What’s in a Name? ~ Br. Chip Noon, Novice

A-name-is-just-a-name-right-3

Is his name Jesus or Emmanuel?

I always had this question growing up, and it fueled many other contradictory statements that I found in the Bible and the Gospels I heard at Mass.

Jesus? Emmanuel? And why is it sometimes spelled Immanuel? And why also is he Jesus Christ or Jesus or, as in Paul’s writings, Christ Jesus?

For a young child, and even for some of us adults, these name switches can be unnerving. (And for now, we’ll leave out all that bit about not having Joseph as his real father…some things are a little too much for kids.)

But wait. Now that I think of it, isn’t that the whole point of the differences between then and now, between good catechesis and the stuff some of us were served up in Sunday school and in homilies? These differences, and sometimes contradictions, confuse us if we are interpreting them from our present lives and experiences…and if we are not taught from an early age that the original language of the Bible was not English, or French, or even Latin.

Let me give an example for a minute: do you remember the exercise where there is a room full of people and one person is told a story. Then she must pass that story, in secret, to the next person, who in turn passes it on, until everyone is filled in. Then the last person tells the whole room the story out loud, and then the first does the same. Usually, there are two very different stories related, to much laughter and some embarrassment.

Now let’s go back to Jesus and Emmanuel.

First of all, his name was Yehoshua, which became Yeshua, which became Yesous in Greek, which became Jesus in English. And of course, there were many variations from the time of his birth to modern English. It means “God saves.” And the angel of the Lord said he should be named this “because he will save them from their sins.”

And then—Emmanuel. This means “God is with us” according to the Gospel for today. This is the same kind of name that we read in Isaiah: “And he will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

So what are we to do? Unlike in the example of the different stories I just mentioned, we have written records, translated and interpreted as they have been for two thousand years. What we call our Savior is not the issue, though, is it?

Just like children waiting for Christmas and the presents under the tree, the man’s name, the name of the holiday, the narrative, the celebration just gives us some touchstone to refer to when we really mean God will save us from our sins. And when we really mean on this day God came to live among us to show that he is with us.

As we hear in today’s Responsorial Psalm, this is the story we are being told, no matter how many translations there are:

For he shall rescue the poor when he cries out,

and the afflicted when he has no one to help him.

He shall have pity for the lowly and the poor;

the lives of the poor he shall save.

Much of our daily lives are taken up with the surface things. We skim over the underlying meanings because we have context through which to understand them. And sometimes it seems at this time of year we just skim over the “true meaning of Christmas.”

But isn’t this quite natural, since we grow up knowing that Christmas means presents and lots of food and wonderful music.  Truly a magical time…for most of us, that is.

So while today is just a week away from Christmas Day, and while if we were kids we’d be looking forward to school recess and all those presents, let’s just take a moment to dig deeper. To think of the name the angel gave: God will save us from our sins. To think of the name Isaiah prophesied: God is with us.

Think of these names for a moment. Here are presents and celebrations enough to give us thought every day of our lives. Saved from our sins by God who is right here. The heavens don’t have to open for us to be in the company of angels and in the bosom of our Lord. We are already with them and he is in us and we are in him.

As the Lord lives, we have arrived and we know him as he is. It just takes the heart of a child.

Today Lord, help us in our anticipation to know that the wait is over and the fire is lit, the feast is on the table, and the candle is in the window.

Blessed Sebastian Maggi

Bl Sebastian Maggi

Sebastian Maggi lived in a colorful and troubled age, the time of Savonarola; he was, in fact, a friend of the friar of Ferrara and always staunchly defended him.

Sebastian entered the Dominican Order as Brescia as soon as he was old enough. His early years were remarkable only for his devotion to the rule, for the purity of his life, and the zeal with which he enforced religious observance. He was superior of several houses of the order, and finally was made vicar of the reformed congregation of Lombardy, which made him the superior of Jerome Savonarola, the dynamic reformer around whom such a tragic storm was brewing.

Perhaps, if Sebastian Maggi had lived, he might have saved Savonarola from the political entanglements that sent him to his death. Sebastian was his confessor for a long time, and always testified in his favor when anyone attacked the reformer’s personal life. It is hard to say just where he stood politically in the long and complex series of events concerning the separation of Lombard province from the province of Italy. But all that has been written of him conveys the same impression: he was a kind and just superior, who kept the rule with rigid care, but was prudent in exacting it of others.

