Why is it so hard now a days to practice the main point in Jesus’ teaching.  Recent events such as the riots in Baltimore and Ferguson show how far we are from living up to the standard Christ has set for us. Racial intolerance, homophobia, and general dislike of other people permeate our society today.  So called Christians such as the Westboro Baptist Church will picket fallen military personnel’s funerals and had even planned to picket the funeral of nine Amish children who were killed in a fire in Pennsylvania.  How can this be Christianity? These actions go against all Christ has taught us and exemplified in his life.

Is this love, is this following Christ’s teaching? In today’s gospel Christ says “ This is my commandment : Love one another as I love you.  No one has greater love than this.”  It sounds pretty simple doesn’t it?  Christ’s commandment to us was love each other unconditionally as he loves us unconditionally.  We may personally not like some of the things others do,  but Christ implores us to love them and forgive them.

As true Christians we must enlighten people to the fact that Christ loves unconditionally.  There is no “ I love you only if….” or “I love you only if you do this….” it is simply I love you and I accept you for who you are flaws and all because I myself am flawed.  We can practice this in our daily lives by being more tolerant towards what we do not understand and by forgiving others short comings as we hope they will forgive them in us.

Just by showing kindness, acceptance, and love towards people of all religions and faiths we are helping to improve ourselves and truly practice what Christ teaches.

If we are truly to be disciples of Christ this would seem obvious wouldn’t it?  To love one another with the purity and passion Christ has for us is the ultimate ideal.  It takes much more emotional effort to hate and misunderstand then to love and accept.  Love breeds love, hate breeds hate.  Will we always be able to live up this ideal?  Probably not, for we are human and not infallible like Christ was.  All we can do is try to hold ourselves to Christ’s commandment and strive to succeed at all times.

Christ has chosen us to go forth and practice the love He has for us upon other people.  By doing this we are tending a garden and by nurturing and loving this garden as He did we can insure that Christ’s message of love is spread and practiced throughout the world. “ This I command you : love one another.”

And in the words of Paul McCartney and John Lennon “ All you need is love!”

John 15: 9-17     Jesus said to his disciples:  “As the Father loves me, so I also love you.  Remain in my love.  If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments and remain in his love.

“I have told you this so that my joy may be in you and your joy might be complete.  This is my commandment: love one another as I love you.  No one has greater love than this,
to lay down one’s life for one’s friends.  You are my friends if you do what I command you.  I no longer call you slaves, because a slave does not know what his master is doing.
I have called you friends, because I have told you everything I have heard from my Father.  It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”

Late spring has come to the beach and Scott has planted a garden of sorts.  Because our soil is mostly non-existent and mostly sand, he is doing the ‘container gardening thing.’  He has planted cucumbers, and squash (two kinds), and tomatoes (4 kinds).  He has managed to put together a trellis system so that all of these vining plants can grow, and grow, and grow.  He feeds, fertilizes, and waters, and really pays attention to these plants.  Why?  Why go through all that trouble?

So these plants can produce fruit.  The goal of the garden is the fruit.

And so it is with God.  Did you know that God is a farmer?

Jesus said to his disciples:  “I am the true vine, and my Father is the vine grower.  He takes away every branch in me that does not bear fruit, and every one that does he prunes so that it bears more fruit.  You are already pruned because of the word that I spoke to you.  Remain in me, as I remain in you.  Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.  I am the vine, you are the branches.  Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.  Anyone who does not remain in me will be thrown out like a branch and wither;  people will gather them and throw them into a fire and they will be burned.  If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.  By this is my Father glorified, that you bear much fruit and become my disciples.”

God has planted people. We are his garden, and he wants to produce fruit. You and I were created by God for a purpose—to produce fruit for God. But what kind of fruit is God looking for? He is looking for obedience, righteousness, worship, and glory from his creation. But if we are God’s garden, and if we are created to produce fruit for him, we arrive at a fundamental question: How can we be sure that God is pleased with our fruit?

Each and every religion has a different way of answering that question. What will it take for us to be acceptable to God? Do we need to follow a strict set of rules and regulations? Do we need to perform certain sacrifices and rituals? What do we do with the nagging feeling that we do not measure up?

