Category: Sermon
Be Prepared!!! ~ Br. John Carson, Postulant
Today we celebrate the first Sunday of Advent, a new Church year and a period of preparation for the event of Christ Jesus’s birth.
I wonder how many of us will be caught up with the usual Christmas preparation, getting decorations and buying presents and buying food that lasts for weeks afterwards, and baking cakes and mince pies and other things, to share with family and friends.
But I think we have lost the real meaning of Christmas because Jesus was born in the humble place, a stable with no door – just a cloak to keep the warmth in, a plain and simple place, among all the animals, He was wrapped in cloth, and laid in a manger, the most humble of beginnings.
There were no fancy lights – just the lights of the stars, no decorations or Christmas trees, and no feast that would feed all of Bethlehem.
We must also think of those people in our own countries who are living in poverty, people who have no warm bed to sleep in, and families that can’t buy presents for their children, let alone have a fancy meal. And yet I look to those people at this time of year, because they are like Christ, they may be poor, material wise, but they are rich in the Holy Spirit, they have nothing to give, and yet they give everything they have.
Also we need to prepare our hearts and souls to welcome Christ into our lives; the image of the Light of the Word comes to mind, Jesus knocking at the door – all we have to do is open it.
Don’t be afraid to open wide the door to Christ, and give him complete control of your life. I know from my own life that it is easy to say, “Come, Lord Jesus take control of my life… but I don’t want to do this or that.” When you open the door to Christ, give him complete control because he knows what to do with us, what we can deal with, he knows everything. I know how difficult it can be to let someone have control of your life, not knowing what is round the corner and how to cope with the challenges of life. But what we sometimes forget is that Jesus went through everything that we go through, temptation, heartache, sorrows and joyful times too. And he got through it because God was leading him and helped him also.
Advent is a time of preparation, so spend some time in prayer, in church, or at home. At this time of year, I like to sit in silence in front of the Nativity scene and see the infant Jesus laying there in the manger. Perhaps you might, too. Don’t say anything, sit in silence and let your heart do the praying and say “Yes” to Christ and let him into yours lives and let him guide you in your true vocation as Christians. Amen.
Let us pray
Lord Jesus, come and show us how to live and be like you in humility, and service to our fellow brothers and sisters in our world. Help us to prepare for your coming in our hearts and souls. Let us think of all those in need and those Christians living in the Holy Lands and let there be an end to war and let peace reign in our world and our hearts. Come Lord Jesus. Amen.
Thanksgiving and Lemonade ~ Br. Chip Noon, Novice
Today in the Alleluia of the Mass, Paul tells us: “In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”
…In all circumstances…
This echoes Job: “Shall we accept good from God, and not trouble?”
Years ago, I was talking to a man whose house had been invaded and his wife and daughter killed before his eyes. He survived a terrible beating. It was a long discussion, because I could not understand him, his serenity, his forgiveness. “How could you not want revenge?” I asked.
Without any pretense or air of saintliness, he said, “Because if I think like that, my whole life is a waste. I am thankful for the memories and for what I have.”
I must confess, I left that guy with strong feelings of confusion and anger. How could he possibly forgive those who so violated his soul and his life?
“In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”
It was many years before I could understand what that man was saying, the way he was urging me to think. But finally, on an intellectual level, I got it. And then through prayer I even began to understand emotionally and spiritually.
Until I didn’t. “Lord I believe. Help thou mine unbelief.”
Isn’t it easy to be thankful for the good things we have? One of the symbols of the American Thanksgiving is the cornucopia. The Horn of Plenty. Our friends, our children, our spouses, our family, our homes, our food, our comfort. All these we are grateful for and we give thanks for.
Yet after we get up from the groaning board, put away the dishes and leftovers, then we may go into our television room and watch the news of refugees struggling just to stay alive, of starving children in many places around the world – including our own country – of bombs and earthquakes and floods and…and…
And we give even more fervent thanks for what we have and for our own good fortune.
And now, bless the God of all,
who has done wondrous things on earth;
Who fosters people’s growth from their mother’s womb,
and fashions them according to his will!