Several times Sebastian Maggi was sent on missions of reform, and he died on one of these. On his way to a convent for visitation, he became ill at Genoa and died there in 1496. His body is incorrupt at the present time (1963) (Benedictines, Dorcy).

Born: 1414 at Brescia, Italy

Died: 1496 at Genoa, Italy of natural causes; body was still incorrupt in 1963

Beatified: April 15,1760 by Pope Clement XIII (cultus confirmed)

Gifts ~ The Rt. Rev. Michael R. Beckett, OPI

Christmas-Gifts

What you are is God’s gift to you.

What you become is your gift to God.

During this time of the year, many of our thoughts turn to gifts: giving and receiving, what we want to give, what we want to receive, what will please those we love, the shopping, the ordering, the wrapping, the general hustle and bustle of the Christmas season centering around gifts ad infinitum, donating to the people with the red kettles and bells so the less fortunate can have gifts…..

And then there’s the practice of ‘re-gifting,’  passing along that unwanted or unusable gift that we were given, to someone else, so that they will have SOMETHING, and so that they too, can possibly pass that pink and orange and green plaid scarf along, re-gifting it themselves to someone else who won’t use it either….and sometimes by some freak chance that unwanted item comes back to us several years later….and not much too worse for the wear….  And is re-gifting, as amusing (and cheap) as it may seem, necessarily a bad thing?

Why all this focus on gift-giving and gift-receiving at this time of year?  The union of Christmas and gift giving was a gradual one; actually, the full story of the bright packages beneath the tree, like most of our Christmas customs, begins in the days before the birth of Christ.  In ancient Rome, gifts were exchanged during the New Year’s celebrations. At first these gifts were simple, such as a few twigs from a sacred grove and small items of food. Many gifts were in the form of vegetables in honor of the fertility goddess Strenia. During the Northern European Yule, (yep, the yuletide season is a pagan thing) fertility was celebrated with gifts made of wheat products, such as bread and alcohol.

Like many of the old and pagan customs, exchanging gifts was difficult to get rid of even as Christianity spread and gained official status. Early church leaders tried to outlaw the custom, but the people cherished it too much to let it go.  St. John Chrysostom urged no compromise with heathen abominations, but he, too, failed in this tenacity of hanging on to the tradition of gift giving.  Since there was no general agreement about the exact date of the birth of Jesus, it must have seemed helpful to have it supersede the Saturnalia, so the rebirth of the sun became instead the birth of the Son of God, and the church leaders looked for a Christian justification for the practice of all this gift giving. This justification was found in the Magi’s act of bearing gifts to the infant Jesus, and in the concept that Christ was a gift from God to the world, bringing in turn the gift of redemption and everlasting life.

What you are is God’s gift to you.

What you become is your gift to God.

Wikipedia defines a gift as the transfer of something without the expectation of receiving something in return. Although gift-giving might involve an expectation of reciprocity, a gift is meant to be free. By extension the term “gift” can refer to anything that makes the other happier or less sad, especially as a favor, including forgiveness and kindness.

God’s gifts to us are free and clear.  He has given us the gift of His Son, Our Lord and Savior Jesus Christ.       He has given us the gift of eternal life:  “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23 (NIV);  The gift of salvation:  “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God.” Ephesians 2:8 (NIV);  And the gifts that are unique to each of us:   “We each of us have our own individual gifts:  But each of you has your own gift from God; one has this gift, another has that.” 1Corinthians 7:7 (NIV)

Besides the obvious gift of His Son, and the forgiveness that we receive through Him whom we receive by faith, what other gifts has God given specifically to you?  What talents have you received?  What blessings have been given to you?

