Category: Lesson
A Word About Christmas Decorations ~ Rev. Br. Terry Elkington, OPr
For this Advent Season let us explore and understand the meaning of the Christmas Tree. Although I have no reference as to when this story came about. I feel all of us from adults to children will understand it.
The History of the Christmas Tree According to tradition:
The Christmas Tree originated in Riga, Latvia. The Christmas legend says that a monk named Boniface used its triangular shape to to explain the trinity – that God was Father, Son and Holy Spirit. From that point on, the Germans call the tree “God’s Tree.” By the 16th century they Western Germany in the 16th century, they were used in plays to represent the tree in the garden with Adam and Eve and were decorated with apples. They were called “Paradeisbaum” (Paradise Trees) and were soon brought into homes and still decorated with apples and other fruits to celebrate Christmas. Later, dates, pretzels, and nuts were also used to decorate the tree. The evergreen was recognised as a symbol of eternal life. Soon candles were soon added the evergreen branches to represent the stars and that Jesus was the light of the world. Besides apples and other fruits, tradition says they also added Communion wafers wrapped in gold and silver foil that represented the fact that Jesus came into the world to save it, that like the communion bread, his body would be broken to save us from sin. Later the wafers were
replaced with cookies cut into the shapes of bells, angels, stars, and hearts.
Gold Christmas Bulb
The Gold Christmas bulb reminds us of Heaven which is filled with the glory of God. The Bible tells us that in Heaven, the streets of the city are pure, clear gold-like glass (Rev.21:21). God wants you to be with Him in Heaven someday.
Red Christmas Bulb
Red Christmas Bulb The Red Christmas Bulb shows the way God made for you to have your sins forgiven-taken away. God loves you. He sent His own Son, the Lord Jesus Christ, from Heaven to take the punishment for your sin (John 3:16). Jesus came into the world to save us from punishment for sin. He is called our Savior! “…the blood of Jesus Christ, God’s Son, cleanses us from all sin” (I John 1:7).
White Christmas Bulb
The white Christmas bulb reminds us that you can be made clean from sin. When we sin, we can tell god about our sin, and ask forgiveness and when we do his blood washes away our sin and makes us white as snow! (I John 1:9).
The Green Christmas Tree
The green Christmas tree reminds us of the new life, everlasting life, we can receive from God. The Bible tells us to “grow in grace in the knowledge of our Lord and Saviour Jesus Christ” (II Peter 3:18).
The Blue Christmas Bulb
The blue bulb is the same as water. Jesus, to show he was giving his life to God was baptized in water.Christmas Lights
Jesus was born as a light of the world. He came to bring us out of darkness and into the light. Do you want to walk in the light of Jesus this Christmas?
A Silver or Gold Star
You can add a star at the top of the Christmas tree as a reminder that the wisemen followed the star looking for Jesus. Will you seek Jesus this Christmas?
Now as you look upon a Christmas tree you will appreciate what you see .
Gifts
What you are is God’s gift to you.
What you become is your gift to God.
During this time of the year, many of our thoughts turn to gifts: giving and receiving, what we want to give, what we want to receive, what will please those we love, the shopping, the ordering, the wrapping, the general hustle and bustle of the Christmas season centering around gifts ad infinitum, donating to the people with the red kettles and bells so the less fortunate can have gifts…..
And then there’s the practice of ‘re-gifting,’ passing along that unwanted or unusable gift that we were given, to someone else, so that they will have SOMETHING, and so that they too, can possibly pass that pink and orange and green plaid scarf along, re-gifting it themselves to someone else who won’t use it either….and sometimes by some freak chance that unwanted item comes back to us several years later….and not much too worse for the wear…. And is re-gifting, as amusing (and cheap) as it may seem, necessarily a bad thing?
Why all this focus on gift-giving and gift-receiving at this time of year? The union of Christmas and gift giving was a gradual one; actually, the full story of the bright packages beneath the tree, like most of our Christmas customs, begins in the days before the birth of Christ. In ancient Rome, gifts were exchanged during the New Year’s celebrations. At first these gifts were simple, such as a few twigs from a sacred grove and small items of food. Many gifts were in the form of vegetables in honor of the fertility goddess Strenia. During the Northern European Yule, (yep, the yuletide season is a pagan thing) fertility was celebrated with gifts made of wheat products, such as bread and alcohol.
