“Were not our hearts burning [within us] while he spoke to us on the way and opened the scriptures to us?”

Were not our hearts burning?…to me these are some of the most comforting words in all of the Bible. Were not our hearts burning? The intimations of immortality that each of us experience in our lives, if we are lucky, the knowledge that, yes, indeed He is Risen.

Poets have felt this, and perhaps unknowingly, set it to paper, this feeling that there is a truth and a comfort deep within us waiting for the right word, the right gesture, to bring us into the light. Wordsworth wrote:

O joy! that in our embers

Is something that doth live,

That nature yet remembers

What was so fugitive!

Yet we read, as the father of the stricken boy in Mark says to Jesus, “Lord, I believe; help thou mine unbelief.” And even here, in acknowledging doubt and the fear of having no faith at all, don’t we find the slightest light still burning? An ember never extinguished that will always be glowing deep within us – the promise of immortality shown us by Jesus?

In today’s reading from Acts, Peter goes even further and, teaching the people the Good News, reveals his own faith and even the small saving words “Now I know, brothers, that you acted out of ignorance….” Even here, we see the glow of salvation fanned by the Apostle and offered to the people. All he asked them to do was repent, as John in today’s second reading urges us to do as well: “The way we may be sure that we know him is to keep his commandments.”

And what are those commandments? The 10 Moses brought down from the mountain? The Laws in Leviticus? The observance of the rituals of piety?

Jesus gave us two commandments: “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.”

Two commandments. His task is easy and his burden is light. Love God and Love Your Neighbor.

Love God. Love Your Neighbor.

Don’t those words make your hearts burn within you? Don’t those words explain all the laws and the prophets found in the scriptures? Don’t those words release from you your unbelief and bring you boundless joy? This is the meaning of the teachings on this Third Sunday of Easter:   that Jesus has suffered and died for us so that we might have eternal life. All we need to do is acclaim this through our Love of God and Love of Our Neighbor.

Lord, we come before you willing, longing for your peace this Easter Season. We trust that as we walk our own paths to Emmaus, you will teach us to love, and that you will help our unbelief. Amen.

Reference Scriptures:

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews,
Jesus came and stood in their midst and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.  The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.  As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.
Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

Thomas, called Didymus, one of the Twelve, was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks
and put my hand into his side, I will not believe.”

Now a week later his disciples were again inside and Thomas was with them.
Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?  Blessed are those who have not seen and have believed.”

Now Jesus did many other signs in the presence of his disciples that are not written in this book.
But these are written that you may come to believe that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name.  John 20:19-31

What is faith?  Some people define it as belief without proof.   Almost everyone, if you ask them will say they have faith in different things,  whether it be Christ, a loved one, or even something as silly as a sports team.  But what does it mean to truly have faith?  While I was living alone in Ohio I always had faith that God would reunite me with my family.  My faith may have wavered sometimes, but I truly did believe that God would provide and I took comfort in that.

In today’ s Gospel, Christ appears before the disciples, except for Thomas, who wasnt’ around. He proclaims to them peace be with you.  Naturally the disciples are overjoyed to see their Lord and receive the Holy Spirit from him.  After Jesus left and Thomas had returned, the disciples eagerly told him what happened; yet he refused to believe, stating he needed proof before he could accept this.

We could ask ourselves why couldn’t Thomas believe these men?  Men he had lived with, traveled with,  and became as close as brothers to?  He needed proof he said. This shows an astonishing lack of faith on his behalf.  After Christ appeared to him and he was shown proof,  his faith was restored.  Christ said, “You believe because you’ve seen,  blessed are those who believe without seeing.”

There are times when our faith is sometimes overshadowed by doubt . Doubt makes things easy for us,  it lets us second guess ourselves and leads us to easier choices than faith often does, even when those choices are not really in our best interests.  Our faith in Christ must be unshakable.  We must believe in His glory without having to have the burden of proof.  Faith leads us down the path of salvation and to eternal life.  Faith keeps us close to God and helps us to lead the life he has chosen for us.