May he grant you joy of heart
and may peace abide among you;
May his goodness toward us endure in Israel
to deliver us in our days.
Today’s first reading from Sirach is so comforting to us. Yet the Book of Sirach contains passages that has little compassion for women or slaves, and advocates distrust and possessiveness over women, and the harsh treatment of slaves.
Even in such a comforting reading, the echoes of evil are present.
And in the second reading from Corinthians,
He will keep you firm to the end,
irreproachable on the day of our Lord Jesus Christ.
God is faithful,
and by him you were called to fellowship with his Son, Jesus Christ our Lord.
Here we are reminded that many saints were martyred because of their beliefs. They remained “firm to the end,” and end which was often horrible and shameful.
And then in the Gospel, Jesus is telling the thankful leper that his faith has saved him. He does not mention the curing of leprosy, he says, “Stand up and go; your faith has saved you.” Not, “now you are healed” but “your faith has saved you.”
The man whose family was murdered, the man I could not fathom, had faith…”if I think like that, my whole life is a waste.”
Faith. Thanksgiving. Peace.
Bad things happen to good people, as Rabbi Kushner said almost 30 years ago. Bad things. Even on Thanksgiving Day. Even on Christmas.
Faith. Thanksgiving. Peace.
Well, as that man told me, why make our lives a waste? Should we focus on the bad? Should we blame our lives on the bad? Should we despair?
God has given us free will. Life is up to us. How we live it is up to us. So we can accept life as it is given us, the good and the bad, and we can make a decision. We can throw our hands up and despair, but what does that get us?
Or, we can accept what life throws at us and have faith. We can trust in God, not to protect us always from the bad, but to give us the comfort to know that no matter what happens, our goal is our salvation, our life in the company of the saints.
Life does indeed give us lemons. Let’s make lemonade this Thanksgiving.
Called to be a King – Solemnity of Christ the King – Br. Michael Marshall, Novice
Reading 1: Daniel 7:13-14
As the visions during the night continued, I saw one like a Son of man coming, on the clouds of heaven; when he reached the Ancient One and was presented before him,
the one like a Son of man received dominion, glory, and kingship; all peoples, nations, and languages serve him. His dominion is an everlasting dominion that shall not be taken away,
his kingship shall not be destroyed.
Reading 2: Revelation 1:5-8
Jesus Christ is the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood,
who has made us into a kingdom, priests for his God and Father, to him be glory and power forever and ever. Amen.
Behold, he is coming amid the clouds, and every eye will see him, even those who pierced him. All the peoples of the earth will lament him.
Yes. Amen. “I am the Alpha and the Omega,” says the Lord God, “the one who is and who was and who is to come, the almighty.”
Gospel: John 18:33b-37
Pilate said to Jesus, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?” Pilate answered, “I am not a Jew, am I?
Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world,
my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king?”
Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”
When growing up, I often heard the song “King of Kings, Lord of Lords” at church. Today, there are many versions of the song ranging from subdued Gospel to Contemporary Christian Rock. It is a song of praise and worship acknowledging the splendor of the Kingship of Christ. The Scriptures for today also emphasize that Kingship, especially in the Gospel of John where Jesus makes it clear that his kingdom does not exist on Earth.
Even though the Scriptures are about the Kingship of Christ, I would like to shine some light on this subject from a different angle, an angle how this applies to us directly. In the Book of Revelation we read, “To him who loves us and has freed us from our sins by his blood,
who has made us into a kingdom, priests for his God and Father…” At our baptism, after the water is poured over our head, we are sealed with the oil of chrism as the priest anoints us as he or she uses the words “priest, prophet, king.” This statement is our baptismal call! What do I mean? Jesus came to proclaim God’s love and preach how God wants humanity to live, before He was crucified. We are called to be witnesses of that message by the mere fact that we are part of that Kingship of Christ through our ministry; how we love our neighbor and how we reach out to those in need.
This Sunday celebration is about proclaiming that Christ is King, but it is so much more. It is a reminder for us to be like Jesus in our actions. It is a reminder as we prepare to enter Advent; the season of waiting for our King to come into this world. If we are not living out our baptismal call, what are you going to do to change? Will you become like that king which you are called to be in ministry?