Let’s talk about that.

In verse 1 of our reading today, Jesus says, “I am the true vine, and my Father is the vine grower.” Did you notice the “the” in there? Jesus did not say, “I am like a vine.” He is not just comparing himself to a vine. He is the vine. Similarly, he doesn’t say, “I am a vine,” as though there were many vines, and he is just one of them. No, Jesus says, “I am the vine,” the one and only vine.

But that is not all. Instead of simply saying, “I am the vine,” he says, “I am the true vine.” But what does that mean? How can a vine be true? The word true is the whole point. We then ask the question: If Jesus is the true vine, who or what is the untrue vine?

In today’s world, there are many “untrue vines:”  money, popularity, power.  All of these produce fruit.  But is it fruit that matters?

Jesus is the vine, and He said that we are the branches. In verse 5 Jesus tells his disciples, “I am the vine, and you are the branches.” Jesus makes it clear that there are two different kinds of branches: fruitful branches and unfruitful branches.

Which one are you? Are you a fruitful branch? Do you produce what is pleasing to God? Or are you an unfruitful branch? How can you be sure of which one you are? This passage tells us there is only one difference between the two. Fruitful branches abide in the vine. Verses 5 and 6 explain this clearly:

Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

So the secret of the fruitful branches is that they abide in Jesus. What does it mean to abide? Abide basically means “to remain,” “to stay put,” “to linger in one place,”  “to dwell,” “to stay connected.”  The most important thing for a branch to do is to stay connected to the vine. Only a branch that receives life-giving sap from the vine will live and bear fruit.

And so it is with us.  Are you connected to Jesus?  Picture a lamp.   What is the purpose of a lamp?  What is the “fruit” of the lamp?  Light.  What has to happen before that lamp can work?   It has to have a bulb.  It has to be turned on.  It has to be connected to a power source.  And you say to me, Bishop, what does this have to do with vines?  Let me tell you.  The bulb of the lamp is our soul, our faith.   We have to turn on our faith by prayer and study….but does that shed any light? Not if the lamp isn’t plugged in it doesn’t.  In order for the lamp to work properly, or at all, it must be plugged in to the power source.  Like us.  We must be “plugged in” to Jesus.  Before we can bear any fruit at all, we must be connected to Jesus.  He must be our Power, our Strength, our Source.

And what, exactly, is our fruit to be?  We are told in Paul’s letter to the Galatians, Chapter 5, verses 22-23, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” The fruit of the Holy Spirit is the result of the Holy Spirit’s presence in the life of a Christian.  And so, what is it that our Christ expects of us?  He was pretty specific about it.  In Matthew 22: 36-40, Jesus says, “’Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

How can you, how DO you, show the world Christ’s love?  How do you show the world that our Christ IS love?  DO you produce fruit?  What kind of branch are you?

Father God, You are indeed the Supreme Gardener.  We ask that you tend to us, nurture us, help us to grow and to bear fruit for You, that the world might see your love, and that we may bring others to the Light of your Salvation.  Through Christ our Lord, Amen.

Good Shepherding is all about feeding the lambs and the sheep, bringing them together in good pastures. It is about making sure they have enough water, and that when needed the sheep are groomed, clipped and sheared. It is about delivering new lambs, and leading the sheep. It is about going to find them when they wander and returning them to the fold. It is about protecting the sheep from danger. Our Lord Jesus is the Good Shepherd and we as his people are his sheep. Just like sheep, we need feeding. Our Lord feeds and nourishes us by the true word in the Holy Scriptures. We are given water by baptism into the Holy Spirit.

The Lord grooms us by keeping us clean and free from the contamination of the world through his forgiveness of sins for all who truly love and believe in him. When we need it, we are sheared by discipline.  He encourages and rebukes us so to prepare us more fully for eternal life with him. The Lord delivers new lambs as we are born again in newness of life in him. The Lord protects us and saves us from sin, the evil of the devil and from death. A Good Shepherd will lay down his life for his sheep just as the Lord Jesus willingly came to earth, was made man and willingly suffered death by being crucified on our behalf so that our sins would be forgiven and we could have the chance of eternal life in him. (JN 10: 11)-I am the good shepherd. A good shepherd lays down his life for his sheep.