So how do we as Christians keep unwavering faith amidst the challenges we face in the modern world?  Financial trouble, sickness, tragedy, and an increase in inhumanity amongst the people of the world all pose serious challenges to one’s faith.

Ask God for more faith. Jesus instructed His disciples to ask, seek and to knock (Matthew 7:7–12). James offers the same advice (James 1:5). This is why the disciples asked Jesus to increase their faith. We can do the same. Pray earnestly about this.

Prove what you believe. Follow Paul’s admonition (1 Thessalonians 5:21) and prove that God exists, that the Bible is His inspired word, where the true Church is and who are God’s true ministers. Prove what the Bible actually says, and hold fast to what you prove to be the truth.

Study what the Bible reveals about faith. Read and meditate on the examples of faith described in Hebrews 11. Read the original accounts in the Old Testament.Determine what lessons you can draw from these accounts. Learn and grow.

Stir up God’s Spirit. Faith is a gift of the Holy Spirit. God gives His Spirit to those who repent and obey Him. Pray, study, meditate and fast regularly. Nourish and use God’s Spirit. Doubts will disappear as our faith grows (2 Timothy 1:6–7).

Live by faith. Put into practice what you read in the Scriptures. Trust God and His Word. If the Bible says to do it, then do it—don’t argue with the Scriptures. The American writer, Ralph Waldo Emerson stated, “We live by faith or we do not live at all. Either we venture or we vegetate. If we venture, we do so by faith simply because we cannot know the end of anything at its beginning. We risk marriage or we stay single. We prepare for a profession by faith or we give up before we start. By faith we move mountains of opposition or we are stopped by mole hills.”

Endure trials that will arise as you strive to live by every word of God. Enduring and overcoming the trials will help us build both faith and patience (James 1:2–4). It has been said, “If we desire to increase faith we must consent to its testing.” Remember that God has promised to get us through the trials (1 Corinthians 10:13) and the trials He allows are for our ultimate good (Romans 8:28).

Don’t compromise or deny the true faith. The Bible warns repeatedly about false teachers who will undermine and overthrow the faith of others by promoting misleading doctrines and ideas. We are also told many will depart from or discard the true faith. However, the Scriptures clearly state there is one faith and one body [church], and it is the job of the ministry to promote the unity of the faith (Ephesians 4:4–6, 12–13). The role of the church is to maintain true doctrines (1 Timothy 3:15–16, see also Acts 15). This is why it is so important to know where God’s true Church is today and what the Bible actually says. The Scriptures are not to be interpreted as each individual sees fit in his or her own mind (2 Peter 1:20). This only leads to confusion, which damages and destroys faith. As we approach the end of this age and Satan increases his attacks on true believers, we will have to “contend earnestly for the faith which was once and for all delivered to the saints” (Jude :3).

Faith is important to God. Faithfulness is as important in our physical life as it is for our eternal life. As the apostle Paul saw the end of his life approaching he concluded, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Timothy 4:7–8). He knew—he had faith and total confidence—his reward awaited him. The God of this universe has big things in store for all mankind—especially for those He is calling to be His firstfruits—those who learn now to trust Him. Let’s make a diligent effort to grow in faith. Let’s hold on faithfully to the Truth God has revealed to His Church. Let’s strive to build an atmosphere of faith in the Living Church of God—so when Jesus Christ returns He will find real faith in those He has called.

So do not be a doubting Thomas keep your faith strong, and the Lord will provide for you.  As our Savior told the disciples in the Garden of Gethsemene, watch and pray that ye might not be deceived.  Reading and studying the Gospel gives us a solid foundation to build our faith upon.  Remembering that God is with us at all times, even the dark ones, will help us to live and rejoice in the Glory of the Father. By attending mass and listening to what our wonderful clergy says is also an invaluable resource for us to infuse new vitality to our faith.   Remember, keeping foremost in your mind:  Ya gotta have faith!!!