Be Prepared ~ Brother Johnpaul Casmir Ezeobinwa, Postulant
The first reading which is taken from the book of Daniel 12 vs 1-3:
In those days, I Daniel,
heard this word of the Lord:
“At that time there shall arise
Michael, the great prince,
guardian of your people;
it shall be a time unsurpassed in distress
since nations began until that time.
At that time your people shall escape,
everyone who is found written in the book.
“Many of those who sleep in the dust of the earth shall awake;
some shall live forever,
others shall be an everlasting horror and disgrace.
“But the wise shall shine brightly
like the splendor of the firmament,
and those who lead the many to justice
shall be like the stars forever.”
The first reading of today is a reminder of the last day, the events of the last day, the things that will take place on the last day when Michael, the guardian of the people of God, shall arise. The Michael here being referred to is the Archangel Michael. The phrase, “those who sleep in the dust of the earth shall awake,” invariably means some who are sleeping in the Lord shall awake in glory because they lived their life so well. “Upon those found guilty shall face everlasting horror and disgrace but the wise and righteous shall shine like the early morning star,”
is a reminder that we should have it at the back of our mind that there is a judgement day, this day awaits anybody that fails to keep the laws of the most high God.
The psalmist also reminds us that God is our inheritance, we should should set the Lord first in all that we do. Once we put God first in all we do, He will never abandon us, He will always be on our side so that we will not face horror.
The second reading: Brothers and sisters:
Every priest stands daily at his ministry,
offering frequently those same sacrifices
that can never take away sins.
But this one offered one sacrifice for sins,
and took his seat forever at the right hand of God;
now he waits until his enemies are made his footstool.
For by one offering
he has made perfect forever those who are being consecrated.
Where there is forgiveness of these,
there is no longer offering for sin.
In the second reading of today, we are told about the sacrifice of Christ, a selfless sacrifice, sacrifice that takes the sins of humankind away. Here, we can see that every priest offers sacrifice daily but Christ offered the greatest sacrifice by shedding His blood for the remission of sins. The sacrifice that makes us whole. The sacrifice of Christ has no comparison, Christ offered the sacrifice and was perfect forever in the glory of God the Father.
The Gospel: Jesus said to his disciples:
“In those days after that tribulation
the sun will be darkened,
and the moon will not give its light,
and the stars will be falling from the sky,
and the powers in the heavens will be shaken.
“And then they will see ‘the Son of Man coming in the clouds’
with great power and glory,
and then he will send out the angels
and gather his elect from the four winds,
from the end of the earth to the end of the sky.
“Learn a lesson from the fig tree.
When its branch becomes tender and sprouts leaves,
you know that summer is near.
In the same way, when you see these things happening,
know that he is near, at the gates.
Amen, I say to you,
this generation will not pass away
until all these things have taken place.
Heaven and earth will pass away,
but my words will not pass away.
“But of that day or hour, no one knows,
neither the angels in heaven, nor the Son, but only the Father.”
In today’s gospel periscope, it is reminding us about the end time, the signs which will show that the son of man is at the door post, the Bible makes it clear that so many things will happen as a clear sign that the coming of the son of God is almost at hand. Looking at what is happening on earth, war everywhere, nation fighting against nation, father against children and children against father.
Brothers and sisters let us know that the length of our lives on earth does not count, but rather what counts is how we lived our life. Did we live our life to please God or to please our fellow human beings? Let us get ready to account for the precious life that given to us, by living it well. Heaven is real, heaven is our permanent home.
Therefore my beloved one, let us strive for our salvation, let us prepare ourselves to meet the master of the universe, the creator.
GLORY TO JESUS.
Paying Attention ~ Br. Chip Noon, Novice
Though today’s Gospel is from Mark, let me refer us to Matthew’s beautiful passage of Jesus speaking about God’s care for us:
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
And as God foretold through Elijah, the jar of flour did not go empty, nor the jug of oil run dry in the widow’s house.
