though there were many vines, and he is just one of them. No, Jesus says, “I am the vine,” the one and only vine.
But that is not all. Instead of simply saying, “I am the vine,” he says, “I am the true vine.” But what does that mean? How can a vine be true? The word true is the whole point. We then ask the question: If Jesus is the true vine, who or what is the untrue vine?
In today’s world, there are many “untrue vines:” money, popularity, power. All of these produce fruit. But is it fruit that matters?
Jesus is the vine, and He said that we are the branches. In verse 5 Jesus tells his disciples, “I am the vine, and you are the branches.” Jesus makes it clear that there are two different kinds of branches: fruitful branches and unfruitful branches.
Which one are you? Are you a fruitful branch? Do you produce what is pleasing to God? Or are you an unfruitful branch? How can you be sure of which one you are? This passage tells us there is only one difference between the two. Fruitful branches abide in the vine. Verses 5 and 6 explain this clearly:
Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.
So the secret of the fruitful branches is that they abide in Jesus. What does it mean to abide? Abide basically means “to remain,” “to stay put,” “to linger in one place,” “to dwell,” “to stay connected.” The most important thing for a branch to do is to stay connected to the vine. Only a branch that receives life-giving sap from the vine will live and bear fruit.
And so it is with us. Are you connected to Jesus? Picture a lamp. What is the purpose of a lamp? What is the “fruit” of the lamp? Light. What has to happen before that lamp can work? It has to have a bulb. It has to be turned on. It has to be connected to a power source. And you say to me, Bishop, what does this have to do with vines? Let me tell you. The bulb of the lamp is our soul, our faith. We have to turn on our faith by prayer and study….but does that shed any light? Not if the lamp isn’t plugged in it doesn’t. In order for the lamp to work properly, or at all, it must be plugged in to the power source. Like us. We must be “plugged in” to Jesus. Before we can bear any fruit at all, we must be connected to Jesus. He must be our Power, our Strength, our Source.
And what, exactly, is our fruit to be? We are told in Paul’s letter to the Galatians, Chapter 5, verses 22-23, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” The fruit of the Holy Spirit is the result of the Holy Spirit’s presence in the life of a Christian. And so, what is it that our Christ expects of us? He was pretty specific about it. In Matthew 22: 36-40, Jesus says, “’Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”
How can you, how DO you, show the world Christ’s love? How do you show the world that our Christ IS love? DO you produce fruit? What kind of branch are you?
Father God, You are indeed the Supreme Gardener. We ask that you tend to us, nurture us, help us to grow and to bear fruit for You, that the world might see your love, and that we may bring others to the Light of your Salvation. Through Christ our Lord, Amen.
Jesus, The Good Shepherd ~ The Rev. Lady Sherwood, OPI
Good Shepherding is all about feeding the lambs and the sheep, bringing them together in good pastures. It is about making sure they have enough water, and that when needed the sheep are groomed, clipped and sheared. It is about delivering new lambs, and leading the sheep. It is about going to find them when they wander and returning them to the fold. It is about protecting the sheep from danger. Our Lord Jesus is the Good Shepherd and we as his people are his sheep. Just like sheep, we need feeding. Our Lord feeds and nourishes us by the true word in the Holy Scriptures. We are given water by baptism into the Holy Spirit.
The Lord grooms us by keeping us clean and free from the contamination of the world through his forgiveness of sins for all who truly love and believe in him. When we need it, we are sheared by discipline. He encourages and rebukes us so to prepare us more fully for eternal life with him. The Lord delivers new lambs as we are born again in newness of life in him. The Lord protects us and saves us from sin, the evil of the devil and from death. A Good Shepherd will lay down his life for his sheep just as the Lord Jesus willingly came to earth, was made man and willingly suffered death by being crucified on our behalf so that our sins would be forgiven and we could have the chance of eternal life in him. (JN 10: 11)-I am the good shepherd. A good shepherd lays down his life for his sheep.
Let us thank the Lord with all our hearts for Him being the Good Shepherd, who loves each and every one of us, even though we are not worthy.
The Feast of St. Mark the Evangelist ~ Sr. Dollie Wilkinson, OPI
Saint Mark
Feast Day-April 25
The greatest invention since the dawn of civilization has to be the printing press, since it made possible the reproduction and distribution of our most Holy Bible, to every living soul in the world. Prior to the development of print, the Bible had been accessible only in the cumbersome handwritten copies found primarily in houses of worship. It is just as sacred today in its ubiquitous form as it was in its sparsely circulated script form nearly two thousand years ago, not only because it is the everlasting truth of the word of God, but also because it is literary art, written by dedicated men of God, one of whom was St. Mark, author of the book of the New Testament which bears his name.
St. Mark the apostle, was born in Cyrene (one of the five Western cities, Pentapolis, in North Africa). His father’s name was Aristopolus, His mother’s name was Mary and he was a kinsman of the Apostle Barnabas. They were, Jewish in faith, rich and of great honor. They educated him with the Greek and Hebrew cultures. He was called Mark after they immigrated to Jerusalem, where St. Peter had become a disciple of Jesus Christ. St. Peter was married to the cousin of Aristopolus. Mark visited St. Peter’s house often, and from him he learned the Christian teachings. His house was the first Christian church, where they ate the Passover, hid after the death of the Lord Christ, and in its upper room the Holy Spirit came upon them.