Today we come together as Christians and as Children of God to Celebrate Good Friday (also called Holy Friday), the beginning of the Holiest weekend, also known as the Triduum, within both the church and within our Christian lives. Today our dear Lord and Saviour Jesus Christ, out of such wonderous love for all of mankind, willingly sacrificed himself and was crucified upon the cross to atone for our sins. It is through this sacrifice of immeasurable love that we are able to have eternal salvation through him.

Jesus was hated by many of the Jewish high priests and scribes because he condemned their sins, and they were jealous of him. They did not want to accept the word of God that Jesus was preaching and they refused to return to God. They finally decided to have Jesus killed but needed the permission of the Roman Governor to do so. Jesus was arrested, and handed to Pilate who could not find any wrongdoing that Jesus had done, but he needed to please the people. He handed Jesus’s fate over to them who, encouraged by the chief priests, demanded Jesus was to be crucified.

The crucifixion was executed outside the city and before Jesus was crucified alongside two convicted criminals, he was severely scourged, beaten, spat upon, and mocked.

The crucifixion took place around 33 AD and was the most horrendous and cruel punishment of that time period. We cannot comprehend the scale of suffering that our Lord endured that day for you and I, and for all of mankind! Can you imagine on top of the severe scouging, and beating he had already endured then to have long iron spikes forcefully driven into his hands and feet upon the cross? Or how it felt to hanging upon the cross for six hours until his death, enduring violent spasms caused by the nails irritating his nerves and thrusting his body against the cross? Our Lord died a most horrendous, excruciatingly painful and cruel death without ever complaining because of his love for us!!! Jesus didn’t even apportion blame to those putting him through this…as he said “Father, forgive them.”

I am forever thankful for this sacrifice of love that out Lord endured on my behalf.  But the question is:  How thankful are you? Do you love and trust him in completeness? Do you give your full lives and soul to him and to the will of God? If not, today I invite you right now to allow him fully and completely into your lives!!

On this day the holy church is reminding us of four events from the life of our Savior: washing the feet of the apostles of Jesus Christ; establishing the sacrament of the Holy Eucharist; the prayer of Jesus Christ in the Garden of Gethsemane, and the betrayal by Judas.

Before the last supper, the Lord Jesus Christ washed the feet of his disciples. Saint John the Apostle and Evangelist tells us: so he got up from the meal, took off his outer clothing and wrapped a towel around his waist. After that he poured water into a basin and began to wash his disciples feet, drying them with towel that was wrapped around him. When he had finished washing their feet, he put on his clothes and returned to his place. ”Do you understand what i have done for you?” he asked them. I have set you an example that you should do as i have done for you. (John13:4-6; 12 and 15)

Imagine brothers and sisters, the Lord has washed the feet of his disciples. What an example! What a serving of a man, serving for others!  ”I gave you example!” says our Saviour- By the example I gave you do not think of supremacy, or for ruling over the rest, but to be servants.

After washing their feet, the Lord celebrated the Paschal meal with the disciples, according the law of Moses.  He then institutedthe new covenant Pascha- the Holy Mystery of the Holy Eucharist. The Gospel Writers tell us in Matthew 26:26-28; Mark 14:22-23; and Luke 22:19-20 that, while they were eating, Jesus took bread, gave thanks, and broke it, and gave it to his disciples, saying:  ”take and eat, this is my body. Then he took the cup, gave thanks and offered it to them, saying ”drink from it all of you.This is my blood of the covenant which is poured out for many for the forgiveness of sins.”

In the Holy Eucharist, in the Holy Communion, we unite with the Lord Jesus Christ, in it we receive the Lord into ourselves. What Grace is that brothers and sisters! Thats why he commands: ”This do until the end of this world:  ”Do this in my memory.” ( Luke22:19)

After the last supper, the Lord and his disciples went onto the Mount of Olives and into the Garden of Gethsemene (Matthew 26:30-36: Mark 14:26-31; Luke 22:39) There in Gethsemene began the Lord’s passions, his spiritual and his bodily sufferings. When he bowed his head and knelt, the Saviour prayed with bloody sweat streaming from his brow, and surrended to the will of God: ”Father if you are willing, take this cup from me: yet not my will but yours be done”. (Luke 22:42)

While praying in Gethsemene, Jesus Christ shows us that in temptations and sufferings, that prayer gives great and holy comfort and gives strength, even heroic strength in most the heaviest of tempations. He also shows us how, no matter what, we should surrender to God’s will.