So in the Gospel, Jesus admonishes those who are ostentatious in their wealth and commends the widow who gives all she had.
Is Jesus talking about money? Wealth? Poverty? Station in life? In an off-hand way, yes. All throughout the Gospels there are comparisons between the rich and the poor, the powerful and the powerless, the haves and the have-nots.
Luke, in the first two of the four Beatitudes from the Sermon on the Plain, quotes Jesus as saying:
Blessed be ye poor: for yours is the kingdom of God.
Blessed are ye that hunger now: for ye shall be filled.
And the first two woes that follow:
Woe to you who are rich, for you have already received your comfort.
Woe to you who are well fed now, for you will go hungry.
And also from Luke: You cannot serve both God and Money.
This teaching, then, seems to me to be what is behind today’s readings. And the question is, what are we to pay attention to?
Years ago, when I was working as a management consultant, we used to advise our clients that they could not improve their business if they were not paying attention to the things that were important. Pretty basic, huh? But you would be surprised how many companies paid very little attention to the things that would improve their bottom line. They measured hours worked, the number of products made, precisely how much each employee should receive as a wage…almost everything but how their customers thought they were doing, how satisfied they were, and whether they would buy from the company again.
How many of us are like the scribes in long robes seeking places of honor at banquets? And even if we are not manipulating the law to expropriate the houses of widows, are we not daily concerned with our livelihood, our income, our shelter?
But at this point we hear those persistent voices in our head saying we must plan for the future, take heed of our finances, and care for our families. And then this verse comes to mind: “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
So what is a person to do?
What do we pay attention to? Well, his yoke may be easy and his burden light…but taking them up is pretty tough, wouldn’t you say? No really, what do we pay attention to? Maybe in the case of money, security, shelter we should actually be thinking of Jesus’ words as exercises, just as we exercise to keep our strength. Maybe the answer is to work every day at paying attention to the things of heaven, and not of this earth.
No matter how good we are at multi-tasking, we can only pay attention to a few things at a time. So let’s resolve to exercise our love of God by paying attention to him throughout the day. We have St. Paul urging us on: “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” Let’s resolve to pay attention the things that really matter, those things that we know, deep in our souls, that bring us peace and comfort.
Sure, the stresses of the day will intrude. But we can only experience the easy yoke and the light burden if we take them up. It’s that taking up that we must give some effort to.
One last quote, from Jeremiah:
“Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understand and knoweth me, that I am the LORD which exercise loving kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.”
Lord, help us to take up our cross and focus ahead on knowing and loving you. Let our thoughts and actions be in your direction and let us have faith that your yoke will be easy and your burden light. Amen.
“And the Blind Shall See” ~ The Rev. Dn, Sister Dollie Wilkinson
As I was going about my day, like I normally do, rushing here and there to get everything done, I happened to notice an elderly lady struggling with a walker. She was also trying to carry several bags of groceries, but because she relied on a walker to get around, she was having a very hard time. Now understand this wasn’t an isolated incident, in a rural area, but in the middle of a busy city – a local bus station. There had to be at least twenty people around her, including myself, but no one seemed to notice this lady’s struggles. As I rushed to help this poor dear, I muttered to myself, “Are so many people blind?”.
Actually, there are many, many people of the world who are very blind. Blind to what is really right in front of them. Have we became so complacent in our society, that we ignore an elderly lady struggling just to get around? Have we become so immune to violence that we would rather post a violent video we caught with our I-phone on social media, than actually step in to help when we see someone being hurt? Have we so bought in to our culture of instant-gratification, that we expect our needs be met in a heartbeat, without actually putting in any work? What does it take to have our eyes opened? In Mark 10:46-52, Bartimaeus, the blind beggar, knew exactly what, or more importantly who, could grant him the gift of sight……could open his eyes.
“They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.”
How did a blind man recognize that this person, Jesus of Nazareth, could not only help him, but heal him? It took a blind man to see what was right in front of him. He recognized Jesus, and knew He was the ultimate healer. Yet, he couldn’t see. He starts by yelling very loud, much to the chagrin of those around him. They try to silence him, thinking him a fool, or not worth our blessed Savior’s time. But Jesus, in His infinite grace, calls the man over. He asks, “What do you want me to do for you?”. This is a very loaded question. If you had a magic genie that you knew could grant you any wish, what would you wish for? Wealth, fame, beauty? As we know, the blind beggar only wanted one thing…..to see again.