The book of Acts mentions a Mark, or John Mark, a kinsman of Barnabas (Col 4:10). The house of his mother Mary was a meeting place for Christians in Jerusalem (Acts 12:12). When Paul and Barnabas, who had been in Antioch, came to Jerusalem, they brought Mark back to Antioch with them (12:25), and he accompanied them on their first missionary journey (13:5), but left them prematurely and returned to Jerusalem (13:13). When Paul and Barnabas were about to set out on a second missionary journey, Barnabas proposed to take Mark, but Paul thought him unreliable, so that eventually Barnabas made one journey taking Mark, and Paul another journey taking Silas (15:36-40). Mark is not mentioned again in Acts. However, it appears that he became more reliable, for Paul mentions him as a trusted assistant in Colossians 4:10 and again in 2 Timothy 4:11.
The Apostle Peter had a co-worker whom he refers to as “my son Mark” (1 Peter 5:13). Papias, an early second century writer, in describing the origins of the Gospels, tells us that Mark was the “interpreter” of Peter, and that he wrote down (“but not in order”) the stories that he had heard Peter tell in his preaching about the life and teachings of Jesus.
The Gospel of Mark, in describing the arrest of Jesus (14:51f), speaks of a young man who followed the arresting party, wearing only a linen cloth wrapped around his body, whom the arresting party tried to seize, but who left the cloth in their hands and fled naked. It is speculated that this young man was the writer himself, since the detail is hardly worth mentioning if he were not.
Tradition has it that after the death of Peter, Mark left Rome and went to preach in Alexandria, Egypt, where he was eventually martyred. When he entered the city, his shoe was torn because of the amount he had walked during his preaching and evangelism. He went to a cobbler in the city, called Anianus, to repair it. While Anianus was repairing the shoe, the awl pierced his finger. Anianus shouted in Greek saying “Eis Theos!” which means “O, one God!” When St. Mark heard these words his heart rejoiced exceedingly. He found it suitable to talk to him about the one God. The apostle took some clay, spat on it, and applied it to Anianus’ finger, saying “in the Name of Jesus Christ the Son of God,” and the wound healed immediately, as if nothing had happened to it.
Anianus was exceedingly amazed by this miracle that happened in the name of Jesus Christ, and his heart opened to the word of God. The apostle asked him about who was the only God that he cried for when he was injured. Anianus replied “I heard about him, but I do not know him.” St. Mark started explaining to him from the beginning, from the creation of heaven and earth all the way to the prophecies that foretold the coming of Christ. Anianus then invited him to go to his house and brought to him his children. The saint preached and baptized them.
When the believers in the name of Christ increased and the pagan people of the city heard of it, they were enraged and thought of slaying St. Mark. The faithful advised him to leave for a short while, for the sake of the safety of the church and its care. St. Mark ordained St. Anianus as bishop of Alexandria as well as three priests and seven deacons. He went to the five Western cities, and remained there for two years preaching, where he ordained more bishops, priests, and deacons. Finally he returned to Alexandria, where he found the believers had increased in number, and built a church for them in the place known as Bokalia (the place of cows), east of Alexandria on the sea shore.
It came to pass when he was celebrating the feast of the Resurrection in the year 68 A.D. that the same day coincided with the great pagan celebration for the feast of the god Syrabis. Thus a multitude of pagans assembled, attacked the church at Bokalia, and forced their way in. They seized St. Mark, bound him with a thick rope, and dragged him through the streets crying, “Drag the dragon to the place of cows.” They continued dragging him with severe cruelty. His flesh was torn and scattered everywhere, and the ground of the city was covered with his blood. They cast him that night into a dark prison.
The angel of the Lord appeared to him and told him: “O Mark, the good servant, rejoice, for your name has been written in the book of life, and you have been counted among the congregation of the saints.” The angel disappeared, then the Lord Christ appeared to him and gave him peace. His soul rejoiced and was glad. The next morning, the pagans took St. Mark from the prison. They tied his neck with a thick rope and did the same as the day before, dragging him over the rocks and stones. Finally, St. Mark delivered up his pure soul into the hands of God and received the crown of martyrdom. Nevertheless, St. Mark’s death did not satisfy the rage of the pagans. They gathered much firewood and prepared an inferno to burn him. But a severe storm blew in, and heavy rains fell. The pagans became frightened and fled in fear.
The believers came and took the holy body, carried it to the church at Bokalia, wrapped it up, prayed over the saint, and placed him in a coffin. They laid the coffin in a secret place in this church. In 828 A.D. the body of St. Mark was stolen by Italian sailors and was removed from Alexandria to Venice in Italy. However, the head remained in Alexandria.
Many different miracles are attributed to Saint Mark. One that relates to Mark’s patronage of lions happened when Mark and his father Aristopolus were walking near the Jordan River and encountered a male and female lion who eyed them with hunger and seemed about to attack them. Mark prayed in Jesus’ name that the lions wouldn’t harm them, and immediately after his prayer, the lions fell down dead. Mark’s symbol in art is a Lion, usually winged. In the book of Revelation, the visionary sees about the throne of God four winged creatures: a lion, an ox, a man, and an eagle. It has customarily been supposed that these represent the four Gospels, or the four Evangelists (Gospel-writers).