Like many of the old and pagan customs, exchanging gifts was difficult to get rid of even as Christianity spread and gained official status. Early church leaders tried to outlaw the custom, but the people cherished it too much to let it go. St. John Chrysostom urged no compromise with heathen abominations, but he, too, failed in this tenacity of hanging on to the tradition of gift giving. Since there was no general agreement about the exact date of the birth of Jesus, it must have seemed helpful to have it supersede the Saturnalia, so the rebirth of the sun became instead the birth of the Son of God, and the church leaders looked for a Christian justification for the practice of all this gift giving. This justification was found in the Magi’s act of bearing gifts to the infant Jesus, and in the concept that Christ was a gift from God to the world, bringing in turn the gift of redemption and everlasting life.
What you are is God’s gift to you.
What you become is your gift to God.
Wikipedia defines a gift as the transfer of something without the expectation of receiving something in return. Although gift-giving might involve an expectation of reciprocity, a gift is meant to be free. By extension the term “gift” can refer to anything that makes the other happier or less sad, especially as a favor, including forgiveness and kindness.
God’s gifts to us are free and clear. He has given us the gift of His Son, Our Lord and Savior Jesus Christ. He has given us the gift of eternal life: “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23 (NIV); The gift of salvation: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God.” Ephesians 2:8 (NIV); And the gifts that are unique to each of us: “We each of us have our own individual gifts: But each of you has your own gift from God; one has this gift, another has that.” 1Corinthians 7:7 (NIV)
Besides the obvious gift of His Son, and the forgiveness that we receive through Him whom we receive by faith, what other gifts has God given specifically to you? What talents have you received? What blessings have been given to you?
We learn about the 7 Gifts of the Spirit in Isaiah 11:2-3: “2 The Spirit of the LORD will rest on him— the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the LORD— 3 and he will delight in the fear of the LORD. He will not judge by what he sees with his eyes, or decide by what he hears with his ears;” (NIV)
And more importantly, what are you doing with those gifts? What are you giving back to God? What are you “becoming” as you use your gifts and talents? Which of the gifts that you have been given are you “regifting?” In other words, when we’ve received a gift from God, do we share that gift with others? Do we “regift?” We are told in 1 Peter 4:10, “Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms.” (NIV) Jesus himself addresses this very thing in the parable of the talents in Matthew 25:14-30. By using our gifts, they multiply and we bring others to know God, and by recognizing what we have been given and using them for God’s glory, we are giving back to God.
What is the most precious thing we can give to God? The most precious gift we can give is what God wants the most. God wants us to make the fervent attempt to repent, get right with Him, and not lead a double life, trying to follow two contradictory paths, but living our lives according to His will. God simply wants us to give ourselves to Him. This is the best gift we can give! Our gift to Him is how we respond to the gifts He has given us which are the gifts of life and of grace. We can best do this when we are headed in His direction, following His precepts with a grateful, willing heart and mindset, and by striving to be the best that we can be by becoming what it is that He wants us to be.
Barbara Streisand sings in “The Best Gift:”
The best gift
That I ever got
Didn’t really weigh a lot
It didn’t have a ribbon ’round
And it sometimes made a terrible sound
The best of all it seems to me
It wasn’t ‘neath the Christmas tree
And yet, I guess I’d have to say
That it made all the other presents twice as gay
The best gift that I’ve ever known
I’d always wanted most to own
Yet in my dreams of sugar and spice
I never thought it could be so nice
The best gift that I ever get
Was sometimes dry and sometimes wet
Was usually pink but oftentimes red
As it lay so innocently in it’s bed
The best gift of the year to me
The one I hold most dear to me
A gift that simply drove me wild
Was a tiny new born child…
As we celebrate the birth of THE tiny newborn Child, God’s greatest and best Gift to us, let us strive to make ourselves the best gift we can give to others, and to God. Amen.
A Christmas Tree, from the outside~ by Fr. Bryan
The peace of our Lord Jesus Christ be with you all this Advent.
We were challenged by our Father General, to consider a sermon keeping the Christmas tree somewhat in mind when we consider the theme. There were at first many possibilities, but none that seemed to jump to the front.