Around midnight in the garden came the betrayel by Judas, one of the twelve.  He came with many people together, a crowd with weapons such as the swords and knifes of the Temple Guards ( Matthew 26:47; Mark 14:43) and also soldiers and their  servants.  (John18:3) The betrayer gave a signal: ” the one I kiss is the man.  Arrest him” (Matthew26:48) (Mark 14:44) Going at once to Jesus, Judas said ” Greetings Rabbi!” and kissed him. ( Matthew26:49)  From that moment the name of Judas Iscariot became hated and cursed.

The Church does not baptise children named Judas.  Even today we call those who have betrayed a friend a ”Judas.”  We call those who, under the guise of friendship, commit fraud, those who for this world’s materialisic treasures, become betrayers; those who  for avarice became extortionists, those allegoricaly or directly declare: ”What will you will give us?  We will and can surrender everyone and everything!”

Judas, as you know, hanged himself.  The Evangelist Saint Matthew says: ”So Judas threw the money into the temple and left. Then he went away and hanged himself ( Matthew27:5) And the writer of the Acts of Apostles, Saint Luke supplements ”he feel headlong, his body burst open and all his intestines spilled out.” (Acts 1:18)  What a horrific event!

Brothers and sisters, reminding ourselves for the four occasions or events of the earthly life of our Saviour, let us teach ourselves from them

• to serve the others
• To devote ourselves to the sacarments for forgiveness of sins and for everlasting life
• -to surrend to the will of God
• -to be mindful of ourselves and to never to be like Judas

Oh Lord help us these teachings not only to remember, but also to fulfill in our lives.  Amen

Today we remind ourselves of the solemn entrance of Jesus Christ into the city Jerusalem as recorded in Matthew 21:1-17; Mark 11:1-11, Luke 19:29-44, and John 12:12-19.

Yes, this was a truly solemn entrance! Our savior is seated on a donkey like the ancient kings:  So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and had Solomon mount King David’s mule, and they escorted him to Gihon. I Kings 1:38)

to fulfill the prophecy of the Prophet Zechariah 9:9:

“Rejoice greatly, O daughter of Zion!
Shout, O daughter of Jerusalem!
Behold, your King is coming to you;
He is just and having salvation,
Lowly and riding on a donkey,
A colt, the foal of a donkey.”

The Lord is traveling to the Mount of Olives in Jerusalem.  There are many people came in Jerusalem for the festivities of the Passover, and when they heard that Jesus is coming, they take palm branches and went in the city for reception, and they praise him.  There are lots of people going beside him, behind him, and many in front are laying their clothes in the path, on him to pass. Many are cutting branches from the trees and spreading them in the road, and the crowd walking in front is singing “Hosanna the Son of David, Blessed is the One who comes in the name of the Lord, Hosanna in the Highest!”

But something is happening, which does not fit with the greatness, the joy of the people, the celebrations of the entrance of a king, the joy of the Lord’s entrance into Jerusalem.  Saint Luke the Evangelist tells us in Luke19:41 that as Jesus approached Jerusalem, and saw the city, he wept over it.

Tears!  Listen brothers and sisters, the Lord is crying! Lord Jesus Christ is weeping with tears!

He who relieved the tears of many tears of people by a simple command, he whose heart went out to the widow of Nain when she was going to the funeral of her  only son, and said ”don’t cry”( Luke7:13),  is now crying himself.

What tremendous grief!  What tremendous pity!  We cannot begin to describe the depths of our Lord’s emotions. Only if our souls somehow could feel what Jesus felt, so that we could cry with him, as the child is weeping for his mother.