PRAYER (traditional language)
Almighty God, who by the hand of Mark the evangelist hast given To thy Church the Gospel of Jesus Christ the Son of God: We thank thee for this witness, and pray that we may be firmly grounded in its truth; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen
An historical event:
On the 17th of Baounah (Coptic month), of the year 1684 A.M. (Coptic calendar), which was Monday, June 24, 1968 A.D., and in the tenth year of the papacy of Pope Kyrillos the Sixth, 116th Pope of Alexandria, the relics of St. Mark the Apostle, the Evangelist of the Egyptian land and the first Patriarch of Alexandria, were returned to Egypt. After eleven centuries outside Egypt, St. Mark’s body has at last returned to the same country (Cairo, Egypt) where he was martyred, and where his head is preserved to this day in the city of Alexandria, Egypt.
Pope Kyrillos had sent an official delegation to travel to Rome to receive the relics of St. Mark the Apostle from the Roman Catholic Pope Paul VI. The papal delegation consisted of ten metropolitans and bishops, seven of whom were Coptic and three Ethiopians, and three of the prominent Coptic, lay leaders. The Alexandrian delegation received the relics of St. Mark the Apostle on Saturday,June 22, 1968 A.D., from Pope Paul VI. The moment of handing over the holy relics, after eleven centuries, during which the body of St. Mark was kept in the city of Venice, Italy, was a solemn and joyful moment.
Heartburn? ~ Br. Chip Noon, Novice
“Were not our hearts burning [within us] while he spoke to us on the way and opened the scriptures to us?”
Were not our hearts burning?…to me these are some of the most comforting words in all of the Bible. Were not our hearts burning? The intimations of immortality that each of us experience in our lives, if we are lucky, the knowledge that, yes, indeed He is Risen.
Poets have felt this, and perhaps unknowingly, set it to paper, this feeling that there is a truth and a comfort deep within us waiting for the right word, the right gesture, to bring us into the light. Wordsworth wrote:
O joy! that in our embers
Is something that doth live,
That nature yet remembers
What was so fugitive!
Yet we read, as the father of the stricken boy in Mark says to Jesus, “Lord, I believe; help thou mine unbelief.” And even here, in acknowledging doubt and the fear of having no faith at all, don’t we find the slightest light still burning? An ember never extinguished that will always be glowing deep within us – the promise of immortality shown us by Jesus?
In today’s reading from Acts, Peter goes even further and, teaching the people the Good News, reveals his own faith and even the small saving words “Now I know, brothers, that you acted out of ignorance….” Even here, we see the glow of salvation fanned by the Apostle and offered to the people. All he asked them to do was repent, as John in today’s second reading urges us to do as well: “The way we may be sure that we know him is to keep his commandments.”
And what are those commandments? The 10 Moses brought down from the mountain? The Laws in Leviticus? The observance of the rituals of piety?
Jesus gave us two commandments: “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.”
Two commandments. His task is easy and his burden is light. Love God and Love Your Neighbor.
Love God. Love Your Neighbor.
Don’t those words make your hearts burn within you? Don’t those words explain all the laws and the prophets found in the scriptures? Don’t those words release from you your unbelief and bring you boundless joy? This is the meaning of the teachings on this Third Sunday of Easter: that Jesus has suffered and died for us so that we might have eternal life. All we need to do is acclaim this through our Love of God and Love of Our Neighbor.
Lord, we come before you willing, longing for your peace this Easter Season. We trust that as we walk our own paths to Emmaus, you will teach us to love, and that you will help our unbelief. Amen.
Reference Scriptures:
Reading 1ACTS 3:13-15, 17-19
“The God of Abraham,
the God of Isaac, and the God of Jacob,
the God of our fathers, has glorified his servant Jesus,
whom you handed over and denied in Pilate’s presence
when he had decided to release him.
You denied the Holy and Righteous One
and asked that a murderer be released to you.
The author of life you put to death,
but God raised him from the dead; of this we are witnesses.
Now I know, brothers,
that you acted out of ignorance, just as your leaders did;
but God has thus brought to fulfillment
what he had announced beforehand
through the mouth of all the prophets,
that his Christ would suffer.
Repent, therefore, and be converted, that your sins may be wiped away.”
Reading 21 JN 2:1-5A
so that you may not commit sin.
But if anyone does sin, we have an Advocate with the Father,
Jesus Christ the righteous one.
He is expiation for our sins,
and not for our sins only but for those of the whole world.
The way we may be sure that we know him is to keep
his commandments.
Those who say, “I know him,” but do not keep his commandments
are liars, and the truth is not in them.
But whoever keeps his word,
the love of God is truly perfected in him.
GospelLK 24:35-48
The two disciples recounted what had taken place on the way,
and how Jesus was made known to them
in the breaking of bread.
While they were still speaking about this,
he stood in their midst and said to them,
“Peace be with you.”
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, “Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have.”
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, “Have you anything here to eat?”
They gave him a piece of baked fish;
he took it and ate it in front of them.
He said to them,
“These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled.”
Then he opened their minds to understand the Scriptures.
And he said to them,
“Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.”
Ya Gotta Have Faith!!! ~ Br. Dominic Ferrante, Novice
On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews,
Jesus came and stood in their midst and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.
Whose sins you forgive are forgiven them, and whose sins you retain are retained.”