I thought of the traditional recollections, of how the Christmas tree came to be. The folklore story of Martin Luther walking back to his church on a winters’ night and pausing to gaze up at the stars twinkling beyond the branches of an evergreen. How he set up such a tree within his church adorned with candles, which reminded him of that night.
Then I thought of the legend of St. Boniface and how, confronted by the pagans in Germany he was on a mission to convert, he cut down the beloved oak tree they worshipped and built a church to St. Peter with it’s wood. After winter, an evergreen sprig sprouted from the stump of the oak he’d cut down- an evergreen that would endure winter after winter.
As I wrestled with the thought for an idea to choose, the Spirit spoke to me in the musings of Sister Dollie. She compares herself to a Christmas tree, “nothing special under all [her] glittery adornments, but yet you [we] welcome me [her] as a sister in Christ.” Dearest child of God, you are indeed an inspiration and worthy of our love.
How we all are like Christmas trees. We have somewhere to go, someone to see and we will spend hours preparing. We shower, pick out our nicest clothes or compare patterns and colors, then to the mirror to groom. Is my hair perfect? Does this shirt match my pants? Does it make me look fat? Is this bling to much? Yes, we are adorned Christmas trees. Only when we have judged ourselves perfect, can we be good enough to go out- to be put in front of the window where everyone can see.
True, but they only see us then from the outside. Like carolers strolling by on a winter night looking at the beautiful Christmas trees beyond the frosty windows. They never see just the tree. Those imperfections hidden beneath the strings of lights, ornaments and tinsel- the broken branches, the twisted trunk and of course those bare spots.
Before God, we are naked Christmas trees. God sees our broken branches, our twisted trunk and yes, our bare spots. God adorns us with love and, unlike our own critical review of ourselves- God embraces us with all our imperfections, faults and “bare spots.” God knows that we are indeed special- for God is our Creator and we are his created. We are the sheep of His flock and He is our shepherd, regardless of the brightness and quality of our wool.
It is as when we chose that naked tree, to become our Christmas tree. We chose it for it’s shape, its size, it’s fullness and most importantly- for it’s potential. Then we bring it home and adorn it with lights, tinsel and a star. It becomes a beautiful Christmas tree- and we place it in front of the window.
My almighty Creator. You see me as I am. Naked, I kneel before you in all my imperfection. I am like that evergreen tree- broken, twisted and bare. Make me into a Christmas tree, almighty God- so that I might radiate your love and bring joy to all those that I meet on this journey through life. Make me worthy of their friendship, and of your love and promise of eternal life. I kneel before you, my Lord Jesus, as you lay in the manger. I adore and worship you. May the joy, peace, hope and promise of Christmas never end! Amen.
“For unto us a child is born, unto us a Son is given- and the government will be upon his shoulders; and he will be called Wonderful Counselor, Mighty God, everlasting Father, the Prince of Peace.” [Isaiah 9:6]
Advent
Please Click the Link to View Our Advent Power Point Presentation.
Blessed Jerome, Valentine, Francis, Hyacinth & Companions (Martyrs of Tonkin)
) Between the arrival of the first Portuguese missionary in 1533, through the Dominicans and then the Jesuit missions of the 17th century, the politically inspired persecutions of the 19th century, and the Communist-led terrors of the twentieth, there have been many thousands upon thousands murdered for their faith in Vietnam. Some were priests, some nuns or brothers, some lay people; some were foreign missionaries, but most were native Vietnamese killed by their own government and people.
Jerome Hermosilla, a Dominican missionary to Manila, Philippines, and a priest, he went as a missionary to Vietnam in 1828 where he was the Vicar Apostolic of Eastern Tonking, Vietnam and titular bishop of Miletopolis. H was martyred with Saint Valentin Faustino Berri Ochoa.
Valentin Faustinao Berri Ochoa. Born in the Basque country, and ordained on June 14, 1851, Valentin was a missionary to the Philippines and then to Vietnam. He was appointed coadjutor vicar apostolic of Central Tonking, (the modern diocese of Bùi Chu) Vietnam and titular bishop of Centuria on December 25, 1857. He was martyred with Saint Jerome Hermosilla.