We learn about the 7 Gifts of the Spirit in Isaiah 11:2-3:  “2 The Spirit of the LORD will rest on him— the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the LORD— 3 and he will delight in the fear of the LORD. He will not judge by what he sees with his eyes, or decide by what he hears with his ears;” (NIV)

And more importantly, what are you doing with those gifts?  What are you giving back to God?  What are you “becoming” as you use your gifts and talents?  Which of the gifts that you have been given are you “regifting?”  In other words, when we’ve received a gift from God, do we share that gift with others?  Do we “regift?”  We are told in 1 Peter 4:10, “Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms.” (NIV)  Jesus himself addresses this very thing in the parable of the talents in Matthew 25:14-30.  By using our gifts, they multiply and we bring others to know God, and by recognizing what we have been given and using them for God’s glory, we are giving back to God.

What is the most precious thing we can give to God?  The most precious gift we can give is what God wants the most. God wants us to make the fervent attempt to repent, get right with Him, and not lead a double life, trying to follow two contradictory paths, but living our lives according to His will.  God simply wants us to give ourselves to Him.  This is the best gift we can give!   Our gift to Him is how we respond to the gifts He has given us which are the gifts of life and of grace. We can best do this when we are headed in His direction, following His precepts with a grateful, willing heart and mindset, and by striving to be the best that we can be by becoming what it is that He wants us to be.

Barbara Streisand sings in “The Best Gift:”

The best gift
That I ever got
Didn’t really weigh a lot
It didn’t have a ribbon ’round
And it sometimes made a terrible sound
The best of all it seems to me
It wasn’t ‘neath the Christmas tree
And yet, I guess I’d have to say
That it made all the other presents twice as gay
The best gift that I’ve ever known
I’d always wanted most to own
Yet in my dreams of sugar and spice
I never thought it could be so nice
The best gift that I ever get
Was sometimes dry and sometimes wet
Was usually pink but oftentimes red
As it lay so innocently in it’s bed
The best gift of the year to me
The one I hold most dear to me
A gift that simply drove me wild
Was a tiny new born child…

As we celebrate the birth of THE tiny newborn Child, God’s greatest and best Gift to us, let us strive to make ourselves the best gift we can give to others, and to God.  Amen.

 

 

 

 

 

Follow Me ~ The Rev. Deacon Jay Van Lieshout, OPI

Gaudete, praeparari faceret quem tu praedicas. 

follow me

Be prepared, the Lord is coming.  This is the recurrent cry heard in the readings in this advent season.  Be prepared, make the  mountains low, raise up the valleys and make the paths straight for the coming of the Lord.  What a poetic image these words create on the importance of being prepared.  And today, the 3rd Sunday of advent we hear the introit exclaiming “Gaudete in Domino semper: iterum dico, gaudete!  (Rejoice in the Lord always; again I say, rejoice)!”  The King of Israel is near and it is time to celebrate the arrival of a mighty savior.  Yes, the Messiah is at hand, just 12 more shopping days until Christmas:  are you ready for the festivities?  Is your tree up?  Are all the lights lit?  Do you have the fixings for the feast, the stuffing, the peas and the roast beast?  Are your gifts wrapped, and stockings hung and have you made that pudding with the plums?  Have you readied all for this big affair, surely this is how to be prepared.  Or is it?

We all grasp what it means to be ready for the holiday festivities, yet this has little to do with the being prepared for the joy, the gladness and ecstasy found in this most humble of nativities.  How does one prepare for the coming of the messiah, the King of Kings, the Lord and Savior, the one who brings the peace, the joy and the love of the Creator to all of humanity?  How does one shop and cook for the alpha and omega; do you get Him a tie, make Him cookies and milk?  What do we DO to prepare ourselves for this auspicious arrival of the most Sacred and Holy One?

It’s a very good question, and one asked by the people to whom John the Baptist preached.  And the answer John gave was simple: Practice what you Preach and do the good your faith would have you do.  The good news John brought to the people ahead of Jesus was not novel or revolutionary; it is the message found in the sacred texts, proclaimed by the prophets and promised  to man by the Creator from the dawn of time.  John proclaimed the coming of the Word made Flesh, the manifestation of the truth in their faith here on earth.  John told the crowds that the Christ is the living expression of this truth, the light of creation, the living example of God’s truth. To be prepared to meet the word made flesh, one must live the word; share what you have with those who do not have, take no more than you are due, do not be greedy, do not steal cheat or lie;  practice your faith  in all aspects of your life and you will be prepared.