He could have asked for anything, but he asked for one thing. His wish was to have his sight restored. But, I think this dear soul saw more than anyone around him. He, though blind, recognized the Son, believed in Him and knew to trust that he would be healed. I’ve read a lot of commentary on this one little piece of scripture, and most focus on the miraculous healing of Bartimaeus, the fact that a blind man can finally see. But I think he saw more, though he was blind, than many folks can see now with perfect eyesight.
He recognized Jesus, knew he was the Son of David, and knew that He could heal him. He put his entire trust and faith in this person, whom he had never met. And Jesus, because He recognizes the strong faith in this young man, responds with, “Go; your faith has made you well.”. So, a blind man can see, and we can assume because of this, he no longer has to beg to live. So ask yourself this? Are you blind?
I’m not only talking about the elderly woman I saw today, struggling to carry groceries, who’s hardship appeared to go unnoticed by those around her. Would Jesus have ignored her struggles? But, I’m also talking about faith. If a blind man can recognize our blessed Savior, and know that all he had to do was ask, and his sight would be restored, can we not also put our trust in this same Savior? What does it take for you to recognize Jesus, throw off your cloak of doubt, and simply ask (through prayer), for what is your most crucial need? Must you be like this blind beggar, to really see???
Are You In The Game 100%??? – Br. Michael Marshall, Novice
Mark 10:35-45
James and John, the sons of Zebedee, came to Jesus and said to him,
“Teacher, we want you to do for us whatever we ask of you.”
He replied, “What do you wish me to do for you?”
They answered him, “Grant that in your glory
we may sit one at your right and the other at your left.”
Jesus said to them, “You do not know what you are asking.
Can you drink the cup that I drink
or be baptized with the baptism with which I am baptized?”
They said to him, “We can.”
Jesus said to them, “The cup that I drink, you will drink,
and with the baptism with which I am baptized, you will be baptized;
but to sit at my right or at my left is not mine to give
but is for those for whom it has been prepared.”
When the ten heard this, they became indignant at James and John.
Jesus summoned them and said to them,
“You know that those who are recognized as rulers over the Gentiles
lord it over them,
and their great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”
A man goes off to college with a plan to study civil engineering, as much as his original desire was to be an architect. He was not accepted into architecture programs, so he felt civil engineering was the closest to architecture. He finds himself intrigued with the design and planning aspects of the program, but was not able to handle the math and science coursework so essentially gives up; and is at the point of nearly flunking out of college so he scrambles to find a major in which he would be able to remain in college. The man finds that urban planning is a great path which allows him to use his interest in design without the math and science, so he pursued a degree in urban planning.
As this man is studying, his time outside of the classroom leads him to discover Catholicism, and his faith deepens. He had the opportunity to take an elective course which was on the spirituality of Thomas Merton, and this sparked something within as to find a way to integrate ministry with urban planning. The integration did not come about until his first attempt of graduate school, and the man saw how urban economic development can go hand in hand with turning around a blighted neighborhood with the help of churches. As much as his advisor and the department faculty were interested in the idea, the man did not pass the comprehensive exam in order to finish his thesis.
He felt the tug to pursue priesthood, and after a few rejections he entered a religious order which felt he would be a good fit based upon his studies. In the end, things did not work out, but the priesthood calling was still there. Along a winding path of ministry and hurdles and discouragement which almost led the man to give up, came another opportunity to answer the call. There was a renewed zeal, even though more roadblocks were placed in front of him. The man began to question why the roadblocks were there, and started to withdraw from ministry while still saying he felt called. This statement of saying he was called is like James and John asking Jesus if they could sit at his right and left, while this man was not fully “in the game”, when Jesus point blank tells James and John that it takes more than wanting to be next to him; that there is a commitment and consequences to what they want.