Thomas, called Didymus, one of the Twelve, was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks
and put my hand into his side, I will not believe.”
Now a week later his disciples were again inside and Thomas was with them.
Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.”
Now Jesus did many other signs in the presence of his disciples that are not written in this book.
But these are written that you may come to believe that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name. John 20:19-31
What is faith? Some people define it as belief without proof. Almost everyone, if you ask them will say they have faith in different things, whether it be Christ, a loved one, or even something as silly as a sports team. But what does it mean to truly have faith? While I was living alone in Ohio I always had faith that God would reunite me with my family. My faith may have wavered sometimes, but I truly did believe that God would provide and I took comfort in that.
In today’ s Gospel, Christ appears before the disciples, except for Thomas, who wasnt’ around. He proclaims to them peace be with you. Naturally the disciples are overjoyed to see their Lord and receive the Holy Spirit from him. After Jesus left and Thomas had returned, the disciples eagerly told him what happened; yet he refused to believe, stating he needed proof before he could accept this.
We could ask ourselves why couldn’t Thomas believe these men? Men he had lived with, traveled with, and became as close as brothers to? He needed proof he said. This shows an astonishing lack of faith on his behalf. After Christ appeared to him and he was shown proof, his faith was restored. Christ said, “You believe because you’ve seen, blessed are those who believe without seeing.”
There are times when our faith is sometimes overshadowed by doubt . Doubt makes things easy for us, it lets us second guess ourselves and leads us to easier choices than faith often does, even when those choices are not really in our best interests. Our faith in Christ must be unshakable. We must believe in His glory without having to have the burden of proof. Faith leads us down the path of salvation and to eternal life. Faith keeps us close to God and helps us to lead the life he has chosen for us.
So how do we as Christians keep unwavering faith amidst the challenges we face in the modern world? Financial trouble, sickness, tragedy, and an increase in inhumanity amongst the people of the world all pose serious challenges to one’s faith.
Ask God for more faith. Jesus instructed His disciples to ask, seek and to knock (Matthew 7:7–12). James offers the same advice (James 1:5). This is why the disciples asked Jesus to increase their faith. We can do the same. Pray earnestly about this.
Prove what you believe. Follow Paul’s admonition (1 Thessalonians 5:21) and prove that God exists, that the Bible is His inspired word, where the true Church is and who are God’s true ministers. Prove what the Bible actually says, and hold fast to what you prove to be the truth.
Study what the Bible reveals about faith. Read and meditate on the examples of faith described in Hebrews 11. Read the original accounts in the Old Testament.Determine what lessons you can draw from these accounts. Learn and grow.
Stir up God’s Spirit. Faith is a gift of the Holy Spirit. God gives His Spirit to those who repent and obey Him. Pray, study, meditate and fast regularly. Nourish and use God’s Spirit. Doubts will disappear as our faith grows (2 Timothy 1:6–7).
Live by faith. Put into practice what you read in the Scriptures. Trust God and His Word. If the Bible says to do it, then do it—don’t argue with the Scriptures. The American writer, Ralph Waldo Emerson stated, “We live by faith or we do not live at all. Either we venture or we vegetate. If we venture, we do so by faith simply because we cannot know the end of anything at its beginning. We risk marriage or we stay single. We prepare for a profession by faith or we give up before we start. By faith we move mountains of opposition or we are stopped by mole hills.”
Endure trials that will arise as you strive to live by every word of God. Enduring and overcoming the trials will help us build both faith and patience (James 1:2–4). It has been said, “If we desire to increase faith we must consent to its testing.” Remember that God has promised to get us through the trials (1 Corinthians 10:13) and the trials He allows are for our ultimate good (Romans 8:28).
Don’t compromise or deny the true faith. The Bible warns repeatedly about false teachers who will undermine and overthrow the faith of others by promoting misleading doctrines and ideas. We are also told many will depart from or discard the true faith. However, the Scriptures clearly state there is one faith and one body [church], and it is the job of the ministry to promote the unity of the faith (Ephesians 4:4–6, 12–13). The role of the church is to maintain true doctrines (1 Timothy 3:15–16, see also Acts 15). This is why it is so important to know where God’s true Church is today and what the Bible actually says. The Scriptures are not to be interpreted as each individual sees fit in his or her own mind (2 Peter 1:20). This only leads to confusion, which damages and destroys faith. As we approach the end of this age and Satan increases his attacks on true believers, we will have to “contend earnestly for the faith which was once and for all delivered to the saints” (Jude :3).
Faith is important to God. Faithfulness is as important in our physical life as it is for our eternal life. As the apostle Paul saw the end of his life approaching he concluded, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Timothy 4:7–8). He knew—he had faith and total confidence—his reward awaited him. The God of this universe has big things in store for all mankind—especially for those He is calling to be His firstfruits—those who learn now to trust Him. Let’s make a diligent effort to grow in faith. Let’s hold on faithfully to the Truth God has revealed to His Church. Let’s strive to build an atmosphere of faith in the Living Church of God—so when Jesus Christ returns He will find real faith in those He has called.
So do not be a doubting Thomas keep your faith strong, and the Lord will provide for you. As our Savior told the disciples in the Garden of Gethsemene, watch and pray that ye might not be deceived. Reading and studying the Gospel gives us a solid foundation to build our faith upon. Remembering that God is with us at all times, even the dark ones, will help us to live and rejoice in the Glory of the Father. By attending mass and listening to what our wonderful clergy says is also an invaluable resource for us to infuse new vitality to our faith. Remember, keeping foremost in your mind: Ya gotta have faith!!!