We all should be practicing our faith in everything we do and say.   Practice your faith, it probably sounds strange to your ears; we think of practice as something one does in sports, like throwing a ball, or in the arts like singing or playing the piano, and faith is like the thoughts we have in our heart or mind.  When I was in college, I had a theology professor who said “faith is something you DO, not something you have”. Those words have stuck with me these many years and they are the key to being prepared.  We must practice,( ie apply, perform, do over and over) our faith (the things God has told us He wants us to do).  Jesus was the living embodiment of the word: He walked, talked and acted according to how God wants each of us to live and act.  He lived out His obligation, His part, OUR part of the covenant with the Creator.  God promises that by living, breathing and acting according to His commands we would always be prepared, and in being prepared the Lord will always be at hand, we will be known for all the good we do, our hearts will for ever rejoice in the Lord and our prayers will be answered.  When we walk the walk, and talk the talk, we will have no fear; no anxiety, for the Lord God will rejoice over us and, as St Paul so adeptly said, “The peace of God that surpasses all understanding will guard our hearts and minds in Christ Jesus.”  Today, Gaudete Sunday, let us be prepared to practice our faith in our home, our work, our places of worship, out on the streets and in the alleys and throughout all aspects of our life.  As you go forth remember, the spirit of the Lord is upon each of you and  you have been anointed to bring glad tidings to the poor, the needy, the outcast and the suffering; live the word, practice your faith, be the good news and you will always be prepared.  Amen.

Leap of Faith – Feast of Our Lady of Guadalupe ~ Br. Michael Marshall, Novice

leap-of-faith

Our Lady of Guadalupe is known as the Patroness of the Americas. In December of 1531, the Blessed Virgin appeared to an Aztec Indian Man by the name of Juan Diego on Tepeyac Hill outside of what is now known as Mexico City. This was a very significant event in the history of religion in Latin America because the Aztec culture and religion was centered on the gods, while the Conquistadors brought Catholicism; and there was a clash between the two for a number of years, eventually the Indian religions disappeared. Many Indian folks converted to Catholicism due to missionary presence in Latin America.

Our Lady of Guadalupe appeared to Juan Diego, as an indigenous woman, asking that a church be built at that location. She told Juan Diego to go to his bishop to tell of this request, only his story to be believed after the fourth apparition. Castilian roses were on the hill which do not grow in that region, or in December for that matter. To prove that the Virgin had appeared again, he cut the roses and put them in his cloak to show the bishop. When Juan Diego addressed the bishop, the image of Our Lady of Guadalupe appeared in the cloak after the roses fell on the ground. The fifth and last apparition was to Juan Diego’s uncle who was ill. Juan Diego was worried about his uncle and the Virgin told him that his ill uncle who was on his deathbed would return to good health.

Images of Our Lady of Guadalupe show her wearing a dress with jasmine flowers and a mantle which has stars. These have reference to the Aztec culture and the Winter Solstice, as she appeared to Juan Diego as an indigenous woman. The impact on her apparition was huge because this was a turning point in which the people connected with Catholicism, instead of through the influence from the Europeans.

The tradition which happens on the Feast of Our Lady of Guadalupe is the Mexican people wake up very early and go to church, and they serenade Mary and pray. Boys dress up as Juan Diego. This tradition is referred to as Las Manañitas. It lasts for several hours. This Feast is a time for the Mexican people, and immigrants to connect with Mary from their own context.

First Reading: Revelation 11:19a; 12:1-6a, 10ab

God’s temple in heaven was opened,
and the ark of his covenant could be seen in the temple.

A great sign appeared in the sky, a woman clothed with the sun,
with the moon under her feet,
and on her head a crown of twelve stars.
She was with child and wailed aloud in pain as she labored to give birth.
Then another sign appeared in the sky;
it was a huge red dragon, with seven heads and ten horns,
and on its heads were seven diadems.
Its tail swept away a third of the stars in the sky
and hurled them down to the earth.
Then the dragon stood before the woman about to give birth,
to devour her child when she gave birth.
She gave birth to a son, a male child,
destined to rule all the nations with an iron rod.
Her child was caught up to God and his throne.
The woman herself fled into the desert
where she had a place prepared by God.

Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed.”