Francis Gil de Frederich was educated in Barcelona, Spain where he joined the Dominicans. He was a missionary to the Philippines first and then a missionary to Vietnam in 1732. He spent nine years in prison for his faith during which time he converted fellow prisoners and supervised evangelists on the outside.
Hyacinth Castaneda was aDominican Priest and missionary to China. He then was sent as a missionary to Vietnam. He was beheaded for his faith in 1773 in Vietnam
Are We Blind?
The grace and peace of our Lord Jesus Christ be with you all.
We begin with our reading from the Holy Gospel of Saint Mark:
“Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man- Bartimaeus, was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout; “Jesus, son of David, have mercy on me!”
“Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
“Jesus stopped and said, “Call him.” So they called the blind man, “Cheer up! On your feet! He is calling you.” Throwing his cloak aside, he jumped to his feet and came to Jesus.
“What do you want me to do for you?” Jesus asked him. The blind man replied, “Rabbi, I want to see.”
“Go,” said Jesus, “your faith has healed you.” At once he received his sight and he followed Jesus along the road.”
[Mark 10:46-52]
Bartimaeus lived most of his life being blind. Living in darkness. No doubt his other senses grew more in sensitivity with his disability, and compensated for his blindness. There are many documented cases of people who suffer from acute Savant Syndrome, being given miraculous gifts and abilities beyond what we would consider their limitations.
But what of are limitations? Our disabilities? Our blindness?
We live our lives comfortably, in a time when most of the world only knows suffering- hunger, war, displacement, dispossession and discouragement. Sadly, we don’t need to travel to a foreign country to witness such despair. According to the USDA 22% of American children (16.4 million!) live at the poverty level or below and 56% of households with children under the age of 3 participated Special Supplemental Nutrition Program for Woman, Infants and Children(WIC). In 37 states, at least 20% of households were categorized as being “households without consistent access to food”. (Two states at the high end of this scale- Oregon and Arizona at 29%!)
The US Department of Housing and Urban Development, Rural Housing Assistance Corporation; states that 46% of all housing in an area of 179 counties combined from Kentucky, West Virginia, Tennessee and Virginia- the bulk of the Appalachia backbone, is considered “substandard” (no running water, inadequate plumbing, inadequate insulation, unsafe foundations, roofs and wiring). The Appalachia Regional Commission of the US Department of Labor, suggests this area to be hardest hit by unemployment- reporting only 35 of the 420 counties in the ARC demographic area as indicating any “positive employment trend.”
Our Lectionary for this Sunday, refers us to Psalm 13: “How long, my Lord? Will you forget me forever? How long will you hide your face from me?” [Psalm 13:1]
We are always seeking to find God, but perhaps God has another plan. Maybe he wants us to find someone else instead. He begs for us to help those who have called out to him. We are God’s answer to the problem. We must open our eyes. We must not be blind to the plight of those less fortunate than ourselves. In doing so, our eyes will be opened and we will truly see God.
There is a Christian recording artist, Steven Curtis Chapman, who has an appropriate song that echos this sentiment in our search for God- The face of Jesus. “I saw the face of Jesus on a little orphan girl, standing on a corner on the other side of the world. I saw the face of Jesus on a little homeless boy, sleeping in a car on Sixteenth Avenue while his mother looked for food. And I heard the voice of Jesus, gently whisper to my heart- Didn’t you say you wanted to find me? Well here I am and there you are. I know I may not look like what you expected, but if you remember I am right where I said I would be. So, now that you’ve found me- what now?”
Almighty and most merciful God. Open my eyes so that I might see where help needs to be given. Open my ears so that I might hear the cries for help. Open my lips so that I might encourage and inspire others to help. And most importantly God, open my wallet so that I might donate to those in need. Open my heart so that I might give my time. We are, after all here, so that you might use us to do your good will- that we help our brothers and sisters carry their cross. And to do this- we need to see. Really see. Amen.
Live to Serve
The banquet is prepared and those that work to no end and without tire humbly provide a grand service. How fitting for the honored guests to be seated at the table to enjoy the succulent pig! The wine has been properly poured, the name placards bear the identification of those present, and the music is just about to begin. The servers circle around the hall with eyes on emptying plates and glasses. It must be done. The people must be fed.