Tears- says Saint Augustine of Hippo, are the blood of the soul. They talk of very powerful spiritual feelings, tears of sadness, tears of joy, tears of anger and tears of repentance.

Why would the Lord weep over Jerusalem?  Saint Luke the Evangelist explains in Luke 19: 41-44:   ⁴¹ as he approached Jerusalem and saw the city, he wept over it ⁴² and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. ⁴³ The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. ⁴⁴ They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

It is clear that the Lords tears are tears of deep unconditional sadness, of unconditional love!   Why is the Savior crying? He does not cry for himself, nor for his sacrificial act that must bring to completion, but for the tragic destiny of Jerusalem and its citizens.  The Lord has seen the horrific days when enemies will surround the city, will kill the children and destroy the city, and who will leave no stone unturned, something that indeed happened in 70 year AD as described by the historian Joseph Flavian.

Whose guilt will cause the suffering that will come?  The citizens of Jerusalem are they for whom the dear Lord weeps.  This is made clear for us in Luke19:44, and our Lord weeps because Jerusalem does not recognize that the Lord has come into their midst.  The Savior knows that his Grace has been rejected by the city.  The Pharisees and people’s leaders don’t care.  They are full of evil and envy.  And Jesus crying. He saw the betrayal of Jude, the scattering of his disciples, he saw how the most zealous and passionate Peter will deny him, the illegitimacy of the priests and leaders of the Jews, corruption of Pilate, the hesitation of the faith of the people. He saw all the sins, vices, and failings of mankind to the end of the world.

Of course Jesus wept.  Out of his great love for us, in his compassion, of course he wept.  But not only for Jerusalem.  He cried for all of us, for our sins, transgressions, for our bad unChristian life.

The tears of our Lord, brothers and sisters, are calling us to be sanctified, to come back to our Lord with penance and repentance, to new life, to crucify our bodily passions and lusts, to reject our old selves and to become new people.  New people in Christ our Lord, (Ephesians 4:22-24:  ²² You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; ²³ to be made new in the attitude of your minds; ²⁴ and to put on the new self, created to be like God in true righteousness and holiness.)

As we now conclude the 40 days of Great Lent, in which we have prayed and studied to ready our spiritual selves for the coming of Christ’s resurrection, and to the salvation of our souls, let us cry and weep for our sins. With repentance and tears to wash the spots of sins from our hearts, and with the joy of His forgiveness, let us come to the Lord, shouting and singing to the Lord, “Hosanna in the Highest, Hail to the King!”

Yes, I see it all now:
I’m the Lord’s maid, ready to serve.
Let it be with me
just as you say.

What would we have said when we were around 14 years old? How would we have reacted?

Think back upon your youth. At 14 what was your focus in life? Boys? Girls? Friends? Adventure? The terrors of the day? The joys of the day?

But Mary said: “Let it be with me according to your word.”

How could that have happened?

We now know that young girls in Israel were betrothed to be married when they were 12 to 14. Today it seems unbelievable, but back then, it was common. Today we hardly know what life is all about when we are that age. But back then, life was what you were given day to day. There was no “What will I be when I grow up?” There was what you were.

Still, how could a young girl face such an imposing, impossible future? How could a young girl face an angel and converse with him and still have her wits about her?

This is such a joyous story told by Luke in the Gospel. Here is a child who is confronted by an otherworldly being telling her:

“Good morning!
You’re beautiful with God’s beauty,
Beautiful inside and out!
God be with you.”

And although she is “thoroughly shaken, wondering what was behind a greeting like that,” she simply asks “how can this be?” She doesn’t argue, she doesn’t protest, she simply asks, “how can this be?” And when the angel Gabriel tells her how it can be and that, in fact, her cousin Elizabeth, an old, barren woman, is also pregnant and that “nothing is impossible with God,” what does she say?

“Yes, I see it all now:
I’m the Lord’s maid, ready to serve.
Let it be with me
just as you say.”