Responsorial Psalm: Judith 13:18bcde, 19

  1. (15:9d) You are the highest honor of our race.
    Blessed are you, daughter, by the Most High God,
    above all the women on earth;
    and blessed be the LORD God,
    the creator of heaven and earth.
    R. You are the highest honor of our race.
    Your deed of hope will never be forgotten
    by those who tell of the might of God.
    R. You are the highest honor of our race.

Gospel: Luke 1:26-38

The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.

In the Gospel we find Mary confused as to why she would be chosen to be the mother of the Son of God, but she recognized it was her calling from the Lord. She embraced what the Lord asked of her instead of refusing. Let’s use the saying, “You tell God your plans, and He laughs.” It is often very true because we have hopes and ambitions for ourselves, and what you desire does not always jive with what God desires for you, and sometimes it does jive. Although when your plans do not match God’s, it can be very hard to submit to His will. Yet it takes faith and trust in the Lord that He knows what is best.

I know a fellow who felt called to be a priest, and he entered seminary with the local diocese. Everything felt right during his first year of seminary, and then when he was home for vacation during the summer, he met a gal who he was very attracted to more than being friends. He knew he was in formation so did not act upon those feelings. He returned to seminary in the Fall, and through spiritual direction and prayer, he realized he had to leave formation. The fellow was very confused and torn because he felt called to the priesthood; or at least thought God called him. But he put trust in God because he knew he had to. When returning home, he started to really have a hard time comprehending what happened despite putting trust in God. The gal found out that he had left seminary, so took a shot at asking him out. They dated for some time, and finally got married. As much as leaving seminary was hard for the fellow, he his trust led him to his true calling in life; the calling to be a husband and a father. He is happier in those capacities more than when he was pursuing the priesthood.

When God presents you with something, or asks you to do something, are you going to say no because you have your own desires, or will you trust that God knows what is best? Are you going to accept the task, as Mary did? Are you going to be willing to change directions if God desires it, just as the fellow did? It is not easy to take such a leap of faith… But take that leap because good will come out of it.

The Innkeeper’s Daughter – A Poem for Christmastime ~ Br. Chip Noon, Novice

Nativity_Woman

The Innkeeper’s Daughter

The donkey’s bray resounded cross the yard,
And Sarah looked to see who stopped so late.
A man and wife, with patience, turned to wait
Upon the owner of the inn, on guard,
As if again they would be shown the door
And told to move along, “no shelter here!”
She saw the girl was near her time, so near,
The man looked awkward, beaten, and so poor.
Then Sarah pitied them and said to stay,
Her father owned the inn, she’d talk to him.
The place was full, but would they mind the shed?
The girl looked down, and then began to sway
And sank upon the ground, her face all grim.
Her husband nodded yes, and stroked her head.

Br. Chip Noon, OPI (postulant)

A Joy-Filled Prayer ~ Sister Dollie Wilkinson, OPI

cropped-teach-us-to-pray

     Just a few shorts days ago, we celebrated Thanksgiving. It is a time to reflect on every thing we have to be thankful for: family, good friends, yummy foods, and all the other things that we take for granted throughout the year, We may also turn our thoughts to those less fortunate, and resolve to donate to a worthy cause, volunteer at a soup kitchen, or drop some coins in those Salvation Army red kettles. Now we are in the season of Advent. It is a time for quiet reflection. A time to clear out the mental clutter, so that we may have a deeper relationship with God, the Father.

     As I was reading over the scripture for today, the letter from Paul, to the Philippians, really hit home. Now remember, Paul wrote to the Philippians from prison in Rome in approximately A.D. 61 or 62, about ten years after Paul, Silas, Timothy, and Luke first arrived in Philippi with the gospel message. At the end of Acts, we read about Paul being in prison in Rome awaiting trial. Philippians seems to have been written after the close of Acts but before Paul’s release from his first Roman imprisonment. As Paul writes, he is hopeful of being released soon. Certain statements in Philippians hint that Paul’s trial may have already concluded and that he was only awaiting the verdict of life or death at the time he wrote this scripture. Although the verdict could call for him to be executed, Paul was hopeful, expecting to be released from prison soon.

In Philippians 1:3-11, Paul describes his love for the people of Phillipi, and especially his congregation.