Some may be offended at the notion that we should serve with reverence; some of us would rather be seated among the fine linens and polished silver. Some may say that serving people is just a dirty job. They may be right. But what about serving at the table of the Lord? What about serving fellow man/woman in the streets and how do we do it without faltering in spirit or passion? Christ speaks of this with His words and with His life. His example is exemplary in this matter. St Paul tells us:
“Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission” (Heb. 5:7)
This sounds like work to me. It screams of passion and undying service. This Holy testament of service represents a requirement for all “Priests of the Order of Melchizedek”. And if it is not known, the designation of the Order of the Priests of Melchizedek are dually assigned to all Christians, including ordained clergy. We all serve and share in this honor. Who do we serve you may ask? We serve each other. We look after each other with reverence for the Holy One’s decrees. We serve those whom suffer through the tribulations of the current day, Christian or not. We do this with confidence. But this is difficult! We live in an age of self. We purposely place our self worth in “things” and not people. Blindly we walk into that grocery store for the best tenderloin but rarely do we notice that we just broke in line to get it! OK, some may be observant…but some are not. But to pay it forward often requires the hindsight of the future; we must be aware before we do something in an attempt to avoid causing duress to someone else. Do we not sacrifice our own self if we desire to serve the table? Christ learned an obedience in His human will and therefore teaches us to do the same.
To lead is to serve. To serve is to suffer and to suffer is to praise God in our actions and not only our words. True greatness is to serve and to do it without a complaint and often times without being noticed. The disciples state that “they are able” to drink of His cup and be baptized like Him. But doesn’t Christ remind us that such a request to be seated at His side can only be seen as a request for temporal power? Does this not remind us that earthly desires such as this are not of HIS father, but of the earth? Jesus makes it clear:
“To sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared” (Mk 10:40).
Such places of position and status are not His to give in this manner. Of course this is not to say that He does not have the authority. He does! But these places may be designated to ones that those seats have been prepared for. St. John Chrysostom reveals to us that these places may be for such people as the Virgin Mary and St. John the Baptist. It is impossible for us to really know and to anticipate whom Christ was referring to. But we do know that Jesus was speaking of someone else than His immediate disciples. This conversation could also get into some very heavy Christology. Let’s just stop at that. One thing is for sure, Christ made it clear:
“You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant” (Mk 10:42-43)
I beg of you to observe gently expressions of kindness and service among your fellows and I entreat you to mimic them. Pay it forward, serve and bless, and live to serve again.
Why Me, Lord?
Self pity, as defined by Websters dictionairy means: pity for oneself; especially : a self-indulgent dwelling on one’s own sorrows or misfortunes. Lets look at the last part of the definition- “A self-indulgent dwelling on one’s own sorrows or misfortunes”. How many times a day do you find yourself saying “why me?”, or whining “why can’t I get a break?” as you face yet another tiresome glitch in your day? As Christians we are taught to entrust our pleas to the Lord, that all we would need to do is ask, and it will be given. But I do not think our Creator included self pity as a valid basis for prayer.
In Psalm 22:1-5 we are beseeching God to rescue us, groaning about the many trials man must endure. “My God, my God, why have you forsaken me? Why are you so far from helping me, from the words of my groaning? O my God, I cry by day, but you do not answer; and by night, but find no rest. Yet you are holy, enthroned on the praises of Israel.” We then go on to continue our whining, saying “But I am a worm”, {hear the poor me?} “scorned by others, and despised by people”. As if because of our very humanness, we are not worthy to be rescued by God. But the complaining doesn’t stop there. “ All who see me mock at me; they make mouths at me, they shake their heads; “Commit your cause to the LORD; let him deliver– let him rescue the one in whom he delights!” Yet it was you who took me from the womb; you kept me safe on my mother’s breast. On you I was cast from my birth, and since my mother bore me you have been my God.”
How many of us have felt just like this poor soul, crying out to God to help us with a trial, a daily issue, or even just something as simple as finding a good parking spot? I know here lately that is all I seem to be doing. Whining to my loving Father because life is just so not fair, crying so many self- pity tears that I have inherited stock in Kleenex tissue. And when an answer, or assistance doesn’t immediately come, I feel like maybe I am just not worth His time. I am a nothing, a nobody. But yet I cry, “ I am your daughter God, why do you not give me what I want?” Yet knowing He never gives us what we want, but always what we need.