Oh wouldn’t it be wonderful, miraculous, immensely comforting to be able to respond like that? Wouldn’t we be at such peace if we could say “Let it be with me just as you say.” Just think of Mary, a young girl, a virgin…a child, really…answering God’s call in such a forthright, obedient way. Imagine yourself answering God’s call like this. “Let it be with me just as you say.”

Isn’t that what Jesus is asking us every day? Isn’t that really our call? Isn’t that what you hear in your heart each time you hear this Gospel?

How can you answer? How can we all answer? How can we all have the faith that Mary had to give ourselves over to the will of God?

Lord, prepare us for the coming of your Son on Easter. Let this lesson of Mary’s complete and utter faith guide us as we seek your salvation, as we seek the eternal peace you have promised us. Let this young child give us strength, peace, and comfort, in Jesus’ name. Amen.

Following Jesus’ example of obeying the will of God can be a difficult thing.  I found out first hand just how hard it can be.  I had been offered a new job that was an incredible opportunity and blessing that God bestowed upon me.  That bad part was it was 400 miles from my home and that meant leaving my family and striking out on my own until our house could be sold and they could join me.

I was confident that God wanted me to follow this path.  I knew this was what God meant for me to do…even though I knew the loneliness and hardships of being away from my wife and son, for an undetermined amount of time, would be difficult to bear.  I cried almost every day that we were apart and pleaded with God to hasten our reunion.  I forgot that what is to be is in God’s time not my time.  It is “Thy will be done,” not “my” will be done.

God had given me, up to that point, the toughest test of my life and I nearly failed.  I nearly failed because I made the situation about me and my loneliness, and not the blessings and path God had chosen for me.

Jesus knew his time on earth was coming to an end.  His humanity was troubled and afraid of what was to come to pass.  Even though he was afraid of the prospect of facing death he knew there was no way to go against the will of his Father so he went willingly.

His death and resurrection had been predestined from the beginning of time and he was prepared to fulfill that prophecy.  He said to his disciples “Amen,  amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit”.  Jesus knew that his death and resurrection would cleanse the sins of man and inspire many people to follow in the steps of fledgling Christianity.  Jesus knew his death and resurrection would be an almost irresistible call to people to follow his teachings and to live their lives closer to God and his covenants.

The challenge for us as Christians, is to accept whatever God has planned for us.  We may not understand his reasoning, but we must have unwavering faith, just as Jesus did.  We must learn that we are to follow God’s will no matter how difficult or frightening it may seem.  We must remember that God has only love for us, and has only the best intentions for us in our lives.

Therefore it is up to us to go forth and proclaim the joys of the gift of forgiveness. Christ died for us. We must also bear fruit in our lives but praising and preaching the word of God.

Just like our Heavenly Father gives us love, care, stability and the standard to live by with his holy word in the scriptures, he is a true Father to us who wants the very best for all his children.  St. Joseph follows our Father’s example, as both husband and step-father.  He gives us examples which men should follow in their lives. Joseph cared for and provided for the Holy Household. There are many qualities that Joseph had which we could use to be the role model for Christian husbands and fathers. Joseph was a very compassionate man.  We can see an example of this when he suspected his wife of infidelity; he planned to divorce her quietly rather than denounce her publicly and expose her to public shame and penalty.

Joseph was always obedient to God and did what he knew was God’s will without hesitation.  Examples of this are that he kept Mary as his wife; he protected and provided for his family when they had to flee to foreign lands to protect them from danger.

Joseph led a life of deep prayer and was in communion with God, and would always seek out that which was God’s will. God often told Joseph his will using dreams.

Joseph was a provider of care, When Jesus’s life was threatened, Joseph would take them out of danger. He took his family to Egypt and only returned when it was safe to do so, and when Jesus went missing ataged twelve, Joseph went searching for him bas both parents were obviously extremely worried about Jesus’s safety.

Joseph also brought much more to Jesus’s life, he taught him his trade which Jesus worked in for about twenty years, he gave Jesus love, stability and was his earthly male role model, which was and still is vitally important for a good father to give any child.