The man realized that being called meant taking action instead of withdrawing from things, and searched for where he would be able to be of ministry. He found a new Church home, and another order. His desire to serve God returned, and was making progress toward ordination until personal issues in his life started taking over. His studies were put on the back burner, and he lost motivation. Great emotional pain set in, so he sought out hedonistic activities to ease the pain. It became a downward spiral of self-serving, instead of desiring to serve others; which Jesus strongly says that following him means to be of service to other regardless of all the consequences that shall result. The man said he was called to priesthood, but was not putting the effort into what it takes. Eventually the light bulb came on when reading the Gospel for today. He is going to get back on the ball and start doing what it takes…
Following Jesus takes more than saying that you are called, it takes more than popping in on Masses online, it takes more than chatting with the Bishop. It takes continual growth as a person, becoming the person God intends you to be because you put forth the effort. What is it that is stopping you from becoming the person God wants you to be? What are the things you hang on to that prevent you from fulfilling God’s will in your life? The question is: Are you “in the game” 100% to serve the Lord? Reflect upon that and decide.
What’s Next? – St. Ignatius of Antioch ~ Br. Chip Noon, Novice
Many religions seek to answer the question of what becomes of us when we die. Many try to reconcile the inevitability of death with our fear of it. Many attempt to create a life beyond this one, at least to give us a hope that this world is not all there is.
As Christians we believe that God became man to teach us directly that there is indeed life after death and that as long as we acquit ourselves well in this life we shall attain that afterlife.
St. Ignatius of Antioch, one of the earliest church bishops, appointed by St. Peter himself, tried to teach us that the message of Jesus was much more than just saying there is life after death and that we can see God. He taught us to long for that time, to put aside all fears as not worthy of our calling after Jesus, and to eagerly seek whatever end we are destined for.
What a confusing time he lived in! Some of the twelve apostles were still alive, yet there was already dissention, schism, opportunism, false teachings. Not fifty years after the resurrection of our Savior, people abounded who used his Gospel as a means of dividing others, enriching themselves, and attaining as much power and prestige for themselves as they could achieve. Is this the real message of the early church fathers – that times will never change? Maybe. That could be one message we glean from their writings. And from the Gospels, for that matter.
But then comes St. Ignatius, a convert, a student of St. John the Apostle, and obviously a brilliant and devout Christian. What does he tell us?
There is one Physician who is possessed both of flesh and spirit; both made and not made; God existing in flesh; true life in death; both of Mary and of God; first passible and then impassible—even Jesus Christ our Lord.
He says that Jesus is God existing in the flesh. This is one of the first post apostolic writings that proclaims that Jesus is God, both man and spirit. And if this is so, then the prophets proclaiming that there is life after death must be correct. And he stressed that the Eucharist is the medicine of immortality. Therefore, we must partake of the Eucharist.
Then he says
Take care to do all things in harmony with God, with the bishop presiding in the place of God, and with the presbyters in the place of the council of the apostles, and with the deacons, who are most dear to me, entrusted with the business of Jesus Christ, who was with the Father from the beginning and is at last made manifest.
So if Jesus is God and vouchsafed his spirit and teachings upon us, we must also listen to him when he proclaims the Apostles and indicates an hierarchy within the church. So Ignatius is trying to secure those teachings and insure that the truth, the teachings of Jesus, are handed on. “Be not seduced by strange doctrines nor by antiquated fables, which are profitless.” He is trying to build up the authority of the local bishop, one bishop per city or diocese. This in order, again, to preserve correct teachings.
Then he says
I am writing to all the Churches and I enjoin all, that I am dying willingly for God’s sake, if only you do not prevent it. I beg you, do not do me an untimely kindness. Allow me to be eaten by the beasts, which are my way of reaching to God. I am God’s wheat, and I am to be ground by the teeth of wild beasts, so that I may become the pure bread of Christ.
And this all leads to a feeling of joy at death since we will see Jesus, God, the Holy Spirit and live forever. St. Ignatius not only believed this, he lived it. The hardships of his journey to face death in Rome were borne with grace…he even attempts to comfort his captors.