        “I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s grace with me, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.”

      During his imprisonment, Paul frequently remembered the church and always offered up prayers with joy. Here is a man, in prison, but his thoughts are not about himself, nor whether he will live another day. Besides his love of the heavenly Father, his thoughts, love, and prayers are always for his people. The prayer life that Paul exemplifies puts most of us to shame. You may wish you could pray like he does. Surprisingly, it may not be as hard as you might think. Paul cultivates the discipline of “remembering” (1:3). He consciously and continually trains his mind to reflect on God’s people. This is a discipline, just like working out or eating healthy. But it works wonders in prayer. Here are a couple examples. When you see a little boy on a bike, instead of just thinking, “What a cute kid,” let this boy remind you to pray for the children in your church, or school. When you see a young couple in the mall or in a restaurant, don’t just think: “I wish my marriage was like theirs”, or “I wish I was married”. Or a popular one I hear some days, “I wish I wasn’t married.” Instead, pray for this family, or pray for your own family members.

      When you see someone with gray hair, instead of thinking, “I hope I don’t turn gray or get old.” Instead pray for the seniors citizens in your neighborhood who may live alone. Pray for widows and widowers, who are lonely and in need, to experience God’s provisions. When you hear a different dialect, instead of thinking to yourself, “Hmm, that’s odd sounding”. Or especially with the current events in the world, mumble under your breath, “Oh, its one of those people, the ones who are causing the immigrant crisis”. Instead pray for them and the persecuted church in other countries. Pray that God would strengthen these brothers and sisters as they courageously live for Christ and His gospel. When we practice the discipline of remembering, we can be effective in our prayers.

     How we pray for one another will sometimes determine how we treat one another. If we only pray when the person we are praying for is having problems, how will we view that person when we see them? We will think they always have problems, and they become a burden and not a blessing to us. However, if we are frequently praying prayers of thanksgiving and faith, then we will have a positive view of other people. As Christians, especially for those of us who work in ministry, its may be easy to become cynical or burned out because we deal with so many problems. People come to us when their marriage is in crisis, their child has run away, or they have an illness like cancer. They secretly hope that we can solve their problems. Instead of being pessimistic and irritated, we should thank the Lord for the person’s character, spiritual gifts, their uniqueness. If we can do this, we will then be able to view others the way the apostle Paul does. His joyful prayer to the Philippians, his outpouring of love and concern, should serve as an example, and reminder, that everyone you meet is your congregation, your Church. How will you minister to them? How will you pray for them? We hope with a thankful and joy-filled heart!


Memorial of St. Francis Xavier ~ Mother Lady Sherwood, OPI

sfxSt. Francis Xavier (1506=1552)

Francis was born in Navarre, Spain in the Castle of Xavier. In 1525, he travelled to Paris and it was there that he met St. Ignatius of Loyola and it was he with whom Francis received Holy Orders in Venice in 1537.

In 1540, Francis was sent to evangelize in India. He laboured in Western India, as well as the island of Ceylon, Malacca, Molucca islands and the island of Mindanao in the Philippines as well as in Japan. Francis started a voyage to China in 1552 but died on Sanclan Island.

St. Francis was one of the church’s most illustrious missionaries and he came from a noble Basque family in Spain. He did his studies at the university of Paris where he then taught Philosophy after first obtaining his degree as Master of Arts. It was whilst at this university that he met Ignatius of Loyola and he was enrolled as one of the first seven Jesuits.

Francis and Ignatius decided to travel to the Holy land, but were prevented from doing so due to a war between the Turks and Venice, so for a time Francis laboured at Padua, Bologna, and in Rome.

In 1540, Ignatius chose Francis as the first missionary serving the Portuguese East Indies.Francis sailed from Lisbon, in the company of four papal briefs which made him nuncio with full powers and they recommended him to the Eastern Princes. 

Francis landed at Goa and his vast apostolate which lasted over ten years in duration began there. There Francis instructed the adults, gathered the children by the ringing of a bell in the streets, he catechized them, and he he also served by visiting the hospitals and prisons. After this, Francis turned to teaching the native Indians, doing so by fitting the verses to the tunes of popular songs.