Let us thank the Lord with all our hearts for Him being the Good Shepherd, who loves each and every one of us, even though we are not worthy.

“Were not our hearts burning [within us] while he spoke to us on the way and opened the scriptures to us?”

Were not our hearts burning?…to me these are some of the most comforting words in all of the Bible. Were not our hearts burning? The intimations of immortality that each of us experience in our lives, if we are lucky, the knowledge that, yes, indeed He is Risen.

Poets have felt this, and perhaps unknowingly, set it to paper, this feeling that there is a truth and a comfort deep within us waiting for the right word, the right gesture, to bring us into the light. Wordsworth wrote:

O joy! that in our embers

Is something that doth live,

That nature yet remembers

What was so fugitive!

Yet we read, as the father of the stricken boy in Mark says to Jesus, “Lord, I believe; help thou mine unbelief.” And even here, in acknowledging doubt and the fear of having no faith at all, don’t we find the slightest light still burning? An ember never extinguished that will always be glowing deep within us – the promise of immortality shown us by Jesus?

In today’s reading from Acts, Peter goes even further and, teaching the people the Good News, reveals his own faith and even the small saving words “Now I know, brothers, that you acted out of ignorance….” Even here, we see the glow of salvation fanned by the Apostle and offered to the people. All he asked them to do was repent, as John in today’s second reading urges us to do as well: “The way we may be sure that we know him is to keep his commandments.”

And what are those commandments? The 10 Moses brought down from the mountain? The Laws in Leviticus? The observance of the rituals of piety?

Jesus gave us two commandments: “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.”

Two commandments. His task is easy and his burden is light. Love God and Love Your Neighbor.

Love God. Love Your Neighbor.

Don’t those words make your hearts burn within you? Don’t those words explain all the laws and the prophets found in the scriptures? Don’t those words release from you your unbelief and bring you boundless joy? This is the meaning of the teachings on this Third Sunday of Easter:   that Jesus has suffered and died for us so that we might have eternal life. All we need to do is acclaim this through our Love of God and Love of Our Neighbor.

Lord, we come before you willing, longing for your peace this Easter Season. We trust that as we walk our own paths to Emmaus, you will teach us to love, and that you will help our unbelief. Amen.

Reference Scriptures:

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews,
Jesus came and stood in their midst and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.  The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.  As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.
Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

Thomas, called Didymus, one of the Twelve, was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks
and put my hand into his side, I will not believe.”

Now a week later his disciples were again inside and Thomas was with them.
Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?  Blessed are those who have not seen and have believed.”

Now Jesus did many other signs in the presence of his disciples that are not written in this book.
But these are written that you may come to believe that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name.  John 20:19-31

What is faith?  Some people define it as belief without proof.   Almost everyone, if you ask them will say they have faith in different things,  whether it be Christ, a loved one, or even something as silly as a sports team.  But what does it mean to truly have faith?  While I was living alone in Ohio I always had faith that God would reunite me with my family.  My faith may have wavered sometimes, but I truly did believe that God would provide and I took comfort in that.

In today’ s Gospel, Christ appears before the disciples, except for Thomas, who wasnt’ around. He proclaims to them peace be with you.  Naturally the disciples are overjoyed to see their Lord and receive the Holy Spirit from him.  After Jesus left and Thomas had returned, the disciples eagerly told him what happened; yet he refused to believe, stating he needed proof before he could accept this.

We could ask ourselves why couldn’t Thomas believe these men?  Men he had lived with, traveled with,  and became as close as brothers to?  He needed proof he said. This shows an astonishing lack of faith on his behalf.  After Christ appeared to him and he was shown proof,  his faith was restored.  Christ said, “You believe because you’ve seen,  blessed are those who believe without seeing.”

There are times when our faith is sometimes overshadowed by doubt . Doubt makes things easy for us,  it lets us second guess ourselves and leads us to easier choices than faith often does, even when those choices are not really in our best interests.  Our faith in Christ must be unshakable.  We must believe in His glory without having to have the burden of proof.  Faith leads us down the path of salvation and to eternal life.  Faith keeps us close to God and helps us to lead the life he has chosen for us.