So in today’s reading from Romans, Paul is saying that it is not the law that will lead us to “inherit the world,” but faith, the gift from God. And in the Gospel, Jesus says, “When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say. For the Holy Spirit will teach you at that moment what you should say.” Faith.
So isn’t that all the message of St. Ignatius? That it does not matter what will happen to us, nor that we should concern ourselves with how we will comport ourselves at the end, even if it is a violent one. There is “even Jesus Christ our Lord” who will be leading us onward. St. Ignatius is showing us the direct lineage from Jesus to us, from chaos to peace, from fear to faith.
And if we listen to the Gospels and Epistles, we will have all we need to realize this lineage.
Finally, St. Ignatius was responsible for the first known use of the Greek word katholikos, meaning “universal”, “complete”, and “whole” to describe the church. And this concept permeates all his teachings and exhortations. One holy, catholic, and apostolic church. May it ever be so.
Lord, in today’s world there continues to be dissention, schism, opportunism, false teachings. Help us to hear your word and follow the teachings of your son. Let us replace fear with faith and spread that faith to all we meet. Amen.
Riches… ~ The Rev. Deacon Scott Brown, OPI
Mark 10:17-30New International Version (NIV)
The Rich and the Kingdom of God
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?” 18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[a]” 20 “Teacher,” he declared, “all these I have kept since I was a boy.” 21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22 At this the man’s face fell. He went away sad, because he had great wealth.
23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!” 24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[b] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 The disciples were even more amazed, and said to each other, “Who then can be saved?” 27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
28 Then Peter spoke up, “We have left everything to follow you!”
29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.
Jesus tells us that if we put aside our earthly possessions and follow him then we will be rewarded in the kingdom of God with 100 times as much. Now this does not mean that if we give up one car we will have 100 cars in heaven, nor does it mean that for every house we give away on earth we will get 100 houses in heaven. What He is trying to let us know is that our riches in heaven cannot be measured by dollars and cents, Mercedes or Chevy, or diamonds or emeralds. He is telling us that our rewards will be so wonderful that we cannot compare them to anything on earth. I believe that our rewards will be the eternal experience of the overwhelming love of our creator. There will be no stress there, we will have no sickness, cancer, diabetes, none of the earthly nuisances and bothers that we deal with on a daily basis here. We will walk in peace and tranquility with Jesus, without experiencing traffic jams, bosses that are irritable and cranky all the time. There will be no terrorists’ threats or school massacres. Overwhelming will be the feelings of joy and peace, to the degree that we cannot imagine here on earth. Bliss will be the norm; no stress headaches, no deadlines fast approaching, no such thing as overdrawn bank accounts and bounced checks. These things will all be but a memory. At the moment we enter into the kingdom of God we will be relieved of all sorrow and the weight of the world will be lifted off our shoulders. There will be beautiful soothing music sung by choirs of angels and happiness will abound everywhere. We will have eternal life without any worries or concerns to plague us as we have now. We will be reborn into a place where there is no stress, worries, or cares. So in essence this scripture tell us that when we enter the kingdom of heaven we will be starting our lives anew, fresh, unsoiled by the daily grinds that we experience here on earth today. It will be as if we have been showered in true love and cleansed of all our sins and transgressions. Starting over will be a joyous and wonderful experience that we all should be looking forward to. So when the traffic backs up, or the checking account is overdrawn, the neighbor is being a total jerk, or you have that desire to slap your boss and pour hot coffee down his pants, sit back and rejoice in the knowledge that soon, very soon these will be but distant memories and such things will never happen again for all eternity. One of my favorite classic gospel hymns is Beulah Land. The lyrics describe perfectly the rewards that await us on the other side.
- I’ve reached the land of corn and wine,
And all its riches freely mine;
Here shines undimmed one blissful day,
For all my night has passed away.- Refrain:
O Beulah Land, sweet Beulah Land,
As on thy highest mount I stand,
I look away across the sea,
Where mansions are prepared for me,
And view the shining glory shore,
My heaven, my home forevermore!