Francis then travelled to Cape Comorin and there he began the conversion of paravas, and it was here that on some days he baptised so many people that at nights through fatigue, he was unable to lift his arm.

From here he travelled to Travencore where in various villages he founded forty=five churches.

Next he travelled to Malacca in Malaya where he spent the next eighteen months going from island to island, preaching, instructing and baptising.

When Francis arrived back in Goa, he heard of vast numbers of souls that were awaiting them in Japan, so he took along some companions and set sail arriving in Kagoshima in 1549, where he learned the language, preached and taught with huge success.

In 1551, Francis returned to Malacca to revisit his converts there and it was whilst on this visit that the new goal of Pagan China loomed up, but he was not to reach it.

Francis arrived on the Island of Sancian at the mouth of the Canton river and here became ill with a fever and would’ve died on the sands of the shore but a poor man named Alvarez found him and took him to his hut. Here Francis lingered for two weeks, praying in between his bouts of delirium and he finally died with his eyes tenderly fixed upon his crucifix.

Francis was buried in a shallow grave and his body was covered with quicklime and when his body was exhumed three months later, it was found to be fresh and incorrupt. His body was taken to Goa where it is still enshrined.

St. Francis Xavier was proclaimed Patron of foreign Missions and of all Missionary works by Pope St. Pius X.

 

Blessed John of Vercelli

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John Garbella was born early in the 13th century, somewhere near Vercelli. He studied at Paris and was ordained priest before 1229. He taught canon law at the University of Paris. While he was professor there, Jordan of Saxony (who was a friend of Saint Albert the Great) came to Paris, and John saw one after another of his best pupils desert their careers to join the Dominicans. He seems to have considered them quite objectively, without reference to himself, until one day he had an interior voice that spoke to him that it was God’s will for him to join the Dominicans. No one can say that John did not respond with alacrity; he dropped everything and ran down the street. (“Let me go; I am on my way to God!”) Jordan received him happily and gave him the habit.

In 1232, John was sent to Vercelli to establish a convent there. He built this and several other convents in Lombardy as houses of regular observance. While provincial of Lombardy, he also became inquisitor. It was a particularly difficult moment. His brother in religion, Peter of Verona, had just been killed by the heretics in Como. The entire countryside was in a state of war, with roving bands of heretics and robbers. It was the task of the new inquisitor to try to bring order out of this chaos, and what John did was remarkable, considering the situation. In spite of his heavy labors, which included the supervision of 600 friars in 28 different cities (he reached them only by walking), John of Vercelli established the ideals of study and regular observance in all of his houses.

It was the good fortune of John of Vercelli to live in an age that was well peopled by saints. He formed a close friendship with Saint Louis, the king of France. Several of his tasks in the order, particularly the Commission on the Program of Studies, he shared with Saint Albert the Great, Saint Thomas Aquinas, and Peter of Tarentaise (the future Pope Innocent V). In such company one would need to have a superior set of talents; John did.

In 1264 the chapter of the order met at Paris. Blessed Humbert had resigned as master general of the order. John went to the chapter hoping that he could resign as provincial of Lombardy. Instead of escaping one office, he fell heir to a still more difficult one. He was elected master general in 1264 and served in that capacity until 1283. John was then a man in his sixties and was, moreover, handicapped by a crippled leg. However, he accepted the office which would require him to walk, not only all over Lombardy, but all over Europe. It took a brand of courage and obedience that was little short of heroic.

During the generalate of John of Vercelli, the relics of Saint Dominic were transferred to the new tomb that had been prepared for it by Nicholas of Pisa. When the transfer was made, John of Vercelli fixed his seal on the tomb; the seals were still intact on their examination in 1946. During the translation of the relics, according to the account in the Vitae Fratrum, when the body of Saint Dominic was exposed to view, the head was seen to turn towards John of Vercelli. John, embarrassed, moved to another part of the church and gave his place to a cardinal. Whereupon, the head of Saint Dominic was seen by all to turn again in John’s direction.

On the death of Clement IV, John of Vercelli was very nearly elected pope. Being warned of the possibility, he fled in fright. However, his good friend Cardinal Visconti, was elected and took the name Gregory X. He appointed John as legate on several different missions.