As we continue to read in Psalms, “ Do not be far from me, for trouble is near and there is no one to help. Many bulls encircle me, strong bulls of Bashan surround me; they open wide their mouths at me, like a ravening and roaring lion. I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; my mouth is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death.” Some days are just like this, feeling like our daily struggles are just too much to bear. I know there have been many times “my heart is like wax; it is melted within my breast”. As if just one more thing, will send my soul, my spirit in to a deepening chasm of despair, with no hope or rescue in sight. Just as if I were to already be “in the dust of death”.
But in Hebrews 4:12-16, we are given a glimmer of just how understanding our God really is, and though we may wallow in self-pity, He really does understand what we are going through.
“ Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.
And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account. Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.”
This is a very simple but powerful passage for me, and I imagine for many of you. Yes, we whine and complain about yet another item on our to-do list. Or maybe you are like me, and feel as if your spirit has been battered by too many life problems or issues. We all know the biggies-death, divorce, illness, financial hardship-but what about all those little things that crop up, taxing our already over-loaded emotional and mental resources? Do we complain, indulge in self-pity (I am so guilty of this one), or present a stoic front to the world, thinking we are stronger than these trials? Sorry folks, none of those things will work. First, when you complain enough, people stop listening. And since God already knows the desires of your heart, and as spirit made flesh, He has experienced pretty much everything, then whining to Him is not helpful. Since we have a loving Father “who in every respect has been tested as we are, yet without sin.”, know that your sufferings have been seen and understood.
The next step in this wallowing of despair is self-pity. Do you often feel as if you are the only one going through something? Or maybe you just feel alone, like no one could possibly understand what you are going through. Trust me, I have been there……..more times than I can count. And though I don’t always quickly pull myself out of it, I am learning to recognize this destructive time-waster. For me, it helps to know God has pretty much got things under control, even if I can’t see it at the time. But there are days I still am too stubborn to admit that maybe I am not the one in control of the Universe.
“Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need”
Looks to me like there is the answer-not whining, not complaining, and certainly not self pity. That if we boldly approach God, who already knows our needs, we will find mercy and grace. Though we may not see it at the time, He is working in us, and through us, caring for His children in his time, not ours. God knows the desires of your heart, He understands your trials because He himself, through Jesus, has been there, and knowing this, we are tasked with allowing our loving Father to take control, His will then shall be done.
“Am I My Brother’s Keeper?”
The grace and peace of our Lord, Jesus Christ be with you.
“I am sending an angel ahead of you, to guard you along the way and to bring you to the place I have prepared.” [Exodus 23:20]
On October 2nd, the Catholic church recognizes the feast celebration of Holy Guardian Angels. Many of us, from the time of our childhood, believe that God has sent down to us- a Guardian Angel. An angel all our own. An angel who circled above our beds as we slept or followed us to school. We were certain the angel was there in the playground, beside us when the ‘training wheels’ were removed from out bike and yes, maybe even in the back seat when we took our drivers’ license test.
But therein lies a point- at what age does the Guardian Angel leave us? Do they? As children, we were certain they were there. As adults, in this crazy fast paced world- well, we’re too sure. After all, have we ever really seen an angel? Christ tells us that “angels in heaven always see the face of my Father in heaven” [Matthew 18:10], but have we ever seen one? I think we have, and on a daily basis.
We are taught in Scripture: “Do not neglect to show friendship to strangers, for thereby some have attended to angels.” [Hebrews 13:2]. So those people who we come into contact with on a daily basis, may indeed be angels. Are we being tested to see if our care, compassion and charity are genuine? Perhaps. Or is there another possibility- that it is we who may be the Guardian Angels of others!