He’s Alive!!! Really???
The gates and doors were barred
And all the windows fastened down
I spent the night in sleeplessness
And rose at every sound
Half in hope of sorrow
And half in fear the day
Would find the soldiers breakin’ through
To drag us all away
And just before the sunrise
I heard something at the wall
The gate began to rattle
And a voice began to call
I hurried to the window
Looked down into the street
Expecting swords and torches
And the sound of soldiers’ feet
But there was no one there but Mary
So I went down to let her in
John stood there beside me
As she told me where she’d been
She said they’ve moved Him in the night
And none of us know where
The stone’s been rolled away
And now His body isn’t there
We both ran towards the garden
Then John ran on ahead
We found the stone and empty tomb
Just the way that Mary said
But the winding sheet they wrapped Him in
Was just an empty shell
And how or where they’d taken Him
Was more than I could tell
Oh something strange had happened there
Just what I did not know
John believed a miracle
But I just turned to go
Circumstance and speculation
Couldn’t lift me very high
‘Cause I’d seen them crucify Him
Then I saw Him die
Back inside the house again
The guilt and anguish came
Everything I’d promised Him
Just added to my shame
When at last it came to choices
I denied I knew His name
And even if He was alive
It wouldn’t be the same
But suddenly the air was filled
With a strange and sweet perfume
Light that came from everywhere
Drove shadows from the room
And Jesus stood before me
With His arms held open wide
And I fell down on my knees
And I just clung to Him and cried
Then He raised me to my feet
And as I looked into His eyes
The love was shining out from Him
Like sunlight from the skies
Guilt in my confusion
Disappeared in sweet release
And every fear I ever had
Just melted into peace
He’s alive yes He’s alive
Yes He’s alive and I’m forgiven
Heaven’s gates are open wide
He’s alive yes He’s alive
Oh He’s alive and I’m forgiven
Heaven’s gates are open wide
He’s alive He’s alive
Hallelujah He’s alive
He’s alive and I’m forgiven
Heaven’s gates are open wide
He’s alive He’s alive He’s alive
I believe it He’s alive
Sweet Jesus
(words and music by Dolly Parton)
He’s Alive!!!!
Really? Is he? How can we prove this to the world? In what way do our lives reflect this? It is so easy for us to celebrate Easter, with all the accompanying fanfare, the music, the bunnies and chicks and eggs and ham….. We dress up in our best, go to church, and celebrate. And then what happens on Monday? We talk about how nice Easter was and go back to business as usual.
If Christ is alive as we proclaim he is, if Christ rose again from the grave to save us from our sins, to change our lives, then should our lives not reflect a profound change? One that is visible to all with whom we come into contact?
If Jesus Christ is the very God we claim, come in the flesh of humanity, if He is the Lord “through Whom all things were made,” as we recite in the Nicene Creed, it is up to us to proclaim this with all that we are, with all that we do. Think about those whom Jesus had following Him: sailors, insurgents, tax-farmers, prostitutes, widows, lepers, and, on occasion wealthy folks. Rulers, workers, and the dregs of society. Young and old. Their lives were changed in such a drastic measure that they died for their faith. Many of them left all that they had, the security of their homes, their jobs, their families, to follow Jesus. Would you? Our Christian brothers and sisters are under attack in the Mid East, in the Philippines, in Africa. Many of them have died in order to proclaim their faith. Would you do as much? Would you die for Christ?
If then, the answer is yes, would you not LIVE for Christ? You say to me, “Bishop Michael, how do you expect us to do that?” The answer to that was given to us by our Lord, Himself:
“As I have loved you, love one another.” He lived out the ultimate example of what this means. Then he said, “No greater love hath any man than this, that he lay down his life for his friends.” Then He did just that. But it was not only to save us from our sins, though it was most assuredly that. It was the sign, the seal, that proved He was Who He said He was and that His word was true.
If He really is risen, then we have an obligation one to another to serve our fellow man as He served us. And we have an obligation to share this Good News with our fellow man. We have to make the blessings we have gained available to every human. And we have an obligation to show that there really is truth to the old song, “And they’ll know we are Christians by our love, by our love. And they’ll know we are Christians by our love.” We have an obligation or reflect Christ’s goodness, His holiness, in our lives. By our speech, by our actions, by our very thoughts.
He is alive! Let us allow Him to live anew through our lives, reflecting His love and His promise in all that we do, in all that we say, in all that we are. He is alive!!!!! Amen.
The Easter Vigil ~ Br. Michael Marshall, Novice
I remember my first Easter Vigil. It was a new beginning for me, in fact like a renewal in my faith journey. I entered the Catholic Church in 1998. I was baptized, confirmed, and received First Eucharist. I was a Christian prior to becoming Catholic but was wandering from church to church because my parents changed churches several times when I was a boy. I was not baptized because my parents allowed me to decide if, when, and where I wanted to be baptized instead of being baptized in the church which they were baptized. Because of the several changes of churches, I was like a sheep lost in the pastures without a consistent shepherd. One of my college roommates was a lifelong Catholic who invited me to several campus ministry functions, and I finally entered a pasture with a shepherd who would tend me as one of the flock.