So how do we as Christians keep unwavering faith amidst the challenges we face in the modern world?  Financial trouble, sickness, tragedy, and an increase in inhumanity amongst the people of the world all pose serious challenges to one’s faith.

Ask God for more faith. Jesus instructed His disciples to ask, seek and to knock (Matthew 7:7–12). James offers the same advice (James 1:5). This is why the disciples asked Jesus to increase their faith. We can do the same. Pray earnestly about this.

Prove what you believe. Follow Paul’s admonition (1 Thessalonians 5:21) and prove that God exists, that the Bible is His inspired word, where the true Church is and who are God’s true ministers. Prove what the Bible actually says, and hold fast to what you prove to be the truth.

Study what the Bible reveals about faith. Read and meditate on the examples of faith described in Hebrews 11. Read the original accounts in the Old Testament.Determine what lessons you can draw from these accounts. Learn and grow.

Stir up God’s Spirit. Faith is a gift of the Holy Spirit. God gives His Spirit to those who repent and obey Him. Pray, study, meditate and fast regularly. Nourish and use God’s Spirit. Doubts will disappear as our faith grows (2 Timothy 1:6–7).

Live by faith. Put into practice what you read in the Scriptures. Trust God and His Word. If the Bible says to do it, then do it—don’t argue with the Scriptures. The American writer, Ralph Waldo Emerson stated, “We live by faith or we do not live at all. Either we venture or we vegetate. If we venture, we do so by faith simply because we cannot know the end of anything at its beginning. We risk marriage or we stay single. We prepare for a profession by faith or we give up before we start. By faith we move mountains of opposition or we are stopped by mole hills.”

Endure trials that will arise as you strive to live by every word of God. Enduring and overcoming the trials will help us build both faith and patience (James 1:2–4). It has been said, “If we desire to increase faith we must consent to its testing.” Remember that God has promised to get us through the trials (1 Corinthians 10:13) and the trials He allows are for our ultimate good (Romans 8:28).

Don’t compromise or deny the true faith. The Bible warns repeatedly about false teachers who will undermine and overthrow the faith of others by promoting misleading doctrines and ideas. We are also told many will depart from or discard the true faith. However, the Scriptures clearly state there is one faith and one body [church], and it is the job of the ministry to promote the unity of the faith (Ephesians 4:4–6, 12–13). The role of the church is to maintain true doctrines (1 Timothy 3:15–16, see also Acts 15). This is why it is so important to know where God’s true Church is today and what the Bible actually says. The Scriptures are not to be interpreted as each individual sees fit in his or her own mind (2 Peter 1:20). This only leads to confusion, which damages and destroys faith. As we approach the end of this age and Satan increases his attacks on true believers, we will have to “contend earnestly for the faith which was once and for all delivered to the saints” (Jude :3).

Faith is important to God. Faithfulness is as important in our physical life as it is for our eternal life. As the apostle Paul saw the end of his life approaching he concluded, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Timothy 4:7–8). He knew—he had faith and total confidence—his reward awaited him. The God of this universe has big things in store for all mankind—especially for those He is calling to be His firstfruits—those who learn now to trust Him. Let’s make a diligent effort to grow in faith. Let’s hold on faithfully to the Truth God has revealed to His Church. Let’s strive to build an atmosphere of faith in the Living Church of God—so when Jesus Christ returns He will find real faith in those He has called.

So do not be a doubting Thomas keep your faith strong, and the Lord will provide for you.  As our Savior told the disciples in the Garden of Gethsemene, watch and pray that ye might not be deceived.  Reading and studying the Gospel gives us a solid foundation to build our faith upon.  Remembering that God is with us at all times, even the dark ones, will help us to live and rejoice in the Glory of the Father. By attending mass and listening to what our wonderful clergy says is also an invaluable resource for us to infuse new vitality to our faith.   Remember, keeping foremost in your mind:  Ya gotta have faith!!!

Today we come together as Christians and as Children of God to Celebrate Good Friday (also called Holy Friday), the beginning of the Holiest weekend, also known as the Triduum, within both the church and within our Christian lives. Today our dear Lord and Saviour Jesus Christ, out of such wonderous love for all of mankind, willingly sacrificed himself and was crucified upon the cross to atone for our sins. It is through this sacrifice of immeasurable love that we are able to have eternal salvation through him.