Sadly not all children are brought up in such a way today, but husbands and fathers truly should seek to follow this sincere man of God in the way they run their lives. Are you married? Do you give all the love, trust and respect to your spouse? Or with stresses and strains do you always argue or not truly make time for each other? If you have children, do you know where they are and if they are safe, or who they might be talking to online? Do you give emotional stability, patience and unconditional love? Do your children see you as the role model they need in a Father?  We should strive to be as our heavenly Father is to each of us, to our spouses, our children and in fact to all as our brothers and sisters.

While the Gospels do not shed much light on St. Joseph’s life, it is believed that he died before Jesus’ public ministry.

Over the years, many traditions and customs have sprung up in celebration of St. Joseph’s Feast Day.

According to legend, there was a famine in Sicily many centuries ago. The villagers prayed to St. Joseph, foster-father of the Infant Savior, and asked his intercession before the throne of God. Their prayers were answered. With the ending of the dreadful famine, a special feast of thanksgiving was held in commemoration of the Saint. This celebration became tradition. Wealth families prepared huge buffets. They then invited the less fortunate people of the village, especially the homeless and sick.

The celebration begins with a religious tableau. Selected villagers portray an elderly man, a lovely young woman, and a little child. The three are seated at the head table and remain there during the early part of the festivity. Others accompanying this “Holy Family” are twelve men or boys, representing the Apostles and other children, attired as angels. The village priest blesses the food, then the “Holy Family” is served first by the host and hostess.

All are free to come and go as they wish. The guests may eat what they choose and as much as pleases them. The festival lasts most of the day and well into the night. When all have been fed, they go on their way with thankful hearts and take the blessing of the host and hostess with them.

The effect of the table design is dignified, solemn, yet festive, grand and inspiring. Much symbolism is contained in its shape and decoration. The “steps” represent the ascent from earth to heaven. On the topmost step is a statue of St. Joseph or a picture of the Holy Family. White linen tablecloths cover the table. Vigil lights of green, brown and deep yellow, representing St. Joseph’s attire, are profusely placed. Palms placed nearby and around the room, as well as lily plants and white carnations give the table softness and the scents together with incense used in the opening of the ceremony are suggestive of the fragrance of heaven and the sweetness of salvation.

The food dishes represent the harvest, the created beauties of the world. Breads are baked in shapes of a staff, a carpenter’s implement, a hand, the cross and animals close to the Infant Child at birth. These shapes represent St. Joseph and the life of Christ. Minestras, very thick soups, are made of lentils, favas and other types of beans, together with escarole, broccoli or cauliflower. Other vegetables, celery, fennel stalks, boiled and stuffed artichokes are also served.

No cheese is eaten on St. Joseph’s day. The spaghetti is not sprinkled with grated Incanestrato, but in its place a traditional mixture of tasted dry bread crumbs with fresh sardines and fennel sauce is used. A dish of “sweet macaroni” with honey sauce is also served.

Then, the special dessert without which no St. Joseph’s Day buffet could ever be called by that name. It is St. Joseph’s Sfinge: a large round cream puff filled with ricotta (Italian cottage cheese) and topped with red cherries and glazed orange slices. Many dessert cookies are embellished with almonds. The almond tree is characteristic among the flora of the Mediterranean and a profoundly sacred symbol to those of Jewish, Moslem and Christian faiths alike.

All are free to come and go as they wish. The guests may eat what they choose and as much as pleases them. The festival lasts most of the day and well into the night. When all have been fed, they go on their way with thankful hearts and take the blessing of the host and hostess with them.

It is also customary for the village officials to arrange a public buffet in St. Joseph’s honor. The banquet table invariably stands in the piazza–public square–opposite the doors of the cathedral. The table is usually built around two sides of the piazza in the form of a right angle. These village tables in the public squares may not be as elaborately decorated as those in the homes, but they sage beneath the weight of choice foods and wines contributed by the wealthy villagers. All come to this public table at some time during the day to pay homage to the great saint.