When God asked Cain, “Where is your brother Abel?” “I do not know” Cain replied, “Am I my brother’s keeper?” [Genesis 4:9]; God was setting forth an important lesson. We are indeed our brother’s keeper. It is our responsibility to be that hand, that shoulder, that ear- to lend to those that need help; whether they be a friend or stranger. It must be our voice that is raised to shout at an injustice or whispered when one is frightened or lost. It must be us- through our prayers, actions and involvement; that bring to life the compassion of Christ. For “are not all angels ministering spirits sent to serve those who will inherit salvation?” [Hebrews 1:14]
So then, it is our charge to be “ministering spirits”- to be “angels” as it were. To do the work of God so that others may know of the love and compassion of our Lord Jesus Christ, and rejoice with us! For our good deeds, our caring actions, our voices of encouragement and equality will lift God up. “By their fruits you will recognize them. A good tree bears good fruit and a bad tree bears bad fruit. However a good tree can never bear bad fruit, as a bad tree cannot bear good fruit.” [Matthew 7:16-18]
So let us be those trees that bring forth good fruit, and let us offer to those who are hungry. To lend a hand when we can to a friend or stranger. To be that kind word, that warm smile, that loving embrace or just that silent prescence that speaks volumes- you are not alone, I am here with you. Like a Guardian Angel.
“For He will command His angels to have charge over you, and guard you in all your ways.” [Psalms 91:11]
Let us pray- “Angel of God- my guardian dear, to whom His love commits me here; be ever this day at my side- to light my way and guard and guide.” Almighty God- make me an instrument of your love, your compassion, your chairty and your intervention. Do not let me ignore, neglect or forget those who may turn to me today for help. Make of me to be for them a guardian angel. So help me God. Amen.
Blessed Lawrence of Ripafratta, C.O.P.
Memorial Day: September 28th
Profile
One of the outstanding characters in the Dominican reform of the late fourteenth century was Blessed Lawrence of Ripafratta, who was novice-master of several saints and blesseds of our Order.
Lawrence was born in the fortified city of Ripafratta, in 1359. His noble family had the duty of guarding the outer defenses of the city of Pisa against the depredations of its powerful neighbor cities. It was a warlike place and time to come into the world, but Lawrence gave early evidence of being a man of peace. At the age of twenty, after innocent and promising youth, he entered the convent of Saint Catherine, in Pisa. He made rapid progress, both in prayer and in study, and busied himself with the works of the Order for several years before being called upon to help in the reform movement that was headed by Blessed John Dominici.
In 1402, Lawrence was made novice-master in the novitiate of the reformed congregation of Tuscany, in Cortona. Here the novices were to be trained in the primitive rigor of the Order, in an attempt to by-pass the destructive elements of the past half century, which had reduced religious observance to an alarming state of indifference. Plague and schism had taken toll both in numbers and quality of the religious orders, and the remaining houses were living under a relaxed observance of the rule, in a struggle for survival. John Dominici, under the inspiration of Raymond of Capua, felt that the time had come to tighten up the observance once more and return to the first practices of penance and silence. His suggestions were not popular among those who lived in the relaxed convents. The only alternative was to begin again, with a new novitiate, and hope that the idea would take hold gradually and effect internal reform among the other houses.
Excellent novices soon made their appearances at Cortona: Saint Antoninus and Blessed Peter Capucci, and the artist brothers, Fra Angelico and Fra Benedetto. Several others who were to attain fame in the order came under Lawrence’s influence and were shaped by him and to saintly and useful members of the apostolate, not all in the same fashion- Saint Antoninus was to become Archbishop of Florence, Fra Angelico and his brother made San Marco world famous for its art. Blessed Lawrence is, indeed, an interesting study; a severe and exacting man when it came to keeping the rule, a man of broad vision and great resourcefulness in carrying out the work of preaching. He was obviously not at all afraid of talented people going astray if they were allowed to use their talents for God, and he displayed great insight into the development of each of his novices as individuals.
Eventually, Blessed Lawrence was appointed vicar-general of the reformed congregation and moved to the convent of St. Dominic of Pistoia. Here he preached almost continually, and had a reputation for compassion to the poor whom he tended, taught and visited, even in time of plague.
Lawrence of Ripafratta lived to be ninety-eight, and in his old age we have a touching picture of his novices-now men of distinction and authority- coming back to consult him about this or that detail of their work. He wrote often to St. Antoninus, perhaps feeling that being archbishop of Florence was a job with many worries.
Lawrence of Ripafratta died in 1457, and was beatified, after a long history of miracles at his tomb in 1851.
Born: in Ripafratta in 1359
Died: He died at Pistoia in his 98th year in 1457
Beatified: Pope Gregory XVI confirmed his cult in 1851

You must be logged in to post a comment.