Jesus was hated by many of the Jewish high priests and scribes because he condemned their sins, and they were jealous of him. They did not want to accept the word of God that Jesus was preaching and they refused to return to God. They finally decided to have Jesus killed but needed the permission of the Roman Governor to do so. Jesus was arrested, and handed to Pilate who could not find any wrongdoing that Jesus had done, but he needed to please the people. He handed Jesus’s fate over to them who, encouraged by the chief priests, demanded Jesus was to be crucified.

The crucifixion was executed outside the city and before Jesus was crucified alongside two convicted criminals, he was severely scourged, beaten, spat upon, and mocked.

The crucifixion took place around 33 AD and was the most horrendous and cruel punishment of that time period. We cannot comprehend the scale of suffering that our Lord endured that day for you and I, and for all of mankind! Can you imagine on top of the severe scouging, and beating he had already endured then to have long iron spikes forcefully driven into his hands and feet upon the cross? Or how it felt to hanging upon the cross for six hours until his death, enduring violent spasms caused by the nails irritating his nerves and thrusting his body against the cross? Our Lord died a most horrendous, excruciatingly painful and cruel death without ever complaining because of his love for us!!! Jesus didn’t even apportion blame to those putting him through this…as he said “Father, forgive them.”

I am forever thankful for this sacrifice of love that out Lord endured on my behalf.  But the question is:  How thankful are you? Do you love and trust him in completeness? Do you give your full lives and soul to him and to the will of God? If not, today I invite you right now to allow him fully and completely into your lives!!

On this day the holy church is reminding us of four events from the life of our Savior: washing the feet of the apostles of Jesus Christ; establishing the sacrament of the Holy Eucharist; the prayer of Jesus Christ in the Garden of Gethsemane, and the betrayal by Judas.

Before the last supper, the Lord Jesus Christ washed the feet of his disciples. Saint John the Apostle and Evangelist tells us: so he got up from the meal, took off his outer clothing and wrapped a towel around his waist. After that he poured water into a basin and began to wash his disciples feet, drying them with towel that was wrapped around him. When he had finished washing their feet, he put on his clothes and returned to his place. ”Do you understand what i have done for you?” he asked them. I have set you an example that you should do as i have done for you. (John13:4-6; 12 and 15)

Imagine brothers and sisters, the Lord has washed the feet of his disciples. What an example! What a serving of a man, serving for others!  ”I gave you example!” says our Saviour- By the example I gave you do not think of supremacy, or for ruling over the rest, but to be servants.

After washing their feet, the Lord celebrated the Paschal meal with the disciples, according the law of Moses.  He then institutedthe new covenant Pascha- the Holy Mystery of the Holy Eucharist. The Gospel Writers tell us in Matthew 26:26-28; Mark 14:22-23; and Luke 22:19-20 that, while they were eating, Jesus took bread, gave thanks, and broke it, and gave it to his disciples, saying:  ”take and eat, this is my body. Then he took the cup, gave thanks and offered it to them, saying ”drink from it all of you.This is my blood of the covenant which is poured out for many for the forgiveness of sins.”

In the Holy Eucharist, in the Holy Communion, we unite with the Lord Jesus Christ, in it we receive the Lord into ourselves. What Grace is that brothers and sisters! Thats why he commands: ”This do until the end of this world:  ”Do this in my memory.” ( Luke22:19)

After the last supper, the Lord and his disciples went onto the Mount of Olives and into the Garden of Gethsemene (Matthew 26:30-36: Mark 14:26-31; Luke 22:39) There in Gethsemene began the Lord’s passions, his spiritual and his bodily sufferings. When he bowed his head and knelt, the Saviour prayed with bloody sweat streaming from his brow, and surrended to the will of God: ”Father if you are willing, take this cup from me: yet not my will but yours be done”. (Luke 22:42)

While praying in Gethsemene, Jesus Christ shows us that in temptations and sufferings, that prayer gives great and holy comfort and gives strength, even heroic strength in most the heaviest of tempations. He also shows us how, no matter what, we should surrender to God’s will.