Easter Vigil is like a second birthday for me because it is a celebration of being born into my faith, and has led me to continue to grow as a person. It is a celebration of the beginning of my closer relationship with God, a celebration of receiving the Sacraments for the first time. Becoming Catholic would lead me to entering seminary, and I went to every Easter Vigil because it has that very special place in my heart. I witnessed many people entering the Catholic Church, seeing the joy on their faces as they were received into the Church. Ten years after I entered the Church, my parents were received into the Church after wandering from church to church, and finding their home. That Easter Vigil was very special because I was an acolyte at that Mass, closely assisting the priest as my parents received the Sacraments.
Several of the readings for Easter Vigil are also very special because I connect to the significance they have for us. My relationship with God is much like the Creation story; I am one of God’s own born in His image and loved by God. God has given me some tough things to handle, and I have felt tested by God, just as Abraham was tested. I have been led by God through trying times when seeking where I belong in a church home, just as Moses was told to cross the parted Red Sea in order to be protected from the Egyptians. I believe God was working through my college roommate guiding me to the Catholic Church. I have faced much adversity in my life, and as Paul tells the Romans, we as Christians will face adversity, especially for being witnesses to the Gospel; but in the end we will also live his resurrection.
Yet in the end, as much as Easter Vigil touches me so deeply, Easter Vigil is so much more than about me. Nor is the Community just receiving people into the Church to enter fully and receive Sacraments for the first time, but Easter Vigil is a complete story of the relationship between God and humanity through the readings. We see how God has shown his love through asking tough things of people, while also protecting his people from harm. Then God shows his ultimate love through dying on the cross to free humanity from sin. Humanity did not understand and even rejected what was happening, and the finally it is revealed, revealed so we can celebrate.
People tend to fast forward from Good Friday to Easter Sunday, knowing the story of death to resurrection. People do not take time to remember the story of how we even get to Good Friday before the fast forward to Easter Sunday. Some people just think Easter Vigil is JUST about receiving people into the Church through a very long Mass, and do not experience all what Easter Vigil is about. As much as most of us are not Roman Catholic, let me pose this question? Have you ever been to an Easter Vigil Mass? You should experience it at least once, and maybe it will be a very special experience which you want to share with others; seeing what it totally is about.
Now let us celebrate… HE IS RISEN!!! ALLELUIA!!!
In the beginning, when God created the heavens and the earth,
God said: “Let us make man in our image, after our likeness.
Let them have dominion over the fish of the sea,
the birds of the air, and the cattle,
and over all the wild animals
and all the creatures that crawl on the ground.”
God created man in his image;
in the image of God he created him;
male and female he created them.
God blessed them, saying:
“Be fertile and multiply;
fill the earth and subdue it.
Have dominion over the fish of the sea, the birds of the air,
and all the living things that move on the earth.”
God also said:
“See, I give you every seed-bearing plant all over the earth
and every tree that has seed-bearing fruit on it to be your food;
and to all the animals of the land, all the birds of the air,
and all the living creatures that crawl on the ground,
I give all the green plants for food.”
And so it happened.
God looked at everything he had made, and found it very good.
Responsorial Psalm Psalm 104:1-2, 5-6, 10, 12, 13-14, 24, 35
- (30) Lord, send out your Spirit, and renew the face of the earth.
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
You are clothed with majesty and glory,
robed in light as with a cloak.
R. Lord, send out your Spirit, and renew the face of the earth.
You fixed the earth upon its foundation,
not to be moved forever;
with the ocean, as with a garment, you covered it;
above the mountains the waters stood.
R. Lord, send out your Spirit, and renew the face of the earth.
You send forth springs into the watercourses
that wind among the mountains.
Beside them the birds of heaven dwell;
from among the branches they send forth their song.
R. Lord, send out your Spirit, and renew the face of the earth.
You water the mountains from your palace;
the earth is replete with the fruit of your works.
You raise grass for the cattle,
and vegetation for man’s use,
Producing bread from the earth.
R. Lord, send out your Spirit, and renew the face of the earth.
How manifold are your works, O LORD!
In wisdom you have wrought them all—
the earth is full of your creatures.
Bless the LORD, O my soul! Alleluia.
R. Lord, send out your Spirit, and renew the face of the earth.
Genesis 22:1-2, 9a, 10-13, 15-18
God put Abraham to the test.
He called to him, “Abraham!”
“Here I am,” he replied.
Then God said:
“Take your son Isaac, your only one, whom you love,
and go to the land of Moriah.
There you shall offer him up as a holocaust
on a height that I will point out to you.”
When they came to the place of which God had told him,
Abraham built an altar there and arranged the wood on it.
Then he reached out and took the knife to slaughter his son.
But the LORD’s messenger called to him from heaven,
“Abraham, Abraham!”
“Here I am, “ he answered.
“Do not lay your hand on the boy,” said the messenger.
“Do not do the least thing to him.
I know now how devoted you are to God,
since you did not withhold from me your own beloved son.”
As Abraham looked about,
he spied a ram caught by its horns in the thicket.
So he went and took the ram
and offered it up as a holocaust in place of his son.