- Refrain:
- My Savior comes and walks with me,
And sweet communion here have we;
He gently leads me by His hand,
For this is Heaven’s borderland. - A sweet perfume upon the breeze,
Is borne from ever vernal trees,
And flow’rs that never fading grow
Where streams of life forever flow. - The zephyrs seem to float to me,
Sweet sounds of Heaven’s melody,
As angels with the white-robed throng
Join in the sweet redemption song.
Read the lyrics and be assured that these wonderful rewards are waiting for you on the other side.
The Ladder of Success???? ~ Br. Chip Noon, Novice
How fitting that today, as the Bishop of Rome, Pope Francis, takes his leave of the richest country on earth…and in the history of the world…the second reading from today’s Mass is from James 5: 1-6:
You have lived on earth in luxury and pleasure; you have fattened your hearts for the day of slaughter.
In fact, all of this passage has at one time or another in Francis’ Papacy been addressed by him and flung out to the world as a warning and as a criticism. “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
And the world has flocked to him – Roman Catholics and non-Catholics alike. But his message, as some think, including the young man Jesus told to sell all, is a hard one. How are we to give up all we have and still live in this world? Does Francis, like St. Francis, really mean to give away our inheritance and live in hair shirts? Are we supposed to go without shoes, even in the winter? What about when we get old, if we haven’t “saved up” how will we live?
But if we look at the first reading and at the Gospel, we see a nuanced story that is at the heart of what Jesus taught, and what Francis is proclaiming.
I think what we are seeing here is more profound than simply saying “the poor are better than the rich.” I think we are examining how Jesus viewed what we love, not what we have. In both the reading and the Gospel, the Holy Spirit is giving us the message that we are all equal, we are all children of God, and whether we are officially entitled or we are acting on our own, if what we are doing is loving God and our neighbor as ourselves, we are following the word of God…and we will enter the Kingdom.
Isn’t our life a constant sizing up? We compare ourselves with each other, with celebrities, with kings and queens – and don’t we usually find ourselves wanting? Moses asked Joshua, “Are you jealous for my sake?” And in that question, we can see the hierarchy that Joshua, and probably the whole people of the Exodus, had formed in his mind and tried to enforce: There’s Moses, then Aaron, then the 70 Elders…then maybe Joshua, then the heads of households, then the male children, etc., etc. Everyone was to know his or her place and act accordingly. And anyone who got out of line was to be censured, and of course Joshua and the other top dogs would do the censuring or meet out the punishments. The big guys vs. the little guys, or the worthy vs. the lesser beings.
Didn’t we read in Wisdom 2:11 “But let our strength be our norm of righteousness; for weakness proves itself useless.”? Again and again, God is telling us that no one is more worthy than any other. But further on in Wisdom we read: “Let us lie in wait for the righteous one, because he is annoying to us; he opposes our actions, Reproaches us for transgressions of the law and charges us with violations of our training.” This is echoed in the second reading:
You have condemned; you have murdered the righteous one;
he offers you no resistance.
And of course Jesus is the real subject here. But so also is St. Francis, and Pope Francis, both of whom have been reviled for speaking the words God has said to us in the Bible. And so have most reformers and seekers of justice for all. Reviled and condemned because they are really kicking away the ladder so many of us stand on. The higher the rung, the closer to…to what? Heaven, the giant’s castle in the clouds, the envy of our neighbors?
It’s really a simple message: there is one God and then there are the rest of us. Scrambling up the ladder of wealth and prestige will get us no closer to him.
And so should we really sign over our bank accounts and have a yard sale of all our possessions and put that money in the poor box? I suppose we should, if that would remove the beam from our eye. Still, that’s the same line of thought in reverse: the less we have, the better we are. It still precludes infatuation with hierarchy and position.
So what is the real answer? We know what it is. 1 Timothy 6:10 alludes to it. “For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.”
The real answer is “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: Love your neighbor as yourself. There is no commandment greater than these.”
Lord, today as we contemplate these words and think on the poor and suffering, help us to remember that simply loving them and showing them the love of God is what they need most. Then, with differences of wealth and position aside, and in a spirit of your servants, we can begin to bestow what riches we may have on those who need them.










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