Around midnight in the garden came the betrayel by Judas, one of the twelve.  He came with many people together, a crowd with weapons such as the swords and knifes of the Temple Guards ( Matthew 26:47; Mark 14:43) and also soldiers and their  servants.  (John18:3) The betrayer gave a signal: ” the one I kiss is the man.  Arrest him” (Matthew26:48) (Mark 14:44) Going at once to Jesus, Judas said ” Greetings Rabbi!” and kissed him. ( Matthew26:49)  From that moment the name of Judas Iscariot became hated and cursed.

The Church does not baptise children named Judas.  Even today we call those who have betrayed a friend a ”Judas.”  We call those who, under the guise of friendship, commit fraud, those who for this world’s materialisic treasures, become betrayers; those who  for avarice became extortionists, those allegoricaly or directly declare: ”What will you will give us?  We will and can surrender everyone and everything!”

Judas, as you know, hanged himself.  The Evangelist Saint Matthew says: ”So Judas threw the money into the temple and left. Then he went away and hanged himself ( Matthew27:5) And the writer of the Acts of Apostles, Saint Luke supplements ”he feel headlong, his body burst open and all his intestines spilled out.” (Acts 1:18)  What a horrific event!

Brothers and sisters, reminding ourselves for the four occasions or events of the earthly life of our Saviour, let us teach ourselves from them

• to serve the others
• To devote ourselves to the sacarments for forgiveness of sins and for everlasting life
• -to surrend to the will of God
• -to be mindful of ourselves and to never to be like Judas

Oh Lord help us these teachings not only to remember, but also to fulfill in our lives.  Amen

Today we remind ourselves of the solemn entrance of Jesus Christ into the city Jerusalem as recorded in Matthew 21:1-17; Mark 11:1-11, Luke 19:29-44, and John 12:12-19.

Yes, this was a truly solemn entrance! Our savior is seated on a donkey like the ancient kings:  So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and had Solomon mount King David’s mule, and they escorted him to Gihon. I Kings 1:38)

to fulfill the prophecy of the Prophet Zechariah 9:9:

“Rejoice greatly, O daughter of Zion!
Shout, O daughter of Jerusalem!
Behold, your King is coming to you;
He is just and having salvation,
Lowly and riding on a donkey,
A colt, the foal of a donkey.”

The Lord is traveling to the Mount of Olives in Jerusalem.  There are many people came in Jerusalem for the festivities of the Passover, and when they heard that Jesus is coming, they take palm branches and went in the city for reception, and they praise him.  There are lots of people going beside him, behind him, and many in front are laying their clothes in the path, on him to pass. Many are cutting branches from the trees and spreading them in the road, and the crowd walking in front is singing “Hosanna the Son of David, Blessed is the One who comes in the name of the Lord, Hosanna in the Highest!”

But something is happening, which does not fit with the greatness, the joy of the people, the celebrations of the entrance of a king, the joy of the Lord’s entrance into Jerusalem.  Saint Luke the Evangelist tells us in Luke19:41 that as Jesus approached Jerusalem, and saw the city, he wept over it.

Tears!  Listen brothers and sisters, the Lord is crying! Lord Jesus Christ is weeping with tears!

He who relieved the tears of many tears of people by a simple command, he whose heart went out to the widow of Nain when she was going to the funeral of her  only son, and said ”don’t cry”( Luke7:13),  is now crying himself.

What tremendous grief!  What tremendous pity!  We cannot begin to describe the depths of our Lord’s emotions. Only if our souls somehow could feel what Jesus felt, so that we could cry with him, as the child is weeping for his mother.

Tears- says Saint Augustine of Hippo, are the blood of the soul. They talk of very powerful spiritual feelings, tears of sadness, tears of joy, tears of anger and tears of repentance.

Why would the Lord weep over Jerusalem?  Saint Luke the Evangelist explains in Luke 19: 41-44:   ⁴¹ as he approached Jerusalem and saw the city, he wept over it ⁴² and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. ⁴³ The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. ⁴⁴ They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

It is clear that the Lords tears are tears of deep unconditional sadness, of unconditional love!   Why is the Savior crying? He does not cry for himself, nor for his sacrificial act that must bring to completion, but for the tragic destiny of Jerusalem and its citizens.  The Lord has seen the horrific days when enemies will surround the city, will kill the children and destroy the city, and who will leave no stone unturned, something that indeed happened in 70 year AD as described by the historian Joseph Flavian.