Again the LORD’s messenger called to Abraham from heaven and said:
“I swear by myself, declares the LORD,
that because you acted as you did
in not withholding from me your beloved son,
I will bless you abundantly
and make your descendants as countless
as the stars of the sky and the sands of the seashore;
your descendants shall take possession
of the gates of their enemies,
and in your descendants all the nations of the earth shall find blessing—
all this because you obeyed my command.”
Responsorial psalm Psalm 16:5, 8, 9-10, 11
- (1) You are my inheritance, O Lord.
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. You are my inheritance, O Lord.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
because you will not abandon my soul to the netherworld,
nor will you suffer your faithful one to undergo corruption.
R. You are my inheritance, O Lord.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. You are my inheritance, O Lord.
The LORD said to Moses, “Why are you crying out to me?
Tell the Israelites to go forward.
And you, lift up your staff and, with hand outstretched over the sea,
split the sea in two,
that the Israelites may pass through it on dry land.
But I will make the Egyptians so obstinate
that they will go in after them.
Then I will receive glory through Pharaoh and all his army,
his chariots and charioteers.
The Egyptians shall know that I am the LORD,
when I receive glory through Pharaoh
and his chariots and charioteers.”
The angel of God, who had been leading Israel’s camp,
now moved and went around behind them.
The column of cloud also, leaving the front,
took up its place behind them,
so that it came between the camp of the Egyptians
and that of Israel.
But the cloud now became dark, and thus the night passed
without the rival camps coming any closer together
all night long.
Then Moses stretched out his hand over the sea,
and the LORD swept the sea
with a strong east wind throughout the night
and so turned it into dry land.
When the water was thus divided,
the Israelites marched into the midst of the sea on dry land,
with the water like a wall to their right and to their left.
The Egyptians followed in pursuit;
all Pharaoh’s horses and chariots and charioteers went after them
right into the midst of the sea.
In the night watch just before dawn
the LORD cast through the column of the fiery cloud
upon the Egyptian force a glance that threw it into a panic;
and he so clogged their chariot wheels
that they could hardly drive.
With that the Egyptians sounded the retreat before Israel,
because the LORD was fighting for them against the Egyptians.
Then the LORD told Moses, “Stretch out your hand over the sea,
that the water may flow back upon the Egyptians,
upon their chariots and their charioteers.”
So Moses stretched out his hand over the sea,
and at dawn the sea flowed back to its normal depth.
The Egyptians were fleeing head on toward the sea,
when the LORD hurled them into its midst.
As the water flowed back,
it covered the chariots and the charioteers of Pharaoh’s whole army
which had followed the Israelites into the sea.
Not a single one of them escaped.
But the Israelites had marched on dry land
through the midst of the sea,
with the water like a wall to their right and to their left.
Thus the LORD saved Israel on that day
from the power of the Egyptians.
When Israel saw the Egyptians lying dead on the seashore
and beheld the great power that the LORD
had shown against the Egyptians,
they feared the LORD and believed in him and in his servant Moses.
Then Moses and the Israelites sang this song to the LORD:
I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.
Responsorial psalm Exodus 15:1-2, 3-4, 5-6, 17-18
- (1b) Let us sing to the Lord; he has covered himself in glory.
I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.
My strength and my courage is the LORD,
and he has been my savior.
He is my God, I praise him;
the God of my father, I extol him.
R. Let us sing to the Lord; he has covered himself in glory.
The LORD is a warrior,
LORD is his name!
Pharaoh’s chariots and army he hurled into the sea;
the elite of his officers were submerged in the Red Sea.
R. Let us sing to the Lord; he has covered himself in glory.
The flood waters covered them,
they sank into the depths like a stone.
Your right hand, O LORD, magnificent in power,
your right hand, O LORD, has shattered the enemy.
R. Let us sing to the Lord; he has covered himself in glory.
You brought in the people you redeemed
and planted them on the mountain of your inheritance,
the place where you made your seat, O LORD,
the sanctuary, LORD, which your hands established.
The LORD shall reign forever and ever.
R. Let us sing to the Lord; he has covered himself in glory.
The One who has become your husband is your Maker;
his name is the LORD of hosts;
your redeemer is the Holy One of Israel,
called God of all the earth.
The LORD calls you back,
like a wife forsaken and grieved in spirit,
a wife married in youth and then cast off,
says your God.
For a brief moment I abandoned you,
but with great tenderness I will take you back.
In an outburst of wrath, for a moment
I hid my face from you;
but with enduring love I take pity on you,
says the LORD, your redeemer.
This is for me like the days of Noah,
when I swore that the waters of Noah
should never again deluge the earth;
so I have sworn not to be angry with you,
or to rebuke you.
Though the mountains leave their place
and the hills be shaken,
my love shall never leave you
nor my covenant of peace be shaken,
says the LORD, who has mercy on you.
O afflicted one, storm-battered and unconsoled,
I lay your pavements in carnelians,
and your foundations in sapphires;
I will make your battlements of rubies,
your gates of carbuncles,
and all your walls of precious stones.
All your children shall be taught by the LORD,
and great shall be the peace of your children.
In justice shall you be established,
far from the fear of oppression,
where destruction cannot come near you.
Responsorial psalm Psalm 30:2, 4, 5-6, 11-12, 13
- (2a) I will praise you, Lord, for you have rescued me.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the netherworld;
you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.
Hear, O LORD, and have pity on me;
O LORD, be my helper.