He was commissioned by the pope to draw up the Schema for the second ecumenical council of Lyons in 1274–that council to which Saint Thomas Aquinas was hurrying when death found him on the road. At the council John distinguished himself for his assistance by offering to the council the talents of his best men. At the council, he accepted for the Dominican Order the special commission of promoting reverence for the Holy Name of Jesus and fighting blasphemy, which was, in that day as in ours, a prevalent vice. He can thus be considered the founder of the Holy Name Society, even though the Confraternity was not formed until 1432.

Several precious relics were suitably enshrined by John of Vercelli. These included several thorns from the Crown of Our Lord, which had been given him by Saint Louis of France. The cord of Saint Thomas, with which he had been guided by the angels and which he had worn until death, was given into the care of the master general, who gave it to the convent of Vercelli for safe keeping.

John’s career was rapidly reaching its end. In 1279, he presided over the famous chapter of Paris at which the order made the doctrine of Saint Thomas officially its own. The following year he laid the foundations of the Church of Santa Maria Sopra Minerva. One of his last official acts was to provide for a work on the instruction of novices (Benedictines, Dorcy).

Born: 1205 at Mosso Santa Maria, Italy as John Garbella

Died: September 1283 at Montpelier, France of natural causes; buried at the Dominican convent at Montpelier; his tomb was desecrated by Calvinists in 1562, and his body disappeared.

Beatified: 1903 by Pope Pius X (cultus confirmed), 1909 elevated him to the honors of the altar

St Andrew the Apostle ~ The Rev. Mthr Lady Sherwood, OPI

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The New Testament tells us that Andrew was the brother of Simon Peter. He was born in the village of Bethsaida on the sea of Galilee. Both Andrew and his brother were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that he would make them “fishers of men”.

In the Gospel of Matthew (Matt 4:18=22) and in the Gospel of Mark (Mark 1:16=20), Simon Peter and Andrew were both called together to become disciples of Jesus and “fishers of men”. These narratives record for us that Jesus was walking along the shore of the sea of Galilee, saw Simon Peter and Andrew fishing, and called them to discipleship.

However, in parallel in this incident in the Gospel of Luke (Luke 5:1=11) Andrew is actually not named, and nor is there any mention of Simon Peter having a brother. In this, Jesus used a boat described as belonging to Simon, as a preaching platform for preaching to the multitudes on the shore, and then after as a way of achieving a huge catch of fish on a night which had hitherto proved to be fruitless. There is an indication that Simon was not the only fisherman present (they signalled to their partners in the other boat (Luke 5:7) but it is not until the next chapter that Andrew is named as Simon’s brother (Luke 6:14). Although it is generally understood that both Andrew and Simon were fishing on that night.

In contrast however, the Gospel of John (John 1:35=42) states that Andrew was original a disciple of John the Baptist before being led to follow Jesus.

Andrew is referred to in the Gospels as being present on some important occasions as one of the closest of Jesus’s disciples. Andrew told Jesus about the boy with the loaves and fishes (John 6:8), and when Philip wanted to tell Jesus about certain Greeks that were seeking him, he informed Andrew first (John 12:20=22). Andrew was also present at the last supper.

Andrew is said to have been martyred by crucifixion at the city of Patras in Achaea, on the northern coast of the Peloponnese. Early texts such as the Acts of Andrew known to Gregory of Tours, tell us Andrew was tied not nailed to a cross of the type on which Jesus is said to have been crucified, yet a tradition emerged that Andrew was crucified on a Crux decussata (an x=shaped cross), now commonly known as a St. Andrew’s cross. They say this was at his own request, as he deemed himself to be unworthy to be crucified on the same type as on which Jesus died.

Andrew is the patron saint of several countries and cities including : Barbados, Romania, Russia, Scotland, Ukraine, Amalfi in Italy, Esgueira in Portugal, Luga in Malta, Paranaque in the Philippines, and Patras in Greece. He was also the patron saint of Prussia and of the Order of the Golden Fleece.

The feast of Andrew is observed on the 30th November in Eastern and Western churches, and it is also the national day of Scotland.

In the traditional liturgical books of the Catholic Church, the feast of St. Andrew is the first feast day in the Proper of Saints.