Whose guilt will cause the suffering that will come?  The citizens of Jerusalem are they for whom the dear Lord weeps.  This is made clear for us in Luke19:44, and our Lord weeps because Jerusalem does not recognize that the Lord has come into their midst.  The Savior knows that his Grace has been rejected by the city.  The Pharisees and people’s leaders don’t care.  They are full of evil and envy.  And Jesus crying. He saw the betrayal of Jude, the scattering of his disciples, he saw how the most zealous and passionate Peter will deny him, the illegitimacy of the priests and leaders of the Jews, corruption of Pilate, the hesitation of the faith of the people. He saw all the sins, vices, and failings of mankind to the end of the world.

Of course Jesus wept.  Out of his great love for us, in his compassion, of course he wept.  But not only for Jerusalem.  He cried for all of us, for our sins, transgressions, for our bad unChristian life.

The tears of our Lord, brothers and sisters, are calling us to be sanctified, to come back to our Lord with penance and repentance, to new life, to crucify our bodily passions and lusts, to reject our old selves and to become new people.  New people in Christ our Lord, (Ephesians 4:22-24:  ²² You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; ²³ to be made new in the attitude of your minds; ²⁴ and to put on the new self, created to be like God in true righteousness and holiness.)

As we now conclude the 40 days of Great Lent, in which we have prayed and studied to ready our spiritual selves for the coming of Christ’s resurrection, and to the salvation of our souls, let us cry and weep for our sins. With repentance and tears to wash the spots of sins from our hearts, and with the joy of His forgiveness, let us come to the Lord, shouting and singing to the Lord, “Hosanna in the Highest, Hail to the King!”

Yes, I see it all now:
I’m the Lord’s maid, ready to serve.
Let it be with me
just as you say.

What would we have said when we were around 14 years old? How would we have reacted?

Think back upon your youth. At 14 what was your focus in life? Boys? Girls? Friends? Adventure? The terrors of the day? The joys of the day?

But Mary said: “Let it be with me according to your word.”

How could that have happened?

We now know that young girls in Israel were betrothed to be married when they were 12 to 14. Today it seems unbelievable, but back then, it was common. Today we hardly know what life is all about when we are that age. But back then, life was what you were given day to day. There was no “What will I be when I grow up?” There was what you were.

Still, how could a young girl face such an imposing, impossible future? How could a young girl face an angel and converse with him and still have her wits about her?

This is such a joyous story told by Luke in the Gospel. Here is a child who is confronted by an otherworldly being telling her:

“Good morning!
You’re beautiful with God’s beauty,
Beautiful inside and out!
God be with you.”

And although she is “thoroughly shaken, wondering what was behind a greeting like that,” she simply asks “how can this be?” She doesn’t argue, she doesn’t protest, she simply asks, “how can this be?” And when the angel Gabriel tells her how it can be and that, in fact, her cousin Elizabeth, an old, barren woman, is also pregnant and that “nothing is impossible with God,” what does she say?

“Yes, I see it all now:
I’m the Lord’s maid, ready to serve.
Let it be with me
just as you say.”

Oh wouldn’t it be wonderful, miraculous, immensely comforting to be able to respond like that? Wouldn’t we be at such peace if we could say “Let it be with me just as you say.” Just think of Mary, a young girl, a virgin…a child, really…answering God’s call in such a forthright, obedient way. Imagine yourself answering God’s call like this. “Let it be with me just as you say.”

Isn’t that what Jesus is asking us every day? Isn’t that really our call? Isn’t that what you hear in your heart each time you hear this Gospel?

How can you answer? How can we all answer? How can we all have the faith that Mary had to give ourselves over to the will of God?

Lord, prepare us for the coming of your Son on Easter. Let this lesson of Mary’s complete and utter faith guide us as we seek your salvation, as we seek the eternal peace you have promised us. Let this young child give us strength, peace, and comfort, in Jesus’ name. Amen.