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.
Thus says the LORD:
All you who are thirsty,
come to the water!
You who have no money,
come, receive grain and eat;
come, without paying and without cost,
drink wine and milk!
Why spend your money for what is not bread,
your wages for what fails to satisfy?
Heed me, and you shall eat well,
you shall delight in rich fare.
Come to me heedfully,
listen, that you may have life.
I will renew with you the everlasting covenant,
the benefits assured to David.
As I made him a witness to the peoples,
a leader and commander of nations,
so shall you summon a nation you knew not,
and nations that knew you not shall run to you,
because of the LORD, your God,
the Holy One of Israel, who has glorified you.
Seek the LORD while he may be found,
call him while he is near.
Let the scoundrel forsake his way,
and the wicked man his thoughts;
let him turn to the LORD for mercy;
to our God, who is generous in forgiving.
For my thoughts are not your thoughts,
nor are your ways my ways, says the LORD.
As high as the heavens are above the earth,
so high are my ways above your ways
and my thoughts above your thoughts.
For just as from the heavens
the rain and snow come down
and do not return there
till they have watered the earth,
making it fertile and fruitful,
giving seed to the one who sows
and bread to the one who eats,
so shall my word be
that goes forth from my mouth;
my word shall not return to me void,
but shall do my will,
achieving the end for which I sent it.
Responsorial psalm Isaiah 12:2-3, 4, 5-6
- (3) You will draw water joyfully from the springs of salvation.
God indeed is my savior;
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. You will draw water joyfully from the springs of salvation.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
proclaim how exalted is his name.
R. You will draw water joyfully from the springs of salvation.
Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
is the Holy One of Israel!
R. You will draw water joyfully from the springs of salvation.
The word of the LORD came to me, saying:
Son of man, when the house of Israel lived in their land,
they defiled it by their conduct and deeds.
Therefore I poured out my fury upon them
because of the blood that they poured out on the ground,
and because they defiled it with idols.
I scattered them among the nations,
dispersing them over foreign lands;
according to their conduct and deeds I judged them.
But when they came among the nations wherever they came,
they served to profane my holy name,
because it was said of them: “These are the people of the LORD,
yet they had to leave their land.”
So I have relented because of my holy name
which the house of Israel profaned
among the nations where they came.
Therefore say to the house of Israel: Thus says the Lord GOD:
Not for your sakes do I act, house of Israel,
but for the sake of my holy name,
which you profaned among the nations to which you came.
I will prove the holiness of my great name, profaned among the nations,
in whose midst you have profaned it.
Thus the nations shall know that I am the LORD, says the Lord GOD,
when in their sight I prove my holiness through you.
For I will take you away from among the nations,
gather you from all the foreign lands,
and bring you back to your own land.
I will sprinkle clean water upon you
to cleanse you from all your impurities,
and from all your idols I will cleanse you.
I will give you a new heart and place a new spirit within you,
taking from your bodies your stony hearts
and giving you natural hearts.
I will put my spirit within you and make you live by my statutes,
careful to observe my decrees.
You shall live in the land I gave your fathers;
you shall be my people, and I will be your God.
Responsorial psalm Psalm 42:3, 5; 43:3, 4
When baptism is celebrated.
R. (42:2) Like a deer that longs for running streams, my soul longs for you, my God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. Like a deer that longs for running streams, my soul longs for you, my God.
I went with the throng
and led them in procession to the house of God,
Amid loud cries of joy and thanksgiving,
with the multitude keeping festival.
R. Like a deer that longs for running streams, my soul longs for you, my God.
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R. Like a deer that longs for running streams, my soul longs for you, my God.
Then will I go in to the altar of God,
the God of my gladness and joy;
then will I give you thanks upon the harp,
O God, my God!
R. Like a deer that longs for running streams, my soul longs for you, my God.
Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.
For if we have grown into union with him through a death like his,
we shall also be united with him in the resurrection.
We know that our old self was crucified with him,
so that our sinful body might be done away with,
that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.
As to his death, he died to sin once and for all;
as to his life, he lives for God.
Consequently, you too must think of yourselves as being dead to sin
and living for God in Christ Jesus.
Responsorial Psalm Psalm 118:1-2, 16-17, 22-23
- Alleluia, alleluia, alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
“His mercy endures forever.”
R. Alleluia, alleluia, alleluia.
The right hand of the LORD has struck with power;
the right hand of the LORD is exalted.
I shall not die, but live,
and declare the works of the LORD.
R. Alleluia, alleluia, alleluia.
The stone the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
R. Alleluia, alleluia, alleluia.
When the sabbath was over,
Mary Magdalene, Mary, the mother of James, and Salome
bought spices so that they might go and anoint him.
Very early when the sun had risen,
on the first day of the week, they came to the tomb.
They were saying to one another,
“Who will roll back the stone for us
from the entrance to the tomb?”
When they looked up,
they saw that the stone had been rolled back;
it was very large.
On entering the tomb they saw a young man
sitting on the right side, clothed in a white robe,
and they were utterly amazed.
He said to them, “Do not be amazed!
You seek Jesus of Nazareth, the crucified.
He has been raised; he is not here.
Behold the place where they laid him.
But go and tell his disciples and Peter,
‘He is going before you to Galilee;
there you will see him, as he told you.’”
The Order of Preachers, Independent 
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